The bands: Difference between revisions
No edit summary |
No edit summary |
||
Line 13: | Line 13: | ||
If we [[repent]] in mind and deed and go back to loving one another and caring for one another through [[charity]] like [[Jesus]] told you in the first place will God [[hear]] your prayers? | If we [[repent]] in mind and deed and go back to loving one another and caring for one another through [[charity]] like [[Jesus]] told you in the first place will God [[hear]] your prayers? | ||
The real [[Christian conflict]] was between the [[legal charity]] of [[Rome]] and the [[Pure Religion]] of the [[Kingdom of God]] appointed to | The real [[Christian conflict]] was between the [[legal charity]] of [[Rome]] and the [[Pure Religion]] of the [[Kingdom of God]] appointed to the [[apostles]] and the [[early Church]] exposes the [[apostacy]] of the [[modern Church]] and the [[Modern Christians]] who follow the [[covetous practices|covetous ways]] of the [[pharissees]] and their [[Corban]] which 'made the word of God to none effect'. | ||
Rather than [[seek]]ing the [[Kingdom of God]] and his [[righteousnees]] which was the [[the way]] of [[Christ]] they have sought the [[wages of unrighteosness]] and been snared by an appetite for the dainties and the welfare offered by men ''who call themselves [[Benefactors]] but [[exercise authority]] one over another.'' | |||
To disolve the bands of tyranny we need to [[repent]] and began forging the bands of liberty through [[charity]] and [[love]] attending to the {{weightier matters}} | |||
---- | ---- |
Revision as of 10:15, 29 September 2021
Bands
- "When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation." The Declaration of Independence, July 4, 1776.
The Declaration of Independence was about the 'dissolving the political bands which have connected the people with another'.
But, what form of government and what bands bring you under the hand of tyrannts and despots?
- "The bands of a free society are social bonds of Faith, Hope, and Charity and by nature are the antitheses of the bands of tyranny which are force, fear, and fealty."
- "The former is mutually dependent through the exercise of love and sacrifice by The Way of freewill sacrifice according to the perfect law of liberty and the independent choices of the individuals of society gathered in a fractal network as Jesus Christ and the God of Nature commanded."
- "The benefits provided by the force of governments can only provide the people with the wages of unrighteousness culturing licentiousness and vices among a slothfull people who choose to engage in covetous practices which both curse children and makes them merchandise."
Do you need to dissolve the bands of the welfare state you have been creating for the last one hundred years since FDR and LBJ?
If we repent in mind and deed and go back to loving one another and caring for one another through charity like Jesus told you in the first place will God hear your prayers?
The real Christian conflict was between the legal charity of Rome and the Pure Religion of the Kingdom of God appointed to the apostles and the early Church exposes the apostacy of the modern Church and the Modern Christians who follow the covetous ways of the pharissees and their Corban which 'made the word of God to none effect'.
Rather than seeking the Kingdom of God and his righteousnees which was the the way of Christ they have sought the wages of unrighteosness and been snared by an appetite for the dainties and the welfare offered by men who call themselves Benefactors but exercise authority one over another.
To disolve the bands of tyranny we need to repent and began forging the bands of liberty through charity and love attending to the Weightier matters of the law, judgment, mercy, and faith which include caring for the needs of our neighbors and the widows and orphans of our society through Pure Religion in matters of health, education, and welfare. We are NOT to provide for the needy of society through the Covetous Practices and the men who call themselves benefactors but who exercise authority one over the other like the socialists do.
The Way of Christ was like neither the way of the world of Rome nor the governments of the gentiles who depend on those fathers of the earth through force, fear and fealty who deliver the people back in bondage again like they were in Egypt. Christ's ministers and true Christians do not depend upon systems of social welfare that force the contributions of the people like the corban of the Pharisees which made the word of God to none effect. Many people have been deceived to go the way of Balaam and the Nicolaitan and out of The Way of Christ and have become workers of iniquity.
The Christian conflict with Rome in the first century Church appointed by Christ was because they would not apply to the fathers of the earth for their free bread but instead relied upon a voluntary network providing a daily ministration to the needy of society through Faith, Hope, and Charity by way of freewill offerings of the people, for the people, and by the people through the perfect law of liberty in Free Assemblies according to the ancient pattern of Tuns or Tens as He commanded.
The modern Christians are in need of repentance.
"Follow me!" —Jesus the Christ.
- One of the most important things to do is to become involved in a network of Charitable Practices. Everyone should want to join a Living Network of Love and Charity.
- If you think you have a calling to be a Minister of God or you might want to dedicate your life to Christ as an Ordained Minister of His Holy Church, contact us to start the process of discipleship and become the benefactors who exercise only love, NOT authority.[1]
If you need help:
- Or want to help others:
Join The Living Network of The Companies of Ten
The Living Network |
Join Local group |
About |
Purpose |
Guidelines |
Network Removal
Contact Minister |
Fractal Network |
Audacity of Hope |
Network Links
Other links
Religion |
Pure Religion |
Private welfare |
Fleeing Religion |
False religion |
Public religion |
Our Religion |
Christian conflict |
Corban |
Baptism |
Benefactors |
That Word |
Daily ministration |
Modern Christians |
Diocletianic Persecution |
Christians check list |
gods |
Judge not |
Judge |
Fathers |
Deist |
Damnable heresies |
Factions at the altar |
Pharisees |
Sadducees |
Zealot |
Essenes |
Levites |
Messianic Judaism |
Menahem the Essene |
Sanhedrin |
Altars |
Clay and Stone |
Red Heifer |
Golden calf |
Freewill offerings |
Religion |
Pure Religion |
Public religion |
Christian conflict |
Paganism |
Denominations |
Dispensationalism |
Benefactors |
Corban |
Daily ministration |
Calendars |
Cult |
Imperial Cult of Rome |
Guru theories| |
Covet |
Merchandise |
Mark of God |
Mark of Cain |
Mark of the Beast |
Nature of the Beast
Section 666 |
Benefactors |
Biting one another |
Cry out |
Worship |
Church |
Temples |
Religious Orders |
Priests |
Kings and priests |
Hear |
Bible Index |
Network |
Footnotes
- ↑ Matthew 20:25-26 But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister;
Mark 10:42-43 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you: but whosoever will be great among you, shall be your minister:
Luke 22:25-26 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.