Exodus 13

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V2 The idea of sanctify[1] the first born[2] is to be set apart or to Consecrate or to dedicate.
V3 The normal word for bread is ‎ lechem LamedChetMem (לֶחֶם)[3] But this verse is warning you to Remember that God's hand brought you out of the house of bondage[4] of Egypt where there was cruelty and violence, so their shall be "no leavened bread", Chamets[5] <02557>. Since the word ChetMemTzadik[6] can refer to cruelty or grievousness it would seem to me that God and Moses would be more concerned about the people creating the same type of social or governmental system that would include the same type of cruelty and grievousness in the hearts and minds of the people which we saw in Egypt under the tyranny of the Pharaoh rather than be concerned about yeast in your houses or diet.
V5 They had learned to work together and not depend upon the authority of the Pharaoh to take care of one another during that process that brought them out and now God wants them to "keep this service"[7] when they come to this new land.
V6 to help them remember they can have this regular practice of 7 days of unleaven bread followed by a feast. The gathering and sharing of meals could help them remember so they never go back to the ways of Egypt which will see them and many others do and cause[8] people to do many times.
V8 And we are to pass this message onto the next generation by telling them if this story and explaining what the leaven represents.
V9 This verse is about an ancient form of meditation and prayer.
10V "keep[9] this ordinance[10] in his season from year to year." "Keep" is not the word for "obey" and "ordinance" is a law or a statute written down but it was really a prescribed task or portion
V13 "thou shalt redeem[11] with a lamb" The word redeem appears 3 times in this one verse and is normally פָדָה‎ padah PeiDaletHey but here we see תִּפְדֶּ֣ה tip̄deh TavPeiDelathHey. We also see in that verse "then you shall break its neck" from the word ‘araph AyinReishPei (עָרַף‎) said to mean "to break the neck"[12] from

wa‘ărap̄tōw VavAyinReishPeiTavVav (וַעֲרַפְתּ֑וֹ)

V15 "that the LORD slew[13] all the firstborn in the land of Egypt" The LORD is YHVHY who is the existing one already in creation.
V18 The word harness is (חָמֻשׁ‎) chamush[14] but appears as waḥămušîm (וַחֲמֻשִׁ֛ים) with an additional Vav Yod Mem suggesting and "orderly ranks".
V21 "LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night:" Are there two pillars or one?
[1]

1 And the LORD spake unto Moses, saying,

2 Sanctify[1] unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.

3 And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage[4]; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.

4 This day came ye out in the month Abib.

5 And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.

6 Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.

7 Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.

8 And thou shalt shew thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt.

9 And it shall be for a sign unto thee upon thine hand, and for a memorial[15] between thine eyes[16], that the LORD'S law[17] may be in thy mouth[18]: for with a strong hand hath the LORD brought thee out of Egypt.

10 Thou shalt therefore keep[9] this ordinance[10] in his season from year to year.

11 And it shall be when the LORD shall bring thee into the land of the Canaanites, as he sware unto thee and to thy fathers, and shall give it thee,

12 That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD'S.

13 And every firstling of an ass thou shalt redeem[11] with a lamb; and if thou wilt not redeem[11] it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem[11].

14 And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage[4]:

15 And it came to pass, when Pharaoh would hardly(qashah)[19] let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the firstborn of my children I redeem.

16 And it shall be for a token[20] upon thine hand, and for frontlets between thine eyes: for by strength of hand the LORD brought us forth out of Egypt.

17 And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:

18 But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt.

19 And Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you.

20 And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.

21 And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night:

22 He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.

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Footnotes

  1. ↑ 1.0 1.1 06942 ^שׁדק^ qadash \@kaw-dash’\@ a primitive root; v; AV-sanctify 108, hallow 25, dedicate 10, holy 7, prepare 7, consecrate 5, appointed 1, bid 1, purified 1, misc 7; 172
    1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate
    1a) (Qal)
    1a1) to be set apart, be consecrated
    1a2) to be hallowed
    1a3) consecrated, tabooed
    1b) (Niphal)
    1b1) to show oneself sacred or majestic
    1b2) to be honoured, be treated as sacred
    1b3) to be holy
    1c) (Piel)
    1c1) to set apart as sacred, consecrate, dedicate
    1c2) to observe as holy, keep sacred
    1c3) to honour as sacred, hallow
    1c4) to consecrate
    1d) (Pual)
    1d1) to be consecrated
    1d2) consecrated, dedicated
    1e) (Hiphil)
    1e1) to set apart, devote, consecrate
    1e2) to regard or treat as sacred or hallow
    1e3) to consecrate
    1f) (Hithpael)
    1f1) to keep oneself apart or separate
    1f2) to cause Himself to be hallowed (of God)
    1f3) to be observed as holy
    1f4) to consecrate oneself
    • 06942 קָדַשׁ‎ qadash consecrate, separate; 06944 קֹדֶשׁ‎ qodesh apartness; 06945 קָדֵשׁ ‎qadesh homosexual; 06948 קְדֵשָׁה‎ qëdeshah prostitute, harlot
  2. ↑ 01060 בְּכוֹר‎ bëkowr [bek-ore’] from 01069 v בָּכַר‎ bakar firstborn; n m; [BDB-114a] [{See TWOT on 244 @@ "244a" }] AV-firstborn 101, firstling 10, eldest 4, firstborn + 01121 1, eldest son 1; 117
    1) firstborn, firstling
    1a) of men and women
    1b) of animals
    1c) noun of relation (fig.)
  3. ↑ 03899 ^םחל^ lechem \@lekh’- em\@ LamedChetMem from 03898; n m; {See TWOT on 1105 @@ "1105a"} AV-bread 237, food 21, meat 18, shewbread + 06440 5, loaves 5, shewbread + 04635 3, shewbread 2, victuals 2, eat 1, feast 1, fruit 1, provision 1; 297
    1) bread, food, grain
    1a) bread
    1a1) bread
    1a2) bread-corn
    1b) food (in general)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
  4. ↑ 4.0 4.1 4.2 05650 ^דבע^ ‘ebed AyinBeitDalet \@eh’- bed\@ from 05647 verb serve; n m; AV-servant 744, manservant 23, bondman 21, bondage 10, bondservant 1, on all sides 1; 800
    1) slave, servant
    1a) slave, servant, man-servant
    1b) subjects; metaph., one who gives himself up to another’s will, those whose service is used by Christ in extending and advancing his cause
    among men
    1c) servants, worshippers (of God)
    1d) servant (in special sense as prophets, Levites etc)
    1e) servant (of Israel)
    1f) servant (as form of address between equals)
    The word worshipper does not appear in the Old Testament except as a translation of abad which clearly means to serve. The word for worship is often shachah. Study Aboda
    • ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
    • ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
    • ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
  5. ↑ 02557 חָמֵץ‎ chametz [khaw-mates’] ChetMemTzadik from 02556 the verb avened bread 4, leaven 2; 11
    1) the thing leavened, leaven
  6. ↑ 02556 חָמֵץ‎ chamets [khaw-mates’] a primitive root; v; [BDB-329b, BDB-330a] [{See TWOT on 679 }] [{See TWOT on 680 }] [{See TWOT on 681 }] AV-leavened 5, cruel 1, dyed 1, grieved 1; 8
    1) to be leavened, be sour
    1a) (Qal) to be leavened
    1b) (Hiphil) to taste something leavened
    1c) (Hithpael) to be embittered, grieved
    2) to be cruel, oppress, be ruthless
    3) to be red
  7. ↑ 05656 ^הדבע^ ‘abodah \@ab-o-daw’\@ or ^הדובע^ ‘abowdah \@ab-o-daw’\@ from 05647; n f; AV-service 96, servile 12, work 10, bondage 8, act 2, serve 2, servitude 2, tillage 2, effect 1, labour 1, misc 5; 141
    1) labour, service
    1a) labour, work
    1b) labour (of servant or slave)
    1c) labour, service (of captives or subjects)
    1d) service (of God)
  8. ↑ Deuteronomy 17:16 But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way.
  9. ↑ 9.0 9.1 08104 שָׁמַר‎ shamar [shaw-mar’] a primitive root; v; [BDB-1036a] [{See TWOT on 2414 }] AV-keep 283, observe 46, heed 35, keeper 28, preserve 21, beware 9, mark 8, watchman 8, wait 7, watch 7, regard 5, save 2, misc 9; 468
    1) to keep, guard, observe, give heed
    1a) (Qal)
    1a1) to keep, have charge of
    1a2) to keep, guard, keep watch and ward, protect, save life
    1a2a) watch, watchman (participle)
    1a3) to watch for, wait for
    1a4) to watch, observe
    1a5) to keep, retain, treasure up (in memory)
    1a6) to keep (within bounds), restrain
    1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow)
    1a8) to keep, preserve, protect
    1a9) to keep, reserve
    1b) (Niphal)
    1b1) to be on one’s guard, take heed, take care, beware
    1b2) to keep oneself, refrain, abstain
    1b3) to be kept, be guarded
    1c) (Piel) to keep, pay heed
    1d) (Hithpael) to keep oneself from
  10. ↑ 10.0 10.1 02708 ^הקח^ chuqqah ChetKufHey \@khook-kaw’\@. Same as 02707 חָקָה‎ to cut, carve or portray; from 02706ChetKuf (חֹק)‎ choq; n f; AV-statute 77, ordinance 22, custom 2, appointed 1, manners 1, rites 1; 104
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
    • See 02710 חָקַק‎ chaqaq Chet + double Kuf to cut out, decree, inscribe, translated lawgiver.
  11. ↑ 11.0 11.1 11.2 11.3 06299 פָדָה‎ PeiDaletHey padah [paw-daw’] a primitive root; v; [BDB-804a] [{See TWOT on 1734 }] AV-redeem 48, deliver 5, ransom 2, rescued 1, misc 3; 59
    1) to ransom, redeem, rescue, deliver
    1a) (Qal) to ransom
    1b) (Niphal) to be ransomed
    1c) (Hiphil) to allow one to be ransomed
    1d) (Hophal) redeemed
    • פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
    • ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
  12. ↑ 06202 עָרַף‎ ‘araph [aw-raf’] a primitive root [identical with 06201 drop down through the idea of sloping];06509 פָרָה‎ parah to bear fruit; v; [BDB-791b] [{See TWOT on 1700 }] AV-break … neck 2, strike off 1, break down 1, cut off … neck 1, behead 1; 6
    1) (Qal) to break the neck (of an animal)
  13. ↑ 02026 הָרַג‎ harag [haw-rag’] a primitive root HeyReishGimel; v; [BDB-246b] [{See TWOT on 514 }] AV-slay 100, kill 24, kill …  3, murderer 2, destroyed 1, murder 1, out of hand 1, made 1, put 1, slain 31, slayer 1, surely 1; 167
    1) to kill, slay, murder, destroy, murderer, slayer, out of hand
    1a) (Qal)
    1a1) to kill, slay
    1a2) to destroy, ruin
    1b) (Niphal) to be killed
    1c) (Pual) to be killed, be slain
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    • ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
    • Root words often include other letters which can alter their meaning. The letter Vav appears in the beginning of numerous times which may suggest that someone is separated as if dead rather than slay as in massacre (See stoning).
  14. ↑ 02571 חָמֻשׁ‎ chamush [khaw-moosh’] pass. participle of the same as 02570 belly, abdomen, fifth ribs; adj; [BDB-332b] [{See TWOT on 688 @@ "688a" }] AV-armed 2, armed men 1, harnessed 1; 4
    1) in battle array, arrayed for battle by fives, armed
  15. ↑ ūləzikkārō·wn VavLamedZayinKafReishVavNun
    02146 ^ןורכז^ zikrown ZayinKafReishVavNun \@zik-rone’\@ from 02142 ZayinKafReish; n m; {See TWOT on 551 @@ "551b"} AV-memorial 17, remembrance 6, records 1; 24
    1) memorial, reminder, remembrance
    • זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
    • כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
  16. ↑ 05869 ^ןיע^ ‘ayin \@ah’- yin\@ probably a primitive word, Greek 137 ~Αινων~; n f/m; AV-eye 495, sight 216, seem 19, colour 12, fountain 11, well 11, face 10, pleased + 03190 10, presence 8, displeased + 03415 8, before 8, pleased + 03474 4, conceit 4, think 4, misc 66; 887
    1) eye
    1a) eye
    1a1) of physical eye
    1a2) as showing mental qualities
    1a3) of mental and spiritual faculties (fig.)
    2) spring, fountain
  17. ↑ 05869 ^ןיע^ ‘ayin \@ah’- yin\@ probably a primitive word, Greek 137 ~Αινων~; n f/m; AV-eye 495, sight 216, seem 19, colour 12, fountain 11, well 11, face 10, pleased + 03190 10, presence 8, displeased + 03415 8, before 8, pleased + 03474 4, conceit 4, think 4, misc 66; 887
    1) eye
    1a) eye
    1a1) of physical eye
    1a2) as showing mental qualities
    1a3) of mental and spiritual faculties (fig.)
    2) spring, fountain
  18. ↑ 06310 פֶה‎ peh PeiHey [peh] from 06284 PeiAlefHey scatter; n m/n m num ord; [BDB-804b] [{See TWOT on 1738 }] AV-mouth 340, commandment 37, edge 35, according 22, word 15, hole 6, end 3, appointment 2, portion 2, tenor 2, sentence 2, misc 32; 498 peh
    1) mouth
    1a) mouth (of man)
    1b) mouth (as organ of speech)
    1c) mouth (of animals)
    1d) mouth, opening, orifice (of a well, river, etc)
    1e) extremity, end pim
    2) a weight equal to one third of a shekel, occurs only in #1Sa 13:21
  19. ↑ 07185 קָשָׁה‎ qashah [kaw-shaw’] a primitive root KufShinHey; v; see also 07186 and 07184קָשָׂה‎ qasah a jug; [BDB-904a] [{See TWOT on 2085 }] AV-harden 12, hard 4, stiffnecked + 06203 2, grievous 2, misc 8; 28
    1) to be hard, be severe, be fierce, be harsh
    1a) (Qal)
    1a1) to be hard, be difficult
    1a2) to be hard, be severe
    1b) (Niphal)
    1b1) to be ill-treated
    1b2) to be hard pressed
    1c) (Piel) to have severe labour (of women)
    1d) (Hiphil)
    1d1) to make difficult, make difficulty
    1d2) to make severe, make burdensome
    1d3) to make hard, make stiff, make stubborn
    1d3a) of obstinacy (fig)
    1d4) to show stubbornness
    • Three words used to describe the hardened 03515 kebed, 07185 qashah, 02388 chazaq heart of the Pharaoh by Moses.
  20. ↑ 0226 ^תוא^ ‘owth \@oth\@ probably from 0225 (in the sense of appearing); n f AV-sign(s) 60, token(s) 14, ensign(s) 2, miracles 2, mark 1; 79
    1) sign, signal
    1a) a distinguishing mark
    2) token, ensign, standard
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