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|[[File:script-cor.jpg|thumb|center|250px|The two-volumes of Luke include both the [[Luke|Gospel of Luke]] and the [[Acts|Acts of the Aposles]]. The text of Luke-Act was used for instruction concerning [[The Way]]. The events show the record of an international [[network]] of [[ministers]] and a multinational intentional community of congregations bound by a common [[communion]] of [[fervent charity]]. As a [[peculiar people]] this [[kingdom of heaven]] consisted of intimate congregants of [[elders]] of [[family|families]] working together in the [[love]] of [[Christ]]. <Br>The [[early Church]] is seen providing emergency aid and [[welfare]] assistance in a [[daily ministration]] of [[Pure Religion]] through [[charity]] alone all over the Empire without the [[benefits]] of the [[legal charity]] and [[dainties]] of those [[benefactors]] of the [[world]] who [[exercise authority]]. The ideology that the use of [[force]] to compell the [[sacrifices]] of the [[citizen]] to provid the [[Social welfare]] of [[public religion]] [[degenerate]]s the [[masses]] and destroys [[liberty]].<Ref name="desliberty">{{desliberty}}</Ref> ]]
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[1] Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.
[2] And a certain centurion's servant, who was dear unto him, was sick, and ready to die.
[3] And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.
[4] And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:
[5] For he loveth our nation, and he hath built us a [[synagogue]].
[6] Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
[7] Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.
[8] For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth<Ref name="doworks">{{doworks}}</Ref><Ref name="Lovegn">{{Lovegn}}</Ref> it.
[9] When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, <span style="color:#FF0000">'''I say unto you, I have not found so great faith, no, not in Israel.'''</span>
[10] And they that were sent, returning to the house, found the servant whole that had been sick.
[11] And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.
[12] Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.
[13] And when the Lord saw her, he had compassion on her, and said unto her, Weep not.
[14] And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.
[15] And he that was dead sat up, and began to speak. And he delivered him to his mother.
[16] And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.
[17] And this rumour of him went forth throughout all Judaea, and throughout all the region round about.
[18] And the disciples of John shewed him of all these things.
[19] And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?
[20] When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?
[21] And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.
[22] Then Jesus answering said unto them, <span style="color:#FF0000">'''Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.'''</span>
[23] <span style="color:#FF0000">'''And blessed is he, whosoever shall not be offended in me.'''</span>
[24] And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
[25] <span style="color:#FF0000">'''But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.'''</span>
[26] <span style="color:#FF0000">'''But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.'''</span>
[27] <span style="color:#FF0000">'''This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.'''</span>
[28] <span style="color:#FF0000">'''For I say unto you, Among those that are born of women there is not a greater prophet than [[John the Baptist]]: but he that is least in the [[kingdom of God]] is greater than he.'''</span>
[29] And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.
[30] But the [[Pharisees]] and lawyers rejected the counsel of God against themselves, being not baptized of him.
[31] And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?
[32] They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.
[33] <span style="color:#FF0000">'''For [[John the Baptist]] came neither eating bread nor drinking wine; and ye say, He hath a devil.'''</span>
[34] <span style="color:#FF0000">'''The [[Son of man]] is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!'''</span>
[35] But wisdom is justified of all her children.
36 And one of the '''[[Pharisees]]''' desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat.
37  And, behold, a '''woman in the city'''<Ref name="polis">{{4172}}</Ref>, which '''was a sinner'''<Ref name="hamartolos">{{268}}</Ref>, when she knew that [Jesus] sat at meat in the Pharisee’s house, brought an alabaster<Ref name="alabastron">{{211}}</Ref><Ref name="alabastaj">{{alabastaj}}</Ref> box of ointment,
38  And stood at his feet behind [him] weeping, and began to wash his feet with tears, and did wipe [them] with the hairs of her head, and kissed his feet, and anointed [them] with the ointment.
39  Now when the Pharisee which had bidden him saw [it], he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman [this is] that toucheth him: for she is a '''sinner'''<Ref name="hamartolos">{{268}}</Ref>.
40  And Jesus answering said unto him, <span style="color:red">'''Simon, I have somewhat to say unto thee.'''</span> And he saith, Master, say on.
41 <span style="color:red">'''There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.'''</span>
42  <span style="color:#FF0000">'''And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?'''</span>
[43] Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, <span style="color:#FF0000">'''Thou hast rightly judged.'''</span>
[44] And he turned to the woman, and said unto Simon, <span style="color:#FF0000">'''Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.'''</span>
[45] <span style="color:#FF0000">'''Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.'''</span>
[46] <span style="color:#FF0000">'''My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.'''</span>
[47] <span style="color:#FF0000">'''Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.'''</span>
[48] And he said unto her, <span style="color:#FF0000">'''Thy sins are forgiven.'''</span>
[49] And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
[50] And he said to the woman, <span style="color:#FF0000">'''Thy faith hath saved thee; go in peace.'''</span>
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Latest revision as of 20:11, 17 November 2024

The two-volumes of Luke include both the Gospel of Luke and the Acts of the Aposles. The text of Luke-Act was used for instruction concerning The Way. The events show the record of an international network of ministers and a multinational intentional community of congregations bound by a common communion of fervent charity. As a peculiar people this kingdom of heaven consisted of intimate congregants of elders of families working together in the love of Christ.
The early Church is seen providing emergency aid and welfare assistance in a daily ministration of Pure Religion through charity alone all over the Empire without the benefits of the legal charity and dainties of those benefactors of the world who exercise authority. The ideology that the use of force to compell the sacrifices of the citizen to provid the Social welfare of public religion degenerates the masses and destroys liberty.[1]
Comments
Questions

[1] Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.

[2] And a certain centurion's servant, who was dear unto him, was sick, and ready to die.

[3] And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.

[4] And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:

[5] For he loveth our nation, and he hath built us a synagogue.

[6] Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:

[7] Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.

[8] For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth[2][3] it.

[9] When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.

[10] And they that were sent, returning to the house, found the servant whole that had been sick.

[11] And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.

[12] Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.

[13] And when the Lord saw her, he had compassion on her, and said unto her, Weep not.

[14] And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.

[15] And he that was dead sat up, and began to speak. And he delivered him to his mother.

[16] And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.

[17] And this rumour of him went forth throughout all Judaea, and throughout all the region round about.

[18] And the disciples of John shewed him of all these things.

[19] And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?

[20] When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?

[21] And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.

[22] Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.

[23] And blessed is he, whosoever shall not be offended in me.


[24] And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?

[25] But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.

[26] But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.


[27] This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

[28] For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.

[29] And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.

[30] But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

[31] And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?

[32] They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.

[33] For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.

[34] The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

[35] But wisdom is justified of all her children.

36 And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat.

37 And, behold, a woman in the city[4], which was a sinner[5], when she knew that [Jesus] sat at meat in the Pharisee’s house, brought an alabaster[6][7] box of ointment,

38 And stood at his feet behind [him] weeping, and began to wash his feet with tears, and did wipe [them] with the hairs of her head, and kissed his feet, and anointed [them] with the ointment.

39 Now when the Pharisee which had bidden him saw [it], he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman [this is] that toucheth him: for she is a sinner[5].

40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.

41 There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.

42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

[43] Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.

[44] And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.

[45] Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.

[46] My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.

[47] Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

[48] And he said unto her, Thy sins are forgiven.

[49] And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?

[50] And he said to the woman, Thy faith hath saved thee; go in peace.

Gospel of Luke | Luke 1 | Luke 2 | Luke 3 | Luke 4 | Luke 5 | Luke 6 | Luke 7 | Luke 8 | Luke 9 | Luke 10 | Luke 11 | Luke 12 | Luke 13 | Luke 14 | Luke 15 | Luke 16 | Luke 17 | Luke 18 | Luke 19 | Luke 20 | Luke 21 | Luke 22 | Luke 23 | Luke 24 |

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  1. ↑ Destroyers of liberty
    "That the man who first ruined the Roman people twas he who first gave them treats and gratuities. But this mischief crept secretly and gradually in, and did not openly make it's appearance in Rome for a considerable time." Plutarch's Life of Coriolanus (c. 100 AD.) This would include Julius Caesar and eventually Augustus Caesar which is why Plutarch also reported, “The real destroyers of the liberties of the people is he who spreads among them bounties, donations, and benefits.” This was a major theme of the Bible:
    There were tables of welfare which were both snares and a traps as David and Paul stated and Peter warned would make us merchandise and curse children. Proverbs 23 told us not to not eat the "dainties" offered at those tables of Rulers and Paul says in 1 Corinthians 10 we cannot eat of those tables and the table of the Lord. We are not to consent to their covetous systems of One purse or Corban which makes the word of God to none effect.
    We know when the masses become accustomed to those benefits of legal charity which are the rewards of unrighteousness provided by benefactors who exercise authority and the Fathers of the earth through the covetous practices that makes men merchandise and curse children as a surety for debt.
  2. ↑ What you do
    Matthew 7:21 "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. ... 24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:... 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:"
    Luke 6:47 "Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:...49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great."
    Luke 7:8 "For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth [it]."
    John 3:20 "For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God."
    Titus 1:16 "They profess that they know God; but in works they deny [him], being abominable, and disobedient, and unto every good work reprobate."
    James 1:23 "For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:"
    James 2:20 "But wilt thou know, O vain man, that faith without works is dead?
    James 3:13 "Who [is] a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom."
    Revelation 2:2 "I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:"
    Revelation 20:13 "And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works."
  3. ↑ Love God and neighbor
    Matthew 7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. 24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:... 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
    Matthew 19:17 "And he said unto him, Why callest thou me good? [there is] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments."
    John 14:15 "If ye love me, keep my commandments."
    John 14:21 "He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him."
    John 15:10 "If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love."
    Luke 6:47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:...49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
    Luke 7:8 For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth [it].
    John 3:20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
    Titus 1:16 They profess that they know God; but in works they deny [him], being abominable, and disobedient, and unto every good work reprobate.
    James 1:23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
    James 2:20 But wilt thou know, O vain man, that faith without works is dead?
    James 3:13 Who [is] a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
    Revelation 2:2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:
    Revelation 20:13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
  4. ↑ 4172 ~πόλις~ polis \@pol’-is\@ probably from the same as polemos 4171 meaning war, or perhaps from polus 4183 meaning many, much, large; n f AV-city 164; 164
    1) a city
    1a) one’s native city, the city in which one lives
    1b) the heavenly Jerusalem
    1b1) the abode of the blessed in heaven
    1b2) of the visible capital in the heavenly kingdom, to come down to earth after the renovation of the world by fire
    1c) the inhabitants of a city
  5. ↑ 5.0 5.1 268 ~ἁμαρτωλός~ hamartolos \@ham-ar-to-los’\@ from 264 ἁμαρτάνω hamartano, without a share; adj AV-sinner 43, sinful 4; 47
    1) devoted to sin, a sinner
    1a) not free from sin
    1b) pre-eminently sinful, especially wicked
    1b1) all wicked men
    1b2) specifically of men stained with certain definite vices or crimes
    1b2a) tax collectors, heathen
  6. ↑ 211 ἀλάβαστρον alabastron [al-ab’-as-tron] from alabastros (of uncertain derivation), the name of a stone; n n; AV-alabaster box 3, box 1; 4
    1) a box made of alabaster in which unguents are preserved
    • The ancients considered alabaster to be the best material in which to preserve their ointments. Breaking the box, probably means breaking the seal of the box.
  7. ↑ Mary with Alabastar Jar
    Matthew 26:“‭“‭6 Now when Jesus was in Bethany, in the house of Simon the leper, 7 There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.”
    Mark 14:3 “‭3 And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.”
    Luke 7:37, “‭37 And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,”
    John 12:3, “‭3 Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.”
    John 3:1“‭There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:”
    John 11:2, “‭(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)”
    John 19:39-40, “‭39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight. ‭40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.”
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