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== Put Out == | == Put Out == | ||
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Why were those who were baptised by Jesus's [[follow]]ers put out of the temple system of the [[Pharisees]]? | Why were those who were baptised by Jesus's [[follow]]ers put out of the temple system of the [[Pharisees]]? | ||
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The word meaning ''put out of the synogogue'' is ''aposunagogos'' <Ref>{{656}}</Ref> and is composed of | |||
The word meaning ''put out of the synogogue'' is ''aposunagogos'' <Ref>{{656}}</Ref> and is composed of two words including sunagoge <Ref>{{4864}}</Ref> meaning an assembly or congregation of the people. | |||
A "[[synagogue]]" was not a building any more than a Church was a building. When someone was kicked out or'''"put out"''' of a [[synagogue]] they were actually [[put out]] not only their own local group or congregation of [[tens|ten families]] but they were [[put out]] of an assembly of [[Tens|tens, hundreds and thousands]] through the entire system of social welfare of Judea was run. | A "[[synagogue]]" was not a building any more than a Church was a building. When someone was kicked out or'''"put out"''' of a [[synagogue]] they were actually [[put out]] not only their own local group or congregation of [[tens|ten families]] but they were [[put out]] of an assembly of [[Tens|tens, hundreds and thousands]] through the entire system of social welfare of Judea was run. | ||
Revision as of 16:16, 29 July 2022
Put Out
Pastors should be like shepherds who tend to all the welfare needs of the people in a daily ministration of faith, hope, and charity, so that none of the sheep of Christ have to eat at the tables of legal charity provided by the exercising authority of the Fathers of the earth.[1]
Before Jesus was able to provide the people with loaves and fishes in Mark 6:39 He "commanded" His disciples to "make" the people sit down in Tens. And then those groups were to organize in companies upon companies in divisions and "ranks" of "fifties and hundreds".
Christ also told His disciples not to be like the rulers and princes of the Gentiles who provided benefits by exercising authority one over the other.
Everyone who got the Baptism of Christ was "put out" by the ordinance of the Pharisees of the Jewish synagogue system which was also composed of ten families through which they provided welfare with the "Corban" of the people.
Christ appointed a kingdom to His "called out" group He called His "little flock" to be ministers or servants to the people in "free assemblies" not rulers like the "benefactors" of the "world" who "exercise authority". Every man should be led by the Holy Spirit to gather in order to love one another. The minister is supposed to be serving by making or requiring the people voluntarily organize themselves in Companies of tens, fifties and hundreds, and thousands so that people may love one another through daily ministration in the practice of Pure Religion as we see the early Church doing in history for centuries.
If all the people who say they are Christians were actually doing what Christ commanded, socialism would be obsolete and no one could be or would be exploited. Socialism is the religion you get when you refuse to do what Christ commanded and have no Pure Religion.
Why were those who were baptised by Jesus's followers put out of the temple system of the Pharisees?
- "These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue." John 9:22
The word meaning put out of the synogogue is aposunagogos [2] and is composed of two words including sunagoge [3] meaning an assembly or congregation of the people.
A "synagogue" was not a building any more than a Church was a building. When someone was kicked out or"put out" of a synagogue they were actually put out not only their own local group or congregation of ten families but they were put out of an assembly of tens, hundreds and thousands through the entire system of social welfare of Judea was run.
Judea's governmental welfare system was centered around the temples set up by Herod. Those temples were government buildings providing services for the people.
These Jewish synagogues like the Roman system of hearths were centered around the temple in Jerusalem or the Temple of Roma and many other temples.
All of them were also government buildings providing what are often thought of as government services today. Even the Temples of Rome were government buildings back then through which the dainties and free bread were provided through the freewill offerings or forced sacrifice of people.
They were gathering places for religious purposes which included the Welfare systems at the time, since Religion was how you took care of the needy of your society.
The Welfare system set up by Herod to provide social welfare for the people was called Corban but it made the word of God to none effect because it depended on Benefactors who forced the contributions from the people in a system of Socialism.
Baptism and repentance
This system is what people were to Repent of when they got the Baptism of John.
The same was true with Jesus when he called the people to Repent and seek the Kingdom of God.
What John 9:22 is talking about was not just being put out of a church but being removed from that social welfare scheme of Herod that was making the word of God to none effect. To get the Baptism of Christ was to say you believe in The Way he preached. that Perfect law of liberty.
Baptism was a way of opting out after the Pharisees made this government ruling which we would see thousands doing at Pentecost.
We even see the same word aposunagogos in John 12:42[4] some of the chief rulers of the government who saw the error of their ways wanting to change the government back to what it once was before it became a socialist welfare state.
Jesus warns the Apostles in John 16:2[5] that this was going to happen to them if they followed Him and sought His government.
This being put out of that government was not much different than being put out of Egypt. It would be like setting the people free. That freedom or liberty was only for those who would practice Pure Religion of Christ with a Daily ministration of Charitable Practices instead of the Covetous Practices that had brought them into bondage.
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Footnotes
- ↑ "If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. 11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. 12 This is my commandment, That ye love one another, as I have loved you. 13 Greater love hath no man than this, that a man lay down his life for his friends. 14 Ye are my friends, if ye do whatsoever I command you." John 15:10
- ↑ 656 ~ἀποσυνάγωγος~ aposunagogos \@ap-os-oon-ag’-o-gos\@ from 575 and 4864; adj AV-be put out of the synagogue + 1096 2, put out of the synagogue + 4160 1; 3
- 1) excluded from sacred assemblies of Israelites, excommunicated
- ↑ 4864 ~συναγωγή~ sunagoge \@soon-ag-o-gay’\@ from (the reduplicated form of) 4863; TDNT-7:798,1107; {See TDNT 764} n f AV-synagogue 55, congregation 1, assembly 1; 57
- 1) a bringing together, gathering (as of fruits), a contracting
- 2) in the NT, an assembling together of men, an assembly of men
- 3) a synagogue
- 3a) an assembly of Jews formally gathered together to offer prayers and listen to the reading and expositions of the scriptures; assemblies of that sort were held every sabbath and feast day, afterwards also on the second and fifth days of every week; name transferred to an assembly of Christians formally gathered together for religious purposes
- 3b) the buildings where those solemn Jewish assemblies are held. Synagogues seem to date their origin from the Babylonian exile. In the times of Jesus and the apostles every town, not only in Palestine, but also among the Gentiles if it contained a considerable number of Jewish inhabitants, had at least one synagogue, the larger towns several or even many. These were also used for trials and inflicting punishment.
- For Synonyms see entry 5897
- ↑ John 12:42 Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
- ↑ John 16:2 They shall put you out of the synagogues <aposunagogos >: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
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