Deuteronomy 14: Difference between revisions
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| | | חָרְבָּה <Ref name="chorbah">{{02723}}</Ref> | ||
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| Verses 2 to 22 seem to be prohibitions about foods which contains words like ''owl'' כּוֹס<Ref name="kowc">{{03563}}</Ref> which more often translated ''cup''. It is supposedly this prohibition is about the "owl of the desert" where the word ''desert'' חָרְבָּה<Ref name="chorbah">{{02723}}</Ref> is the word for ''desolation''. Is this refence concerning ''desert owls'' or a ''cup of desolation''? Like we see in [[Ezekiel 23]]:33<Ref>[[Ezekiel 23]]:33 "Thou shalt be filled with drunkenness and sorrow, with the cup<03563> of astonishment and desolation, with the cup<03563> of thy sister [[Samaria]]." | | Verses 2 to 22 seem to be prohibitions about foods which contains words like ''owl'' כּוֹס<Ref name="kowc">{{03563}}</Ref> which more often translated ''cup''. It is supposedly this prohibition is about the "owl of the desert" where the word ''desert'' חָרְבָּה<Ref name="chorbah">{{02723}}</Ref> is the word for ''desolation''. Is this refence concerning ''desert owls'' or a ''cup of desolation''? Like we see in [[Ezekiel 23]]:33<Ref>[[Ezekiel 23]]:33 "Thou shalt be filled with drunkenness and sorrow, with the cup<03563> of astonishment and desolation, with the cup<03563> of thy sister [[Samaria]]."</Ref> | ||
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| <Ref>[[Leviticus 7]]:23 Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat. | |||
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| Other words like ''pelican'' קָאַת<Ref name="qaath">{{06893}}</Ref>from a word said to mean ''vomit'', ''gier eagle'' רָחָם<Ref name="racham60">{{07360}}</Ref> which is from רָחַם racham<Ref name="racham55">{{07355}}</Ref> meaning "to love deeply" with mercy, | | Other words like ''pelican'' קָאַת<Ref name="qaath">{{06893}}</Ref>from a word said to mean ''vomit'', ''gier eagle'' רָחָם<Ref name="racham60">{{07360}}</Ref> which is from רָחַם racham<Ref name="racham55">{{07355}}</Ref> meaning "to love deeply" with mercy, | ||
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2 For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a [[peculiar people]]<Ref name="cegullah">{{05459}}</Ref> unto himself, above all the nations that are upon the earth. | 2 For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a [[peculiar people]]<Ref name="cegullah">{{05459}}</Ref> unto himself, above all the nations that are upon the earth. | ||
3 Thou shalt not eat any abominable thing תּוֹעֵבַה<Ref name=" towebah">{{08441}}</Ref>. | 3 Thou shalt not eat (תֹאכַ֖ל)<Ref name="akal">{{0398}}</Ref> any abominable thing תּוֹעֵבַה<Ref name="towebah">{{08441}}</Ref>. | ||
4 These are the beasts which ye shall eat: the ox, the sheep, and the goat, | 4 These are the beasts which ye shall eat: the ox, the sheep, and the goat, | ||
Revision as of 21:36, 17 August 2023
| Comments |
| V2 For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people[1] |
| We cannot recognize these people by rituals and ceremonies they practice unless we understand what their leaven and circumcision truly represent what is in their heart and mind. They will preach and practice pure Religion and a daily ministration without the covetous practices by men of the world who exercise authority one over the other. |
| There are some practical and physical value in some of these food laws but if we do not understand the spiritual foundation of the Gospel of Moses and the nature of the free society he was establishing you may go under a strong delusion and accept the Corban of the Pharisees and fully recognize the Doctrine of Jesus. |
| Their is no more "abominable thing" to do than to bite your neighbor or build a city of blood. |
| Moses and Jesus were establishing an intentional community that governed itself under the perfect law of liberty creating the social bonds of a free society by the way of a daily ministration through faith, hope, and charity rather than through the covetous practices that depend upon men who call themselves benefactors but who exercise authority by way of force, fear and fealty like Cain, Nimrod, Pharaoh, Caesar, FDR and LBJ. |
| The Levites were the called out of Moses, the church in the wilderness just like the Apostles were the called out and Church that was appointed by Christ to be separate from the world. |
| Questions |
| חָרְבָּה [2] |
| Verses 2 to 22 seem to be prohibitions about foods which contains words like owl כּוֹס[3] which more often translated cup. It is supposedly this prohibition is about the "owl of the desert" where the word desert חָרְבָּה[2] is the word for desolation. Is this refence concerning desert owls or a cup of desolation? Like we see in Ezekiel 23:33[4] |
Cite error: Closing </ref> missing for <ref> tagfrom a word said to mean vomit, gier eagle רָחָם[5] which is from רָחַם racham[6] meaning "to love deeply" with mercy,
|
| 27V Exodus 22:29-30 The word delay is from אָחַר ‘achar[7] but appears as with an additional Tav as תְאַחֵ֑ר ṯəaḥêr which we also see in Moses' Deuteronomy 23:21 which is about being slack in giving what you should give to the LORD rather than a time limit. |
| If these sacrifices are funding a national social safety net through freewill offerings then at 8 days there will be little value to the needy and only benefit to you because you may be able to take the milk from the mother who is no longer sucking its young. |
| If we look at Leviticus 22:27 we may dedicate the ownership anytime after the eighth day some thing may be sacrificed to the LORD. These verses may help provide an understanding of the intent of Exodus 23:19, Exodus 34:26, and Deuteronomy 14:21. |
| [1] |
1 Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.
2 For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people[1] unto himself, above all the nations that are upon the earth.
3 Thou shalt not eat (תֹאכַ֖ל)[8] any abominable thing תּוֹעֵבַה[9].
4 These are the beasts which ye shall eat: the ox, the sheep, and the goat,
5 The hart, and the roebuck, and the fallow deer, and the wild goat, and the pygarg, and the wild ox, and the chamois.
6 And every beast that parteth the hoof, and cleaveth the cleft into two claws, and cheweth the cud among the beasts, that ye shall eat.
7 Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; therefore they are unclean unto you.
8 And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase.
9 These ye shall eat of all that are in the waters: all that have fins and scales shall ye eat:
10 And whatsoever hath not fins and scales ye may not eat; it is unclean unto you.
11 Of all clean birds ye shall eat.
12 But these are they of which ye shall not eat: the eagle, and the ossifrage, and the ospray,
13 And the glede, and the kite, and the vulture after his kind,
14 And every raven after his kind,
15 And the owl, and the night hawk, and the cuckow, and the hawk after his kind,
16 The little owl, and the great owl, and the swan,
17 And the pelican, and the gier eagle, and the cormorant,
18 And the stork, and the heron after her kind, and the lapwing, and the bat.
19 And every creeping thing that flieth is unclean unto you: they shall not be eaten.
20 But of all clean fowls ye may eat.
21 Ye shall not eat of any thing that dieth of itself: thou shalt give it unto the stranger that is in thy gates, that he may eat it; or thou mayest sell it unto an alien: for thou art an holy people unto the LORD thy God. Thou shalt not seethe a kid in his mother’s milk.
22 ¶ Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year.
23 And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the LORD thy God always.
24 And if the way be too long for thee, so that thou art not able to carry it; or if the place be too far from thee, which the LORD thy God shall choose to set his name there, when the LORD thy God hath blessed thee:
25 Then shalt thou turn it into money, and bind up the money in thine hand, and shalt go unto the place which the LORD thy God shall choose:
26 And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thine household,
27 And the Levite that is within thy gates; thou shalt not forsake him; for he hath no part nor inheritance with thee.
28 At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates:
29 And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thine hand which thou doest.
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An Interlinear look
An examination of the peciliar people of Deuteronomy 14:2 http://biblehub.com/interlinear/deuteronomy/14-2.htm
| Deuteronomy 14 Interlinear | Hebrew litteration | Hebrew | translation | |||||
|---|---|---|---|---|---|---|---|---|
| 3588 [e] 2 | kî 2 | כִּ֣י 2 | For 2 | Conj 2 | ||||
| 5971 [e] | ‘am | עַ֤ם | a people [are] | Noun | ||||
| 6918 [e] | qā·ḏō·wōš | קָדוֹשׁ֙ | holy | Adj | ||||
| 859 [e] | ’at·tāh, | אַתָּ֔ה | you | Pro | ||||
| 3068 [e] | Yah·weh | לַיהוָ֖ה | to the LORD | Noun | ||||
| 430 [e] | ’ĕ·lō·he·ḵā; | אֱלֹהֶ֑יךָ | your God | Noun | ū·ḇə·ḵā
וּבְךָ֞ | |||
| 977 [e] | bā·ḥar | בָּחַ֣ר | has chosen | Verb | ||||
| 3068 [e] | Yah·weh | יְהוָ֗ה | the LORD | Noun | ||||
| 1961 [e] | lih·yō·wṯ | לִֽהְי֥וֹת | you to be | Verb | ||||
| lōw | לוֹ֙ | to Prep | ||||||
| 5971 [e] | lə·‘am | לְעַ֣ם | people | Noun | ||||
| 5459 [e] | sə·ḡul·lāh, | סְגֻלָּ֔ה | a peculiar | Noun | ||||
| 3605 [e] | mik·kōl | מִכֹּל֙ | above all | Noun | ||||
| 5971 [e] | hā·‘am·mîm, | הָֽעַמִּ֔ים | the nations | Noun | ||||
| 834 [e] | ’ă·šer | אֲשֶׁ֖ר | that | Prt | ||||
| 5921 [e] | ‘al- | עַל־ | on | Prep | ||||
| 6440 [e] | pə·nê | פְּנֵ֥י | .. .. .. | Noun | ||||
| 127 [e] | hā·’ă·ḏā·māh. | הָאֲדָמָֽה׃ | the earth | Noun |
- ↑ 1.0 1.1 05459 סְגֻלָּה cëgullah [seg-ool-law’] SamechGimelLamedHey from an unused root meaning to shut up; n f; [BDB-688b] [{See TWOT on 1460 @@ "1460a" }] AV-peculiar treasure 3, peculiar 2, special 1, jewel 1, particular treasure 1; 8
- 1) possession, property
- 1a) valued property, peculiar treasure
- 1b) treasure
- See peculiar people
- ס Samech The Eternal Cycle The circular symbolizes the fundamental truth described in the mystery of the ten statements [ prop... Support, turn] (Numeric value: 60)
- ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- 1) possession, property
- ↑ 2.0 2.1 02723 חָרְבָּה chorbah [khor-baw’] from 02721; n f; [BDB-352a] [{See TWOT on 731 @@ "731d" }] AV-waste 18, desolation 8, desolate places 4, waste places 4, desert 3, desolate 3, decayed places 1, destructions 1; 42
- 1) a place laid waste, ruin, waste, desolation
- ↑ 03563 כּוֹס kowc [koce] from an unused root meaning to hold together; n f/n m; [BDB-468a] [{See TWOT on 965 }] [{See TWOT on 966 }] AV-cup 31, owl 3; 34
- n f
- 1) cup
- n m
- 2) a kind of owl (an unclean bird)
- ↑ Ezekiel 23:33 "Thou shalt be filled with drunkenness and sorrow, with the cup<03563> of astonishment and desolation, with the cup<03563> of thy sister Samaria."
- ↑ 07360 רָחָם racham [raw-khawm’] or (fem.) רחמה rachamah [raw-khaw-maw’] from 07359 07355 רָחַם to love, love deeply, have mercy; n m; [BDB-934a] [{See TWOT on 2147 @@ "2147a" }] AV-gier eagle 2; 2
- 1) carrion vulture
- 1a) perhaps an extinct bird, exact meaning unknown
- 1) carrion vulture
- ↑ 07355 רָחַם racham [raw-kham’] a primitive root; v; [BDB-933b] [{See TWOT on 2146 }] AV- … mercy 32, … compassion 8, pity 3, love 1, merciful 1, Ruhamah 1, surely 1; 47 1) to love, love deeply, have mercy, be compassionate, have tender affection, have compassion
- 1a) (Qal) to love
- 1b) (Piel)
- 1b1) to have compassion, be compassionate
- 1b1a) of God, man
- 1b1) to have compassion, be compassionate
- 1c) (Pual) to be shown compassion, be compassionate
- 1b) (Piel)
- 1a) (Qal) to love
- ↑ 0309 אָחַר AlefChetReish ‘achar [aw-khar’] a primitive root; v; [BDB-29a] [{See TWOT on 68 }] AV-tarry 7, defer 3, slack 2, continue 1, delay 1, hinder 1, stayed there 1, sit up late 1; 17
- 1) to delay, hesitate, tarry, defer, remain behind
- 1a) (Qal)
- 1a1) to delay, tarry (intensive)
- 1a2) to cause one to delay, hinder, keep back
- 1b) (Piel) to delay, wait, stay behind (but not in hope)
- 1a) (Qal)
- 1) to delay, hesitate, tarry, defer, remain behind
- ↑ 0398 ^לכא^ ‘akal \@aw-Kal’\@ a primitive root AlefKafLamed; v; {See TWOT on 85} AV-eat 604, devour 111, consume 32, misc 55; 810
- 1) to eat, devour, burn up, feed
- 1a) (Qal)
- 1a1) to eat (human subject)
- 1a2) to eat, devour (of beasts and birds)
- 1a3) to devour, consume (of fire)
- 1a4) to devour, slay (of sword)
- 1a5) to devour, consume, destroy (inanimate subjects i.e., pestilence, drought)
- 1a6) to devour (of oppression)
- 1b) (Niphal)
- 1b1) to be eaten (by men)
- 1b2) to be devoured, consumed (of fire)
- 1b3) to be wasted, destroyed (of flesh)
- 1c) (Pual)
- 1c1) to cause to eat, feed with
- 1c2) to cause to devour
- 1d) (Hiphil)
- 1d1) to feed
- 1d2) to cause to eat
- 1e) (Piel)
- 1e1) consume
- 1a) (Qal)
- 1) to eat, devour, burn up, feed
- ↑ 08441 ^הבעות^ tow‘ebah \@to-ay-baw’\@ or ^הבעת^ to‘ebah \@to-ay-baw’\@ act part of 08581; n f; {See TWOT on 2530 @@ "2530a"} AV-abomination 113, abominable thing 2, abominable 2; 117
- 1) a disgusting thing, abomination, abominable
- 1a) in ritual sense (of unclean food, idols, mixed marriages)
- 1b) in ethical sense (of wickedness etc)
- 1) a disgusting thing, abomination, abominable