Luke 23: Difference between revisions

Latest revision as of 09:16, 30 October 2024

The two-volumes of Luke include both the Gospel of Luke and the Acts of the Aposles. The text of Luke-Act was used for instruction concerning The Way. The events show the record of an international network of ministers and a multinational intentional community of congregations bound by a common communion of fervent charity. As a peculiar people this kingdom of heaven consisted of intimate congregants of elders of families working together in the love of Christ. The early Church is seen providing emergency aid and welfare assistance in a daily ministration of Pure Religion through charity alone all over the Empire without the benefits of the legal charity and dainties of those benefactors of the world who exercise authority. The ideology that the use of force to compell the sacrifices of the citizen to provid the Social welfare of public religion degenerates the masses and destroys liberty.^[1]

Comments






Questions

Led to Pilate

[1] And the whole multitude of them arose, and led him unto Pilate.

Accuse Him

[2] And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.^[2]

[3] And Pilate asked him, saying, Art thou the King of the Jews?^[3] And he answered him and said, Thou sayest it.

No fault

[4] Then said Pilate to the chief priests and to the people, I find no fault in this man.

[5] And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.

[6] When Pilate heard of Galilee, he asked whether the man were a Galilaean.

Sent to Antipas

[7] And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.

[8] And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.

[9] Then he questioned with him in many words; but he answered him nothing.

[10] And the chief priests and scribes stood and vehemently accused him.

The robe

[11] And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe,^[4] and sent him again to Pilate.

Pilate and Herod friends

[12] And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.

[13] And Pilate, when he had called together the chief priests and the rulers and the people,

Again no fault

[14] Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:

[15] No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.

Chatise

[16] I will therefore chastise him, and release him.

Barabbas

[17] (For of necessity he must release one unto them at the feast.)

[18] And they cried out all at once, saying, Away with this man, and release unto us Barabbas:

[19] (Who for a certain sedition^[5] made in the city, and for murder, was cast into prison.)

[20] Pilate therefore, willing to release Jesus, spake again to them.

[21] But they cried, saying, Crucify him, crucify him.

Third time no evil

[22] And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.

[23] And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.

[24] And Pilate gave sentence that it should be as they required.

to their will

[25] And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.

The Cyrenian

[26] And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.

[27] And there followed him a great company of people, and of women, which also bewailed and lamented him.

Daughters of Jerusalem

[28] But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.

[29] For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.

[30] Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.

[31] For if they do these things in a green tree, what shall be done in the dry?

[32] And there were also two other, malefactors^[6], led with him to be put to death.

[33] And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors^[6], one on the right hand, and the other on the left

Forgive them

[34] Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment^[4], and cast lots.

The people

[35] And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.

The soldier

[36] And the soldiers also mocked him, coming to him, and offering him vinegar,

KING OF THE JEWS

[37] And saying, If thou be the king of the Jews, save thyself.

[38] And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.

Malefactors

[39] And one of the malefactors^[6] which were hanged railed on him, saying, If thou be Christ, save thyself and us.

[40] But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?

[41] And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.

[42] And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.

[43] And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.

Darkness and the veil

[44] And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.

[45] And the sun was darkened, and the veil of the temple was rent in the midst.

[46] And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.

[47] Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.

[48] And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.

[49] And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.

Joseph had not consented

[50] And, behold, there was a man named Joseph, a counseller; and he was a good man, and a just:

[51] (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.

begged the body

[52] This man went unto Pilate, and begged the body of Jesus.

[53] And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.

[54] And that day was the preparation, and the sabbath drew on.

[55] And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.

[56] And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.

↑ Destroyers of liberty
"That the man who first ruined the Roman people twas he who first gave them treats and gratuities. But this mischief crept secretly and gradually in, and did not openly make it's appearance in Rome for a considerable time." Plutarch's Life of Coriolanus (c. 100 AD.) This would include Julius Caesar and eventually Augustus Caesar which is why Plutarch also reported, “The real destroyers of the liberties of the people is he who spreads among them bounties, donations, and benefits.” This was a major theme of the Bible:

There were tables of welfare which were both snares and a traps as David and Paul stated and Peter warned would make us merchandise and curse children. Proverbs 23 told us not to not eat the "dainties" offered at those tables of Rulers and Paul says in 1 Corinthians 10 we cannot eat of those tables and the table of the Lord. We are not to consent to their covetous systems of One purse or Corban which makes the word of God to none effect.

We know when the masses become accustomed to those benefits of legal charity which are the rewards of unrighteousness provided by benefactors who exercise authority and the Fathers of the earth through the covetous practices that makes men merchandise and curse children as a surety for debt.
↑ Another King
Acts 17:7 "Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus."

Matthew 2:1 "Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, 2 Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him."

Matthew 27:11 "And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest."

Matthew 27:37 "And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS."

Mark 15:26 "And the superscription of his accusation was written over, THE KING OF THE JEWS."

John 6:15 "When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone."

John 17:6-18“‭6 I have manifested thy name unto the men which thou gavest me out of the world: ... ‭9 I pray for them: I pray not for the world, ... ‭11 And now I am no more in the world, but these are in the world, ... ‭12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. ‭13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. ‭14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. ‭15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. ‭16 They are not of the world, even as I am not of the world. ‭17 Sanctify them through thy truth: thy word is truth. ‭18 As thou hast sent me into the world, even so have I also sent them into the world.”

John 18:33 "Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?... 36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. 37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice."

John 19:19 "And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS."
↑ King of the Jews
Matthew 2:2 "Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him."

Matthew 27:29 "And when they had platted a crown of thorns, they put [it] upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!... 37 And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS."

Mark 15:2 "And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest [it]... 26 And the superscription of his accusation was written over, THE KING OF THE JEWS."

Luke 23:3 "And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest [it]... 38 And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS."

John 1:49 "Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel."

John 18:37 "Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice."

John 19:12 "And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar... 19 And Pilate wrote a title, and put [it] on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. 20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, [and] Greek, [and] Latin. 21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. 22 Pilate answered, What I have written I have written."
↑ ^4.0 ^4.1
The Robe
- Matthew 27:27-31 “‭27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. ‭28 And they stripped him, and put on him a scarlet <kokkinos2847> robe<chlamus5511>. ‭29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! ‭30 And they spit upon him, and took the reed, and smote him on the head. ‭31 And after that they had mocked him, they took the robe<chlamus5511> off from him, and put his own raiment<himation2440> on him, and led him away to crucify him.”
- Luke 23:11-14 “‭11 And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous<lampros2986> robe<esthes2066> , and sent him again to Pilate. ‭12 And the same day Pilate and Herod were made friends: for before they were at enmity between themselves. ‭13 And Pilate, when he had called together the chief priests and the rulers and the people, ‭14 Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:”
- John 19:5-7 “‭5 Then came Jesus forth, wearing the crown of thorns, and the purple<porphura 4210> robe <himation2440>. And Pilate saith unto them, Behold the man! ‭6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him. ‭7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.”
- Mark 15:24 "And when they had crucified him, they parted his garments<himation2440>, casting lots upon them, what every man should take."
- Luke 23:34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment <himation2440>, and cast lots.
- John 19:23-24 “‭23 Then the soldiers, when they had crucified Jesus, took his garments<himation2440>, and made four parts, to every soldier a part; and also his coat<chitōn5509>: now the coat<chitōn5509> was without seam, woven from the top throughout. 24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment <himation2440> among them, and for my vesture<himatismos2441> they did cast lots. These things therefore the soldiers did.”
↑
4714 στασις stasis stas’-is; from the base of 2476 ιστημὶ histemi abide, continue; a standing (properly, the act), i.e. (by analogy) position (existence); by implication, a popular uprising; figuratively, controversy: — dissension, insurrection, X standing, uproar. 9 times;
- Thayer Definition: Part(s) of speech: Noun Feminine
1. a standing, station, state

2. an insurrection strife,

3. insurrection
- Strong's Definition: a standing (properly the act), that is, (by analogy) position (existence); by implication a popular uprising ; figuratively controversy: - dissension, insurrection, X standing, uproar.
‭
↑ ^6.0 ^6.1 ^6.2 2557 κακοῦργος kakourgos [kak-oor’-gos] from 2556 and the base of 2041; adj; TDNT-3:484,391; [{ See TDNT 351 }] AV-malefactor 3, evil doer 1; 4
1) a malefactor

[desliberty-1] Destroyers of liberty
"That the man who first ruined the Roman people twas he who first gave them treats and gratuities. But this mischief crept secretly and gradually in, and did not openly make it's appearance in Rome for a considerable time." Plutarch's Life of Coriolanus (c. 100 AD.) This would include Julius Caesar and eventually Augustus Caesar which is why Plutarch also reported, “The real destroyers of the liberties of the people is he who spreads among them bounties, donations, and benefits.” This was a major theme of the Bible:

There were tables of welfare which were both snares and a traps as David and Paul stated and Peter warned would make us merchandise and curse children. Proverbs 23 told us not to not eat the "dainties" offered at those tables of Rulers and Paul says in 1 Corinthians 10 we cannot eat of those tables and the table of the Lord. We are not to consent to their covetous systems of One purse or Corban which makes the word of God to none effect.

We know when the masses become accustomed to those benefits of legal charity which are the rewards of unrighteousness provided by benefactors who exercise authority and the Fathers of the earth through the covetous practices that makes men merchandise and curse children as a surety for debt.

[Anothking-2] Another King
Acts 17:7 "Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus."

Matthew 2:1 "Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, 2 Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him."

Matthew 27:11 "And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest."

Matthew 27:37 "And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS."

Mark 15:26 "And the superscription of his accusation was written over, THE KING OF THE JEWS."

John 6:15 "When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone."

John 17:6-18“‭6 I have manifested thy name unto the men which thou gavest me out of the world: ... ‭9 I pray for them: I pray not for the world, ... ‭11 And now I am no more in the world, but these are in the world, ... ‭12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. ‭13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. ‭14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. ‭15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. ‭16 They are not of the world, even as I am not of the world. ‭17 Sanctify them through thy truth: thy word is truth. ‭18 As thou hast sent me into the world, even so have I also sent them into the world.”

John 18:33 "Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?... 36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. 37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice."

John 19:19 "And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS."

[kingjews-3] King of the Jews
Matthew 2:2 "Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him."

Matthew 27:29 "And when they had platted a crown of thorns, they put [it] upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!... 37 And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS."

Mark 15:2 "And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest [it]... 26 And the superscription of his accusation was written over, THE KING OF THE JEWS."

Luke 23:3 "And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest [it]... 38 And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS."

John 1:49 "Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel."

John 18:37 "Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice."

John 19:12 "And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar... 19 And Pilate wrote a title, and put [it] on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. 20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, [and] Greek, [and] Latin. 21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. 22 Pilate answered, What I have written I have written."

[Roben-4] 4.0 ^4.1 The Robe
Matthew 27:27-31 “‭27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. ‭28 And they stripped him, and put on him a scarlet <kokkinos2847> robe<chlamus5511>. ‭29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! ‭30 And they spit upon him, and took the reed, and smote him on the head. ‭31 And after that they had mocked him, they took the robe<chlamus5511> off from him, and put his own raiment<himation2440> on him, and led him away to crucify him.”

Luke 23:11-14 “‭11 And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous<lampros2986> robe<esthes2066> , and sent him again to Pilate. ‭12 And the same day Pilate and Herod were made friends: for before they were at enmity between themselves. ‭13 And Pilate, when he had called together the chief priests and the rulers and the people, ‭14 Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:”

John 19:5-7 “‭5 Then came Jesus forth, wearing the crown of thorns, and the purple<porphura 4210> robe <himation2440>. And Pilate saith unto them, Behold the man! ‭6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him. ‭7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.”

Mark 15:24 "And when they had crucified him, they parted his garments<himation2440>, casting lots upon them, what every man should take."

Luke 23:34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment <himation2440>, and cast lots.

John 19:23-24 “‭23 Then the soldiers, when they had crucified Jesus, took his garments<himation2440>, and made four parts, to every soldier a part; and also his coat<chitōn5509>: now the coat<chitōn5509> was without seam, woven from the top throughout. 24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment <himation2440> among them, and for my vesture<himatismos2441> they did cast lots. These things therefore the soldiers did.”

[5] Matthew 27:27-31 “‭27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. ‭28 And they stripped him, and put on him a scarlet <kokkinos2847> robe<chlamus5511>. ‭29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! ‭30 And they spit upon him, and took the reed, and smote him on the head. ‭31 And after that they had mocked him, they took the robe<chlamus5511> off from him, and put his own raiment<himation2440> on him, and led him away to crucify him.”

[6] Luke 23:11-14 “‭11 And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous<lampros2986> robe<esthes2066> , and sent him again to Pilate. ‭12 And the same day Pilate and Herod were made friends: for before they were at enmity between themselves. ‭13 And Pilate, when he had called together the chief priests and the rulers and the people, ‭14 Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:”

[7] John 19:5-7 “‭5 Then came Jesus forth, wearing the crown of thorns, and the purple<porphura 4210> robe <himation2440>. And Pilate saith unto them, Behold the man! ‭6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him. ‭7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.”

[8] Mark 15:24 "And when they had crucified him, they parted his garments<himation2440>, casting lots upon them, what every man should take."

[9] Luke 23:34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment <himation2440>, and cast lots.

[10] John 19:23-24 “‭23 Then the soldiers, when they had crucified Jesus, took his garments<himation2440>, and made four parts, to every soldier a part; and also his coat<chitōn5509>: now the coat<chitōn5509> was without seam, woven from the top throughout. 24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment <himation2440> among them, and for my vesture<himatismos2441> they did cast lots. These things therefore the soldiers did.”

[stasis-5] 4714 στασις stasis stas’-is; from the base of 2476 ιστημὶ histemi abide, continue; a standing (properly, the act), i.e. (by analogy) position (existence); by implication, a popular uprising; figuratively, controversy: — dissension, insurrection, X standing, uproar. 9 times;
Thayer Definition: Part(s) of speech: Noun Feminine

1. a standing, station, state

2. an insurrection strife,

3. insurrection

Strong's Definition: a standing (properly the act), that is, (by analogy) position (existence); by implication a popular uprising ; figuratively controversy: - dissension, insurrection, X standing, uproar.
‭

[12] Thayer Definition: Part(s) of speech: Noun Feminine

[13] Strong's Definition: a standing (properly the act), that is, (by analogy) position (existence); by implication a popular uprising ; figuratively controversy: - dissension, insurrection, X standing, uproar.

[kakourgos-6] 6.0 ^6.1 ^6.2 2557 κακοῦργος kakourgos [kak-oor’-gos] from 2556 and the base of 2041; adj; TDNT-3:484,391; [{ See TDNT 351 }] AV-malefactor 3, evil doer 1; 4
1) a malefactor

[1]

[2]

[3]

[4]

[5]

[6]

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-|[[File:script-cor.jpg|thumb|right|250px|The two-volume includes both the [[Luke|Gospel of Luke]] and the [[Acts|Acts of the Aposles]]. They were written differently than the Epistles but as Luke-Act was used for instruction concerning [[The Way]]. The events of the text show the record of an international [[network]] of [[ministers]] and a multinational intentional community of congregation bound by a common [[communion]] of [[fervent charity]]. As a [[peculiar people]] this [[kingdom of heaven]] composed of intimate congregants of [[elders]] of [[family|families]] working together in the [[love]] of [[Christ]]. <Br>The [[early Church]] is seen providing emergency aid and [[welfare]] assistance in a [[daily ministration]] of [[Pure Religion]] through [[charity]] alone all over the Empire without the [[benefits]] of the [[legal charity]] nor the [[dainties]] of the [[benefactors]] of the [[world]] who [[exercise authority]] and [[force]] the [[sacrifices]] of the [[masses]] to provid the [[wages of unrighteousness]] through a [[Social welfare|social welfare]] of [[public religion]]. ]]
+|[[File:script-cor.jpg|thumb|center|250px|The two-volumes of Luke include both the [[Luke|Gospel of Luke]] and the [[Acts|Acts of the Aposles]]. The text of Luke-Act was used for instruction concerning [[The Way]]. The events show the record of an international [[network]] of [[ministers]] and a multinational intentional community of congregations bound by a common [[communion]] of [[fervent charity]]. As a [[peculiar people]] this [[kingdom of heaven]] consisted of intimate congregants of [[elders]] of [[family|families]] working together in the [[love]] of [[Christ]]. <Br>The [[early Church]] is seen providing emergency aid and [[welfare]] assistance in a [[daily ministration]] of [[Pure Religion]] through [[charity]] alone all over the Empire without the [[benefits]] of the [[legal charity]] and [[dainties]] of those [[benefactors]] of the [[world]] who [[exercise authority]]. The ideology that the use of [[force]] to compell the [[sacrifices]] of the [[citizen]] to provid the [[Social welfare]] of [[public religion]] [[degenerate]]s the [[masses]] and destroys [[liberty]].<Ref name="desliberty">{{desliberty}}</Ref> ]]
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Luke 23: Difference between revisions

Latest revision as of 09:16, 30 October 2024

Contents

Led to Pilate

Accuse Him

No fault

Sent to Antipas

The robe

Pilate and Herod friends

Again no fault

Chatise

Barabbas

Third time no evil

to their will

The Cyrenian

Daughters of Jerusalem

Forgive them

The people

The soldier

KING OF THE JEWS

Malefactors

Darkness and the veil

Joseph had not consented

begged the body

Navigation menu

Luke 23: Difference between revisions

Latest revision as of 09:16, 30 October 2024

Led to Pilate

Accuse Him

No fault

Sent to Antipas

The robe

Pilate and Herod friends

Again no fault

Chatise

Barabbas

Third time no evil

to their will

The Cyrenian

Daughters of Jerusalem

Forgive them

The people

The soldier

KING OF THE JEWS

Malefactors

Darkness and the veil

Joseph had not consented

begged the body

Navigation menu

Search