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This is why the ''"ten statements"'' are so important because they are explaining to us what good fruit looks like. Obviously killing, stealing, and lying are evidence of bad fruit flowing from people who do not have . But also [[covet]]ing which is not desiring things like your neighbor but actually desiring what is your neighbor's. | This is why the ''"ten statements"'' are so important because they are explaining to us what good fruit looks like. Obviously killing, stealing, and lying are evidence of bad fruit flowing from people who do not have . But also [[covet]]ing which is not desiring things like your neighbor but actually desiring what is your neighbor's. | ||
Coveting along with keeping those ten stated precepts of the natural law of God is mentioned over and over by the apostles who warned the people of the New Covenant. { | Coveting along with keeping those ten stated precepts of the natural law of God is mentioned over and over by the apostles who warned the people of the New Covenant. {{PeterPaulJameswarned}} | ||
But many doctrines of the [[modern Church]] come into conflict with the [[doctrines of Jesus| statements of Jesus]] because they often suggest and even state that keeping the commandments is not important but only belief. This seems contradictory to the example and activities of the [[early Church]] because it is clear that violating those ten stated righteous precepts is primary evidence that one does not truly believe. | But many doctrines of the [[modern Church]] come into conflict with the [[doctrines of Jesus| statements of Jesus]] because they often suggest and even state that keeping the commandments is not important but only belief. This seems contradictory to the example and activities of the [[early Church]] because it is clear that violating those ten stated righteous precepts is primary evidence that one does not truly believe. | ||
Revision as of 18:02, 30 December 2017
What are commandments?
Are they laws or statements?
The word commandment is defined as "a divine rule, especially one of the Ten Commandments."
"The Ten Commandments are [are said to be] laws or rules handed down to Moses by God on Mount Sinai. An example of the Ten Commandments are "I am the LORD thy God. Thou shalt have no strange gods before Me" and "Thou shall not kill." YourDictionary.com
But the word commandment in the Hebrew is the word mitsvah[1] formed from the Hebrew letters MemTzadikVavHey with the root TzadikVavHey.
There are only three times where we find the phrase "ten commandments" in the Bible[2] All three times we do not see the word mitsvah but the word dabar.
The common Hebrew word for "word", dabar [3] is also translated commandments but only 20 times out of over 1400 appearances in the Bible. It consists of the Hebrew letters DaletBeitReish which is a primitive root word which is also given the Strong's number 01696 [4] and said to mean speak and appearing over a thousand times but only translated command 4 times.
The author is clearly expressing something different when he writes MemTzadikVavHey compared to DaletBeitReish and vice versa.
MemTzadikVavHey:
- Mem has to do with something that flows,
- Tzadik Has to do with righteousness,
- Vav Has to do with Connecting realms or the dividing veil between them.
- Hey Emphasizes Expression--Thought, Speech, Action like seeds.
MemTzadikVavHey comes from the Hebrew root word tsavah , TzadikVavHey[5] without the Mem which is commonly translated command. The Hebrew word tsav, TzadikVav [6] is almost always translated precept.
- "But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little; that they might go, and fall backward, and be broken, and snared, and taken." Isaiah 28:13
So, are the Ten Commandments actually The Ten Laws or are they the Ten Statements. The answer likely depends on your point of view concerning God more than the words MemTzadikVavHey or DaletBeitReish. The meanings of the Hebrew letters of these words may give you a better perspective on their original meaning.
Certainly any statement by God could be considered a command by those who love God but the statements of God are really just His explanation of how creation works. It should be self evident that no one can keep the The ten statements of God if the righteousness of God is not flowing through us.
This is where Christ comes in and the fulfillment of the prophecy of God writing upon our hearts and upon our minds. There are at least two realms spoken of in the Bible other than this place we call the material universe. One is Heaven and the other is Hell. They both operate according to precepts the seeds of which may grow in us. We will know what is growing in a people by the fruit that is produced.
This is why the "ten statements" are so important because they are explaining to us what good fruit looks like. Obviously killing, stealing, and lying are evidence of bad fruit flowing from people who do not have . But also coveting which is not desiring things like your neighbor but actually desiring what is your neighbor's.
Coveting along with keeping those ten stated precepts of the natural law of God is mentioned over and over by the apostles who warned the people of the New Covenant.
Peter, Paul, James, and John Warned
Peter[7], Paul[8], James[9] and John[10]all 'warned the New Covenant Church that what they were doing and not doing would reveal the truth of their claim to faith in God and His Holy Spirit. Paul warned people to test their faith[11] to make sure they were not deceived or reprobates[12].
Even John warns that we need to walk according to what Jesus showed us and confess our sins if we are to be cleansed of unrighteousness.[13] John even gives the keeping of the commandments as the rod by which we measure the truth of our faith.[14] And those who do not keep the commandments are a liar and Christ is not in them.[15] Over and over John repeats that he that "doeth not righteousness" is not born again of Christ and the Father.[16] And John warns us that we may not only be deceived but may deceive ourselves [17] warning us of the many false teachers who are "out in the world".[18]
Jude 1:16 "These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling [words], having men’s persons in admiration because of advantage."
We are told that we are told in Jude 1:21 "Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. 22 And of some have compassion, making a difference: 23 And others save with fear, pulling [them] out of the fire; hating even the garment spotted by the flesh."
The Bible from the beginning warns[19] and continues those warnings throughout the New Testament that many will be decieved thinking they are believers while in truth they are workers of iniquity.[20] Because these warnings are ignored by the modern Church, the welfare of a foolish[21] society has become a snare.
- “It is impossible to introduce into society a greater change and a greater evil than this: the conversion of the law into an instrument of plunder.”[22]
But many doctrines of the modern Church come into conflict with the statements of Jesus because they often suggest and even state that keeping the commandments is not important but only belief. This seems contradictory to the example and activities of the early Church because it is clear that violating those ten stated righteous precepts is primary evidence that one does not truly believe.
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Footnotes
- ↑ 04687 ^מִצְוָה^ mitsvah MemTzadikVavHey \@mits-vaw’\@ with the Hebrew letters MemTzadikVavHey from 06680; n f; AV-commandments 173, precept 4, commanded 2, law 1, ordinances 1; 181
- 1) commandment
- 1a) commandment (of man)
- 1b) the commandment (of God)
- 1c) commandment (of code of wisdom)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- 1) commandment
- ↑ Exodus 34:28 And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.
- Deuteronomy 4:13 And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone.
- Deuteronomy 10:4 And he wrote on the tables, according to the first writing, the ten commandments, which the LORD spake unto you in the mount out of the midst of the fire in the day of the assembly: and the LORD gave them unto me.
- ↑ 01697 ^רבד^ DaletBeitReish dabar \@daw-baw’\@ DaletBeitReish from 01696 meaning speak as in declare a pattern; The same letters may represent a pasture (01699) n m; AV-word 807, thing 231, matter 63, acts 51, chronicles 38, saying 25, commandment 20, misc 204; 1439
- 1) speech, word, speaking, thing
- 1a) speech
- 1b) saying, utterance
- 1c) word, words
- 1d) business, occupation, acts, matter, case, something, manner (by extension)
- ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
- ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- 1) speech, word, speaking, thing
- ↑ 01696 ^רבד^ dabar \@daw-bar’\@ DaletBeitReish a primitive root which is also given the Strong's number 01697; v; AV-speak 840, say 118, talk 46, promise 31, tell 25, commune 20, pronounce 14, utter 7, command 4 misc 38; 1143
- 1) to speak, declare, converse, command, promise, warn, threaten, sing
- 1a) (Qal) to speak
- 1b) (Niphal) to speak with one another, talk
- 1c) (Piel)
- 1c1) to speak
- 1c2) to promise
- 1d) (Pual) to be spoken
- 1e) (Hithpael) to speak
- 1f) (Hiphil) to lead away, put to flight
- 1) to speak, declare, converse, command, promise, warn, threaten, sing
- ↑ 06680 ^הוצ^ tsavah \@tsaw-vaw’\@ a primitive root Hebrew letters TzadikVavHey; if you add a Mem 04687 ^הוצמ^ mitsvah v; AV-command 514, charge 39, commandment 9, appoint 5, bade 3, order 3, commander 1, misc 4; 494
- 1) to command, charge, give orders, lay charge, give charge to, order
- 1a) (Piel)
- 1a1) to lay charge upon
- 1a2) to give charge to, give command to
- 1a3) to give charge unto
- 1a4) to give charge over, appoint
- 1a5) to give charge, command
- 1a6) to charge, command
- 1a7) to charge, commission
- 1a8) to command, appoint, ordain (of divine act)
- 1b) (Pual) to be commanded
- 1a) (Piel)
- 1) to command, charge, give orders, lay charge, give charge to, order
- ↑ 06673 ^וצ^ tsav \@tsav\@ or ^וצ^ tsav \@tsawv\@ from 06680; n m; AV-precept 8, commandment 1; 9
- 1) command, ordinance, oracle (meaning dubious)
- 1a) used in mocking mimicry of Isaiah’s words and thus not a true divine command
- 1) command, ordinance, oracle (meaning dubious)
- ↑ “Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.” 2 Peter 1:10, 11
- 2 Peter 2:14 "Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; curse children:"
- 2 Peter 2:3 "And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not."
- ↑ 2 Timothy 3:1 ¶ This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning, and never able to come to the knowledge of the truth. 8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. 9 But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was. 10 ¶ But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, 11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me. 12 Yea, and all that will live godly in Christ Jesus shall suffer persecution. 13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived. 14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; 15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
- Ephesians 5:1 ¶ Be ye therefore followers of God, as dear children; 2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. 3 ¶ But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; 4 Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. 5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. 6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. 7 Be not ye therefore partakers with them. 8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: 9 (For the fruit of the Spirit is in all goodness and righteousness and truth;) 10 Proving what is acceptable unto the Lord. 11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.
- "Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage." Galatians 5:1 Galatians 5:15 "But if ye bite and devour one another, take heed that ye be not consumed one of another."
- 1 Corinthians 6:9 "Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
- ↑ James 1:21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. 22 But be ye doers of the word, and not hearers only, deceiving your own selves. 23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: 24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. 25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
- James 5:12 ¶ But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and [your] nay, nay; lest ye fall into condemnation.
- ↑ 1 John 1:6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
- 1 John 2:6 He that saith he abideth in him ought himself also so to walk, even as he walked.
- 1 John 2:11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
- 2 John 1:4 I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.
- 2 John 1:6 And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.
- 3 John 1:3 For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth. 4 I have no greater joy than to hear that my children walk in truth... 11 Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.
- ↑ 2 Corinthians 13:5 Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?(The word reprobate is from adokimos meaning not standing the test, not approved) But I trust that ye shall know that we are not reprobates.
- ↑ 96 ~ἀδόκιμος~ adokimos \@ad-ok’-ee-mos\@ from 1 (as a negative particle) and 1384; adj AV-reprobate 6, castaway 1, rejected 1; 8
- 1) not standing the test, not approved (See warnings)
- 1a) properly used of metals and coins
- 2) that which does not prove itself such as it ought
- 2a) unfit for, unproved, spurious, reprobate
- 1) not standing the test, not approved (See warnings)
- ↑ 1 John 1:7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. 8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
- ↑ 1 John 2:3 ¶ And hereby we do know that we know him, if we keep his commandments.
- ↑ 1 John 2:4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
- ↑ 1 John 2:29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
- 1 John 3:7 "Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. 8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. 9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. 10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
- 1 John 3:24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.
- ↑ 1 John 1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.
- 2 John 1:7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.
- ↑ 1 John 4:1 ¶ Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
- ↑ Exodus 23:32, 34:12-15, 20:1-17, Deuteronomy 13:8, 17:16, Judges 2:2, 1 Samuel 8; 13:13, Proverbs 1:10-19, Proverbs 23, Psalms 69:22. See also Ezekiel 11:3-11, Micah 3:3; Exodus 16:3.
- ↑ 1 Corinthians 4:14 I write not these things to shame you, but as my beloved sons I warn you.
- Colossians 1:28 Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
- 1 Thessalonians 5:14 Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.
- Hebrews 11:7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
- Matthew 6:9, 23:9, 5:34... 20:25, Mark 10:42, Luke 4:18, 22:25, 1 Corinthians 7:21, 2 Corinthians 6:16, James 5:12, 1 Peter 2:16, Romans 7:7, 13:9, 11:9, Colossians 3:5, Hebrews 13:5, 2 Peter 2:3-14, 2 Peter 2:19, 2 Timothy 2:26,1:1, 9
- ↑ 1 Samuel 13:13
- ↑ Frederic Bastiat, 1801 – 1850, French theorist, political economist.
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