Proverbs 16: Difference between revisions

From PreparingYou
Jump to navigation Jump to search
mNo edit summary
mNo edit summary
Line 1: Line 1:
<br>
[1] The preparations of the heart in man, and the answer of the tongue, is from the LORD.
[2] All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.
[3] Commit thy works unto the LORD, and thy thoughts shall be established.
[4] The LORD hath made all things for himself: yea, even the wicked for the day of evil.
[5] Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.
[6] By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.
[7] When a man's ways please the LORD, he maketh even his enemies to be at peace with him.
[8] Better is a little with righteousness than great revenues without right.
[9] A man's heart deviseth his way: but the LORD directeth his steps.
[10] A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.
[11] A just weight and balance are the LORD's: all the weights of the bag are his work.
[12] It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
[13] Righteous lips are the delight of kings; and they love him that speaketh right.
[14] The wrath of a king is as messengers of death: but a wise man will pacify it.
[15] In the light of the king's countenance is life; and his favour is as a cloud of the latter rain.
[16] How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!
[17] The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.
[18] Pride goeth before destruction, and an haughty spirit before a fall.
[19] Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.
[20] He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he.
[21] The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
[22] Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
[23] The heart of the wise teacheth his mouth, and addeth learning to his lips.
[24] Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.
[25] There is a way that seemeth right unto a man, but the end thereof are the ways of death.
[26] He that laboureth laboureth for himself; for his mouth craveth it of him.
[27] An ungodly man diggeth up evil: and in his lips there is as a burning fire.
[28] A froward man soweth strife: and a whisperer separateth chief friends.
[29] A violent man enticeth his neighbour, and leadeth him into the way that is not good.
[30] He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.
[31] The hoary head is a crown of glory, if it be found in the way of righteousness.
[32] He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.
[33] The lot is cast into the lap; but the whole disposing thereof is of the LORD.<br>
<br>
<br>
{{Template:Proverbs}}
{{Template:Proverbs}}

Revision as of 06:12, 11 May 2015

[1] The preparations of the heart in man, and the answer of the tongue, is from the LORD. [2] All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits. [3] Commit thy works unto the LORD, and thy thoughts shall be established. [4] The LORD hath made all things for himself: yea, even the wicked for the day of evil. [5] Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished. [6] By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil. [7] When a man's ways please the LORD, he maketh even his enemies to be at peace with him. [8] Better is a little with righteousness than great revenues without right. [9] A man's heart deviseth his way: but the LORD directeth his steps. [10] A divine sentence is in the lips of the king: his mouth transgresseth not in judgment. [11] A just weight and balance are the LORD's: all the weights of the bag are his work. [12] It is an abomination to kings to commit wickedness: for the throne is established by righteousness. [13] Righteous lips are the delight of kings; and they love him that speaketh right. [14] The wrath of a king is as messengers of death: but a wise man will pacify it. [15] In the light of the king's countenance is life; and his favour is as a cloud of the latter rain. [16] How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! [17] The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul. [18] Pride goeth before destruction, and an haughty spirit before a fall. [19] Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud. [20] He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he. [21] The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning. [22] Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly. [23] The heart of the wise teacheth his mouth, and addeth learning to his lips. [24] Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. [25] There is a way that seemeth right unto a man, but the end thereof are the ways of death. [26] He that laboureth laboureth for himself; for his mouth craveth it of him. [27] An ungodly man diggeth up evil: and in his lips there is as a burning fire. [28] A froward man soweth strife: and a whisperer separateth chief friends. [29] A violent man enticeth his neighbour, and leadeth him into the way that is not good. [30] He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass. [31] The hoary head is a crown of glory, if it be found in the way of righteousness. [32] He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city. [33] The lot is cast into the lap; but the whole disposing thereof is of the LORD.

Proverbs | Proverbs 1 | Proverbs 2 | Proverbs 3 | Proverbs 4 | Proverbs 5 | Proverbs 6 | Proverbs 7 | Proverbs 8 | Proverbs 9 | Proverbs 10 | Proverbs 11 | Proverbs 12 | Proverbs 13 | Proverbs 14 | Proverbs 15 | Proverbs 16 | Proverbs 17 | Proverbs 18 | Proverbs 19 | Proverbs 20 | Proverbs 21 | Proverbs 22 | Proverbs 23 | Proverbs 24 | Proverbs 25 | Proverbs 26 | Proverbs 27 | Proverbs 28 | Proverbs 29 | Proverbs 30 | Proverbs 31 | Bible Index


Bible | Bible Index | Bible References | Biblical bunch‎ | Sophistry‎ |
Modern Christians | Whosoever believeth | Religion | Bible_terms |

Early non Bible authors
Athenagoras of Athens | Methodius of Olympus | Theophilus or Ignatius of Antioch
Hippolytus of Rome | Justin the Martyr | Jerome | Augustine of Hippo |
Epistle of Mathetes | Gospel of James | The Gospel of Thomas |
Philo Judaeus‎ or Philo of Alexandria and The Allegories of the Sacred Laws
Polybius‎ | Plutarch | Seneca | Tacitus | Suetonius |
Marcus Tullius Cicero | Celsus | Diotrephes |
People in the Bible
Paul the Apostle | Melchizedek | Moses | Cain | Caesar | Herod |
Jesus | John the Baptist |
Matthew | Mark | Luke | John |
Nimrod | Abraham | Essenes | Pharisees | Sadducees | Zealots |
Julius Caesar | Augustus Caesar | Tiberius | Nero |
Historical People
Buddha | Constantine | Eusebius |
Ambrose | Augustine of Canterbury | Lady Godiva |
Vespian | Diocletian | Manichaeism | John Wycliffe‎ |


Religion | Pure Religion‎ | Private welfare | Fleeing Religion |
False religion | Public religion | Our Religion | Christian conflict |
Corban | Baptism | Benefactors | That Word | Daily ministration |
Modern Christians | Diocletianic Persecution | Christians check list |
gods | Judge not | Judge | Fathers | Deist | Damnable heresies |

Factions at the altar |
Pharisees | Sadducees | Zealot | Essenes | Levites |
Messianic Judaism | Menahem the Essene | Sanhedrin |
Altars | Clay and Stone | Red Heifer | Golden calf |
Freewill offerings | Religion | Pure Religion | Public religion |
Christian conflict | Paganism | Denominations | Dispensationalism |
Benefactors | Corban | Daily ministration | Calendars |
Cult | Imperial Cult of Rome | Guru theories| | Covet | Merchandise |
Mark of God | Mark of Cain | Mark of the Beast | Nature of the Beast
Section 666 | Benefactors | Biting one another | Cry out | Worship |
Church | Temples | Religious Orders | Priests | Kings and priests |
Hear | Bible Index | Network |