John 6: Difference between revisions

Revision as of 14:07, 28 September 2024

Ruben's painting of the beloved disciple. The Gospel of John is a uniquely written scripture from the "Johannine" society.
John 6 Download Recording #9 John Chapter 6? or press play
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V2 "a great multitude followed"
V4 "passover... was nigh" and "feast of the Jews" are telling statements concerning the "much grass" in of V10 of John 6 and the "green grass" of Mark 6:39.
In V5 we find sthe term "ochlos" that can mean a "mob" or "rabble" translated "multitude" or "company"^[1] which is not the same as the Greek word translated "companies" that we see in Mark 6: 39 from the Greek term sumposion^[2]
Jesus has a plan and is testing his disciples, some of whom will be his apostles. He will require them to make the people organize themselves in the common way of tens. Synagogues which was the traditional Jewish congregation consisted of ten families.
V10 More details are given concerning this in Mark 6:39 where the disiples were commanded by Jesus to make the people "sit down" by companies^[2] upon the green grass. [40] And they sat down in ranks^[3], by hundreds, and by fifties. [41] And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all."
In V10 Jesus directs them to Make^[4] the men sit down. using . anapesein (ἀναπεσεῖν) a form of the Greek verb sit down anapipto^[5] also seen in Mark. The word companies^[2] is word sumposion is derived from sumpino meaning to drink with^[6] and is in part from the word pino the verb "to drink" which is defined as to "figuratively, to receive into the soul what serves to refresh strengthen, nourish it unto life eternal".
Sumposion is repeated twice in the original text. The word ranks^[7] is like the word for companies and is also repeated twice in the original text and is from the word prasia. These terms together being similar to a Hebrew idiom gives us the picture that they organized themselves in ranks or divisions, so that numerous ranks formed a repetitive pattern, as it were in separate groups or plots.
V11 And Jesus took the loaves; and when he had given thanks (eucharistēsas)^[8] , he distributed (διέδωκεν (diedōken))^[9] (The following phrase is not in the Greek text) to the disciples, and the disciples to them that were set down^[10]
V15 he departed into a mountain??
Questions
Did Jesus come to give free bread?
Why did some seek Jesus? Some sought him for the free meal, for the gifts and benefits of the flesh.
V27 "Labour^[11] not for the meat which perisheth"
Jesus is trying to show us the spiritual bread of the Creator God that gives life. He calls it the "meat which endureth^[12] unto everlasting life"
As the both the Son of man and the Son of God Jesus manifests the Name of God. He can do this because he has been "sealed".^[13]
V32 Jesus will try to explain, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. the true bread is spiritual.
V35 Jesus states, "Ego eimi", I am meaning the existing one is the bread of life: The I am was what the God of Moses was called. “‭And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.” Exodus 3:14.
V36 Jesus points out that people don't believe because they do not really want to see except with the flesh.But I said unto you, That ye also have seen me, and believe not.
V38 Jesus was not to his own will, but the will of Father.
Moses and Jesus were both sent by the "I AM".
V40 But believing on Jesus compels obediance from the bottom of your heart and soul. If you are still sinni g that is evidence you lack belief and remain in need of repentance.
V45 Are we "all taught^[14] of God. Every man ... learned^[15] of the Father"? What would that look like?
V53-55 "Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. 54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. 55 For my flesh is meat indeed, and my blood is drink indeed." John 6:53
Is the eating of the flesh about receiving the Eucharist in the ritual of communion?
If Jesus is sent of the Father and Jesus is the word or logos of the Father made flesh then is it that bread/flesh/logos/divine will of the Father which we must be eating not a crumb of bread given by men?
If Jesus comes to do the will of the Father which we see Him tell us He did in V38-40 and we are eating the bread/flesh/logos/divine will of the Father then how do we know what that will is?

Would we would have the faith of the Father in us?
If we believed and love Him would we keep His Commandments?

Great multitude followed

1 ¶ After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.

2 And a great multitude followed him, because they saw his miracles^[16] which he did on them that were diseased.

3 And Jesus went up into a mountain, and there he sat with his disciples.

4 And the passover, a feast of the Jews, was nigh.

Tested Philip

5 When Jesus then lifted up his eyes, and saw a great company^[1] come unto him, he saith unto Philip, Whence shall we buy^[17] bread^[18] , that these may eat?

6 And this he said to prove him: for he himself knew what he would do.

7 Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.

8 One of his disciples, Andrew, Simon Peter’s brother, saith unto him,

9 There is a lad here, which hath five barley loaves^[18], and two small fishes^[19]: but what are they among so many?

Organizing five thousand people

10 And Jesus said, Make^[4] the men^[20] sit down.^[5] Now there was much grass in the place. So the men^[21] sat down^[5], in number about five thousand. ^[19]

Jesus gives all his food away

11 And Jesus took the loaves; and when he had given thanks, he distributed(διέδωκεν diedōken)^[9] to the disciples, and the disciples to them that were set down^[10]; and likewise of the fishes as much as they would.

12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.

13 Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.

14 Then those men, when they had seen the miracle^[16] that Jesus did, said, This is of a truth that prophet that should come into the world.

Make him a king

15 ¶ When Jesus therefore perceived that they would come and take him by force, to make him a king,^[22] he departed again into a mountain himself alone.

16 And when even was now come, his disciples went down unto the sea,

17 And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.

18 And the sea arose by reason of a great wind that blew.

Jesus Walks on Water

19 So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.

20 But he saith unto them, It is I; be not afraid.

21 Then they willingly received him into the ship: and immediately the ship was at the land whither they went.

Looking for Bread

22 ¶ The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;

23 (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)

24 When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.

25 And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?

26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles^[16], but because ye did eat of the loaves, and were filled.

I Am the Bread of Life

27 Labour not for the meat which perisheth, but for that meat which endureth^[12] unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.^[13]

28 ¶ Then said they unto him, What shall we do, that we might work the works of God?

29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

30 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?

31 Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.

32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.

33 For the bread of God is he which cometh down from heaven, and giveth life^[23] unto the world.

34 Then said they unto him, Lord, evermore give us this bread.

35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

Seeing is not believing

36 But I said unto you, That ye also have seen me, and believe not.

37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.^[24]

38 For I came down from heaven, not to do mine own will, but the will of him that sent me.

The will of the Father

39 And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

Murmur not

41 The Jews then murmured at him, because he said, I am the bread which came down from heaven.

42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?

43 Jesus therefore answered and said unto them, Murmur not among yourselves.

Learned of the Father

44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

45 It is written in the prophets, And they shall be all taught^[14] of God. Every man therefore that hath heard, and hath learned^[15] of the Father, cometh unto me.

46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father.

47 Verily, verily, I say unto you, He that believeth on me hath everlasting life.

I Am bread from heaven

48 I am that bread of life.

49 Your fathers did eat manna in the wilderness, and are dead.

50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die.

51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

They strove

52 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?

53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood^[25], ye have no life in you.

54 Whoso eateth my flesh, and drinketh my blood^[25], hath eternal life; and I will raise him up at the last day.

55 For my flesh is meat indeed, and my blood is drink indeed.

56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.

58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.

59 These things said he in the synagogue, as he taught in Capernaum.

The Words of Eternal Life

60 ¶ Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?

61 When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?

62 What and if ye shall see the Son of man ascend up where he was before?

Spirit that quickeneth

63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.

Faith is given

65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.

Disciples left

66 From that time many of his disciples went back, and walked no more with him.

67 Then said Jesus unto the twelve, Will ye also go away?

68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

69 And we believe and are sure that thou art that Christ, the Son of the living God.

70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil?

71 He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.

↑ ^1.0 ^1.1
3793 ὄχλος ochlos [okh’los] from a derivative of 2192 (meaning a vehicle); n m; TDNT-5:582,750; [{See TDNT 575 }] AV-people 82, multitude 79, press 5, company 7, number of people 1, number 1; 175
1) a crowd
1a) a casual collection of people
1a1) a multitude of men who have flocked together in some place

1a2) a throng

1b) a multitude
1b1) the common people, as opposed to the rulers and leading men

1b2) with contempt: the ignorant multitude, the populace

1c) a multitude

1c1) the multitudes, seems to denote troops of people gathered together without order
- For Synonyms see entry 5927
↑ ^2.0 ^2.1 ^2.2 4849 ~συμπόσιον~ sumposion \@soom-pos’-ee-on\@ from a derivative of the alternate of 4844; ; n n AV-company 1, not tr. 1; Repeated twice in Mark 6:39
1) a drinking party, entertainment
1a) of the party itself, the guests

1b) rows of guests

"The symposium (or symposion) was an important part of ancient Greek culture from the 7th century BCE and was a party held in a private home where Greek males gathered to drink, eat and sing together. Various topics were also discussed such as philosophy, politics, poetry and the issues of the day."

" The equivalent of a Greek symposium in Roman society is the Latin convivium."

A Roman convivium according to Marcus Tullius Cicero for the republican period and Seneca suggest that ten to twelve was the maximum number.

Plato in his "Laws" endorses the benefits of the symposium as a means to test and promote virtue in citizens.
↑ 4237 ~πρασιά~ prasia \@pras-ee-ah’\@ perhaps from prason (a leek, and so an onion-patch); ; n f AV-in ranks 1, not tr. 1; 2
1) a plot of ground, a garden bed

2) Hebrew idiom i.e. they reclined in ranks or divisions, so that several ranks formed, as it were separate plots
↑ ^4.0 ^4.1 4160 ποιέω poieō poy-eh'-o, a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct); TDNT entry: 13:38,9; Thayer Definition:
1. to make
a. with the names of things made, to produce, construct, form, fashion, etc.

b. to be the authors of, the cause

c. to make ready, to prepare

d. to produce, bear, shoot forth

e. to acquire, to provide a thing for one's self

f. to make a thing out of something

g. to (make, i.e.) render one anything
1. to (make, i.e.) constitute or appoint one anything, to appoint or ordain one that

2. to (make, i.e.) declare one anything

h. to put one forth, to lead him out
1i. to make one do something
cause one to
i. to be the authors of a thing (to cause, bring about)

2. to do
a. to act rightly, do well
1. to carry out, to execute

b. to do a thing unto one
1. to do to one

c. with designation of time: to pass, spend

d. to celebrate, keep
1. to make ready, and so at the same time to institute, the celebration of the passover

e. to perform: to a promise
Origin: apparently a prolonged form of an obsolete primary
↑ ^5.0 ^5.1 ^5.2 377 ~ἀναπίπτω~ anapipto \@an-ap-ip’-to\@ from 303 and 4098 pipto metaphorically to go under judgment,; ; v AV-sit down 7, sit down to meat 2, be set down 1, lean 1; 11
1) to lie back, lie down

2) to recline at a table, to sit back
↑ 4844 ~συμπίνω~ sumpino \@soom-pee’-no\@ from 4862 and 4095; ; v AV-drink with 1; 1
1) to drink with
↑ 4237 ~πρασιά~ prasia \@pras-ee-ah’\@ perhaps from prason (a leek, and so an onion-patch); ; n f AV-in ranks 1, not tr. 1; 2
1) a plot of ground, a garden bed

2) Hebrew idiom i.e. they reclined in ranks or divisions, so that several ranks formed, as it were separate plots
↑ 2168 ~εὐχαριστέω~ eucharisteo \@yoo-khar-is-teh’-o\@ from 2170; v AV-give thanks 26, thank 12, be thankful 1; 39
1) to be grateful, feel thankful

2) give thanks
↑ ^9.0 ^9.1 1239 διαδίδωμι diadidomi [dee-ad-id’-o-mee] from 1223 dia reason by which something is or is not done and 1325 didomi to give something to someone; v; AV-distribute 2, make distribution 1, divide 1, give 1; 5
1) to distribute, divide among several

2) to give over, deliver
↑ ^10.0 ^10.1 345 ~ἀνακεῖμαι~ anakeimai \@an-ak-i’-mahee\@ from 303 and 2749; TDNT-3:654,425; {See TDNT 378} v AV-sit at meat 5, guests 2, sit 2, sit down 1, be set down 1, lie 1, lean 1, at the table 1; 14
1) to lie at a table, eat together, dine
↑ 2038 ~ἐργάζομαι~ ergazomai \@er-gad’-zom-ahee\@ middle voice from 2041; Strong's Concordance to search v AV-work 22, wrought 7, do 3, minister about 1, forbear working + 3361 1, labour for 1, labour 1, commit 1, trade by 1, trade 1; 39
1) to work, labour, do work

2) to trade, to make gains by trading, "do business"

3) to do, work out

4) to work for, earn by working, to acquire
↑ ^12.0 ^12.1 Seek strive pray persevere endure
Matthew 6:33 "But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you."

Luke 13:24 "Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able."

Luke 18:1 ¶ "And he spake a parable unto them [to this end], that men ought always to pray, and not to faint;"

Luke 21:36 "Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man."

Matthew 26:41 "Watch and pray, that ye enter not into temptation: the spirit indeed [is] willing, but the flesh [is] weak."

Mark 13:33 "Take ye heed, watch and pray: for ye know not when the time is."

Mark 14:38 "Watch ye and pray, lest ye enter into temptation. The spirit truly [is] ready, but the flesh [is] weak."

John 6:27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed."

Luke 6:37 "Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:"

Matthew 6:15 "But if ye forgive not men their trespasses, neither will your Father forgive your trespasses."

Mark 11:26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.

Matthew 10:22 "And ye shall be hated of all [men] for my name’s sake: but he that endureth to the end shall be saved."

Matthew 24:13 "But he that shall endure unto the end, the same shall be saved."

Mark 13:13 And ye shall be hated of all [men] for my name’s sake: but he that shall endure unto the end, the same shall be saved."

Ephesians 6:18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
↑ ^13.0 ^13.1 4972. σφραγιζω sphragizo sfrag-id’-zo; from 4973 sphragis which implies a mark of genuineness. literally or figuratively: —; to stamp seal up, stop. ‭signifies ownership (full authority) of the owner. Count: seal (22x), set to (one's) seal (1x), stop (1x), seal up (1x), set a seal (1x), variations of 'seal' (1x). 27x
1 to set a seal upon, mark with a seal, to seal
1 for security: from Satan

2 since things sealed up are concealed (as the contents of a letter), to hide, keep in silence, keep secret

3 in order to mark a person or a thing
1 to set a mark upon by the impress of a seal or a stamp

2 angels are said to be sealed by God

4 in order to prove, confirm, or attest a thing
1 to confirm authenticate, place beyond doubt
1 of a written document

2 to prove one's testimony to a person that he is what he professes to be
↑ ^14.0 ^14.1 1318 διδακτός didaktos did-ak-tos'; From 1321 didaskō to teach: TDNT entry: 04:45,2: Adjective: Thayer Definition:
1. that can be taught

2. taught, instructed by one

3. teachings, precepts
↑ ^15.0 ^15.1 3120 ~μαλακός~ malakos \@mal-ak-os’\@ of uncertain affinity; ; adj AV-soft 3, effeminate 1; 4
1) soft, soft to the touch

2) metaph. in a bad sense
2a) effeminate
2a1) of a catamite

2a2) of a boy kept for homosexual relations with a man

2a3) of a male who submits his body to unnatural lewdness

2a4) of a male prostitute
↑ ^16.0 ^16.1 ^16.2
4592 σημεῖον semeion [say-mi’-on] from a presumed derivative of the base of 4591 semaino the verb to give a sign or to make known; n n; TDNT- 7:200,1015; [{See TDNT 707 }] AV-sign 50, miracle 23, wonder 3, token 1; 77
1) a sign, mark, token
1a) that by which a person or a thing is distinguished from others and is known

1b) a sign, prodigy, portent, i.e. an unusual occurrence, transcending the common course of nature
1b1) of signs portending remarkable events soon to happen

1b2) of miracles and wonders by which God authenticates the men sent by him, or by which men prove that the cause they are pleading is God’s
- 1411 δύναμις dunamis is also translated miracle 7 times but power 77 times.
↑
59 ἀγοράζω agorazo [ag-or-ad’-zo] from 58 agora "any collection of men, congregation, or assembly"; v; TDNT-1:124,19; [{See TDNT 17 }] AV-buy 28, redeem 3; 31
1) to be in the market place, to attend it [{(agorazei) Matthew 13:44, Revelation 18:11 (ēgorasen)Matthew 13:46; (agorazontas)Matthew 21:12, Mark 11:15 }]

2) to do business there, buy or sell [{(agorasōsin)#Mt 14:15; John 4:8; Mark 6:36 }]

3) of idle people: to haunt the market place, lounge there
- agorázō stresses transfer – i.e. where something becomes another's belonging (possession) as in John 6, Mark 6:3, Luke 9:13 which appears as agorasōmen.
- In Luke 19:45 we see 4453 pōlountas
↑ ^18.0 ^18.1
740 ἄρτος artos [ar’-tos] from 142 airo "take up, take away"; n m; TDNT-1:477,80; [{See TDNT 101 }] AV-bread 72, loaf 23, shewbread + 4286 + 3588 4; 99
1) food composed of flour mixed with water and baked
1a) the Israelites made it in the form of an oblong or round cake, as thick as one’s thumb, and as large as a plate or platter hence it was not to be cut but broken

1b) loaves were consecrated to the Lord

1c) of the bread used at the love-feasts and at the Lord’s Table

2) food of any kind
- 5160 trophe, food; 1035 brosis, food; 106 azumos, unleavened bread, metaphor "free from faults or the "leaven of iniquity""; azimos is from 2219 zume, also a metaphor "of inveterate mental and moral corruption, viewed in its tendency to infect others." Zume is from 2204 zeo fervent in anger or spirit.
↑ ^19.0 ^19.1
Loaves and fishes
Matthew 14: 14-21, Jesus Feeds the Five Thousand.

Mark 6: 30-44, The people pursued.

Mark 8: 14-21, The Leaven of the Pharisees and Herod

Luke 9: 10-17, Jesus Feeds the Five Thousand.

John 6: 5-14 Organizing five thousand people Make them sit down by fifties in a company.
- The feeding of the people appears in all four gospels but the Greek word for miracle never appears in the original text in reference to the appearance of an abundance of the loaves and fishes.
- In Mark 6:43 There were twelve kophinos ('hand baskets') but in Mark 8:8 there were seven spuris which are baskets at least twice the size a kophinos.
2 Kings 4:38, 44 The great pot, Give unto the people.
↑ 435 ἀνήρ aner [an’-ayr] a primary word cf. 444 anthropos = man; n m; TDNT-1:360,59; [{See TDNT 71 }] AV-man 156, husband 50, sir 6, fellow 1, not tr 2; 215
1) with reference to sex
1a) of a male

1b) of a husband

1c) of a betrothed or future husband

2) with reference to age, and to distinguish an adult from a boy

3) any male

4) used generically of a group of both men and women
↑ 444 ἄνθρωπος anthropos [anth’-ro-pos] from 435 and ops (the countenance, from 3700); man-faced, i.e. a human being; n m; TDNT-1:364,59; [{See TDNT 72 }] [{See TDNT "the Son of Man" 807 }] AV-man 552, not tr 4, misc 3; 559
1) a human being, whether male or female
1a) generically, to include all human individuals

1b) to distinguish man from beings of a different order
1b1) of animals and plants

1b2) of from God and Christ

1b3) of the angels

1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin

1d) with the adjunct notion of contempt or disdainful pity

1e) with reference to two fold nature of man, body and soul

1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God

1g) with reference to sex, a male

2) indefinitely, someone, a man, one

3) in the plural, people

4) joined with other words, merchantman
↑ Another King
Acts 17:7 "Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus."

Matthew 2:1 "Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, 2 Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him."

Matthew 27:11 "And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest."

Matthew 27:37 "And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS."

Mark 15:26 "And the superscription of his accusation was written over, THE KING OF THE JEWS."

John 6:15 "When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone."

John 17:6-18“‭6 I have manifested thy name unto the men which thou gavest me out of the world: ... ‭9 I pray for them: I pray not for the world, ... ‭11 And now I am no more in the world, but these are in the world, ... ‭12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. ‭13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. ‭14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. ‭15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. ‭16 They are not of the world, even as I am not of the world. ‭17 Sanctify them through thy truth: thy word is truth. ‭18 As thou hast sent me into the world, even so have I also sent them into the world.”

John 18:33 "Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?... 36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. 37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice."

John 19:19 "And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS."
↑ God of life and love
Job 1:21 And said, Naked came I out of my mother’s womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.

John 15:12 This is my commandment, That ye love one another, as I have loved you. 13 Greater love hath no man than this, that a man lay down his life for his friends.

1 John 3:16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? 18 My little children, let us not love in word, neither in tongue; but in deed and in truth.

John 6:33-34“‭33 For the bread of God is he which cometh down from heaven, and giveth life unto the world. ‭34 Then said they unto him, Lord, evermore give us this bread.”

Mark 10:45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

John 10:11 "I am the good shepherd: the good shepherd giveth his life for the sheep... 15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.... 17 Therefore doth my Father love me, because I lay down my life, that I might take it again."

John 13:37-38 “‭Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake. ‭38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.”

John 15:13-14 “‭Greater love hath no man than this, that a man lay down his life for his friends. ‭14 Ye are my friends, if ye do whatsoever I command you.”

1 Corinthians 13:13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.

Leviticus 19:18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.

"Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof." Matthew 21:43

Matthew 19:19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

Matthew 22:39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets.

Galatians 5:14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. 15 But if ye bite and devour one another, take heed that ye be not consumed one of another.

James 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: 9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

1 John 3:16-18 “Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. ‭17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? ‭18 My little children, let us not love in word, neither in tongue; but in deed and in truth.”
↑ Touch not
2 Corinthians 6:17 "Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean [thing]; and I will receive you,"

Colossians 2:21 "(Touch not; taste not; handle not;(rudiments of the world,) 22 Which all are to perish with the using;) after the commandments(precept) and doctrines of men?"

Romans 11:9 "And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:"

1 Corinthians 10:21 "Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils."

Numbers 16:21 "Separate yourselves from among this congregation, that I may consume them in a moment... 26 And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins... 45 Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces."

Ezra 6:21 "And the children of Israel, which were come again out of captivity, and all such as had separated themselves unto them from the filthiness of the heathen of the land, to seek the LORD God of Israel, did eat,"

Ezra 10:11 "Now therefore make confession unto the LORD God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange wives."

Isaiah 52:11 "Depart ye, depart ye, go ye out from thence, touch no unclean [thing]; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD. 12 For ye shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel [will be] your rereward."reward of unrighteousness

Proverbs 9:6 "Forsake the foolish, and live; and go in the way of understanding."

Jeremiah 51:6 "Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this [is] the time of the LORD’S vengeance; he will render unto her a recompence."

Revelation 18:4 "And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues."

John 6:37 "All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. 38 For I came down from heaven, not to do mine own will, but the will of him that sent me."
↑ ^25.0 ^25.1 Which flesh and blood
John 6:53-58 “‭53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. ‭54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. ‭55 For my flesh is meat indeed, and my blood is drink indeed. ‭56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. ‭57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. ‭58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.”

Numbers 23:22-24 “‭22 God brought them out of Egypt;... the people shall rise up ... and ... shall not lie down until he eat of the prey, and drink the blood of the slain.” See th error of Balaam.

Psalms 16:4-5 “‭4 Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips. ‭5 The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.”

Exodus 16:3 “‭3 And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.” See the Cities of blood

Micah 3:5-7 “‭5 Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him. ‭6 Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them. ‭7 Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.”

Galatians 5:15 “‭15 But if ye bite and devour one another, take heed that ye be not consumed one of another.”

[ochlos-1] 1.0 ^1.1 3793 ὄχλος ochlos [okh’los] from a derivative of 2192 (meaning a vehicle); n m; TDNT-5:582,750; [{See TDNT 575 }] AV-people 82, multitude 79, press 5, company 7, number of people 1, number 1; 175
1) a crowd
1a) a casual collection of people
1a1) a multitude of men who have flocked together in some place

1a2) a throng

1b) a multitude
1b1) the common people, as opposed to the rulers and leading men

1b2) with contempt: the ignorant multitude, the populace

1c) a multitude

1c1) the multitudes, seems to denote troops of people gathered together without order

For Synonyms see entry 5927

[2] For Synonyms see entry 5927

[sumposion-2] 2.0 ^2.1 ^2.2 4849 ~συμπόσιον~ sumposion \@soom-pos’-ee-on\@ from a derivative of the alternate of 4844; ; n n AV-company 1, not tr. 1; Repeated twice in Mark 6:39
1) a drinking party, entertainment
1a) of the party itself, the guests

1b) rows of guests

"The symposium (or symposion) was an important part of ancient Greek culture from the 7th century BCE and was a party held in a private home where Greek males gathered to drink, eat and sing together. Various topics were also discussed such as philosophy, politics, poetry and the issues of the day."

" The equivalent of a Greek symposium in Roman society is the Latin convivium."

A Roman convivium according to Marcus Tullius Cicero for the republican period and Seneca suggest that ten to twelve was the maximum number.

Plato in his "Laws" endorses the benefits of the symposium as a means to test and promote virtue in citizens.

[3] 4237 ~πρασιά~ prasia \@pras-ee-ah’\@ perhaps from prason (a leek, and so an onion-patch); ; n f AV-in ranks 1, not tr. 1; 2
1) a plot of ground, a garden bed

2) Hebrew idiom i.e. they reclined in ranks or divisions, so that several ranks formed, as it were separate plots

[poieo-4] 4.0 ^4.1 4160 ποιέω poieō poy-eh'-o, a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct); TDNT entry: 13:38,9; Thayer Definition:
1. to make
a. with the names of things made, to produce, construct, form, fashion, etc.

b. to be the authors of, the cause

c. to make ready, to prepare

d. to produce, bear, shoot forth

e. to acquire, to provide a thing for one's self

f. to make a thing out of something

g. to (make, i.e.) render one anything
1. to (make, i.e.) constitute or appoint one anything, to appoint or ordain one that

2. to (make, i.e.) declare one anything

h. to put one forth, to lead him out
1i. to make one do something
cause one to
i. to be the authors of a thing (to cause, bring about)

2. to do
a. to act rightly, do well
1. to carry out, to execute

b. to do a thing unto one
1. to do to one

c. with designation of time: to pass, spend

d. to celebrate, keep
1. to make ready, and so at the same time to institute, the celebration of the passover

e. to perform: to a promise
Origin: apparently a prolonged form of an obsolete primary

[anapipto-5] 5.0 ^5.1 ^5.2 377 ~ἀναπίπτω~ anapipto \@an-ap-ip’-to\@ from 303 and 4098 pipto metaphorically to go under judgment,; ; v AV-sit down 7, sit down to meat 2, be set down 1, lean 1; 11
1) to lie back, lie down

2) to recline at a table, to sit back

[6] 4844 ~συμπίνω~ sumpino \@soom-pee’-no\@ from 4862 and 4095; ; v AV-drink with 1; 1
1) to drink with

[7] 4237 ~πρασιά~ prasia \@pras-ee-ah’\@ perhaps from prason (a leek, and so an onion-patch); ; n f AV-in ranks 1, not tr. 1; 2
1) a plot of ground, a garden bed

2) Hebrew idiom i.e. they reclined in ranks or divisions, so that several ranks formed, as it were separate plots

[eucharisteo-8] 2168 ~εὐχαριστέω~ eucharisteo \@yoo-khar-is-teh’-o\@ from 2170; v AV-give thanks 26, thank 12, be thankful 1; 39
1) to be grateful, feel thankful

2) give thanks

[diadidomi-9] 9.0 ^9.1 1239 διαδίδωμι diadidomi [dee-ad-id’-o-mee] from 1223 dia reason by which something is or is not done and 1325 didomi to give something to someone; v; AV-distribute 2, make distribution 1, divide 1, give 1; 5
1) to distribute, divide among several

2) to give over, deliver

[anakeimai-10] 10.0 ^10.1 345 ~ἀνακεῖμαι~ anakeimai \@an-ak-i’-mahee\@ from 303 and 2749; TDNT-3:654,425; {See TDNT 378} v AV-sit at meat 5, guests 2, sit 2, sit down 1, be set down 1, lie 1, lean 1, at the table 1; 14
1) to lie at a table, eat together, dine

[ergazomai-11] 2038 ~ἐργάζομαι~ ergazomai \@er-gad’-zom-ahee\@ middle voice from 2041; Strong's Concordance to search v AV-work 22, wrought 7, do 3, minister about 1, forbear working + 3361 1, labour for 1, labour 1, commit 1, trade by 1, trade 1; 39
1) to work, labour, do work

2) to trade, to make gains by trading, "do business"

3) to do, work out

4) to work for, earn by working, to acquire

[seekstrive-12] 12.0 ^12.1 Seek strive pray persevere endure
Matthew 6:33 "But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you."

Luke 13:24 "Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able."

Luke 18:1 ¶ "And he spake a parable unto them [to this end], that men ought always to pray, and not to faint;"

Luke 21:36 "Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man."

Matthew 26:41 "Watch and pray, that ye enter not into temptation: the spirit indeed [is] willing, but the flesh [is] weak."

Mark 13:33 "Take ye heed, watch and pray: for ye know not when the time is."

Mark 14:38 "Watch ye and pray, lest ye enter into temptation. The spirit truly [is] ready, but the flesh [is] weak."

John 6:27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed."

Luke 6:37 "Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:"

Matthew 6:15 "But if ye forgive not men their trespasses, neither will your Father forgive your trespasses."

Mark 11:26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.

Matthew 10:22 "And ye shall be hated of all [men] for my name’s sake: but he that endureth to the end shall be saved."

Matthew 24:13 "But he that shall endure unto the end, the same shall be saved."

Mark 13:13 And ye shall be hated of all [men] for my name’s sake: but he that shall endure unto the end, the same shall be saved."

Ephesians 6:18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

[sphragizo-13] 13.0 ^13.1 4972. σφραγιζω sphragizo sfrag-id’-zo; from 4973 sphragis which implies a mark of genuineness. literally or figuratively: —; to stamp seal up, stop. ‭signifies ownership (full authority) of the owner. Count: seal (22x), set to (one's) seal (1x), stop (1x), seal up (1x), set a seal (1x), variations of 'seal' (1x). 27x
1 to set a seal upon, mark with a seal, to seal
1 for security: from Satan

2 since things sealed up are concealed (as the contents of a letter), to hide, keep in silence, keep secret

3 in order to mark a person or a thing
1 to set a mark upon by the impress of a seal or a stamp

2 angels are said to be sealed by God

4 in order to prove, confirm, or attest a thing
1 to confirm authenticate, place beyond doubt
1 of a written document

2 to prove one's testimony to a person that he is what he professes to be

[didaktos-14] 14.0 ^14.1 1318 διδακτός didaktos did-ak-tos'; From 1321 didaskō to teach: TDNT entry: 04:45,2: Adjective: Thayer Definition:
1. that can be taught

2. taught, instructed by one

3. teachings, precepts

[manthanō-15] 15.0 ^15.1 3120 ~μαλακός~ malakos \@mal-ak-os’\@ of uncertain affinity; ; adj AV-soft 3, effeminate 1; 4
1) soft, soft to the touch

2) metaph. in a bad sense
2a) effeminate
2a1) of a catamite

2a2) of a boy kept for homosexual relations with a man

2a3) of a male who submits his body to unnatural lewdness

2a4) of a male prostitute

[semeion-16] 16.0 ^16.1 ^16.2 4592 σημεῖον semeion [say-mi’-on] from a presumed derivative of the base of 4591 semaino the verb to give a sign or to make known; n n; TDNT- 7:200,1015; [{See TDNT 707 }] AV-sign 50, miracle 23, wonder 3, token 1; 77
1) a sign, mark, token
1a) that by which a person or a thing is distinguished from others and is known

1b) a sign, prodigy, portent, i.e. an unusual occurrence, transcending the common course of nature
1b1) of signs portending remarkable events soon to happen

1b2) of miracles and wonders by which God authenticates the men sent by him, or by which men prove that the cause they are pleading is God’s

1411 δύναμις dunamis is also translated miracle 7 times but power 77 times.

[18] 1411 δύναμις dunamis is also translated miracle 7 times but power 77 times.

[agorazo-17] 59 ἀγοράζω agorazo [ag-or-ad’-zo] from 58 agora "any collection of men, congregation, or assembly"; v; TDNT-1:124,19; [{See TDNT 17 }] AV-buy 28, redeem 3; 31
1) to be in the market place, to attend it [{(agorazei) Matthew 13:44, Revelation 18:11 (ēgorasen)Matthew 13:46; (agorazontas)Matthew 21:12, Mark 11:15 }]

2) to do business there, buy or sell [{(agorasōsin)#Mt 14:15; John 4:8; Mark 6:36 }]

3) of idle people: to haunt the market place, lounge there

agorázō stresses transfer – i.e. where something becomes another's belonging (possession) as in John 6, Mark 6:3, Luke 9:13 which appears as agorasōmen.

In Luke 19:45 we see 4453 pōlountas

[20] rázō stresses transfer – i.e. where something becomes another's belonging (possession) as in John 6, Mark 6:3, Luke 9:13 which appears as agorasōmen.

[21] In Luke 19:45 we see 4453 pōlountas

[artos-18] 18.0 ^18.1 740 ἄρτος artos [ar’-tos] from 142 airo "take up, take away"; n m; TDNT-1:477,80; [{See TDNT 101 }] AV-bread 72, loaf 23, shewbread + 4286 + 3588 4; 99
1) food composed of flour mixed with water and baked
1a) the Israelites made it in the form of an oblong or round cake, as thick as one’s thumb, and as large as a plate or platter hence it was not to be cut but broken

1b) loaves were consecrated to the Lord

1c) of the bread used at the love-feasts and at the Lord’s Table

2) food of any kind

5160 trophe, food; 1035 brosis, food; 106 azumos, unleavened bread, metaphor "free from faults or the "leaven of iniquity""; azimos is from 2219 zume, also a metaphor "of inveterate mental and moral corruption, viewed in its tendency to infect others." Zume is from 2204 zeo fervent in anger or spirit.

[23] 5160 trophe, food; 1035 brosis, food; 106 azumos, unleavened bread, metaphor "free from faults or the "leaven of iniquity""; azimos is from 2219 zume, also a metaphor "of inveterate mental and moral corruption, viewed in its tendency to infect others." Zume is from 2204 zeo fervent in anger or spirit.

[loavfish-19] 19.0 ^19.1 Loaves and fishes
Matthew 14: 14-21, Jesus Feeds the Five Thousand.

Mark 6: 30-44, The people pursued.

Mark 8: 14-21, The Leaven of the Pharisees and Herod

Luke 9: 10-17, Jesus Feeds the Five Thousand.

John 6: 5-14 Organizing five thousand people Make them sit down by fifties in a company.

The feeding of the people appears in all four gospels but the Greek word for miracle never appears in the original text in reference to the appearance of an abundance of the loaves and fishes.

In Mark 6:43 There were twelve kophinos ('hand baskets') but in Mark 8:8 there were seven spuris which are baskets at least twice the size a kophinos.

2 Kings 4:38, 44 The great pot, Give unto the people.

[25] The feeding of the people appears in all four gospels but the Greek word for miracle never appears in the original text in reference to the appearance of an abundance of the loaves and fishes.

[26] In Mark 6:43 There were twelve kophinos ('hand baskets') but in Mark 8:8 there were seven spuris which are baskets at least twice the size a kophinos.

[aner-20] 435 ἀνήρ aner [an’-ayr] a primary word cf. 444 anthropos = man; n m; TDNT-1:360,59; [{See TDNT 71 }] AV-man 156, husband 50, sir 6, fellow 1, not tr 2; 215
1) with reference to sex
1a) of a male

1b) of a husband

1c) of a betrothed or future husband

2) with reference to age, and to distinguish an adult from a boy

3) any male

4) used generically of a group of both men and women

[anthropos-21] 444 ἄνθρωπος anthropos [anth’-ro-pos] from 435 and ops (the countenance, from 3700); man-faced, i.e. a human being; n m; TDNT-1:364,59; [{See TDNT 72 }] [{See TDNT "the Son of Man" 807 }] AV-man 552, not tr 4, misc 3; 559
1) a human being, whether male or female
1a) generically, to include all human individuals

1b) to distinguish man from beings of a different order
1b1) of animals and plants

1b2) of from God and Christ

1b3) of the angels

1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin

1d) with the adjunct notion of contempt or disdainful pity

1e) with reference to two fold nature of man, body and soul

1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God

1g) with reference to sex, a male

2) indefinitely, someone, a man, one

3) in the plural, people

4) joined with other words, merchantman

[Anothking-22] Another King
Acts 17:7 "Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus."

Matthew 2:1 "Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, 2 Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him."

Matthew 27:11 "And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest."

Matthew 27:37 "And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS."

Mark 15:26 "And the superscription of his accusation was written over, THE KING OF THE JEWS."

John 6:15 "When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone."

John 17:6-18“‭6 I have manifested thy name unto the men which thou gavest me out of the world: ... ‭9 I pray for them: I pray not for the world, ... ‭11 And now I am no more in the world, but these are in the world, ... ‭12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. ‭13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. ‭14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. ‭15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. ‭16 They are not of the world, even as I am not of the world. ‭17 Sanctify them through thy truth: thy word is truth. ‭18 As thou hast sent me into the world, even so have I also sent them into the world.”

John 18:33 "Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?... 36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. 37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice."

John 19:19 "And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS."

[givelife'-23] God of life and love
Job 1:21 And said, Naked came I out of my mother’s womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.

John 15:12 This is my commandment, That ye love one another, as I have loved you. 13 Greater love hath no man than this, that a man lay down his life for his friends.

1 John 3:16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? 18 My little children, let us not love in word, neither in tongue; but in deed and in truth.

John 6:33-34“‭33 For the bread of God is he which cometh down from heaven, and giveth life unto the world. ‭34 Then said they unto him, Lord, evermore give us this bread.”

Mark 10:45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

John 10:11 "I am the good shepherd: the good shepherd giveth his life for the sheep... 15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.... 17 Therefore doth my Father love me, because I lay down my life, that I might take it again."

John 13:37-38 “‭Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake. ‭38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.”

John 15:13-14 “‭Greater love hath no man than this, that a man lay down his life for his friends. ‭14 Ye are my friends, if ye do whatsoever I command you.”

1 Corinthians 13:13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.

Leviticus 19:18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.

"Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof." Matthew 21:43

Matthew 19:19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

Matthew 22:39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets.

Galatians 5:14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. 15 But if ye bite and devour one another, take heed that ye be not consumed one of another.

James 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: 9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

1 John 3:16-18 “Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. ‭17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? ‭18 My little children, let us not love in word, neither in tongue; but in deed and in truth.”

[Touchnot-24] Touch not
2 Corinthians 6:17 "Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean [thing]; and I will receive you,"

Colossians 2:21 "(Touch not; taste not; handle not;(rudiments of the world,) 22 Which all are to perish with the using;) after the commandments(precept) and doctrines of men?"

Romans 11:9 "And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:"

1 Corinthians 10:21 "Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils."

Numbers 16:21 "Separate yourselves from among this congregation, that I may consume them in a moment... 26 And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins... 45 Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces."

Ezra 6:21 "And the children of Israel, which were come again out of captivity, and all such as had separated themselves unto them from the filthiness of the heathen of the land, to seek the LORD God of Israel, did eat,"

Ezra 10:11 "Now therefore make confession unto the LORD God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange wives."

Isaiah 52:11 "Depart ye, depart ye, go ye out from thence, touch no unclean [thing]; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD. 12 For ye shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel [will be] your rereward."reward of unrighteousness

Proverbs 9:6 "Forsake the foolish, and live; and go in the way of understanding."

Jeremiah 51:6 "Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this [is] the time of the LORD’S vengeance; he will render unto her a recompence."

Revelation 18:4 "And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues."

John 6:37 "All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. 38 For I came down from heaven, not to do mine own will, but the will of him that sent me."

[fleshblood'-25] 25.0 ^25.1 Which flesh and blood
John 6:53-58 “‭53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. ‭54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. ‭55 For my flesh is meat indeed, and my blood is drink indeed. ‭56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. ‭57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. ‭58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.”

Numbers 23:22-24 “‭22 God brought them out of Egypt;... the people shall rise up ... and ... shall not lie down until he eat of the prey, and drink the blood of the slain.” See th error of Balaam.

Psalms 16:4-5 “‭4 Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips. ‭5 The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.”

Exodus 16:3 “‭3 And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.” See the Cities of blood

Micah 3:5-7 “‭5 Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him. ‭6 Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them. ‭7 Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.”

Galatians 5:15 “‭15 But if ye bite and devour one another, take heed that ye be not consumed one of another.”

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   <span style="color:red">'''But I said unto you, That ye also have seen me, and believe not.'''</span>
-  <span style="color:red">'''All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.'''</span><Ref name="tofro">{{tofro}}</Ref>
+  <span style="color:red">'''All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.'''</span><Ref name="Touchnot">{{Touchnot}}</Ref>
   <span style="color:red">'''For I came down from heaven, not to do mine own will, but the will of him that sent me.'''</span>

John 6: Difference between revisions

Revision as of 14:07, 28 September 2024

Contents

Great multitude followed

Tested Philip

Organizing five thousand people

Jesus gives all his food away

Make him a king

Jesus Walks on Water

Looking for Bread

I Am the Bread of Life

Seeing is not believing

The will of the Father

Murmur not

Learned of the Father

I Am bread from heaven

They strove

The Words of Eternal Life

Spirit that quickeneth

Faith is given

Disciples left

Navigation menu

John 6: Difference between revisions

Revision as of 14:07, 28 September 2024

Great multitude followed

Tested Philip

Organizing five thousand people

Jesus gives all his food away

Make him a king

Jesus Walks on Water

Looking for Bread

I Am the Bread of Life

Seeing is not believing

The will of the Father

Murmur not

Learned of the Father

I Am bread from heaven

They strove

The Words of Eternal Life

Spirit that quickeneth

Faith is given

Disciples left

Navigation menu

Search