Ignatius of Antioch

Ignatius of Antioch was a disciple of John the Apostle. His writings have been misused by the Apostate church of Constantine to suggest that Jesus set up a Church that exercise authority one over the other.
Why was he martyred?
What was the Christian conflict with Rome?

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Connecting the dots
of the kingdom of God
with Ignatius of Antioch Part 1
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Articles mentioned-Part 1
Family - Enmeshment - Elder - Mass Formation Psychosis - Congregation - Free Assemblies - Trajan - Ignatius of Antioch - The Way - Early Church - Social safety net - Home church - Corban - Social Security - Religion - Legal charity - Kingdom of God - Merchandise - Bondage of Egypt - Welfare

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Connecting the dots
of the kingdom of God
with Ignatius of Antioch Part 2
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Articles mentioned Part 2-
Gods many - Hierarchy - Daily ministration - Elder - Family - Apostles - Holy Spirit - Romans 13 - Exousia - Trees - Doctrines of Jesus - Little flock - Christian conflict - Covetous practices - Deacon - Bishop - Guru theories - Constantine - Exercise authority - Dearth - Militia - Presbyter - Ekklesia - Pure Religion - Network - Tyranny - Merchandise - Curse children

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Some will tell you that in Ignatius of Antioch's writings he recognized the "four orders" of Church government but what was the early Church actually doing and what would that mean?

Ignatius of Antioch

Ignatius of Antioch was also known as Ignatius Theophorus or Theophilus. He was writing in the very first century and believed to have been a student or disciple of John. As an early Christian writer and Patriarch of Antioch. He may have never considered himself a Patriarch of anything other than his own family because,, unlike most Modern Christians he knew and understood why Jesus warned us to call no man Patri or Father. He was a bishop of the early Church in Antioch and may have been the most prominent overseer at that time since Hhe seems to have been singled out by a local legate to be martyred in Rome.

As a bishop of the Church for a large Christian community in Antioch he was likely considered competition by who ever was the civil Patriarch of Antioch at that time. Their duties to the people, one to the Christian community and the other to the subject citizenry of Antioch, were similar, But it was the means and method that differed.

The ascribing of a patriarchal succession was an obsession of the Church of Constantine and was only after its creation and incorporation by the Emperor that we see disputes at the time of the Meletian schism in 362 and again after the Council of Chalcedon in 451, when there were rival claimants.

Such disputes were to be settled by the elders in free assembly. This had been the traditional method since before there were kings in Israel when Tithing were still freewill offerings according to the service of the ministers To the tents of the congregations.

Ignatius makes that clear in some of his letters if we will take the time to learn the meaning of the terms he uses.

I found it interesting that the soldiers who took Ignatius to Rome chose to take the long way. it would have been cheaper and much quicker go go by sea. They also seemed to go out of their way so he could visit many other churches along their route.

While in route to Rome, where he met his martyrdom, Ignatius wrote a series of letters if objectively read without preconceived notions and personal prejudices can help us understand the traditions of the early Church.

It should also be noted that while in route to appear before the Emperor, possibly Trajan, all other bishop would be reasonably safe from similar persecutions. Paul the Apostle had successfully employed the same tactic in his own appeal.

Trajan factor

Decebalus and The Dacian Wars had been a thorn in the ego of the Roman war machine. Roman Emperor Trajan (reigned 98-117) mustard a massive army that destroyed and enslaved the Dacian and their allies. The bonds of their allies were based on two things. A mutual hatred of Rome and a desire to become powerful central government like Rome. These bonds did not hold against Trajan and his military force of hundreds of thousands of troops. The allies abandoned Decebalus who eventually killed himself like Saul.

Trajan, in order to celebrate his victory and profitable conquest and enslavement of the Dacian who were sold at handsome profits. Trajan instructed 80 million cubic yards of earth and rock be removed from Quirinal Hill in Rome in order to construct the Forum of Forums including 125-foot column topped with a statue of Trajan which still stands with the ashes of Trajan's body at the base.

This was big business. This building project was a series stimulus project to the local economy. It was as popular as the free bread distributed by the civil government of Rome. The Christians had a table had a table of which the world did not eat but neither would the Christians partake of the legal charity of Trajan.

There was a jealousy and envy that fed the hatred of the people of Rome against Christians. It was also costing Trajan money because to keep the people happy this Patronus of Rome often made up the shortfall. Those who enticed people to join the Religion of Christ, like in Ephesus were thought to be robbing these temples of social insurance.

According to ancient manuscript Martirium Colbertinum aka The Martyrdom of Ignatius there was a conversation between Trajan and the bishop. While questionable for numerous reasons I include a paraphrased version:

Emperor Trajan spoke to this seventy year old man, “Who are you, wicked wretch, who transgress our commands and persuade others to do the same so that they should miserably perish like you will?”

Ignatius replied, “No one ought to call Theophorus a wicked wretch! All the evil spirits and demons you worship have departed from us who are the servants of the one God. But if because I am an enemy to these spirits, you call me wicked in respect to them, I quite agree with you. For because I have Christ the King of heaven within me, I destroy all the devices of these evil spirits.”

“Theophorus. Theophorus,” Trajan said. “I see no ‘Theophorus’ on this list. Why are you talking about Theophorus? Who is Theophorus?”

“I am Theophorus, the one who has Christ within his breast.”

“I was told you were Ignatius. Well then,” said Trajan, “ be whoever you want to be. But, a question. Do I, your emperor, not seem to you to have the gods in my mind, too? The very gods whose assistance we enjoy in fighting against our enemies like the Dacians?”

“You are in error, emperor, when you call the demons of your nation gods. For there is but one God who made heaven, earth, the sea and all that are in them... And all the deceit and malice of the devil he has put under the feet of those who carry Him in their heart. That’s the Jesus I mean.”

“Jesus. Oh, yes, that Jesus. You mean the Jesus who was crucified under our Procurator Pontius Pilatus?”

“I mean the one who crucified sin along with its inventor, Emperor. And all the deceit and malice of the devil he has put under the feet of those who carry Him in their heart. That’s the Jesus I mean.”

“Carry Him in their heart!” Trajan puzzled, "That’s not believable. How can you carry a god within you?”

With that Trajan supposedly condemned him to be torn apart by animals to which he responded “I thank you, Lord, that You have honored me with a perfect love toward You and that I will be bound with these chains like your apostle Paul!”

Trajan had a moderate policy towards the Christians a told the judges not seek out the Christians for trial. If someone would pay the tax before witnesses in their name they had to be pardoned. It was not about Roman superstitions but about money and power.

Bishop, Priest, Deacon

To understand these comments of Ignatius of Antioch on the offices of Bishop, Priest, and Deacon etc. you will need to understand how these words were used by him and more important were used in scripture and defined from an early Christian point of view through their historical practices.

It might also be helpful to first understand the Christian conflict with Rome and why these ordained Christian ministers were not a part of the world of Rome and what world Jesus was talking about when He said to His disciples to not be of that "world".

Four orders

In Ignatius of Antioch's writings he is said to have recognized the "four orders" of Church government.

The New Testament does mention that all four “orders” which people now say "are necessary to the proper" and form the government of the Church.

The Church is legal defined as one form of government, and by scripture "a kingdom" is appointed to be that government of Christ but prohibited from exercising authority one over the other.

These orders are often listed as:

• laity,
• presbyters or elder,
• deacons,
• bishops

The term laity is just the Greek word for people who are in relationship with the "Church"(from the Greek teem ekklesia).

The laity are all the people who gather in free assemblies in faith, hope and charity according to the purposes of Christ.

A presbyter is the Greek term for an elder but often is simply untranslated. An elder or presbyter in the Greek "means old man or oldest man in relation to a family group as is counted as the head of a family.

An presbyters or elder by nature is first a member of the laity. One of these elders may be appointed to fulfill a task for the people or for the Church. They are not appointed as an elder but are elders by circumstance who may be appointed.

A deacon is a minister of 10 families, chosen by them to connect families of the whole community of Christians in a righteous way to provide a daily ministration of pure Religion.

A bishop is a minister to 10 deacons or 10 bishops completing the pattern of tens, hundreds and thousands that was commanded by Christ concerning the five thousand men and their families in the wilderness during the distribution of loaves and fishes.

Letter to the Magnesians 6

“Take care to do all things in harmony with God, with the bishop presiding in the place of God, and with the presbyters in the place of the council of the apostles, and with the deacons, who are most dear to me, entrusted with the business of Jesus Christ, who was with the Father from the beginning and is at last made manifest” (Letter to the Magnesians 6:1).

Translation

Ἐπεῖ οὖν ἐν τοῖς προγεγραμμένοις προσώποις Since then in the before mentioned persons

τὸ πᾶν πλῆθος ἐθεώρησα ἐν πίστει the whole multitude you beheld in faith

καὶ ἠγάπησα, παραινῶ, and embraced, I exhort,

ἐν ὁμονοίᾳ Θεοῦ σπουδάζετε πάντα πράσσειν, in harmony of God let you be eager all things to do,

προκαθημένου having been seated

τοῦ ἐπισκόπου εἰς τόπον of the overseer into place

Θεοῦ of God

καὶ τῶν πρεσβυτέρων εἰς τόπον 'and of the presbyters into place,

Συνεδρίου τῶν Ἀποστόλων, Council [conference] of the Apostles

This translation of the Letter to the Magnesians 6 can be deceptive.

According to GT Emery who shares a more accurate presentment of the ancient Greek with less Constantinian prejudice we may see the same text in a different light.

"Since then in the before mentioned persons the whole multitude you beheld in faith and embraced, I exhort, in harmony of God let you be eager all things to do, having been seated of the overseer into place of God and of the presbyters into place, Council[conference] of the Apostles."

We can see that the text not saying that anyone is seated in "the" place of God but they are seated in place as overseer which is not a ruler but a "guide" which may "have influence... in a leadership position" but not as a "ruler" who exercises authority one over the other because that was forbidden by Christ.

If there are offices in the Church they are decidedly different than the office appointed in the world because they are not top down.

We can also note that the presbyter is not seated. That is because he is a presbyter by his circumstance. He is the elder of a family who has chosen to come together with other elders of other families in free assemblies.

This is the structure of the Holy Church established by Christ.

The ministers of that Church were trained as disciples after Jesus had said he would take the kingdom from the Pharisees who at that time sat in the seat of Moses. Jesus told them this for several reasons.

We know they had put heavy burdens upon the people and they had also made the word of God to none effect with their [Corban]. Much of that was because despite all their knowledge they did not know Moses or the true meaning of the Torah. Because they were the blind leading the blind they brought the whole nation of Israel cack into the bondage of Egypt with their appetite for the rewards of unrighteousness through the legal charity provided through the temples of Herod which was the snare David and Paul warned us about.

After taking the kingdom by the voice of the people who hailed him as the highest son of David he fired the moneychangers which only the king and true high priest could do and issued directives in the treasury and commands in the temple.

Jesus as high priest and King said he would appoint the kingdom to His little flock and after establishing several limitations in His doctrines He appointed a kingdom by Christ after being called out, by the decree of "another king, one Jesus." This was much as the Church in the wilderness who were called out by Moses.

The text is stopped in mid sentence but goes on to say:

καὶ τῶν διακόνων τῶν ἐμοὶ γλυκυτάτων πεπιστευμένων διακονίαν Ἰησοῦ Χριστοῦ,
and of the ministrants of the of me most dear having been entrusted with ministry of Jesus Christ,

ὃς πρὸ αἰώνων παρὰ Πατρὶ ἦν καὶ ἐν τέλει ἐφάνη. Πάντες οὖν ὁμοήθειαν
who before of ages with Father was and in end to be shown forth. All then be in conformity
Θεοῦ λαβόντες ἐντρέπεσθε ἀλλήλους καὶ μηδεὶς κατὰ σάρκα βλεπέτω τὸν
of God having assumed respect for each other and not one according to flesh let him see the
πλησίον, ἀλλ᾿ ἐν Ἰησοῦ Χριστῷ ἀλλήλους διὰ παντὸς ἀγαπᾶτε. Μηδὲν ἔστω ἐν ὑμῖν,
neighbour, but in Jesus Christ one another always let you love. Nothing let be among you,
ὃ δυνήσεται ὑμᾶς μερίσαι, ἀλλ᾿ ἑνώθητε τῷ ἐπισκόπῳ καὶ τοῖς
which shall be able you you to divide, but let you be united with the overseer and with the
προκαθημένοις εἰς τύπον καὶ διδαχὴν ἀφθαρσίας.
the having been seated over for an example and a teaching of incorruptιbility.

Christ was setting the captive free from the sins that had brought the people back into bondage under Herod and Rome. That, of course, was sloth, avarice, wantonness, and covetous practices which was desiring benefits of the Corban of the Pharisees.

What had brought them into bondage was the slothfull desire for a king to rule for them and an appetite for the dainties of rulers and desire for the gifts, gratuities and benefits provided by thoserulers or civil authorities at the expense of their neighbor through systems like the "Corban" of the Pharisees which was the legal charity of governments which is not the charity and love taught by Christ.

In fact, those benefits are the "wages of unrighteousness" which offered on a table which is a "snare". Such "covetous practices" would make them "merchandise" and "curse children" and early Christians still knew that.

The offices of Christ

"The Way" of Christ was not and is not the way of the [[world]. The daily ministration of faith, hope, and charity through the love of one another in the practice of "Pure Religion" where Deacon and overseer rightly divided bread from house to house is the Gospel of the Kingdom.

The bread or Eucharist of Christ was provided by the freewill offerings of the people through the elders in those free assemblies and would require mutual love and respect.

The Christians would not eat at the tables of the civil authorities because those benefactors will always exercise authority one over the other which practice Christ forbid for his followers. Those are the deeds of the Nicolaitans and the error of Balaam which God hate.

Understanding these basics will help you understand Ignatius of Antioch as well as Justin the Martyr.

Quotes

I would rather die and come to Jesus Christ than be king over the entire earth. Him I seek who died for us; Him I love who rose again because of us. Let no rank puff up anyone; for faith and love are paramount - the greatest blessings in the world.

“Where the bishop is present, there is the whole Church” -- Ignatius of Antioch

“It is impossible for a man to be freed from the habit of sin before he hates it, just as it is impossible to receive forgiveness before confessing his trespasses...” -- Ignatius of Antioch

“Wherever the bishop shall appear, let the multitude of also be, just as wherever Jesus Christ is, there is the universal church. It is not lawful either to baptize or to celebrate a love feast without the bishop, but whatever he approves of, that is also pleasing to God.” -- Ignatius of Antioch

“In like manner, everyone who has received from God the power of distinguishing and yet follows an unskillful pastor and receives a false opinion for the truth shall be punished ... Be not deceived: if any man follows him who separates from the truth, he shall not inherit the kingdom of God; and if any man does not stand aloof from the preacher of falsehood he shall be condemned to Hell.” -- Ignatius of Antioch

“I greet you from Smyrna together with the Churches of God present here with me. They comfort me in every way, both in body and soul. My chains, which I carry about on me for Jesus Christ, begging that I may happily make my way to God, exhort you: persevere in your concord and in you community prayers.” -- Ignatius of Antioch

“I am writing to all the Churches and I enjoin all, that I am dying willingly for God's sake, if only you do not prevent it. I beg you, do not do me an untimely kindness. Allow me to be eaten by the beasts, which are my way of reaching to God. I am God's wheat, and I am to be ground by the teeth of wild beasts, so that I may become the pure bread of Christ.” -- Ignatius of Antioch

“It is right, therefore, that we not just be called Christians, but that we actually be Christians.” -- Ignatius of Antioch

“Be careful, therefore, to take part only in the one Eucharist; for there is only one Flesh of our Lord Jesus Christ and one cup to unite us with His Blood.” -- Ignatius of Antioch

“Therefore run together as into one temple of God, as to one altar, as to one Jesus Christ, who came forth from one Father, and is with and has gone to one.” -- Ignatius of Antioch

“As for me, my charter is Jesus Christ, the inviolable charter is His cross and His death and resurrection, and faith through Him.” -- Ignatius of Antioch

“Now do I begin to be a disciple of Christ, and care for nothing in this world, that so I may find Jesus. Let fire, or the cross, or wild beasts, or the breaking of my bones, or the cutting of me to pieces, or the shattering of my whole body, yea, all the tortures of the devil - let them all come upon me, only let me enjoy my God.” -- Ignatius of Antioch

“See that ye all follow the bishop, even as Jesus Christ does the Father, and the presbytery as ye would the apostles; and reverence the deacons, as being the institution of God. Let no man do anything connected with the Church without the bishop. [] Wherever the bishop shall appear, there let the multitude [of the people] also be; even as, wherever Jesus Christ is, there is the Catholic Church. [] Whatsoever [the bishop] shall approve of, that is also pleasing to God, so that everything that is done may be secure and valid.” -- Ignatius of Antioch

“Pray as if God will take care of all; act as if all is up to you.” -- Ignatius of Antioch

“It is outrageous to utter the name of Jesus Christ and live in Judaism.” -- Ignatius of Antioch

“... you... are stones of the temple of the Father, prepared for the Father's building, and drawn up on high by the instrument of Jesus Christ, which is the Cross (cf. Jn. 12:32), making use of the Holy Spirit as a rope, while your faith was the means by which you ascended, and your love the way which led up to God. You, therefore, as well as all your fellow-travelers, are God-bearers, temple-bearers, Christ-bearers, bearers of holiness, adorned in all respects with the commandments of Jesus Christ.” -- Ignatius of Antioch

“Being come together in the same place, let there be one prayer, one supplication, one mind, one hope, in love and in joy undefiled. There is one Jesus Christ, than Whom nothing is more excellent. Therefore all should run together as into one temple of God, as to one altar, as to one Jesus Christ, who came forth from the Father, and is with and has gone to one.” -- Ignatius of Antioch

Letter to the Magnesians 2

“Now, therefore, it has been my privilege to see you in the person of your God-inspired bishop, Damas; and in the persons of your worthy presbyters, Bassus and Apollonius; and my fellow-servant, the deacon, Zotion. What a delight is his company! For he is subject to the bishop as to the grace of God, and to the presbytery as to the law of Jesus Christ” (Letter to the Magnesians 2 [A.D. 110]).

“Take care, therefore, to be confirmed in the decrees of the Lord and of the apostles, in order that in everything you do, you may prosper in body and in soul, in faith and in love, in Son and in Father and in Spirit, in beginning and in end, together with your most reverend bishop; and with that fittingly woven spiritual crown, the presbytery; and with the deacons, men of God. Be subject to the bishop and to one another as Jesus Christ was subject to the Father, and the apostles were subject to Christ and to the Father; so that there may be unity in both body and spirit” (ibid., 13:1–2).

Letter to the Trallians

“Indeed, when you submit to the bishop as you would to Jesus Christ, it is clear to me that you are living not in the manner of men but as Jesus Christ, who died for us, that through faith in his death you might escape dying. It is necessary, therefore—and such is your practice that you do nothing without the bishop, and that you be subject also to the presbytery, as to the apostles of Jesus Christ our hope, in whom we shall be found, if we live in him. It is necessary also that the deacons, the dispensers of the mysteries [sacraments] of Jesus Christ, be in every way pleasing to all men. For they are not the deacons of food and drink, but servants of the Church of God. They must therefore guard against blame as against fire” (Letter to the Trallians 2:1–3 [A.D. 110]).

“In like manner let everyone respect the deacons as they would respect Jesus Christ, and just as they respect the bishop as a type of the Father, and the presbyters as the council of God and college of the apostles. Without these, it cannot be called a church. I am confident that you accept this, for I have received the exemplar of your love and have it with me in the person of your bishop. His very demeanor is a great lesson and his meekness is his strength. I believe that even the godless do respect him” (ibid., 3:1–2).

“He that is within the sanctuary is pure; but he that is outside the sanctuary is not pure. In other words, anyone who acts without the bishop and the presbytery and the deacons does not have a clear conscience” (ibid., 7:2).

Letter to the Philadelphians

“I cried out while I was in your midst, I spoke with a loud voice, the voice of God: ‘Give heed to the bishop and the presbytery and the deacons.’ Some suspect me of saying this because I had previous knowledge of the division certain persons had caused; but he for whom I am in chains is my witness that I had no knowledge of this from any man. It was the Spirit who kept preaching these words, ‘Do nothing without the bishop, keep your body as the temple of God, love unity, flee from divisions, be imitators of Jesus Christ, as he was imitator of the Father’” (Letter to the Philadelphians 7:1–2 [A.D. 110]).

The Epistle Of Ignatius To The Ephesians

Chapter XXI.-Conclusion.

Shorter and Longer Versions by  Roberts-Donaldson English Translation 

Ignatius, who is also called Theophorus, to the Church which is at Ephesus, in Asia, deservedly most happy, being blessed in the greatness and fulness of God the Father, and predestinated before the beginning of time, that it should be always for an enduring and unchangeable glory, being united and elected through the true passion by the will of the Father, and Jesus Christ, our God: Abundant happiness through Jesus Christ, and His undefiled grace.

Ignatius, who is also called Theophorus, to the Church which is at Ephesus, in Asia, deservedly most happy, being blessed in the greatness and fulness of God the Father, and predestinated before the beginning of time, that it should be always for an enduring and unchangeable glory, being united and elected through the true passion by the will of God the Father, and of our Lord Jesus Christ our Saviour : Abundant happiness through Jesus Christ, and His undefiled joy.

Chapter I

Praise of the Ephesians

I have become acquainted with your name, much-beloved in God, which ye have acquired by the habit of righteousness, according to the faith and love in Jesus Christ our Saviour. Being the followers of God, and stirring up yourselves by the blood of God, ye have perfectly accomplished the work which was beseeming to you. For, on hearing that I came bound from Syria for the common name and hope, trusting through your prayers to be permitted to fight with beasts at Rome, that so by martyrdom I may indeed become the disciple of Him "who gave Himself for us, an offering and sacrifice to God," [ye hastened to see me ]. I received, therefore, your whole multitude in the name of God, through Onesimus, a man of inexpressible love, and your bishop in the flesh, whom I pray you by Jesus Christ to love, and that you would all seek to be like him. And blessed be He who has granted unto you, being worthy, to obtain such an excellent bishop.

I have become acquainted with your greatly-desired name in God, which ye have acquired by the habit of righteousness, according to the faith and love in Christ Jesus our Saviour. Being the followers of the love of God towards man, and stirring up yourselves by the blood of Christ, you have perfectly accomplished the work which was beseeming to you. For, on hearing that I came bound from Syria for the sake of Christ, our common hope, trusting through your prayers to be permitted to fight with beasts at Rome, that so by martyrdom I may indeed become the disciple of Him "who gave Himself for us, an offering and a sacrifice to God," [ye hastened to see me ]. I have therefore received your whole multitude in the name of God, through Onesimus, a man of inexpressible love, and who is your bishop, whom I pray you by Jesus Christ to love, and that you would all seek to be like him. Blessed be God, who has granted unto you, who are yourselves so excellent, to obtain such an excellent bishop.

Chapter II

Congratulations and Entreaties

As to my fellow-servant Burrhus, your deacon in regard to God and blessed in all things, I beg that he may continue longer, both for your honour and that of your bishop. And Crocus also, worthy both of God and you, whom I have received as the manifestation of your love, hath in all things refreshed me, as the Father of our Lord Jesus Christ shall also refresh him; together with Onesimus, and Burrhus, and Euplus, and Fronto, by means of whom, I have, as to love, beheld all of you. May I always have joy of you, if indeed I be worthy of it. It is therefore befitting that you should in every way glorify Jesus Christ, who hath glorified you, that by a unanimous obedience "ye may be perfectly joined together in the same mind, and in the same judgment, and may all speak the same thing concerning the same thing," and that, being subject to the bishop and the presbytery, ye may in all respects be sanctified.

As to our fellow-servant Burrhus, your deacon in regard to God and blessed in all things, I pray that he may continue blameless for the honour of the Church, and of your most blessed bishop. Crocus also, worthy both of God and you, whom we have received as the manifestation of your love to us, hath in all things refreshed me, and "hath not been ashamed of my chain," as the Father of our Lord Jesus Christ will also refresh him; together with Onesimus, and Burrhus, and Euplus, and Fronto, by means of whom I have, as to love, beheld all of you. May I always have joy of you, if indeed I be worthy of it. It is therefore befitting that you should in every way glorify Jesus Christ, who hath glorified you, that by a unanimous obedience "ye may be perfectly joined together in the same mind and in the same judgment, and may all speak the same thing concerning the same thing," and that, being subject to the bishop and the presbytery, ye may in all respects be sanctified.

Chapter III

Exhortations to Unity

I do not issue orders to you, as if I were some great person. For though I am bound for the name [of Christ], I am not yet perfect in Jesus Christ. For now I begin to be a disciple, and I speak to you as fellow-disciples with me. For it was needful for me to have been stirred up by you in faith, exhortation, patience, and long-suffering. But inasmuch as love suffers me not to be silent in regard to you, I have therefore taken upon me first to exhort you that ye would all run together in accordance with the will of God. For even Jesus Christ, our inseparable life, is the [manifested] will of the Father; as also bishops, settled everywhere to the utmost bounds [of the earth], are so by the will of Jesus Christ.

I do not issue orders to you, as if I were some great person. For though I am bound for His name, I am not yet perfect in Jesus Christ. For now I begin to be a disciple, and I speak to you as my fellow-servants. For it was needful for me to have been admonished by you in faith, exhortation, patience, and long-suffering. But inasmuch as love suffers me not to be silent in regard to you, I have therefore taken upon me first to exhort you that ye would run together in accordance with the will of God. For even Jesus Christ does all things according to the will of the Father, as He Himself declares in a certain place, "I do always those things that please Him." Wherefore it behoves us also to live according to the will of God in Christ, and to imitate Him as Paul did. For, says he, "Be ye followers of me, even as I also am of Christ."

Chapter IV

The Same Continued

Wherefore it is fitting that ye should run together in accordance with the will of your bishop, which thing also ye do. For your justly renowned presbytery, worthy of God, is fitted as exactly to the bishop as the strings are to the harp. Therefore in your concord and harmonious love, Jesus Christ is sung. And do ye, man by man, become a choir, that being harmonious in love, and taking up the song of God in unison, ye may with one voice sing to the Father through Jesus Christ, so that He may both hear you, and perceive by your works that ye are indeed the members of His Son. It is profitable, therefore, that you should live in an unblameable unity, that thus ye may always enjoy communion with God.

Wherefore it is fitting that ye also should run together in accordance with the will of the bishop who by God's appointment rules over you. Which thing ye indeed of yourselves do, being instructed by the Spirit. For your justly-renowned presbytery, being worthy of God, is fitted as exactly to the bishop as the strings are to the harp. Thus, being joined together in concord and harmonious love, of which Jesus Christ is the Captain and Guardian, do ye, man by man, become but one choir; so that, agreeing together in concord, and obtaining a perfect unity with God, ye may indeed be one in harmonious feeling with God the Father, and His beloved Son Jesus Christ our Lord. For, says He, "Grant unto them, Holy Father, that as I and Thou are one, they also may be one in us." It is therefore profitable that you, being joined together with God in an unblameable unity, should be the followers of the example of Christ, of whom also ye are members.

Chapter V

The Praise of Unity

For if I in this brief space of time, have enjoyed such fellowship with your bishop-I mean not of a mere human, but of a spiritual nature-how much more do I reckon you happy who are so joined to him as the Church is to Jesus Christ, and as Jesus Christ is to the Father, that so all things may agree in unity! Let no man deceive himself: if any one be not within the altar, he is deprived of the bread of God. For if the prayer of one or two possesses such power, how much more that of the bishop and the whole Church! He, therefore, that does not assemble with the Church, has even by this manifested his pride, and condemned himself. For it is written, "God resisteth the proud." Let us be careful, then, not to set ourselves in opposition to the bishop, in order that we may be subject to God.

For if I, in this brief space of time, have enjoyed such fellowship with your bishop-I mean not of a mere human, but of a spiritual nature-how much more do I reckon you happy, who so depend on him as the Church does on the Lord Jesus, and the Lord does on God and His Father, that so all things may agree in unity! Let no man deceive himself: if any one be not within the altar, he is deprived of the bread of God. For if the prayer of one or two possesses such power that Christ stands in the midst of them, how much more will the prayer of the bishop and of the whole Church, ascending up in harmony to God, prevail for the granting of all their petitions in Christ! He, therefore, that separates himself from such, and does not meet in the society where sacrifices are offered, and with "the Church of the first-born whose names are written in heaven," is a wolf in sheep's clothing, while he presents a mild outward appearance. Do ye, beloved, be careful to be subject to the bishop, and the presbyters and the deacons. For he that is subject to these is obedient to Christ, who has appointed them; but he that is disobedient to these is disobedient to Christ Jesus. And "he that obeyeth not the Son shall not see life, but the wrath of God abideth on him." For he that yields not obedience to his superiors is self-confident, quarrelsome, and proud. But" God," says [the Scripture] "resisteth the proud, but giveth grace to the humble ; " and, "The proud have greatly transgressed." The Lord also says to the priests, "He that heareth you, heareth Me; and he that heareth Me, heareth the Father that sent Me. He that despiseth you, despiseth Me; and he that despiseth Me, despiseth Him that sent Me."

Chapter VI

Have Respect to the Bishop as to Christ Himself

Now the more any one sees the bishop keeping silence, the more ought he to revere him. For we ought to receive every one whom the Master of the house sends to be over His household, as we would do Him that sent him. It is manifest, therefore, that we should look upon the bishop even as we would upon the Lord Himself. And indeed Onesimus himself greatly commends your good order in God, that ye all live according to the truth, and that no sect has any dwelling-place among you. Nor, indeed, do ye hearken to any one rather than to Jesus Christ speaking in truth.

The more, therefore, you see the bishop silent, the more do you reverence him. For we ought to receive every one whom the Master of the house sends to be over His household, as we would do Him that sent him. It is manifest, therefore, that we should look upon the bishop even as we would look upon the Lord Himself, standing, as he does, before the Lord. For "it behoves the man who looks carefully about him, and is active in his business, to stand before kings, and not to stand before slothful men." And indeed Onesimus himself greatly commends your good order in God, that ye all live according to the truth, and that no sect `has any dwelling-place among you. Nor indeed do ye hearken to any one rather than to Jesus Christ, the true Shepherd and Teacher. And ye are, as Paul wrote to you, "one body and one spirit, because ye have also been called in one hope of the faith. Since also "there is one Lord, one faith, one baptism, one God and Father of all, who is over all, and through all, and in all." Such, then, are ye, having been taught by such instructors, Paul the Christ-bearer, and Timothy the most faithful.

Chapter VII

Beware of False Teachers

For some are in the habit of carrying about the name [of Jesus Christ] in wicked guile, while yet they practise things unworthy of God, whom ye must flee as ye would wild beasts. For they are ravening dogs, who bite secretly, against whom ye must be on your guard, inasmuch as they are men who can scarcely be cured. There is one Physician who is possessed both of flesh and spirit; both made and not made; God existing in flesh; true life in death; both of Mary and of God; first possible and then impossible,- even Jesus Christ our Lord.

But some most worthless persons are in the habit of carrying about the name [of Jesus Christ] in wicked guile, while yet they practise things unworthy of God, and hold opinions contrary to the doctrine of Christ, to their own destruction, and that of those who give credit to them, whom you must avoid as ye would wild beasts. For "the righteous man who avoids them is saved for ever; but the destruction of the ungodly is sudden, and a subject of rejoicing." For "they are dumb dogs, that cannot bark," raving mad, and biting secretly, against whom ye must be on your guard, since they labour under an incurable disease. But our Physician is the only true God, the unbegotten and unapproachable, the Lord of all, the Father and Begetter of the only-begotten Son. We have also as a Physician the Lord our God, Jesus the Christ, the only-begotten Son and Word, before time began, but who afterwards became also man, of Mary the virgin. For "the Word was made flesh." Being incorporeal, He was in the body; being impassible, He was in a passible body; being immortal, He was in a mortal body; being life, He became subject to corruption, that He might free our souls from death and corruption, and heal them, and might restore them to health, when they were diseased with ungodliness and wicked lusts.

Chapter VIII

Renewed Praise of the Ephesians

Let not then any one deceive you, as indeed ye are not deceived, inasmuch as ye are wholly devoted to God. For since there is no strife raging among you which might distress you, ye are certainly living in accordance with God's will. I am far inferior to you, and require to be sanctified by your Church of Ephesus, so renowned throughout the world. They that are carnal cannot do those things which are spiritual, nor they that are spiritual the things which are carnal; even as faith cannot do the works of unbelief, nor unbelief the works of faith. But even those things which ye do according to the flesh are spiritual; for ye do all things in Jesus Christ.

Let not then any one deceive you, as indeed ye are not deceived; for ye are wholly devoted to God. For when there is no evil desire within you, which might defile and torment you, then do ye live in accordance with the will of God, and are [the servants] of Christ. Cast ye out that which defiles you, who are of the most holy Church of the Ephesians, which is so famous and celebrated throughout the world. They that are carnal cannot do those things which are spiritual, nor they that are spiritual the things which are carnal; even as faith cannot do the works of unbelief, nor unbelief the works of faith. But ye, being full of the Holy Spirit, do nothing according to the flesh, but all things according to the Spirit. Ye are complete in Christ Jesus, "who is the Saviour of all men, specially of them that believe."

Chapter IX

Ye Have Given No Heed to False Teachers

Nevertheless, I have heard of some who have passed on from this to you, having false doctrine, whom ye did not suffer to sow among you, but stopped your ears, that ye might not receive those things which were sown by them, as being stones of the temple of the Father, prepared for the building of God the Father, and drawn up on high by the instrument of Jesus Christ, which is the cross, making use of the Holy Spirit as a rope, while your faith was the means by which you ascended, and your love the way which led up to God. Ye, therefore, as well as all your fellow-travellers, are God-bearers, temple-bearers, Christ-bearers, bearers of holiness, adorned in all respects with the commandments of Jesus Christ, in whom also I exult that I have been thought worthy, by means of this Epistle, to converse and rejoice with you, because with respect to your Christian life ye love nothing but God only.

Nevertheless, I have heard of some who have passed in among you, holding the wicked doctrine of the strange and evil spirit; to whom ye did not allow entrance to sow their tares, but stopped your ears that ye might not receive that error which was proclaimed by them, as being persuaded that that spirit which deceives the people does not speak the things of Christ, but his own, for he is a lying spirit. But the Holy Spirit does not speak His own things, but those of Christ, and that not from himself, but from the Lord; even as the Lord also announced to us the things that He received from the Father. For, says He, "the word which ye hear is not Mine, but the Father's, who sent Me." And says He of the Holy Spirit, "He shall not speak of Himself, but whatsoever things He shall hear from Me." And He says of Himself to the Father, "I have," says He, "glorified Thee upon the earth ; I have finished the work which, Thou gavest Me; I have manifested Thy name to men." And of the Holy Ghost, "He shall glorify Me, for He receives of Mine." But the spirit of deceit preaches himself, and speaks his own things, for he seeks to please himself. He glorifies himself, for he is full of arrogance. He is lying, fraudulent, soothing, flattering, treacherous, rhapsodical, trifling, inharmonious, verbose, sordid, and timorous. From his power Jesus Christ will deliver you, who has founded you upon the rock, as being chosen stones, well fitted for the divine edifice of the Father, and who are raised up on high by Christ, who was crucified for you, making use of the Holy Spirit as a rope, and being borne up by faith, while exalted by love from earth to heaven, walking in company with those that are undefiled. For, says [the Scripture], "Blessed are the undefiled in the way, who walk in the law of the Lord." Now the way is unerring, namely, Jesus Christ. For, says He, "I am the way and the life." And this way leads to the Father. For "no man," says He, "cometh to the Father but by Me." Blessed, then, are ye who are God-bearers, spirit-bearers, temple-bearers, bearers of holiness, adorned in all respects with the commandments of Jesus Christ, being "a royal priesthood, a holy nation, a peculiar people," on whose account I rejoice exceedingly, and have had the privilege, by this Epistle, of conversing with "the saints which are at Ephesus, the faithful in Christ Jesus." I rejoice, therefore, over you, that ye do not give heed to vanity, and love nothing according to the flesh, but according to God.

Chapter X

Exhortations to Prayer, Humility, Etc

And pray ye without ceasing in behalf of other men. For there is in them hope of repentance that they may attain to God. See, then, that they be instructed by your works, if in no other way. Be ye meek in response to their wrath, humble in opposition to their boasting: to their blasphemies return your prayers; in contrast to their error, be ye stedfast in the faith; and for their cruelty, manifest your gentleness. While we take care not to imitate their conduct, let us be found their brethren in all true kindness; and let us seek to be followers of the Lord (who ever more unjustly treated, more destitute, more condemned? ), that so no plant of the devil may be found in you, but ye may remain in all holiness and sobriety in Jesus Christ, both with respect to the flesh and spirit.

And pray ye without ceasing in behalf of other men; for there is hope of the repentance, that they may attain to God. For "cannot he that falls arise again, and he that goes astray return?" Permit them, then, to be instructed by you. Be ye therefore the ministers of God, and the mouth of Christ. For thus saith the Lord, "If ye take forth the precious from the vile, ye shall be as my mouth." Be ye humble in response to their wrath; oppose to their blasphemies your earnest prayers; while they go astray, stand ye stedfast in the faith. Conquer ye their harsh temper by gentleness, their passion by meekness. For "blessed are the meek ; " and Moses was meek above all men; and David was exceeding meek. Wherefore Paul exhorts as follows: "The servant of the Lord must not strive, but be gentle towards all men, apt to teach, patient, in meekness instructing those that oppose themselves." Do not seek to avenge yourselves on those that injure you, for says [the Scripture], If I have returned evil to those who returned evil to me." Let us make them brethren by our kindness. For say ye to those that hate you, Ye are our brethren, that the name of the Lord may be glorified. And let us imitate the Lord, "who, when He was reviled, reviled not again ; " when He was crucified, He answered not; "when He suffered, He threatened not ; "but prayed for His enemies, "Father, forgive them; they know not what they do." If any one, the more he is injured, displays the more patience, blessed is he. If any one is defrauded, if any one is despised, for the name of the Lord, he truly is the servant of Christ. Take heed that no plant of the devil be found among you, for such a plant is bitter and salt. "Watch ye, and be ye sober," in Christ Jesus.

Chapter XI

An Exhortation to Fear God, Etc

The last times are come upon us. Let us therefore be of a reverent spirit, and fear the long-suffering of God, that it tend not to our condemnation. For let us either stand in awe of the wrath to come, or show regard for the grace which is at present displayed-one of two things. Only [in one way or another] let us be found in Christ Jesus unto the true life. Apart from Him, let nothing attract you, for whom I bear about these bonds, these spiritual jewels, by which may I arise through your prayers, of which I entreat I may always be a partaker, that I may be found in the lot of the Christians of Ephesus, who have always been of the same mind with the apostles through the power of Jesus Christ.

The last times are come upon us. Let us therefore be of a reverent spirit, and fear the long-suffering of God, lest we despise the riches of His goodness and forbearance. For let us either fear the wrath to come, or let us love the present joy in the life that now is; and let our present and true joy be only this, to be found in Christ Jesus, that we may truly live. Do not at any time desire so much as even to breathe apart from Him. For He is my hope; He is my boast; He is my never-failing riches, on whose account I bear about with me these bonds from Syria to Rome, these spiritual jewels, in which may I be perfected through your prayers, and become a partaker of the sufferings of Christ, and have fellowship with Him in His death, His resurrection from the dead, and His everlasting life. May I attain to this, so that I may be found in the lot of the Christians of Ephesus, who have always had intercourse with the apostles by the power of Jesus Christ, with Paul, and John, and Timothy the most faithful.

Chapter XII

Praise of the Ephesians I know both who I am, and to whom I write. I am a condemned man, ye have been the objects of mercy; I am subject to danger, ye are established in safety. Ye are the persons through whom those pass that are cut off for the sake of God. Ye are initiated into the mysteries of the Gospel with Paul, the holy, the martyred, the deservedly most happy, at whose feet may I be found, when I shall attain to God; who in all his Epistles makes mention of you in Christ Jesus.

I know both who I am, and to whom I write. I am the very insignificant Ignatius, who have my lot with those who are exposed to danger and condemnation. But ye have been the objects of mercy, and are established in Christ. I am one delivered over [to death], but the least of all those that have been cut off for the sake of Christ, "from the blood of righteous Abel" to the blood of Ignatius. Ye are initiated into the mysteries of the Gospel with Paul, the holy, the martyred, inasmuch as he was "a chosen vessel; " at whose feet may I be found, and at the feet of the rest of the saints, when I shall attain to Jesus Christ, who is always mindful of you in His prayers.

Chapter XIII

Exhortation to Meet Together Frequently for the Worship of God

Take heed, then, often to come together to give thanks to God, and show forth His praise. For when ye assemble frequently in the same place, the powers of Satan are destroyed, and the destruction at which he aims is prevented by the unity of your faith. Nothing is more precious than peace, by which all war, both in heaven and earth, is brought to an end.

Take heed, then, often to come together to give thanks to God, and show forth His praise. For when ye come frequently together in the same place, the powers of Satan are destroyed, and his "fiery darts" urging to sin fall back ineffectual. For your concord and harmonious faith prove his destruction, and the torment of his assistants. Nothing is better than that peace which is according to Christ, by which all war, both of aërial and terrestrial spirits, is brought to an end. "For we wrestle not against blood and flesh, but against principalities and powers, and against the rulers of the darkness of this world, against spiritual wickedness in heavenly places."

Chapter XIV

Exhortations to Faith and Love

None of these things is hid from you, if ye perfectly possess that faith and love towards Christ Jesus which are the beginning and the end of life. For the beginning is faith, and the end is love. Now these two, being inseparably connected together, are of God, while all other things which are requisite for a holy life follow after them. No man [truly] making a profession of faith sinneth; nor does he that possesses love hate any one. The tree is made manifest by its fruit; so those that profess themselves to be Christians shall be recognised by their conduct. For there is not now a demand for mere profession, but that a man be found continuing in the power of faith to the end.

Wherefore none of the devices of the devil shall be hidden from you, if, like Paul, ye perfectly possess that faith and love towards Christ which are the beginning and the end of life. The beginning of life is faith, and the end is love. And these two being inseparably connected together, do perfect the man of God; while all other things which are requisite to a holy life follow after them. No man making a profession of faith ought to sin, nor one possessed of love to hate his brother. For He that said, "Thou shalt love the Lord thy God," said also, "and thy neighbour as thyself." Those that profess themselves to be Christ's are known not only by what they say, but by what they practise. "For the tree is known by its fruit."

Chapter XV

Exhortation to Confess Christ by Silence as Well as Speech

It is better for a man to be silent and be [a Christian], than to talk and not to be one. It is good to teach, if he who speaks also acts. There is then one Teacher, who spake and it was done; while even those things which He did in silence are worthy of the Father. He who possesses the word of Jesus, is truly able to hear even His very silence, that he may be perfect, and may both act as he speaks, and be recognised by his silence. There is nothing which is hid from God, but our very secrets are near to Him. Let us therefore do all things as those who have Him dwelling in us, that we may be His temples, and He may be in us as our God, which indeed He is, and will manifest Himself before our faces. Wherefore we justly love Him.

It is better for a man to be silent and be [a Christian], than to talk and not to be one. "The kingdom of God is not in word, but in power." Men "believe with the heart, and confess with the mouth," the one "unto righteousness," the other "unto salvation." It is good to teach, if he who speaks also acts. For he who shall both "do and teach, the same shall be great in the kingdom." Our Lord and God, Jesus Christ, the Son of the living God, first did and then taught, as Luke testifies, "whose praise is in the Gospel through all the Churches." There is nothing which is hid from the Lord, but our very secrets are near to Him. Let us therefore do all things as those who have Him dwelling in us, that we may be His temples, and He may be in us as God. Let Christ speak in us, even as He did in Paul. Let the Holy Spirit teach us to speak the things of Christ in like manner as He did.

Chapter XVI

The Fate of False Teachers

Do not err, my brethren. Those that corrupt families shall not inherit the kingdom of God. If, then, those who do this as respects the flesh have suffered death, how much more shall this be the case with any one who corrupts by wicked doctrine the faith of God, for which Jesus Christ was crucified! Such an one becoming defiled [in this way], shall go away into everlasting fire, and so shall every one that hearkens unto him.

Do not err, my brethren. Those that corrupt families shall not inherit the kingdom of God. And if those that corrupt mere human families are condemned to death, how much more shall those suffer everlasting punishment who endeavour to corrupt the Church of Christ, for which the Lord Jesus, the only-begotten Son of God, endured the cross, and submitted to death! Whosoever, "being waxen fat," and "become gross," sets at nought His doctrine, shall go into hell. In like manner, every one that has received from God the power of distinguishing, and yet follows an unskilful shepherd, and receives a false opinion for the truth, shall be punished. "What communion hath light with darkness? or Christ with Belial? Or what portion hath he that believeth with an infidel? or the temple of God with idols? " And in like manner say I, what communion hath truth with falsehood? or righteousness with unrighteousness? or true doctrine with that which is false?

Chapter XVII

Beware of False Doctrines

For this end did the Lord suffer the ointment to be poured upon His head, that He might breathe immortality into His Church. Be not ye anointed with the bad odour of the doctrine of the prince of this world; let him not lead you away captive from the life which is set before you. And why are we not all prudent, since we have received the knowledge of God, which is Jesus Christ? Why do we foolishly perish, not recognising the gift which the Lord has of a truth sent to us?

For this end did the Lord suffer the ointment to be poured upon His head, that His Church might breathe forth immortality. For saith [the Scripture], "Thy name is as ointment poured forth; therefore have the virgins loved Thee; they have drawn Thee; at the odour of Thine ointments we will run after Thee." Let no one be anointed with the bad odour of the doctrine of [the prince of] this world; let not the holy Church of God be led captive by his subtlety, as was the first woman. Why do we not, as gifted with reason, act wisely? When we had received from Christ, and had grafted in us the faculty of judging concerning God, why do we fall headlong into ignorance? and why, through a careless neglect of acknowledging the gift which we have received, do we foolishly perish?

Chapter XVIII

The Glory of the Cross

Let my spirit be counted as nothing for the sake of the cross, which is a stumbling-block to those that do not believe, but to us salvation and life eternal. "Where is the wise man? where the disputer? " Where is the boasting of those who are styled prudent? For our God, Jesus Christ, was, according to the appointment of God, conceived in the womb by Mary, of the seed of David, but by the Holy Ghost. He was born and baptized, that by His passion He might purify the water.

The cross of Christ is indeed a stumbling-block to those that do not believe, but to the believing it is salvation and life eternal. "Where is the wise man? where the disputer? " Where is the boasting of those who are called mighty? For the Son of God, who was begotten before time began , and established all things according to the will of the Father, He was conceived in the womb of Mary, according to the appointment of God, of the seed of David, and by the Holy Ghost. For says [the Scripture], "Behold, a virgin shall be with child, and shall bring forth a son, and He shall be called Immanuel." He was born and was baptized by John, that He might ratify the institution committed to that prophet.

Chapter XIX

Three Celebrated Mysteries

Now the virginity of Mary was hidden from the prince of this world, as was also her offspring, and the death of the Lord; three mysteries of renown, which were wrought in silence by God. How, then, was He manifested to the world? A star shone forth in heaven above all the other stars, the light of which was inexpressible, while its novelty struck men with astonishment. And all the rest of the stars, with the sun and moon, formed a chorus to this star, and its light was exceedingly great above them all. And there was agitation felt as to whence this new spectacle came, so unlike to everything else [in the heavens]. Hence every kind of magic was destroyed, and every bond of wickedness disappeared; ignorance was removed, and the old kingdom abolished, God Himself being manifested in human form for the renewal of eternal life. And now that took a beginning which had been prepared by God. Henceforth all things were in a state of tumult, because He meditated the abolition of death.

Now the virginity of Mary was hidden from the prince of this world, as was also her offspring, and the death of the Lord; three mysteries of renown, which were wrought in silence, but have been revealed to us. A star shone forth in heaven above all that were before it, and its light was inexpressible, while its novelty struck men with astonishment. And all the rest of the stars, with the sun and moon, formed a chorus to this star. It far exceeded them all in brightness, and agitation was felt as to whence this new spectacle [proceeded]. Hence worldly wisdom became folly; conjuration was seen to be mere trifling; and magic became utterly ridiculous. Every law of wickedness vanished away; the darkness of ignorance was dispersed; and tyrannical authority was destroyed, God being manifested as a man, and man displaying power as God. But neither was the former a mere imagination, nor did the second imply a bare humanity; but the one was absolutely true, and the other an economical arrangement. Now that received a beginning which was perfected by God. Henceforth all things were in a state of tumult, because He meditated the abolition of death.

Chapter XX.-Promise of Another Letter.

Chapter XX

Exhortations to Stedfastness and Unity

If Jesus Christ shall graciously permit me through your prayers, and if it be His will, I shall, in a second little work which I will write to you, make further manifest to you [the nature of] the dispensation of which I have begun [to treat], with respect to the new man, Jesus Christ, in His faith and in His love, in His suffering and in His resurrection. Especially [will I do this ] if the Lord make known to me that ye come together man by man in common through grace, individually, in one faith, and in Jesus Christ, who was of the seed of David according to the flesh, being both the Son of man and the Son of God, so that ye obey the bishop and the presbytery with an undivided mind, breaking one and the same bread, which is the medicine of immortality, and the antidote to prevent us from dying, but [which causes] that we should live for ever in Jesus Christ.

Stand fast, brethren, in the faith of Jesus Christ, and in His love, in His passion, and in His resurrection. Do ye all come together in common, and individually, through grace, in one faith of God the Father, and of Jesus Christ His only-begotten Son, and "the first-born of every creature," but of the seed of David according to the flesh, being under the guidance of the Comforter, in obedience to the bishop and the presbytery with an undivided mind, breaking one and the same bread, which is the medicine of immortality, and the antidote which prevents us from dying, but a cleansing remedy driving away evil, [which causes] that we should live in God through Jesus Christ.

Chapter XXI

-Conclusion

My soul be for yours and theirs whom, for the honour of God, ye have sent to Smyrna; whence also I write to you, giving thanks unto the Lord, and loving Polycarp even as I do you. Remember me, as Jesus Christ also remembered you. Pray ye for the Church which is in Syria, whence I am led bound to Rome, being the last of the faithful who are there, even as I have been thought worthy to be chosen to show forth the honour of God. Farewell in God the Father, and in Jesus Christ, our common hope.

My soul be for yours and theirs whom, for the honour of God, ye have sent to Smyrna; whence also I write to you, giving thanks to the Lord, and loving Polycarp even as I do you. Remember me, as Jesus Christ also remembers you, who is blessed for evermore. Pray ye for the Church of Antioch which is in Syria, whence I am led bound to Rome, being the last of the faithful that are there, who yet have been thought worthy to carry these chains to the honour of God. Fare ye well in God the Father, and the Lord Jesus Christ, our common hope, and in the Holy Ghost. Fare ye well. Amen. Grace [be with you].

OTHER ARTICLES

The Deacon Gooley used the letters to the Trallians by Ignatius of Antioch to make his point. It stated, ‘deacons are not waiters (diakonoi) providing food and drink but executives (hyperetai) of the Church of God.’

With Clement of Rome and Ignatius of Antioch, Polycarp is regarded as one of three chief Apostolic leaders of the early Church. The sole surviving work attributed to his authorship is his Letter to the Philippians; it is first recorded by Irenaeus of Lyons.

Paul may have written an original and this present day manuscript of Timothy is a product of others producing the same content with another style. The genuineness of Pauline authorship was accepted by Church orthodoxy as early as c. 180 AD, as evidenced by the surviving testimony of Irenaeus and the author of the Muratorian. Possible allusions are found in the letters from Clement of Rome to the Corinthians (c. 95), Ignatius of Antioch to the Ephesians (c. 110) and Polycarp to the Philippians (c. 130).

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