Mark 10

The earliest written gospel material was anonymous but attributed to a man named Mark.

Comments
V1 Jesus went to where the people resort^[1] which is were coming together to assemble and be taught.
V2 The Pharisees questioned^[2] Jesus as they had asked the other people in Mark 9:16. They did this to test^[3] Jesus and seemed to want to know if something was lawful^[4] which not about the legal system but the Natural law which comes from the I am. The translation seems to be talking about if a "man to put away^[5] his wife".









Questions

He taught the people

[1] And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort^[1] unto him again; and, as he was wont, he taught them again.

Put away a wife

[2] And the Pharisees came to him, and asked^[2] him, Is it lawful^[4] for a man to put away^[5] his wife? tempting him.

[3] And he answered and said unto them, What did Moses command you?

Bill of divorcement

[4] And they said, Moses suffered to write a bill of divorcement^[6], and to put her away.

Hard hearts

[5] And Jesus answered and said unto them, For the hardness^[7] of your heart he wrote you this precept.

For this cause

[6] But from the beginning of the creation God made them male and female.

[7] For this cause shall a man leave his father and mother, and cleave to his wife;

[8] And they twain shall be one flesh: so then they are no more twain, but one flesh.

[9] What therefore God hath joined together, let not man put asunder.

The disciples asked again

[10] And in the house his disciples asked him again of the same matter.

[11] And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.

[12] And if a woman shall put away her husband, and be married to another, she committeth adultery.

Young Child

[13] And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.

[14] But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

[15] Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.

[16] And he took them up in his arms, put his hands upon them, and blessed them.

Inherit life

[17] And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

[18] And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

[19] Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.

[20] And he answered and said unto him, Master, all these have I observed from my youth.

Jesus loved him

[21] Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.

[22] And he was sad at that saying, and went away grieved: for he had great possessions.

[23] And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!

Trust in riches

[24] And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

[25] It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.^[8]

Who can be saved

[26] And they were astonished out of measure, saying among themselves, Who then can be saved?

[27] And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

[28] Then Peter began to say unto him, Lo, we have left all, and have followed thee.

[29] And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,

[30] But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world <165> to come eternal life.

[31] But many that are first shall be last^[9] ; and the last first.

[32] And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,

[33] Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:

[34] And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.

[35] And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.

[36] And he said unto them, What would ye that I should do for you?

[37] They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.

[38] But Jesus said unto them, know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?

[39] And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:

[40] But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.

[41] And when the ten heard it, they began to be much displeased with James and John.

[42] But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.

[43] But so shall it not be among you^[10]: but whosoever will be great among you, shall be your minister:

[44] And whosoever of you will be the chiefest, shall be servant of all.

[45] For even the Son of man came not to be ministered unto, but to minister, and to give his life^[11] a ransom for many.

[46] And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.

[47] And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.

[48] And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.

[49] And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.

[50] And he, casting away his garment, rose, and came to Jesus.

[51] And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.

↑ ^1.0 ^1.1 4848 συμπορεύομαι sumporeuomai [soom-por-yoo’-om-ahee] from 4862 sun with and 4198 poreuomai meaning to transfer to another leader; v; AV-go with 3, resort 1; 4
1) to go or journey together

2) to come together, to assemble
↑ ^2.0 ^2.1 1905 ἐπερωτάω eperotao [ep-er-o-tah’-o] from 1909 and 2065 erotao to question; v; TDNT-2:687,262; [{See TDNT 260 }] AV-ask 53, demand 2, desire 1, ask question 1, question 1, ask after 1; 59
1) to accost one with an enquiry, put a question to, enquiry of, ask, interrogate

2) to address one with a request or demand
2a) to ask of or demand of one
↑ 3985 πειράζω peirazo [pi-rad’-zo] from 3984; v; TDNT-6:23,822; [{See TDNT 613 }] AV-tempt 29, try 4, tempter 2, prove 1, assay 1, examine 1, go about 1; 39
1) to try whether a thing can be done
1a) to attempt, endeavour

2) to try, make trial of, test: for the purpose of ascertaining his quality, or what he thinks, or how he will behave himself
2a) in a good sense

2b) in a bad sense, to test one maliciously, craftily to put to the proof his feelings or judgments

2c) to try or test one’s faith, virtue, character, by enticement to sin
2c1) to solicit to sin, to tempt
1c1a) of the temptations of the devil

2d) after the OT usage
2d1) of God: to inflict evils upon one in order to prove his character and the steadfastness of his faith

2d2) men are said to tempt God by exhibitions of distrust, as though they wished to try whether he is not justly distrusted

2d3) by impious or wicked conduct to test God’s justice and patience, and to challenge him, as it were to give proof of his perfections.
↑ ^4.0 ^4.1 1832 ~ἔξεστι~ exesti \@ex’-es-tee\@ third person singular present indicative of a compound of 1537 ek of and 1510 eimi I am; TDNT-2:560,238; {See TDNT 244} v AV-be lawful 29, may 2, let 1; 32
1) it is lawful
↑ ^5.0 ^5.1 630 ~ἀπολύω~ apoluo \@ap-ol-oo’-o\@ from 575 From and 3089 loose; ; v AV-release 17, put away 14, send away 13, let go 13, set at liberty 2, let depart 2, dismiss 2, misc 6; 69
1) to set free

2) to let go, dismiss, (to detain no longer)
2a) a petitioner to whom liberty to depart is given by a decisive answer

2b) to bid depart, send away

3) to let go free, release
3a) a captive i.e. to loose his bonds and bid him depart, to give him liberty to depart

3b) to acquit one accused of a crime and set him at liberty

3c) indulgently to grant a prisoner leave to depart

3d) to release a debtor, i.e. not to press one’s claim against him, to remit his debt

4) used of divorce, to dismiss from the house, to repudiate. The wife of a Greek or Roman may divorce her husband.

5) to send one’s self away, to depart
↑ 647 ἀποστάσιον apostasion [ap-os-tas’-ee-on] neuter of a (presumed) adj. from a derivative of 868 aphistemi to make stand off, to remove, to excite to revolt; n n; [{ See TDNT 116 }] AV-divorcement 2, writing of divorcement 1; 3
1) divorce, repudiation

2) a bill of divorce
↑ Hardness
Matthew 19: “‭8 He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.”

Mark 3:5-6 “‭5 And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other. ‭6 And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.”

Mark 10: “‭5 And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.”

Mark 16:14-15 “‭14 Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen. ‭15 And he said unto them, Go ye into all the world, and preach the gospel to every creature.”

Romans 2:4-6 “‭4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? ‭5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; ‭6 Who will render to every man according to his deeds:”
↑ Treasury of the heart
Matthew 6:19 "Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21 For where your treasure is, there will your heart be also." See Golden calf.

Matthew 12:35 "A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things." See Reward of unrighteousness

Matthew 19:23 "Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. 24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God."

Mark 10:23 And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! 24 And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! 25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God."

Luke 6:45 "A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh."

Luke 12:15 And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth... 21 So [is] he that layeth up treasure for himself, and is not rich toward God... 33 Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. 34 For where your treasure is, there will your heart be also."

Luke 16:13 "No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon."

Luke 18:25 For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God." "Saved?"

Luke 16:19 The rich man and the beggar Lazarus.

Proverbs 23:1 "When thou sittest to eat with a ruler, consider diligently what [is] before thee: 2 And put a knife to thy throat, if thou [be] a man given to appetite. 3 Be not desirous of his dainties: for they [are] deceitful meat. 4 Labour not to be rich: cease from thine own wisdom....6 Eat thou not the bread of [him that hath] an evil eye..." Their table of welfare is a snare.
↑ The first will be last
Matthew 19:30 But many [that are] first shall be last; and the last [shall be] first.

Matthew 20:16 So the last shall be first, and the first last: for many be called, but few chosen.

Matthew 23:12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.: Mark 9:35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, [the same] shall be last of all, and servant of all.

Mark 10:31 But many [that are] first shall be last; and the last first.

Luke 13:30 And, behold, there are last which shall be first, and there are first which shall be last.

Luke 18:14 I tell you, this man went down to his house justified [rather] than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Luke 22:26 But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 27 For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
↑ Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
↑ God of life and love
Job 1:21 And said, Naked came I out of my mother’s womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.

John 15:12 This is my commandment, That ye love one another, as I have loved you. 13 Greater love hath no man than this, that a man lay down his life for his friends.

1 John 3:16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? 18 My little children, let us not love in word, neither in tongue; but in deed and in truth.

John 6:33-34“‭33 For the bread of God is he which cometh down from heaven, and giveth life unto the world. ‭34 Then said they unto him, Lord, evermore give us this bread.”

Mark 10:45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

John 10:11 "I am the good shepherd: the good shepherd giveth his life for the sheep... 15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.... 17 Therefore doth my Father love me, because I lay down my life, that I might take it again."

John 13:37-38 “‭Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake. ‭38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.”

John 15:13-14 “‭Greater love hath no man than this, that a man lay down his life for his friends. ‭14 Ye are my friends, if ye do whatsoever I command you.”

1 Corinthians 13:13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.

Leviticus 19:18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.

"Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof." Matthew 21:43

Matthew 19:19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

Matthew 22:39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets.

Galatians 5:14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. 15 But if ye bite and devour one another, take heed that ye be not consumed one of another.

James 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: 9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

1 John 3:16-18 “Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. ‭17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? ‭18 My little children, let us not love in word, neither in tongue; but in deed and in truth.”

[sumporeuomai-1] 1.0 ^1.1 4848 συμπορεύομαι sumporeuomai [soom-por-yoo’-om-ahee] from 4862 sun with and 4198 poreuomai meaning to transfer to another leader; v; AV-go with 3, resort 1; 4
1) to go or journey together

2) to come together, to assemble

[eperotao-2] 2.0 ^2.1 1905 ἐπερωτάω eperotao [ep-er-o-tah’-o] from 1909 and 2065 erotao to question; v; TDNT-2:687,262; [{See TDNT 260 }] AV-ask 53, demand 2, desire 1, ask question 1, question 1, ask after 1; 59
1) to accost one with an enquiry, put a question to, enquiry of, ask, interrogate

2) to address one with a request or demand
2a) to ask of or demand of one

[peirazo-3] 3985 πειράζω peirazo [pi-rad’-zo] from 3984; v; TDNT-6:23,822; [{See TDNT 613 }] AV-tempt 29, try 4, tempter 2, prove 1, assay 1, examine 1, go about 1; 39
1) to try whether a thing can be done
1a) to attempt, endeavour

2) to try, make trial of, test: for the purpose of ascertaining his quality, or what he thinks, or how he will behave himself
2a) in a good sense

2b) in a bad sense, to test one maliciously, craftily to put to the proof his feelings or judgments

2c) to try or test one’s faith, virtue, character, by enticement to sin
2c1) to solicit to sin, to tempt
1c1a) of the temptations of the devil

2d) after the OT usage
2d1) of God: to inflict evils upon one in order to prove his character and the steadfastness of his faith

2d2) men are said to tempt God by exhibitions of distrust, as though they wished to try whether he is not justly distrusted

2d3) by impious or wicked conduct to test God’s justice and patience, and to challenge him, as it were to give proof of his perfections.

[exesti-4] 4.0 ^4.1 1832 ~ἔξεστι~ exesti \@ex’-es-tee\@ third person singular present indicative of a compound of 1537 ek of and 1510 eimi I am; TDNT-2:560,238; {See TDNT 244} v AV-be lawful 29, may 2, let 1; 32
1) it is lawful

[apoluo-5] 5.0 ^5.1 630 ~ἀπολύω~ apoluo \@ap-ol-oo’-o\@ from 575 From and 3089 loose; ; v AV-release 17, put away 14, send away 13, let go 13, set at liberty 2, let depart 2, dismiss 2, misc 6; 69
1) to set free

2) to let go, dismiss, (to detain no longer)
2a) a petitioner to whom liberty to depart is given by a decisive answer

2b) to bid depart, send away

3) to let go free, release
3a) a captive i.e. to loose his bonds and bid him depart, to give him liberty to depart

3b) to acquit one accused of a crime and set him at liberty

3c) indulgently to grant a prisoner leave to depart

3d) to release a debtor, i.e. not to press one’s claim against him, to remit his debt

4) used of divorce, to dismiss from the house, to repudiate. The wife of a Greek or Roman may divorce her husband.

5) to send one’s self away, to depart

[apostasion-6] 647 ἀποστάσιον apostasion [ap-os-tas’-ee-on] neuter of a (presumed) adj. from a derivative of 868 aphistemi to make stand off, to remove, to excite to revolt; n n; [{ See TDNT 116 }] AV-divorcement 2, writing of divorcement 1; 3
1) divorce, repudiation

2) a bill of divorce

[hardss-7] Hardness
Matthew 19: “‭8 He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.”

Mark 3:5-6 “‭5 And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other. ‭6 And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.”

Mark 10: “‭5 And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.”

Mark 16:14-15 “‭14 Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen. ‭15 And he said unto them, Go ye into all the world, and preach the gospel to every creature.”

Romans 2:4-6 “‭4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? ‭5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; ‭6 Who will render to every man according to his deeds:”

[treasf-8] Treasury of the heart
Matthew 6:19 "Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21 For where your treasure is, there will your heart be also." See Golden calf.

Matthew 12:35 "A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things." See Reward of unrighteousness

Matthew 19:23 "Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. 24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God."

Mark 10:23 And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! 24 And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! 25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God."

Luke 6:45 "A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh."

Luke 12:15 And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth... 21 So [is] he that layeth up treasure for himself, and is not rich toward God... 33 Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. 34 For where your treasure is, there will your heart be also."

Luke 16:13 "No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon."

Luke 18:25 For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God." "Saved?"

Luke 16:19 The rich man and the beggar Lazarus.

Proverbs 23:1 "When thou sittest to eat with a ruler, consider diligently what [is] before thee: 2 And put a knife to thy throat, if thou [be] a man given to appetite. 3 Be not desirous of his dainties: for they [are] deceitful meat. 4 Labour not to be rich: cease from thine own wisdom....6 Eat thou not the bread of [him that hath] an evil eye..." Their table of welfare is a snare.

[firstlast-9] The first will be last
Matthew 19:30 But many [that are] first shall be last; and the last [shall be] first.

Matthew 20:16 So the last shall be first, and the first last: for many be called, but few chosen.

Matthew 23:12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.: Mark 9:35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, [the same] shall be last of all, and servant of all.

Mark 10:31 But many [that are] first shall be last; and the last first.

Luke 13:30 And, behold, there are last which shall be first, and there are first which shall be last.

Luke 18:14 I tell you, this man went down to his house justified [rather] than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Luke 22:26 But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 27 For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

[exauth-10] Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."

[givelife'-11] God of life and love
Job 1:21 And said, Naked came I out of my mother’s womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.

John 15:12 This is my commandment, That ye love one another, as I have loved you. 13 Greater love hath no man than this, that a man lay down his life for his friends.

1 John 3:16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? 18 My little children, let us not love in word, neither in tongue; but in deed and in truth.

John 6:33-34“‭33 For the bread of God is he which cometh down from heaven, and giveth life unto the world. ‭34 Then said they unto him, Lord, evermore give us this bread.”

Mark 10:45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

John 10:11 "I am the good shepherd: the good shepherd giveth his life for the sheep... 15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.... 17 Therefore doth my Father love me, because I lay down my life, that I might take it again."

John 13:37-38 “‭Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake. ‭38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.”

John 15:13-14 “‭Greater love hath no man than this, that a man lay down his life for his friends. ‭14 Ye are my friends, if ye do whatsoever I command you.”

1 Corinthians 13:13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.

Leviticus 19:18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.

"Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof." Matthew 21:43

Matthew 19:19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

Matthew 22:39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets.

Galatians 5:14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. 15 But if ye bite and devour one another, take heed that ye be not consumed one of another.

James 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: 9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

1 John 3:16-18 “Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. ‭17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? ‭18 My little children, let us not love in word, neither in tongue; but in deed and in truth.”

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Mark 10

Contents

He taught the people

Put away a wife

Bill of divorcement

Hard hearts

For this cause

The disciples asked again

Young Child

Inherit life

Jesus loved him

Trust in riches

Who can be saved

Navigation menu

Mark 10

He taught the people

Put away a wife

Bill of divorcement

Hard hearts

For this cause

The disciples asked again

Young Child

Inherit life

Jesus loved him

Trust in riches

Who can be saved

Navigation menu

Search