Matthew 11: Difference between revisions
No edit summary |
No edit summary |
||
| Line 12: | Line 12: | ||
| '''Comments''' | | '''Comments''' | ||
|- | |- | ||
| V[1] On Matthew 10 Jesus had made many commands (diatasso)<Ref name="diatasso>{{1299}}</Ref> | | V[1] On Matthew 10 Jesus had made many commands (diatasso)<Ref name="diatasso">{{1299}}</Ref> | ||
|- | |- | ||
| V3 John the Baptist heard the works of Christ he sent men to ask him "'''Art thou he that should come, or do we look for another'''" | | V3 John the Baptist heard the works of Christ he sent men to ask him "'''Art thou he that should come, or do we look for another'''" | ||
| Line 20: | Line 20: | ||
| '''V5''' ''blind see, lame walk, lepers cleansed, deaf hear, and the dead rise.'' | | '''V5''' ''blind see, lame walk, lepers cleansed, deaf hear, and the dead rise.'' | ||
|- | |- | ||
| '''V6'''-'''8''' John the Baptist was not a "lover of soft things" put down by many [[ | | '''V6'''-'''8''' John the Baptist was not a "lover of soft things" put down by many [[Essenes]]. | ||
|- | |- | ||
| '''V9''' He was more than a prophet. | | '''V9''' He was more than a prophet. | ||
|- | |- | ||
| '''V10''' | | '''V10''' '''V11''' None <span style="color:red">'''greater than [[John the Baptist]]'''</span> but he would be <span style="color:red">'''least in the [[kingdom of heaven]]...'''</span> | ||
|- | |||
|'''V12'''<span style="color:red">'''And from the days of [[John the Baptist]] until now the [[kingdom of heaven]] <u>suffereth violence [[971|biazo]]</u>,<Ref name="biazo">{{971}}</Ref> and the violent[[973|biastes]]<Ref name="">{{}}</Ref> take it by [[force]] [[726|harpazo]].<Ref name="harpazo">{{726}}</Ref> '''</span><Br>[[Luke 16]]:16 <span style="color:red">'''The law and the prophets [were] until John: since that time the [[kingdom of God]] is preached, and every man presseth [[971|biazo]]<Ref name="biazo">{{971}}</Ref> into it.'''</span> | |||
|- | |||
| '''V13, V14''' All '''prophesied until John'''... '''if ye will receive it, this is Elias (Elijah)'''.<Ref>[[Ezekiel 2]]:5 "And they, whether they will hear, or whether they will forbear, (for they [are] a rebellious house,) yet shall know that there hath been a prophet among them." | |||
: [[Ezekiel 3]]:10 "Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears.11 And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord GOD; whether they will hear, or whether they will forbear."</Ref> | |||
|- | |||
| | |||
|- | |||
| '''V19''' Wisdom vs foolishness. [[1 Corinthians 1]]:20 Where [is] the wise? where [is] the scribe? where [is] the disputer of this world <[[165]]>? hath not God made foolish <[[3471]]> the wisdom <[[4678]]> of this [[world]] <[[2889]]>? 1:21 For after that in the wisdom<[[4678]]> of God the ''[[world]]'' by wisdom<[[4678]]> knew not God, it pleased God by the foolishness of preaching to save them that believe. 1 Corinthians 3:19 For the wisdom<[[4678]]> of this [[world]] is [[foolish]]ness <[[3472]]> with God. For it is written, He taketh the wise in their own craftiness. | |||
|- | |||
| '''V20''' upbraid the cities | |||
|- | |||
| | |||
|- | |- | ||
| | | | ||
| Line 65: | Line 78: | ||
[11] <span style="color:red">'''Verily I say unto you, Among them that are born of women there hath not risen a greater than [[John the Baptist]]: notwithstanding he that is least in the [[kingdom of heaven]] is greater than he. '''</span> | [11] <span style="color:red">'''Verily I say unto you, Among them that are born of women there hath not risen a greater than [[John the Baptist]]: notwithstanding he that is least in the [[kingdom of heaven]] is greater than he. '''</span> | ||
[12] <span style="color:red">'''And from the days of [[John the Baptist]] until now the [[kingdom of heaven]] suffereth violence, and the violent take it by [[force]]. '''</span> | [12] <span style="color:red">'''And from the days of [[John the Baptist]] until now the [[kingdom of heaven]] <u>suffereth violence[[971|biazo]]</u>, and the violent [[973|biastes]] take it by [[force]].[[726|harpazo]] '''</span><Ref>[[Luke 16]]:16 The law and the prophets [were] until John: since that time the [[kingdom of God]] is preached, and every man presseth [[971|biazo]] into it.</Ref> | ||
[13] <span style="color:red">'''For all the prophets and the law prophesied until John. '''</span> | [13] <span style="color:red">'''For all the prophets and the law prophesied until John. '''</span> | ||
| Line 72: | Line 84: | ||
[14] <span style="color:red">'''And if ye will receive it, this is Elias, which was for to come. '''</span> | [14] <span style="color:red">'''And if ye will receive it, this is Elias, which was for to come. '''</span> | ||
[15] <span style="color:red">'''He that hath ears to hear, let him hear. '''</span> | [15] <span style="color:red">'''He that hath ears to [[hear]], let him hear. '''</span> | ||
[16] <span style="color:red">'''But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, '''</span> | [16] <span style="color:red">'''But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, '''</span> | ||
| Line 85: | Line 97: | ||
== Woe to Unrepentant Cities == | == Woe to Unrepentant Cities == | ||
[20] Then began he to upbraid the cities wherein most of his mighty works were done, because they | [20] Then began he to upbraid the cities wherein most of his mighty works were done, because they [[repent]]ed not: | ||
[21] <span style="color:red">'''Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. '''</span> | [21] <span style="color:red">'''Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. '''</span> | ||
| Line 93: | Line 105: | ||
[23] <span style="color:red">'''And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. '''</span> | [23] <span style="color:red">'''And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. '''</span> | ||
[24] <span style="color:red">'''But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee. '''</span> | [24] <span style="color:red">'''But I say unto you, That it shall be more tolerable for the land of [[Sodom]] in the day of judgment, than for thee. '''</span> | ||
== Come to Me, and I Will Give You Rest == | == Come to Me, and I Will Give You Rest == | ||
Revision as of 00:21, 24 October 2023
 | Matthew inspired. |
| Comments | |
| V[1] On Matthew 10 Jesus had made many commands (diatasso)[1] | |
| V3 John the Baptist heard the works of Christ he sent men to ask him "Art thou he that should come, or do we look for another" | |
| V4 Jesus stilldoes not make any claim even to His cousin but says "Go and shew John again those things which ye do hear and see: " | |
| V5 blind see, lame walk, lepers cleansed, deaf hear, and the dead rise. | |
| V6-8 John the Baptist was not a "lover of soft things" put down by many Essenes. | |
| V9 He was more than a prophet. | |
| V10 V11 None greater than John the Baptist but he would be least in the kingdom of heaven... | |
| V12And from the days of John the Baptist until now the kingdom of heaven suffereth violence biazo,[2] and the violentbiastes[3] take it by force harpazo.[4] Luke 16:16 The law and the prophets [were] until John: since that time the kingdom of God is preached, and every man presseth biazo[2] into it. | |
| V13, V14 All prophesied until John... if ye will receive it, this is Elias (Elijah).[5] | |
| V19 Wisdom vs foolishness. 1 Corinthians 1:20 Where [is] the wise? where [is] the scribe? where [is] the disputer of this world <165>? hath not God made foolish <3471> the wisdom <4678> of this world <2889>? 1:21 For after that in the wisdom<4678> of God the world by wisdom<4678> knew not God, it pleased God by the foolishness of preaching to save them that believe. 1 Corinthians 3:19 For the wisdom<4678> of this world is foolishness <3472> with God. For it is written, He taketh the wise in their own craftiness. | |
| V20 upbraid the cities | |
| Questions | |
Messengers from John the Baptist
[1] And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
[2] Now when John had heard in the prison the works of Christ, he sent two of his disciples,
[3] And said unto him, Art thou he that should come, or do we look for another?
[4] Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:
[5] The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
not be offended
[6] And blessed is he, whosoever shall not be offended in me.
[7] And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
[8] But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
[9] But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
[10] For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
[11] Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
[12] And from the days of John the Baptist until now the kingdom of heaven suffereth violencebiazo, and the violent biastes take it by force.harpazo [6]
[13] For all the prophets and the law prophesied until John.
[14] And if ye will receive it, this is Elias, which was for to come.
[15] He that hath ears to hear, let him hear.
[16] But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
[17] And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
[18] For John came neither eating nor drinking, and they say, He hath a devil.
[19] The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
Woe to Unrepentant Cities
[20] Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
[21] Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
[22] But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
[23] And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
[24] But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
Come to Me, and I Will Give You Rest
[25] At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
[26] Even so, Father: for so it seemed good in thy sight.
[27] things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
[28] Come unto me, all ye that labour and are heavy laden, and I will give you rest.
[29] my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
[30] For my yoke is easy, and my burden is light.
Matthew | Matthew 1 | Matthew 2 | Matthew 3 | Matthew 4 | Matthew 5 | Matthew 6 | Matthew 7 | Matthew 8 | Matthew 9 | Matthew 10 | Matthew 11 | Matthew 12 | Matthew 13 | Matthew 14 | Matthew 15 | Matthew 16 | Matthew 17 | Matthew 18 | Matthew 19 | Matthew 20 | Matthew 21 | Matthew 22 | Matthew 23 | Matthew 24 | Matthew 25 | Matthew 26 | Matthew 27 | Matthew 28 | Bible |
Bible |
Bible Index |
Bible References |
Biblical bunch |
Sophistry |
Modern Christians |
Whosoever believeth |
Religion |
Bible_terms |
Early non Bible authors
Athenagoras of Athens | Methodius of Olympus | Theophilus or Ignatius of Antioch
Hippolytus of Rome | Justin the Martyr | Jerome | Augustine of Hippo |
Epistle of Mathetes | Gospel of James | The Gospel of Thomas |
Philo Judaeus or Philo of Alexandria and The Allegories of the Sacred Laws
Polybius | Plutarch | Seneca | Tacitus | Suetonius |
Marcus Tullius Cicero | Celsus | Diotrephes |
People in the Bible
Paul the Apostle |
Melchizedek |
Moses |
Cain |
Caesar |
Herod |
Jesus |
John the Baptist |
Matthew |
Mark |
Luke |
John |
Nimrod |
Abraham |
Essenes |
Pharisees |
Sadducees |
Zealots |
Julius Caesar | Augustus Caesar | Tiberius | Nero |
Historical People
Buddha |
Constantine |
Eusebius |
Ambrose |
Augustine of Canterbury |
Lady Godiva |
Vespian |
Diocletian |
Manichaeism |
John Wycliffe |
Footnotes
- ↑ 1299 ~διατάσσω~ diatasso \@dee-at-as’-so\@ from 1223 dia "through" or "by" or "because of" and 5021 appoint; v AV-command 7, appoint 4, ordain 3, set in order 1, give order 1; 16
- 1) to arrange, appoint, ordain, prescribe, give order
- ↑ 2.0 2.1 971 ~βιάζω~ biazo \@bee-ad’-zo\@ from 970; TDNT-1:609,105; {See TDNT 137} v AV-suffer violence 1, press 1; 2
- 1) to use force, to apply force
- 2) to force, inflict violence on
- ↑ {{}}
- ↑ 726 ~ἁρπάζω~ harpazo \@har-pad’-zo\@ from a derivative of 138 haireomai to choose by vote, elect to office; TDNT-1:472,80; {See TDNT 98} v AV-catch up 4, take by force 3, catch away 2, pluck 2, catch 1, pull 1; 13
- 1) to seize, carry off by force
- 2) to seize on, claim for one’s self eagerly
- 3) to snatch out or away
- See Extortioner
- ↑ Ezekiel 2:5 "And they, whether they will hear, or whether they will forbear, (for they [are] a rebellious house,) yet shall know that there hath been a prophet among them."
- Ezekiel 3:10 "Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears.11 And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord GOD; whether they will hear, or whether they will forbear."
- ↑ Luke 16:16 The law and the prophets [were] until John: since that time the kingdom of God is preached, and every man presseth biazo into it.
Religion |
Pure Religion |
Private welfare |
Fleeing Religion |
False religion |
Public religion |
Our Religion |
Christian conflict |
Corban |
Baptism |
Benefactors |
That Word |
Daily ministration |
Modern Christians |
Diocletianic Persecution |
Christians check list |
gods |
Judge not |
Judge |
Fathers |
Deist |
Damnable heresies |
Factions at the altar |
Pharisees |
Sadducees |
Zealot |
Essenes |
Levites |
Messianic Judaism |
Menahem the Essene |
Sanhedrin |
Altars |
Clay and Stone |
Red Heifer |
Golden calf |
Freewill offerings |
Religion |
Pure Religion |
Public religion |
Christian conflict |
Paganism |
Denominations |
Dispensationalism |
Benefactors |
Corban |
Daily ministration |
Calendars |
Cult |
Imperial Cult of Rome |
Guru theories| |
Covet |
Merchandise |
Mark of God |
Mark of Cain |
Mark of the Beast |
Nature of the Beast
Section 666 |
Benefactors |
Biting one another |
Cry out |
Worship |
Church |
Temples |
Religious Orders |
Priests |
Kings and priests |
Hear |
Bible Index |
Network |