Mark 3: Difference between revisions
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| '''V29''' <span style="color:red">'''he that blaspheme(''impious, revile'')<Ref name="blasphemeo">{{987}}</Ref> against the [[Holy Ghost]] is in danger of eternal (''continuous'') <Ref name="aionios">{{166}}</Ref> damnation (''separation, a trial, judgment'')<Ref name="krisis">{{2920}}</Ref>:'''</span> | | '''V29''' <span style="color:red">'''he that blaspheme(''impious, revile'')<Ref name="blasphemeo">{{987}}</Ref> against the [[Holy Ghost]] is in danger of eternal (''continuous'') <Ref name="aionios">{{166}}</Ref> damnation (''separation, a trial, judgment'')<Ref name="krisis">{{2920}}</Ref>:'''</span> | ||
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[34] And he looked round about on them which sat about him, and said, <span style="color:red">'''Behold my mother and my brethren!'''</span> | [34] And he looked round about on them which sat about him, and said, <span style="color:red">'''Behold my mother and my brethren!'''</span> | ||
[35] <span style="color:red">'''For whosoever shall do the will of God, the same is my brother, and my sister, and mother.'''</span><br> | [35] <span style="color:red">'''For whosoever shall do the [[will of God]], the same is my brother, and my sister, and mother.'''</span><br> | ||
<br> | <br> | ||
{{Template:Mark}} | {{Template:Mark}} |
Revision as of 05:56, 14 July 2024
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V5 Because He looked with "wrath"[1], being grieved[2] for the hardness of their hearts caused to hold their piece. | |
The hearts of the Pharisees were more withered than the hand of the crippled man in their own system of synagogues. | |
The Levites had provided all the the social welfare foŕ the nation of Israel serving the tabernacle of the congregations through freewill offerings since the days of Moses. | |
The altars of clay and stone, like the altar of Jehovahnissi. These were not mindless ceremonial rituals worship but systems of social welfare that was not a snare and a trap because they were dependent upon freewill offering. | |
The corban of the Pharisees was a system instuted by by the civil authority of Herod which include membership through registration by consent. | |
Such systems of legal charity degenerate the people, but also turn the priest class into authoritarian bureaucrats instead of men of charity as true public servants of the people. | |
Jesus will have to fire the moneychangers cleansing the system of the distorted system of the Pharisees. Before the dead stone temples men managed the heave offerings[3] . They were called porters in the days of Samuel. David, as king could discharge them. | |
The "dullards" were disposed to the complacency of the critics-either to dismiss His reasoning as one who ‘is beside Himself,[4]’ or go so far as to accuse Him that ‘He hath a devil.’ But "These men judged themselves by judging Jesus Christ." [5] | |
V29 he that blaspheme(impious, revile)[6] against the Holy Ghost is in danger of eternal (continuous) [7] damnation (separation, a trial, judgment)[8]: | |
The Withered hand
[1] And he entered again into the synagogue; and there was a man there which had a withered hand.
Withered hearts
[2] And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
[3] And he saith unto the man which had the withered hand, Stand forth.
Held their peace
[4] And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
[5] And when he had looked round about on them with anger[1], being grieved[2] for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
Conspired to destroy
[6] And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.
Jesus withdrew
[7] But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,
[8] And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
[9] And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.
healed many
[10] For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.
Charged spirits
[11] And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
[12] And he straitly charged[9] them that they should not make him known.
Ordained twelve
[13] And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.
[14] And he ordained[10] twelve, that they should be with him, and that he might send them forth to preach,
[15] And to have power to heal sicknesses, and to cast out devils:
[16] And Simon he surnamed Peter;
[17] And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
[18] And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,
[19] And Judas Iscariot, which also betrayed him: and they went into an house.
the multitude
[20] And the multitude cometh together again, so that they could not so much as eat bread.
[21] And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
Beelzebub divide
[22] And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
[23] And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
[24] And if a kingdom be divided against itself, that kingdom cannot stand.
[25] And if a house be divided against itself, that house cannot stand.
[26] And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
[27] No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
[28] Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:
[29] But he that shall blaspheme[6] against the Holy Ghost hath never forgiveness, but is in danger of eternal[7] damnation[8]:
they said
[30] Because they said, He hath an unclean spirit.
Mother and brethren
[31] There came then his brethren and his mother, and, standing without, sent unto him, calling him.
[32] And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.
[33] And he answered them, saying, Who is my mother, or my brethren?
[34] And he looked round about on them which sat about him, and said, Behold my mother and my brethren!
[35] For whosoever shall do the will of God, the same is my brother, and my sister, and mother.
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- ↑ 1.0 1.1 3709 ὀργή orge [or-gay’] from 3713; n f; TDNT-5:382,716; [{See TDNT 560 }] AV-wrath 31, anger 3, vengeance 1, indignation 1; 36
- 1) anger, the natural disposition, temper, character
- 2) movement or agitation of the soul, impulse, desire, any violent emotion, but esp. anger
- 3) anger, wrath, indignation
- 4) anger exhibited in punishment, hence used for punishment itself
- 4a) of punishments inflicted by magistrates
- ↑ 2.0 2.1 4818 συλλυπέω syllypoumenos being grieved From sun with and lupeo pain; to afflict jointly, i.e. (passive) sorrow at (on account of) someone -- be grieved
- 1. to affect with grief together: Aristotle, eth. Nic. 9, 11, 4, p. 1171b, 7.
- 2. Passive, present participle; to grieve with oneself(see σύν, II. 4 (so Fritzsche, DeWette, others; but others regard the Σιν as 'sympathetic'; cf. Meyer, Weiss, Morison, on Mark as below)), be inwardly grieved (Herodotus, Plato, Polybius, Diodorus): of the pain of indignation, ἐπί τίνι, Mark 3:5.
- ↑ The heave offering managers
- 1 Chronicles 9:22 "All these [which were] chosen to be porters in the gates [were] two hundred and twelve. These were reckoned by their genealogy in their villages, whom David and Samuel the seer did ordain in their set office."
- 2 Chronicles 31:14 "And Kore the son of Imnah the Levite, the porter toward the east, [was] over the freewill offerings of God, to distribute the oblations <08641> of the LORD, and the most holy things."
- Nehemiah 10:39 "For the children of Israel and the children of Levi shall bring the offering <08641> of the corn, of the new wine, and the oil, unto the chambers, where [are] the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and we will not forsake the house of our God."
- Nehemiah 13:5 "And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded [to be given] to the Levites, and the singers, and the porters; and the offerings <08641> of the priests."
- ↑ 1839. εξιστημὶ existemi ex-is’-tay-mee; from 1537 and 2476; to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane: — amaze, be (make) astonished, be beside self (selves), bewitch, wonder.
: The KJV translates Strong's G1839 in the following manner: be amazed (6x), be astonished (5x), bewitch (2x), be beside (one's) self (2x), make astonished (1x), wonder (1x).
Outline of Biblical Usage [?]
- to throw out of position, displace
- to amaze, to astonish, throw into wonderment
- to be amazed, astounded
- to be out of one's mind, besides one's self, insane
- ↑ MacLaren Expositions Of Holy Scripture
- ↑ 6.0 6.1 987 ~βλασφημέω~ blasphemeo \@blas-fay-meh’-o\@ from 989; v AV-blaspheme 17, speak evil of 10, rail on 2, blasphemer 1, speak blasphemy 1, blasphemously 1, misc 3; 35
- 1) to speak reproachfully, rail at, revile, calumniate, blaspheme
- 2) to be evil spoken of, reviled, railed at
- ↑ 7.0 7.1 166 αἰώνιος aionios [ahee-o’-nee-os] from 165 aion ever, world; adj; TDNT-1:208,31; [{See TDNT 40 }] AV-eternal 42, everlasting 25, the world began + 5550 2, since the world began + 5550 1, for ever 1; 71
- 1) without beginning and end, that which always has been and always will be
- 2) without beginning
- 3) without end, never to cease, everlasting
- For Synonyms see entry 5801
- ↑ 8.0 8.1 2920 κρίσις krisis [kree’-sis] perhaps a primitive word; n f; TDNT-3:941,469; [{See TDNT 412 }] AV-judgment 41, damnation 3, accusation 2, condemnation 2; 48
- 1) a separating, sundering, separation
- 1a) a trial, contest
- 2) selection
- 3) judgment
- 3a) opinion or decision given concerning anything
- 3a1) esp. concerning justice and injustice, right or wrong
- 3b) sentence of condemnation, damnatory judgment, condemnation and punishment
- 3a) opinion or decision given concerning anything
- 4) the college of judges (a tribunal of seven men in the several cities of Palestine; as distinguished from the Sanhedrin, which had its seat at Jerusalem)
- 5) right, justice
- 1) a separating, sundering, separation
- ↑ 2008 ἐπιτιμάω epitimao [ep-ee-tee-mah’-o] from 1909 and 5091; v; TDNT-2:623,249; [{See TDNT 252 }] AV-rebuke 24, charge 4, straightly charge 1; 29
- 1) to show honour to, to honour
- 2) to raise the price of
- 3) to adjudge, award, in the sense of merited penalty
- 4) to tax with fault, rate, chide, rebuke, reprove, censure severely
- 4a) to admonish or charge sharply
- For Synonyms see entry 5884
- ↑ 4160 ποιέω poieō poy-eh'-o, a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct); TDNT entry: 13:38,9; Thayer Definition:
- 1. to make
- a. with the names of things made, to produce, construct, form, fashion, etc.
- b. to be the authors of, the cause
- c. to make ready, to prepare
- d. to produce, bear, shoot forth
- e. to acquire, to provide a thing for one's self
- f. to make a thing out of something
- g. to (make, i.e.) render one anything
- 1. to (make, i.e.) constitute or appoint one anything, to appoint or ordain one that
- 2. to (make, i.e.) declare one anything
- h. to put one forth, to lead him out
- 1i. to make one do something
- i. to be the authors of a thing (to cause, bring about)
- 2. to do
- a. to act rightly, do well
- 1. to carry out, to execute
- b. to do a thing unto one
- 1. to do to one
- c. with designation of time: to pass, spend
- d. to celebrate, keep
- 1. to make ready, and so at the same time to institute, the celebration of the passover
- e. to perform: to a promise
- a. to act rightly, do well
- 1. to make