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== The Purpose of Sacrifice ==
== The Purpose of Sacrifice ==


No one is saying that, "there was not a sacrifice." There was a sacrifice.  And from the beginning there were also stone altars, but most of the time, in the early text, the talk about stone altars was about living stones, which had a purpose and a mission in society, just like the early Church. Those altars of living stone served a purpose that was an alternative to the [[Welfare|welfare]] methods of Cain, Nimrod and the Caesars of the [[world]].
No one is saying that, "there was not a sacrifice." There was a sacrifice; from the beginning there were stone altars. Most of the time the early texts mention of stone altars was about living stones. Living stones had a purpose and a mission in the early Church, and in society. Living stone altars offered an alternative purpose to the [[Welfare|welfare]] methods of Cain, Nimrod and the Caesars of the [[world]].


The same word in Hebrew you see translated as "a gathering of stones," is a "gathering of friends," or men you trust.
Hebrew words have multiple meanings based on the letters or characters that produced the word. The word in Hebrew you see translated as "a gathering of stones," is also translated as a "gathering of friends," or men you trust.  


These words in Hebrew had multiple meanings based on the letters or characters that produced the word.
Here's another example: "killing a dove to make recompense for your sin." The Hebrew word for "dove" is the same word for a "piece of your estate." Yet the Pharisees believed they were to kill a dove, not give up a piece of their estate. You do not need to re-translate the Bible, you just have to understand the language and its metaphors.


For instance, killing a dove to make recompense for your sin. The Hebrew word for dove is the same word for a "piece of your estate." But the Pharisees wanted to believe they were to kill a dove, not give up a piece of their estate. You do not need to re-translate the Bible, you just have to understand the language and its metaphors.
The word [[Corban|corban]] comes from the Hebrew word meaning ''sacrifice,'' which comes from the idea of drawing near. We have strayed from the character of God and failed to love one another. That love, one for another often means sacrifice for one another, particularly regarding a sacrifice freely made.  Whereas the Pharisees facilitated the straying from the character of God with their traditions, John, Jesus, Peter and [[Paul the Apostle|Paul]] preached against what the Pharisees were teaching.


The word [[Corban|corban]] is from the Hebrew word meaning ''sacrifice,'' which comes from the idea of drawing near. We have strayed away from the character of God and failed to love one another, which often means sacrifice for one another, particularly a freewill sacrifice.  The Pharisees facilitated the straying with their traditions, while John, Jesus, Peter and [[Paul the Apostle|Paul]] all preached against what the Pharisees were saying and teaching.
The Romans had done the same with their own Corban. This is where a conflict between Christians and the Roman government came in. The Christian practice of "private religion" was outlawed by the Romans because Christians refused to enroll in the public religions of the Romans. For them, that would have been making  the State their [[Fathers|father]] - their benefactor. Jesus said we were not to go that way.
 
The Romans had done the same with their Qorban, and that is why there was a conflict between Christians and the Roman government. The Christians were practicing "private religion" and the Romans outlawed private religion. Christians would not sign up for the public religions of the Romans because that would be calling the State their [[Fathers|father]] - their benefactor; and Jesus said we were not to go that way.


== Christian Conflict ==
== Christian Conflict ==

Revision as of 11:09, 18 October 2016

The Bible

Some will tell you that the Bible is "the inerrant Word of God." The word inerrant means "incapable of being wrong." We might then ask which one of the hundreds of versions of the Bible is inerrant.

Many people will have an opinion as to which version of the Bible you must read. Yet, the truth is, as soon as biblical words are read by a man they are no longer inerrant because no man is inerrant, "incapable of being wrong." Since reading requires the mind to apply meaning to the words you read, error creeps in.

A thousand men reading the Bible will produce a thousand interpretations of what the Bible is saying. Men who rely on their flesh and blood private interpretation will miss the truth expressed by the authors of the Bible, inspired by the Holy Spirit.

It is clear that we are to believe in God and His Holy Spirit, and by His revelation He will build his church.[1] It has always been the revelation of God directly upon the hearts and minds of men upon which God intended to build His Holy Church.[2]

The fickle nature of language -- given how words have different meanings, and the errant nature of mankind -- confirms the need for the Holy Spirit when reading the Bible. It is essential for the reader, as well as the writer, to be inspired by the Holy Spirit, in order to accurately understand the original inspiration of, and meaning suggested by biblical authors.

If we will rely on His Holy Spirit more than our own flesh and blood, vanity and intellect, His purpose for us can be achieved despite the Bible version. God's purpose (and ultimate goal) is to have us return to the tree of life, rather than to eat from the tree of knowledge.

I believe there is enough in the Bible to help you understand the gospel. Nothing essential has been omitted.

What is missing, however, is understanding the full meaning of words in the Old Testament, and a willingness to see how we may be wrong about what we think is true. This was also the case during Jesus' time for the Sadducees, Pharisees, Essenes, other sects and denominations. The Pharisees and others could not accept the true teachings of Christ today, nor during Jesus' time.

People talk about love and faith and believing in Jesus. Though the Pharisees said the same thing about Moses and Abraham, when it came to Christ's doctrines and teachings, they were in so much conflict that they wanted to trap Him, accuse Him, arrest Him and kill Him.

The same conflict arose between Christians and Romans as the gospel of the kingdom spread. What was that conflict?

Romans just did not want to see the truth, because to do so, they would have had to change their minds and the way they thought. They did not want to repent.

Doctrines

The words doctrine and teaching are the same. The Greek verb διδάσκω is just about the only word in the New Testament used to produce the words teach or teachings or doctrines.

Some have said that Jesus did not find error in the doctrines of the Pharisees, but their teachings only.

To suggest that there is a difference between the concepts of teachings and doctrines, based on their translations into English words, is absurd and not an example of reasoning but of rationalization.

There is the Greek word παιδεύω or paideuo which appears as teach a few times, but means to chastise. And there is the Greek word σωφρονίζω or sophronizo that appears as a verb and also as an adjective which has to do with bringing one to their senses.

Because of some of our statements about sacrifice and altars, and what the confusion and conflict between Pharisees and Christ was, some accuse us of saying there was no sacrifice. Nothing could be further from the truth.

'Sacrifice
 Altars
Stones | Clay and Stone | Stones upon |
White stones‎ | Lively Stones of a Living Altar |
Sophistry | Leaven | Breeches | Stoning | Altars |
Church legally defined | Sacrifice of fools
Graven images | Red Heifer | Reserve fund
Corban | Tithing In Conscience | Self-Sacrifice |
Pure Religion | Legal charity | Public religion |
Worship | Welfare | Welfare types | Daily ministration
Christian conflict | Benefactors | Feasts |
Good Samaritan | Thy first love | Born again | New creature
Celebrate | Temples |
Modern Christians | The Blessed Strategy
Power To Change | Peine forte et dure |
Tithing | Offering | Korban
Korab | Minchah
Necek | Nedabah
Shelem | Tenuwphah
Teruwmah
Charity | Freewill offerings | Corban
Religion | Pure Religion | Golden rule |
Altars | Tens | Network | Pentecost
Perspective | One purse | Temptations |
Tithe | Tithing | Tithing In Conscience | Tithingman |
Tribute | Taxation | Treasury | Corban |
Charitable Practices | Covetous Practices |
Fervent Charity | Gleaners | FEMA | Lady Godiva |

The Purpose of Sacrifice

No one is saying that, "there was not a sacrifice." There was a sacrifice; from the beginning there were stone altars. Most of the time the early texts mention of stone altars was about living stones. Living stones had a purpose and a mission in the early Church, and in society. Living stone altars offered an alternative purpose to the welfare methods of Cain, Nimrod and the Caesars of the world.

Hebrew words have multiple meanings based on the letters or characters that produced the word. The word in Hebrew you see translated as "a gathering of stones," is also translated as a "gathering of friends," or men you trust.

Here's another example: "killing a dove to make recompense for your sin." The Hebrew word for "dove" is the same word for a "piece of your estate." Yet the Pharisees believed they were to kill a dove, not give up a piece of their estate. You do not need to re-translate the Bible, you just have to understand the language and its metaphors.

The word corban comes from the Hebrew word meaning sacrifice, which comes from the idea of drawing near. We have strayed from the character of God and failed to love one another. That love, one for another often means sacrifice for one another, particularly regarding a sacrifice freely made. Whereas the Pharisees facilitated the straying from the character of God with their traditions, John, Jesus, Peter and Paul preached against what the Pharisees were teaching.

The Romans had done the same with their own Corban. This is where a conflict between Christians and the Roman government came in. The Christian practice of "private religion" was outlawed by the Romans because Christians refused to enroll in the public religions of the Romans. For them, that would have been making the State their father - their benefactor. Jesus said we were not to go that way.

Christian Conflict

Modern Christians are doing every day what early Christians would never do. They do this because of the doctrines, teachings and opinions of modern Christians and Jews, which, by the way, are in conflict with the teachings of Christ.

If you read our article on corban, you may see that your nation's modern corban (also known as social welfare, or Social Security) is identical to that of the Pharisees, and therefore it is in conflict with Christ and His teachings or doctrines. You would have to be willing to see the truth and be willing to repent. If not, you will rationalize that there must be no evidence.

There is a world of evidence that modern Christians are under a strong delusion, and that their faith is false, and that even though they profess Christ and do great signs and wonders, they are actually workers of iniquity.[3]

But that is good news, because if they will have eyes to see and ears to hear, they still have time to repent and seek the Kingdom of God at hand.

But, alas, many are more in love with their personal doctrines, teachings and opinions than they are in love with the Truth, the Way and the Light or the practice of the weightier matters of the law.

There was a conflict between being a Christian and following Christ versus what the governments of the world had become.

We call it the Christian conflict.

It is only the people who like eating of the tree of knowledge that want to believe the Bible is perfectly translated, or that they can figure out the meaning of it by personal study of the text.

Doing such is vanity.

Only the Spirit can reveal the truth, and He will only write upon hearts humble enough to receive that truth. No thing or book can reveal the Spirit, and no mind can know God by its own efforts. Christ builds His Church upon revelation.[4]

Some Questions

God gives us the perfect way to know Him. Hebrews 10:16 "This [is] the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;" This is just a continuation and repeat of Jeremiah 31:33 "But this [shall be] the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people."

We cannot find our way back to the tree of life merely by eating of the tree of knowledge. Our intellect will not save us. God reveals Himself to those who will hear Him and follow Him.

The law is not done away with, but the Pharisees misunderstood the law. Moses and Christ were in agreement, but the Pharisees did not know him nor God nor Christ. I speak in general terms here, because of course some Pharisees repented, like Paul.

Repenting means changing our minds, and we cannot do that without God's Holy Spirit. What I write is not written to convince you of the truth, but to show you that false prophets and certain men crept in unawares so that we might become deceived by believing in lies and falsehoods.

The law is not done away with, but Christ taught a different understanding of it. If we know more about the history and events of the time, we might see that many today are doing what the Pharisees did, when they are wrongly applying teachings from the Old and New Testament. Certainly not the whole text is untrue, yet a clever lie also includes a lot of truth. That is what we have today; a lot of people who study the Bible, and yet they miss some essential elements of the gospel, and therefore they fail to apply them in faith.

I studied Latin and Greek back in the early 60's, and I learned the opinions of scholars, and I sought to believe them. But I also wanted to know the truth, sensing something was not right. When I was willing to admit I could not figure out what was wrong, then God began to help me see.

The deal is that I must freely share with others, fast and pray. I am not here to prove anyone wrong or myself right. I am here to share, and bear witness.

The law says we should not covet, and Peter says through covetousness we would be made merchandise[5], and Paul quotes David who says what should have been for our welfare has become a snare[6], and Jesus tells us to pray to our Father in heaven[7] and call no man on earth Father[8], and of course not to be like the rulers of the other nations who call themselves benefactors but exercise authority.[9]

We will not get the right answers until we admit we need the Holy Spirit to help us ask the right questions.

Bible Index

Old Testament New Testaments
Genesis Tobit Ezekiel Matthew Titus
Exodus Judith Daniel Mark Philemon
Leviticus Esther Hosea Luke Hebrews
Numbers 1 Maccabees Joel John James
Deuteronomy 2 Maccabees Amos Acts 1 Peter
Joshua Job Obadiah Romans 2 Peter
Judges Psalms Jonah 1 Corinthians 1 John
Ruth Proverbs Micah 2 Corinthians 2 John
1 Samuel Ecclesiastes Nahum Galatians 3 John
2 Samuel Song of Songs Habakkuk Ephesians Jude
1 Kings Wisdom Zephaniah Philippians Revelation
2 Kings Sirach Haggai Colossians
1 Chronicles Isaiah Zechariah 1 Thessalonians Bible
2 Chronicles Jeremiah Malachi 2 Thessalonians Bible References
Ezra Lamentations 1 Timothy Bible terms
Nehemiah Baruch 2 Timothy Definitions


Bible | Bible Index | Bible References | Biblical bunch‎ | Sophistry‎ |
Modern Christians | Whosoever believeth | Religion | Bible_terms |

Early non Bible authors
Athenagoras of Athens | Methodius of Olympus | Theophilus or Ignatius of Antioch
Hippolytus of Rome | Justin the Martyr | Jerome | Augustine of Hippo |
Epistle of Mathetes | Gospel of James | The Gospel of Thomas |
Philo Judaeus‎ or Philo of Alexandria and The Allegories of the Sacred Laws
Polybius‎ | Plutarch | Seneca | Tacitus | Suetonius |
Marcus Tullius Cicero | Celsus | Diotrephes |
People in the Bible
Paul the Apostle | Melchizedek | Moses | Cain | Caesar | Herod |
Jesus | John the Baptist |
Matthew | Mark | Luke | John |
Nimrod | Abraham | Essenes | Pharisees | Sadducees | Zealots |
Julius Caesar | Augustus Caesar | Tiberius | Nero |
Historical People
Buddha | Constantine | Eusebius |
Ambrose | Augustine of Canterbury | Lady Godiva |
Vespian | Diocletian | Manichaeism | John Wycliffe‎ |

Footnotes

  1. ↑ Matthew 16:17 And Jesus answered and said unto him, "Blessed art thou, Simon Barjona: for flesh and blood hath not revealed [it] unto thee, but my Father which is in heaven. And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it."
  2. ↑ Isaiah 51:7 Hearken unto me, ye that know righteousness, the people in whose heart [is] my law; fear ye not the reproach of men, neither be ye afraid of their revilings. Jeremiah 31:33 But this [shall be] the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. Hebrews 8:10 For this [is] the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: Hebrews 10:16 This [is] the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
  3. ↑ Matt 7:22-23 "Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity."
  4. ↑ Matt 16:17 "...for flesh and blood hath not revealed it unto thee, but my Father which is in heaven."
  5. ↑ 2Peter 2:3 "And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not."
  6. ↑ Romans 11:9 "And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:" quoting, Psalm 69:22 "Let their table become a snare before them: and that which should have been for their welfare, let it become a trap."
  7. ↑ Matthew 6:9 "After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name."
  8. ↑ Matthew 23:9 "And call no man your father upon the earth: for one is your Father, which is in heaven."
  9. ↑ Luke 23:25-26 "And He said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve."

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