Matthew 5: Difference between revisions

Revision as of 23:17, 12 October 2022

Comments
: Matthew 5:17 makes it very clear out of Jesus' own mouth that he was not going to destroy the law. The word we see as destroy is not the word apollumi^[1] translated destroy 26 times and meaning "to put out of the way entirely, abolish, put an end to ruin or render useless". Nor is it the Greek word luo^[2] meaning "to loosen, undo, dissolve". Nor is it the word diaphtheiro^[3] meaning "to change for the worse, to corrupt". It is from the Greek word kataluo^[4] meaning "to dissolve... to overthrow ... bring to naught... to subvert,... institutions, forms of government, laws, etc..."
He said that he was fulfilling things using the word pleroo ^[5] meaning "to make full, to fill up,... to cause to abound,.... to render full". Remember the Pharisees and their traditions (also translated ordinance^[6]) like Corban were making the word of God to none effect and not bearing fruit.
The law included the Ten Commandments which hinge upon the Two commandments. The statutes of Moses were his description of the application of that basic law. Jesus did not violate the law but appeared at times to violate the pharisees' private interpretation of the law.
The truth is, most Modern Christians have the same "traditions" of corban as the pharisees.
The words and deeds of Jesus Christ and His appointed disciples do convince me that Moses and Jesus were in agreement. And they, like the early Church, had a daily ministration of love and charity. Where is your daily ministration? Where is the love of Christ? Or are you making the word of God to none effect with your Corban?




Questions

[1] And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: [2] And he opened his mouth, and taught them, saying,

[3] Blessed are the poor in spirit: for theirs is the kingdom of heaven. [4] Blessed are they that mourn: for they shall be comforted. [5] Blessed are the meek: for they shall inherit the earth. [6] Blessed are they which do hunger and thirst after righteousness: for they shall be filled. [7] Blessed are the merciful: for they shall obtain mercy. [8] Blessed are the pure in heart: for they shall see God. [9] Blessed are the peacemakers: for they shall be called the children of God. [10] Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven. [11] Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. [12] Rejoice, and be exceeding glad: for great is your reward^[7] in heaven: for so persecuted they the prophets which were before you.

[13] Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. [14] Ye are the light of the world. A city that is set on an hill cannot be hid. [15] Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. [16] Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

[17] Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

[18] For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. [19] Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least^[8] in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great^[9] in the kingdom of heaven. [20] For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

[21] Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: [22] But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. [23] Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; [24] Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. [25] Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. [26] Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

[27] Ye have heard that it was said by them of old time, Thou shalt not commit adultery: [28] But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. [29] And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. [30] And if thy right hand offend thee, cut if off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. [31] It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: [32] But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

[33] Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: [34] But I say unto you, Swear not at all; neither by heaven; for it is God's throne: [35] Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. [36] Neither shalt thou swear by thy head, because thou canst not make one hair white or black. [37] But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.^[10]

[38] Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: [39] But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. [40] And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. [41] And whosoever shall compel thee to go a mile, go with him twain. [42] Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

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Footnotes

↑ 622 ~ἀπόλλυμι~ apollumi \@ap-ol’-loo-mee\@ from 575 apo from in the sense of separation and the base of 3639 ("ólethros" ("ruination") however does not imply "extinction" (annihilation). Rather it emphasizes the consequent loss that goes with the complete "undoing."); v AV-perish 33, destroy 26, lose 22, be lost 5, lost 4, misc 2; 92
1) to destroy
1a) to put out of the way entirely, abolish, put an end to ruin

1b) render useless

1c) to kill

1d) to declare that one must be put to death

1e) metaph. to devote or give over to eternal misery in hell

1f) to perish, to be lost, ruined, destroyed

2) to destroy
2a) to lose
↑ 3089 λύω luo [loo’-o] a root word; v; TDNT-2:60 & 4:328,543; [{See TDNT 456 }] AV-loose 27, break 5, unloose 3, destroy 2, dissolve 2, put off 1, melt 1, break up 1, break down 1; 43
1) to loose any person (or thing) tied or fastened
1a) bandages of the feet, the shoes,

1b) of a husband and wife joined together by the bond of matrimony

1c) of a single man, whether he has already had a wife or has not yet married

2) to loose one bound, i.e. to unbind, release from bonds, set free
2a) of one bound up (swathed in bandages)

2b) bound with chains (a prisoner), discharge from prison, let go

3) to loosen, undo, dissolve, anything bound, tied, or compacted together
3a) an assembly, i.e. to dismiss, break up

3b) laws, as having a binding force, are likened to bonds

3c) to annul, subvert

3d) to do away with, to deprive of authority, whether by precept or act

3e) to declare unlawful

3f) to loose what is compacted or built together, to break up, demolish, destroy

3g) to dissolve something coherent into parts, to destroy

3h) metaph., to overthrow, to do away with
↑ 1311 ~διαφθείρω~ diaphtheiro \@dee-af-thi’-ro\@ from 1225 and 5351; v AV-destroy 3, corrupt 2, perish 1; 6
1) to change for the worse, to corrupt
1a) of minds, morals

2) to destroy, ruin
2a) to consume
2a1) of bodily vigour and strength

2a2) of the worm or moth that eats provisions, clothing, etc.

2b) to destroy, to kill
↑ 2647 ~καταλύω~ kataluo \@kat-al-oo’-o\@ from 2596 and 3089; v AV-destroy 9, throw down 3, lodge 1, guest 1, come to nought 1, overthrow 1, dissolve 1; 17
1) to dissolve, disunite
1a) (what has been joined together), to destroy, demolish

1b) metaph. to overthrow i.e. render vain, deprive of success, bring to naught
1b1) to subvert, overthrow

1b1a) of institutions, forms of government, laws, etc., to deprive of force, annul, abrogate, discard

1c) of travellers, to halt on a journey, to put up, lodge (the figurative expression originating in the circumstance that, to put up for the night, the straps and packs of the beasts of burden are unbound and taken off; or, more correctly from the fact that the traveller’s garments, tied up when he is on the journey, are unloosed at it end)
↑ 4137 ~πληρόω~ pleroo \@play-ro’-o\@ from 4134⁹; v AV-fulfil 51, fill 19, be full 7, complete 2, end 2, misc 9; 90
1) to make full, to fill up, i.e. to fill to the full
1a) to cause to abound, to furnish or supply liberally
1a1) I abound, I am liberally supplied

2) to render full, i.e. to complete
2a) to fill to the top: so that nothing shall be wanting to full measure, fill to the brim

2b) to consummate: a number
2b1) to make complete in every particular, to render perfect

2b2) to carry through to the end, to accomplish, carry out, (some undertaking)

2c) to carry into effect, bring to realisation, realise
2c1) of matters of duty: to perform, execute

2c2) of sayings, promises, prophecies, to bring to pass, ratify, accomplish

2c3) to fulfil, i.e. to cause God’s will (as made known in the law) to be obeyed as it should be, and God’s promises (given through the prophets) to receive fulfilment
↑ 3862 ~παράδοσις~ paradosis \@par-ad’-os-is\@ from 3860;n f AV-tradition 12, ordinance 1; 13
1) giving up, giving over
1a) the act of giving up

1b) the surrender of cities

2) a giving over which is done by word of mouth or in writing, i.e. tradition by instruction, narrative, precept, etc.
2a) objectively, that which is delivered, the substance of a teaching

2b) of the body of precepts, esp. ritual, which in the opinion of the later Jews were orally delivered by Moses and orally transmitted in unbroken succession to subsequent generations, which precepts, both illustrating and expanding the written law, as they did were to be obeyed with equal reverence
↑ ^7.0 ^7.1 3408 ~μισθός~ misthos \@mis-thos’\@ apparently a primary word; TDNT-4:695,599; {See TDNT 498} n m AV-reward 24, hire 3, wages 2; 29
1) dues paid for work
1a) wages, hire

2) reward: used of the fruit naturally resulting from toils and endeavours
2a) in both senses, rewards and punishments

2b) of the rewards which God bestows, or will bestow, upon good deeds and endeavours

2c) of punishments
↑ 1646 ἐλάχιστος elachistos [el-akh’-is-tos] superlative of elachus (short); used as equivalent to 3398; adj; TDNT- 4:648,593; [{See TDNT 494 }] AV-least 9, very small 2, smallest 1, very little 1; 13
1) smallest least
1a) in size

1b) in amount: of management of affairs

1c) in importance: what is the least moment

1d) in authority: of commandments

1e) in the estimation of men: of persons

1f) in rank and excellence: of persons
↑ 3173 μέγας megas [meg’-as] [including the prolonged forms, feminine megale, plural megaloi, etc., cf also 3176, 3187]; adj; TDNT-4:529,573; [{See TDNT 474 }] AV-great 150, loud 33, misc 12; 195
1) great
1a) of the external form or sensible appearance of things (or of persons)
1a1) in particular, of space and its dimensions, as respects
1a1a) mass and weight: great

1a1b) compass and extent: large, spacious

1a1c) measure and height: long

1a1d) stature and age: great, old

1b) of number and quantity: numerous, large, abundant

1c) of age: the elder

1d) used of intensity and its degrees: with great effort, of the affections and emotions of the mind, of natural events powerfully affecting the senses: violent, mighty, strong

2) predicated of rank, as belonging to
2a) persons, eminent for ability, virtue, authority, power

2b) things esteemed highly for their importance: of great moment, of great weight, importance

2c) a thing to be highly esteemed for its excellence: excellent

3) splendid, prepared on a grand scale, stately

4) great things
4a) of God’s preeminent blessings

4b) of things which overstep the province of a created being, proud (presumptuous) things, full of arrogance, derogatory to the majesty of God
↑ 4190 ~πονηρός~ poneros \@pon-ay-ros’\@ from a derivative of 4192; adj AV-evil 51, wicked 10, wicked one 6, evil things 2, misc 7; 76
1) full of labours, annoyances, hardships
1a) pressed and harassed by labours

1b) bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble

2) bad, of a bad nature or condition
2a) in a physical sense: diseased or blind

2b) in an ethical sense: evil wicked, bad

For Synonyms see entry 5908
++++ The word is used in the nominative case in #Mt 6:13. This usually denotes a title in the Greek. Hence Christ is saying, deliver us from "The Evil," and is probably referring to Satan the adversary of The Way of God.

[1] 622 ~ἀπόλλυμι~ apollumi \@ap-ol’-loo-mee\@ from 575 apo from in the sense of separation and the base of 3639 ("ólethros" ("ruination") however does not imply "extinction" (annihilation). Rather it emphasizes the consequent loss that goes with the complete "undoing."); v AV-perish 33, destroy 26, lose 22, be lost 5, lost 4, misc 2; 92
1) to destroy
1a) to put out of the way entirely, abolish, put an end to ruin

1b) render useless

1c) to kill

1d) to declare that one must be put to death

1e) metaph. to devote or give over to eternal misery in hell

1f) to perish, to be lost, ruined, destroyed

2) to destroy
2a) to lose

[2] 3089 λύω luo [loo’-o] a root word; v; TDNT-2:60 & 4:328,543; [{See TDNT 456 }] AV-loose 27, break 5, unloose 3, destroy 2, dissolve 2, put off 1, melt 1, break up 1, break down 1; 43
1) to loose any person (or thing) tied or fastened
1a) bandages of the feet, the shoes,

1b) of a husband and wife joined together by the bond of matrimony

1c) of a single man, whether he has already had a wife or has not yet married

2) to loose one bound, i.e. to unbind, release from bonds, set free
2a) of one bound up (swathed in bandages)

2b) bound with chains (a prisoner), discharge from prison, let go

3) to loosen, undo, dissolve, anything bound, tied, or compacted together
3a) an assembly, i.e. to dismiss, break up

3b) laws, as having a binding force, are likened to bonds

3c) to annul, subvert

3d) to do away with, to deprive of authority, whether by precept or act

3e) to declare unlawful

3f) to loose what is compacted or built together, to break up, demolish, destroy

3g) to dissolve something coherent into parts, to destroy

3h) metaph., to overthrow, to do away with

[3] 1311 ~διαφθείρω~ diaphtheiro \@dee-af-thi’-ro\@ from 1225 and 5351; v AV-destroy 3, corrupt 2, perish 1; 6
1) to change for the worse, to corrupt
1a) of minds, morals

2) to destroy, ruin
2a) to consume
2a1) of bodily vigour and strength

2a2) of the worm or moth that eats provisions, clothing, etc.

2b) to destroy, to kill

[4] 2647 ~καταλύω~ kataluo \@kat-al-oo’-o\@ from 2596 and 3089; v AV-destroy 9, throw down 3, lodge 1, guest 1, come to nought 1, overthrow 1, dissolve 1; 17
1) to dissolve, disunite
1a) (what has been joined together), to destroy, demolish

1b) metaph. to overthrow i.e. render vain, deprive of success, bring to naught
1b1) to subvert, overthrow

1b1a) of institutions, forms of government, laws, etc., to deprive of force, annul, abrogate, discard

1c) of travellers, to halt on a journey, to put up, lodge (the figurative expression originating in the circumstance that, to put up for the night, the straps and packs of the beasts of burden are unbound and taken off; or, more correctly from the fact that the traveller’s garments, tied up when he is on the journey, are unloosed at it end)

[5] 4137 ~πληρόω~ pleroo \@play-ro’-o\@ from 4134⁹; v AV-fulfil 51, fill 19, be full 7, complete 2, end 2, misc 9; 90
1) to make full, to fill up, i.e. to fill to the full
1a) to cause to abound, to furnish or supply liberally
1a1) I abound, I am liberally supplied

2) to render full, i.e. to complete
2a) to fill to the top: so that nothing shall be wanting to full measure, fill to the brim

2b) to consummate: a number
2b1) to make complete in every particular, to render perfect

2b2) to carry through to the end, to accomplish, carry out, (some undertaking)

2c) to carry into effect, bring to realisation, realise
2c1) of matters of duty: to perform, execute

2c2) of sayings, promises, prophecies, to bring to pass, ratify, accomplish

2c3) to fulfil, i.e. to cause God’s will (as made known in the law) to be obeyed as it should be, and God’s promises (given through the prophets) to receive fulfilment

[6] 3862 ~παράδοσις~ paradosis \@par-ad’-os-is\@ from 3860;n f AV-tradition 12, ordinance 1; 13
1) giving up, giving over
1a) the act of giving up

1b) the surrender of cities

2) a giving over which is done by word of mouth or in writing, i.e. tradition by instruction, narrative, precept, etc.
2a) objectively, that which is delivered, the substance of a teaching

2b) of the body of precepts, esp. ritual, which in the opinion of the later Jews were orally delivered by Moses and orally transmitted in unbroken succession to subsequent generations, which precepts, both illustrating and expanding the written law, as they did were to be obeyed with equal reverence

[misthose-7] 7.0 ^7.1 3408 ~μισθός~ misthos \@mis-thos’\@ apparently a primary word; TDNT-4:695,599; {See TDNT 498} n m AV-reward 24, hire 3, wages 2; 29
1) dues paid for work
1a) wages, hire

2) reward: used of the fruit naturally resulting from toils and endeavours
2a) in both senses, rewards and punishments

2b) of the rewards which God bestows, or will bestow, upon good deeds and endeavours

2c) of punishments

[8] 1646 ἐλάχιστος elachistos [el-akh’-is-tos] superlative of elachus (short); used as equivalent to 3398; adj; TDNT- 4:648,593; [{See TDNT 494 }] AV-least 9, very small 2, smallest 1, very little 1; 13
1) smallest least
1a) in size

1b) in amount: of management of affairs

1c) in importance: what is the least moment

1d) in authority: of commandments

1e) in the estimation of men: of persons

1f) in rank and excellence: of persons

[9] 3173 μέγας megas [meg’-as] [including the prolonged forms, feminine megale, plural megaloi, etc., cf also 3176, 3187]; adj; TDNT-4:529,573; [{See TDNT 474 }] AV-great 150, loud 33, misc 12; 195
1) great
1a) of the external form or sensible appearance of things (or of persons)
1a1) in particular, of space and its dimensions, as respects
1a1a) mass and weight: great

1a1b) compass and extent: large, spacious

1a1c) measure and height: long

1a1d) stature and age: great, old

1b) of number and quantity: numerous, large, abundant

1c) of age: the elder

1d) used of intensity and its degrees: with great effort, of the affections and emotions of the mind, of natural events powerfully affecting the senses: violent, mighty, strong

2) predicated of rank, as belonging to
2a) persons, eminent for ability, virtue, authority, power

2b) things esteemed highly for their importance: of great moment, of great weight, importance

2c) a thing to be highly esteemed for its excellence: excellent

3) splendid, prepared on a grand scale, stately

4) great things
4a) of God’s preeminent blessings

4b) of things which overstep the province of a created being, proud (presumptuous) things, full of arrogance, derogatory to the majesty of God

[10] 4190 ~πονηρός~ poneros \@pon-ay-ros’\@ from a derivative of 4192; adj AV-evil 51, wicked 10, wicked one 6, evil things 2, misc 7; 76
1) full of labours, annoyances, hardships
1a) pressed and harassed by labours

1b) bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble

2) bad, of a bad nature or condition
2a) in a physical sense: diseased or blind

2b) in an ethical sense: evil wicked, bad

For Synonyms see entry 5908
++++ The word is used in the nominative case in #Mt 6:13. This usually denotes a title in the Greek. Hence Christ is saying, deliver us from "The Evil," and is probably referring to Satan the adversary of The Way of God.

[1]

[2]

[3]

[4]

[5]

[6]

[7]

[8]

[9]

[10]

@@ Line 53: / Line 53: @@
 [10] Blessed are they which are persecuted for righteousness' sake: for theirs is the [[kingdom of heaven]].
 [11] Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
-[12] Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.'''</Span>
+[12] Rejoice, and be exceeding glad: for great is your reward<Ref name="misthose>{{3408}}</Ref> in heaven: for so persecuted they the prophets which were before you.'''</Span>
 [13] <span style="color:#FF0000">'''Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
@@ Line 83: / Line 83: @@
 [33] <span style="color:#FF0000">'''Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
 [34] But I say unto you, [[Swear not]] at all; neither by heaven; for it is God's throne:
-[35] Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
+[35] Nor by the earth; for it is his [[footstool]]: neither by Jerusalem; for it is the city of the great King.
 [36] Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
-[37] But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.'''</Span>
+[37] But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.<Ref>{{4190}}</Ref>'''</Span>
 [38] <span style="color:#FF0000">'''Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
@@ Line 94: / Line 94: @@
 [43] <span style="color:#FF0000">'''Ye have heard that it hath been said, Thou shalt [[love]] thy neighbour, and hate thine enemy.
-[44] But I say unto you, [[Love]] your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
+[44] But I say unto you, [[Love]] your enemies, bless them that curse you, do hod"good to them that hate you, and pray for them which despitefully use you, and persecute you;
 [45] That ye may be the children of your [[Father]] which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
-[46] For if ye [[love]] them which love you, what reward have ye? do not even the publicans the same?
+[46] For if ye [[love]] them which love you, what reward<Ref name="misthose>{{3408}}</Ref> have ye? do not even the publicans the same?
 [47] And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
 [48] Be ye therefore perfect, even as your [[Father]] which is in heaven is perfect.'''</Span><br>

Matthew 5: Difference between revisions

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