Historian and Congressman Ron Paul said “Our country’s founders cherished liberty, not democracy.” I did find that Karl Marx, who was an advocate of communism, claimed “Democracy is the road to socialism.”
In the The Spirit of American Government, Professor J. Allen Smith wrote “It is difficult to understand, how any one who has read the proceedings of the Federal Convention can believe that it was the intention of that body to establish a democratic government.”
One of the major problems in America today is people do not know what direction they have been going, which is away from the Republic toward democracy and socialism and now communism. Some times they think they are headed toward liberty, when they are really on the road to despotism. Just a short look at the basics of A SUMMARY OF THE COMMUNIST MANIFESTO
5. A Central bank (Federal Reserve. The Bankers Bank.)
6. Government control of Communications and Transportation. (F.C.C., F.A.A. etc..)
7. Government ownership of factories and agriculture. (Corporations are entities of the State, Asset Forfeiture - The USA PATRIOT Act, Forfeiture laws, Section 666 executive orders and mere legal title.)
9. Corporate farms, regional planning. (Land planning, Environmental Protection and, Endangered Species act, etc..)
10. Free education for all children in government controlled schools. (Public schools, 501c3 corporate private schools, controlled by federal regulations.)
This is why T. Coleman Andrews, Commissioner of IRS said in the May 25, 1956 in U.S. News & World Report article “Maybe we ought to see that every person who gets a tax return receives a copy of the Communist Manifesto with it so he can see what’s happening to him”.
If you examine the links above with an open mind you may not only discover the real problem but the real solution u only if you repent which means change the way you think.
People in America have been taught many things over the last 100 years, and since 1910, most of that has come through public schools, which are a socialist system of education.
James Madison may have thought "Whenever a youth is ascertained to possess talents meriting an education which his parents cannot afford, he should be carried forward at the public expense." But the idea of everyone getting free education at the public expense does not fall under that description. Until 1910 most children were not educated at public expense and most public education was heavily dependent upon and control by private action of the people in the local community.
James Madison also said that "Charity is no part of the legislative duty of government."
"This Bible is for the Government of the People, by the People, and for the People." is attributed to the General Prologue to the John Wycliffe Bible translation of 1384, as quoted in Lincoln at Gettysburg : An Address (1906) by Clark Ezra Carr, p. 75. 
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Those people who seek the ways of communism which compels the redistribution of wealth have already rejected The Way of Christ and Moses which was the redistribution of wealth by charity and freewill offerings under the perfect law of liberty.
- What was the bondage of Egypt and why were we to never go back there again?
- Israel was not to have a golden calf but what did that mean?
- What were the altars of earth and stone?
- What are lively stones?
- Was the Sabbath a way or a day?
- Why did the Corban of the Pharisees make the word of God to none effect?
- Why did Jesus say "Call no man Father upon the earth"?
- Why did Jesus say not to be like the rulers who called themselves Benefactors?
- What are the covetous practices that curses our children?
- Why did Peter say Covetousness would make us Merchandise?
- What did Jesus list off as the Weightier matters?
- Why did Jesus command that the people sit down in Tens?
- What is Religion and what is Pure Religion?
- Why did the Church have a Daily ministration?
- How do the Modern Christians differ from the early Church who followed The Way of Christ?
- What was the Christian conflict with Rome?
- What is the difference between Baptism of John the Baptist and the Baptism of Herod or Constantine?
- Were those rituals of ancient societies merely mindless acts of superstition or were they metaphors pointing to The Way of Christ and God?
- Could Welfare systems be Snares and Traps?
- And what does this all have to do with guys like Nimrod and those men who call themselves Benefactors but exercise authority one over the other?
- What was the Mark of Cain and the Mark of God and even the Mark of the Beast?
- Who were Cain, Nimrod and Constantine?
- Why did the people have to sew Breeches for the Levites?
- What was early Israel like before the Voice of the people rejected God?
- Why were they organized by Tens?
- How was the Early Church funded?
- Did it operate by force or Freewill offerings?
- Do all governments of the world operate according to the ways of God?
- Or do they operate according the ways of Cain and Nimrod?
- Who were the Nicolaitans and why does God hate them?
- What was Christ trying to tell us about the Fathers on the earth and who are they?
- And who is The Beloved Anarchist?
- What do you want to do about all this?
To find the answers we must seek and strive to do what Jesus said the way He said to do it... Including attending to the Weightier matters of the law, judgment, mercy, and faith which include caring for the needs of our neighbors, the widows and orphans of our society through Pure Religion in matters of health, education, and welfare. We are NOT to do so by the Covetous Practices of modern governments.
The Way of Christ was not like the way of the world, nor the governments of the gentiles who depend on benefactors who exercise authority. Christ's ministers and true Christians do not depend upon systems of social welfare that force the contributions of the people like the corban of the Pharisees which made the word of God to none effect. Many people have been deceived to go the way of Balaam and the Nicolaitan and out of The Way of Christ.
The Christian conflict of the first century Church appointed by Christ was because they would not apply to the fathers of the earth for benefits but instead relied upon a voluntary network providing a daily ministration to the needy of society through Faith, Hope, and Charity by way of freewill offerings of the people, for the people, and by the people through the perfect law of liberty in Free Assemblies according to the ancient pattern of Tuns or Tens.
"Follow me!" —Jesus the Christ.
- One of the most important things to do is to become involved in a network of Charitable Practices. Everyone should want to join a Living Network of Love and Charity.
- If you think you have a calling to be a Minister of God or you might want to dedicate your life to Christ as an Ordained Minister of His Holy Church then contact us to start the process of discipleship and become the benefactors who exercise only love, NOT authority.
- Genesis 1:26 ¶ And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. 27 So God created man in his own image, in the image of God created he him; male and female created he them. 28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
- Psalms 109:11 Let the extortioner catch all that he hath; and let the strangers spoil his labour. Proverbs 24:15 ¶ Lay not wait, O wicked [man], against the dwelling of the righteous; spoil not his resting place: Spoil, plunder, booty, prize, loot mean something taken from another by force or craft. spoil, more commonly spoils, applies to what belongs by right or custom to the victor in war or political contest.
- Judges 2:6 ¶ And when Joshua had let the people go, the children of Israel went every man unto his inheritance to possess the land. Psalms 37:34 ¶ Wait on the LORD, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see [it]. Proverbs 8:21 That I may cause those that love me to inherit substance; and I will fill their treasures. Proverbs 11:29 He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart. Proverbs 13:22 A good man leaveth an inheritance to his children’s children: and the wealth of the sinner is laid up for the just.
- Exodus 23:9 Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.
- Deuteronomy 23:7 Thou shalt not abhor an Edomite; for he [is] thy brother: thou shalt not abhor an Egyptian; because thou wast a stranger in his land.
- Exodus 22:25 "If thou lend money to [any of] my people [that is] poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury...."
- Deuteronomy 25:4 Thou shalt not muzzle the ox when he treadeth out the corn. 1 Corinthians 9:9 For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen? 1 Timothy 5:18 For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
- Matthew 20:25-26 But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister;
Mark 10:42-43 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you: but whosoever will be great among you, shall be your minister:
Luke 22:25-26 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.