Matthew 11

From PreparingYou
Revision as of 00:00, 23 October 2023 by Wiki1 (talk | contribs)
Jump to navigation Jump to search
thumb Matthew inspired.
thumb
Matthew inspired.
Comments
V[1] On Matthew 10 Jesus had made many commands (diatasso)[1]
V3 John the Baptist heard the works of Christ he sent men to ask him "Art thou he that should come, or do we look for another"
V4 Jesus stilldoes not make any claim even to His cousin but says "Go and shew John again those things which ye do hear and see: "
V5 blind see, lame walk, lepers cleansed, deaf hear, and the dead rise.
V6-8 John the Baptist was not a "lover of soft things" put down by many Essene.
V9 He was more than a prophet.
V10 none greater than John the Baptist
Questions


Messengers from John the Baptist

[1] And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.

[2] Now when John had heard in the prison the works of Christ, he sent two of his disciples,

[3] And said unto him, Art thou he that should come, or do we look for another?

[4] Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:

[5] The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

not be offended

[6] And blessed is he, whosoever shall not be offended in me.

[7] And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?

[8] But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.

[9] But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.

[10] For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

[11] Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.

[12] And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.


[13] For all the prophets and the law prophesied until John.

[14] And if ye will receive it, this is Elias, which was for to come.

[15] He that hath ears to hear, let him hear.

[16] But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,

[17] And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.

[18] For John came neither eating nor drinking, and they say, He hath a devil.

[19] The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.


Woe to Unrepentant Cities

[20] Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:

[21] Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

[22] But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

[23] And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.

[24] But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

Come to Me, and I Will Give You Rest

[25] At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

[26] Even so, Father: for so it seemed good in thy sight.

[27] things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.

[28] Come unto me, all ye that labour and are heavy laden, and I will give you rest.

[29] my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

[30] For my yoke is easy, and my burden is light.

Matthew | Matthew 1 | Matthew 2 | Matthew 3 | Matthew 4 | Matthew 5 | Matthew 6 | Matthew 7 | Matthew 8 | Matthew 9 | Matthew 10 | Matthew 11 | Matthew 12 | Matthew 13 | Matthew 14 | Matthew 15 | Matthew 16 | Matthew 17 | Matthew 18 | Matthew 19 | Matthew 20 | Matthew 21 | Matthew 22 | Matthew 23 | Matthew 24 | Matthew 25 | Matthew 26 | Matthew 27 | Matthew 28 | Bible |


Bible | Bible Index | Bible References | Biblical bunch‎ | Sophistry‎ |
Modern Christians | Whosoever believeth | Religion | Bible_terms |

Early non Bible authors
Athenagoras of Athens | Methodius of Olympus | Theophilus or Ignatius of Antioch
Hippolytus of Rome | Justin the Martyr | Jerome | Augustine of Hippo |
Epistle of Mathetes | Gospel of James | The Gospel of Thomas |
Philo Judaeus‎ or Philo of Alexandria and The Allegories of the Sacred Laws
Polybius‎ | Plutarch | Seneca | Tacitus | Suetonius |
Marcus Tullius Cicero | Celsus | Diotrephes |
People in the Bible
Paul the Apostle | Melchizedek | Moses | Cain | Caesar | Herod |
Jesus | John the Baptist |
Matthew | Mark | Luke | John |
Nimrod | Abraham | Essenes | Pharisees | Sadducees | Zealots |
Julius Caesar | Augustus Caesar | Tiberius | Nero |
Historical People
Buddha | Constantine | Eusebius |
Ambrose | Augustine of Canterbury | Lady Godiva |
Vespian | Diocletian | Manichaeism | John Wycliffe‎ |


Footnotes

  1. 1299 ~διατάσσω~ diatasso \@dee-at-as’-so\@ from 1223 dia "through" or "by" or "because of" and 5021 appoint; v AV-command 7, appoint 4, ordain 3, set in order 1, give order 1; 16
    1) to arrange, appoint, ordain, prescribe, give order



Religion | Pure Religion‎ | Private welfare | Fleeing Religion |
False religion | Public religion | Our Religion | Christian conflict |
Corban | Baptism | Benefactors | That Word | Daily ministration |
Modern Christians | Diocletianic Persecution | Christians check list |
gods | Judge not | Judge | Fathers | Deist | Damnable heresies |

Factions at the altar |
Pharisees | Sadducees | Zealot | Essenes | Levites |
Messianic Judaism | Menahem the Essene | Sanhedrin |
Altars | Clay and Stone | Red Heifer | Golden calf |
Freewill offerings | Religion | Pure Religion | Public religion |
Christian conflict | Paganism | Denominations | Dispensationalism |
Benefactors | Corban | Daily ministration | Calendars |
Cult | Imperial Cult of Rome | Guru theories| | Covet | Merchandise |
Mark of God | Mark of Cain | Mark of the Beast | Nature of the Beast
Section 666 | Benefactors | Biting one another | Cry out | Worship |
Church | Temples | Religious Orders | Priests | Kings and priests |
Hear | Bible Index | Network |