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Today, the phrase "Flesh and blood" is an expression used to refer to someone in your family, especially someone who is related by blood rather than through marriage. Or it may refer to someone who merely present as a living being.
Today, the phrase "Flesh and blood" is an expression used to refer to someone in your family, especially someone who is related by blood rather than through marriage. Or it may refer to someone who merely present as a living being.


The use of the Hebrew idioms of "flesh and blood" and the common metaphors of "flesh" and "blood" by Jesus in relation to consuming His "flesh" and "blood" was a challenge to the people who had strayed from the fundamentals of God's kingdom on earth.  
The use of the [[Hebrew]] idioms of "flesh and blood" and the common [[metaphor]]s of "flesh" and "blood" by Jesus in relation to consuming His "flesh" and "blood" was a challenge to the people who had strayed from the fundamentals of God's kingdom on earth.  


Judea had been reduced to one of those "savage" nations [[Polybius]] warned about because they were [[biting one another]] through their system of [[Corban]] set up by [[Herod]] and the [[pharisees]].
Like [[Modern Christians]] the citizens of Judea had been reduced to one of those nations of "perfect savage" [[Polybius]] warned about because they were [[biting one another]] through their system of [[Corban]] set up by the government of [[Herod]] and the [[pharisees]].


[[John the Baptist]] as  Levite and son of a high priest had bee returning people to the system of [[Freewill offerings]] managed by the [[Levites]] before the people [[1 Samuel 8|rejected God]] and elected to have a ruler.
[[John the Baptist]] as  Levite and son of a high priest had been returning people to the system of [[Freewill offerings]] managed by the [[Levites]] before the people [[1 Samuel 8|rejected God]] and elected to have a ruler.


John was trying to return the people to the righteous principles of the [[kingdom of God]]. When Jesus was Baptized by John he hoped that Jesus would follow him in his work<Ref>[[Matthew 3]]:11  I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
John was trying to return the people to the righteous principles of the [[kingdom of God]]. When Jesus was Baptized by John he hoped that Jesus would follow him in his work<Ref>[[Matthew 3]]:11  I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
: [[Mark 1]]:7 And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
: [[Mark 1]]:7 And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
: John 1:15...30  John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.... He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose....  This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.</Ref> but at the time John did not know Jesus would also become king.<Ref>[[Matthew 11]]:2... Now when John had heard in the prison the works of Christ, he sent two of his disciples, 3  And said unto him, Art thou he that should come, or do we look for another?
: John 1:15...30  John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.... He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose....  This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.</Ref> but at the time John did not know Jesus would also become king.<Ref>[[Matthew 11]]:2... Now when John had heard in the prison the works of Christ, he sent two of his disciples, 3  And said unto him, Art thou he that should come, or do we look for another?...
...
: [[Luke 7]]:19 ¶ And John calling [unto him] two of his disciples sent [them] to Jesus, saying, Art thou he that should come? or look we for another?</Ref>
: [[Luke 7]]:19 ¶ And John calling [unto him] two of his disciples sent [them] to Jesus, saying, Art thou he that should come? or look we for another?</Ref>


[[Jesus]] was both high priest and king with the power of [[Moses]] and [[Melchizedek]] and God himself. He could change everything taking the kingdom of Israel from the [[Pharisees]] and [[appoint]] it to His [[Apostles]].
[[Jesus]] was both high priest and king with the power of [[Moses]] and [[Melchizedek]] and God himself. He could change everything taking the kingdom of Israel from the [[Pharisees]] and [[appoint]] it to His [[Apostles]].


The people had to repent and stop [[biting one another]] through their [[socialist]] system of  [[welfare]] where the people devour one another through taking the [[benefits]] from the ''[[fathers]] of the earth'' and ''fake [[benefactors]]'' of the [[world]]. Now they only be able eat of Jesus' table of [[freewill offerings]], of His [[Corban]] of [[charity]]. They would have to fast from and eventually give up the entitlements offered governments of the [[world]], like the [[Corban]] of the [[Pharisees]], because it was making the word of God to none effect.
The people had to [[repent]] and stop [[biting one another]] through their [[socialist]] system of  [[welfare]] where the people devour one another by taking the [[benefits]] from the ''[[fathers]] of the earth'' and ''fake [[benefactors]]'' of the [[world]].  
 
Now Jesus was telling them that they would only be able eat of Jesus' table of [[freewill offerings]], of His [[Corban]] of [[charity]]. They would have to fast from and eventually give up the entitlements offered by the governments of the [[world]], like the [[Corban]] of the [[Pharisees]], because it was making the word of God to none effect.


This separate system of [[charitable practices]] taught and [[appoint]]ed by the [[Christ]] to His [[Ekklesia]] or [[Church]] would set the scene for the [[Christian conflict]]. At [[Pentecost]] thousands of families gathered in an organized system of [[tens]] who would learn to practice [[Pure Religion]] in [[faith]], [[hope]] and [[charity]] according to the [[perfect law of liberty]].
This separate system of [[charitable practices]] taught and [[appoint]]ed by the [[Christ]] to His [[Ekklesia]] or [[Church]] would set the scene for the [[Christian conflict]]. At [[Pentecost]] thousands of families gathered in an organized system of [[tens]] who would learn to practice [[Pure Religion]] in [[faith]], [[hope]] and [[charity]] according to the [[perfect law of liberty]].


People will not be free nor should they be set free in Christ until they [[repent]] from eating the flesh of their neighbor and drinking the blood of others and set the table of the LORD in [[righteousness]].  
People will not be free nor should they be set free in Christ until they [[repent]] from eating the flesh of their neighbor and drinking the blood of others and set the table of the LORD in [[righteousness]].
 
The [[Modern Christians]] is back in the [[bondage]] of Egypt and entangled again in the [[yoke]] of that [[bondage]] because of their [[covetous practices]]. They must now [[repent]] and seek the [[kingdom of God]] and His [[righteousness]].
 
The [[kingdom of God]] [[appoint]]ed by [[Christ]] to [[His Church]] was one ''form of government'' where the people organized themselves in a [[network]] who cared about each other through the [[charitable practices]] of [[Pure Religion]].


== Verses Containing Flesh and Blood ==
== Verses Containing Flesh and Blood ==

Revision as of 09:05, 14 May 2017

The Eucharist of Christ was not a crumb or wafer but the bread of Charity that provided the true needs of the people through a Daily ministration of the congregations gathering in the name of Christ which is sacrifice and love.

Eating the flesh and drinking blood

John 6:51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.

What did Jesus mean when he said "Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you"?

Communion and Fellowship of the people at the time of John the Baptist had become a system of Corban that was making the word of God to none effect. It was a system of Welfare that depended upon men who called themselves Benefactors but whom exercised authority one over the other. These were the Fathers of the earth who we were not to pray to nor be like.

We were to have a communion of the Eucharist of Christ based on Faith, Hope and Charity through the Perfect law of liberty.

This idea was frightening to the people as it would be to Modern Christians. To give up the Welfare offered by the Temples of the World. To provide a Daily ministration in Pure Religion was common amongst the people at one time but we have strayed from The Way of Christ and have need of Repentance. this is the purpose of His Church to form a Network of Charity and Hope and conform to Christ in Spirit and in Truth. Through that Network we may begin to attend to the Weightier matters of the law, judgment, mercy, and faith which include caring for the needs of our neighbors and the widows and orphans of our society through Pure Religion in matters of health, education, and welfare. We are NOT to provide for the needy of society through the Covetous Practices and the men who call themselves benefactors but who exercise authority one over the other like the socialists do.

The Way of Christ was like neither the way of the world of Rome nor the governments of the gentiles who depend on those fathers of the earth through force, fear and fealty who deliver the people back in bondage again like they were in Egypt. Christ's ministers and true Christians do not depend upon systems of social welfare that force the contributions of the people like the corban of the Pharisees which made the word of God to none effect. Many people have been deceived to go the way of Balaam and the Nicolaitan and out of The Way of Christ and have become workers of iniquity.

The Christian conflict with Rome in the first century Church appointed by Christ was because they would not apply to the fathers of the earth for their free bread but instead relied upon a voluntary network providing a daily ministration to the needy of society through Faith, Hope, and Charity by way of freewill offerings of the people, for the people, and by the people through the perfect law of liberty in Free Assemblies according to the ancient pattern of Tuns or Tens as He commanded.

The modern Christians are in need of repentance.

"Follow me!" —Jesus the Christ.

.


Revelation: not by Flesh and blood

Matthew 16:17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
1 Corinthians 15:50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
Galatians 1:16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
Ephesians 6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Hebrews 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;


The Sabbath was originally a day of rest but they often met on Sunday to do the work of the Kingdom of God.

“But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Saviour on the same day rose from the dead. For He was crucified on the day before that of Saturn (Saturday); and on the day after that of Saturn, which is the day of the Sun, having appeared to His apostles and disciples, He taught them these things, which we have submitted to you also for your consideration.” Justin's First Apology 65-67.

Food and drink was brought in while the needs of the people were applied or prayed for by the people and met by the people. Food and provision were distributed amongst those who were there and those who were at a greater distances they were sent by the Deacons of Tens.

Here is a another quote from Justin Martyr:

"We call this food eucharist (thanksgiving), and no one else is permitted to partake of it, except one who believes our teaching to be true and who has been washed in the washing which is for the remission of sins and for regeneration [baptism] and is thereby living as Christ enjoined.” (First Apology, 66:1-20)

Understanding the purpose of rituals like the Feasts, Sabbaths, Eucharist and Baptism is important in comprehending the purposes of God and His ways. Baptism was not just the idea of being dunked or washed in water with the recitation of specific words. The outward symbol was evidence to a personal commitment to a particular way of life, of being submersed in the precepts of the Gospel of the Kingdom of God as opposed to the schemes of Herod. It was about changing your ways and actually living as Christ proscribed us to live.


Idioms and Metaphors of Flesh and Blood

The word "blood" in Hebrew is dam [2] from damam[3] meaning to be silent, be still, wait.

Eating blood was not just a part of food laws. Blood is often a metaphor for life. Life is in the blood and we are not to eat the life of another. [4]

Reducing the prohibition of eating blood[5] is reducing a spiritual principle to a food law by unmooring the meaning of the metaphor.

The word flesh in Hebrew is basar[6] from basar [7]meaning good tidings.

So what does flesh have to do with good tiding and blood have to do with being still?

Today, the phrase "Flesh and blood" is an expression used to refer to someone in your family, especially someone who is related by blood rather than through marriage. Or it may refer to someone who merely present as a living being.

The use of the Hebrew idioms of "flesh and blood" and the common metaphors of "flesh" and "blood" by Jesus in relation to consuming His "flesh" and "blood" was a challenge to the people who had strayed from the fundamentals of God's kingdom on earth.

Like Modern Christians the citizens of Judea had been reduced to one of those nations of "perfect savage" Polybius warned about because they were biting one another through their system of Corban set up by the government of Herod and the pharisees.

John the Baptist as Levite and son of a high priest had been returning people to the system of Freewill offerings managed by the Levites before the people rejected God and elected to have a ruler.

John was trying to return the people to the righteous principles of the kingdom of God. When Jesus was Baptized by John he hoped that Jesus would follow him in his work[8] but at the time John did not know Jesus would also become king.[9]

Jesus was both high priest and king with the power of Moses and Melchizedek and God himself. He could change everything taking the kingdom of Israel from the Pharisees and appoint it to His Apostles.

The people had to repent and stop biting one another through their socialist system of welfare where the people devour one another by taking the benefits from the fathers of the earth and fake benefactors of the world.

Now Jesus was telling them that they would only be able eat of Jesus' table of freewill offerings, of His Corban of charity. They would have to fast from and eventually give up the entitlements offered by the governments of the world, like the Corban of the Pharisees, because it was making the word of God to none effect.

This separate system of charitable practices taught and appointed by the Christ to His Ekklesia or Church would set the scene for the Christian conflict. At Pentecost thousands of families gathered in an organized system of tens who would learn to practice Pure Religion in faith, hope and charity according to the perfect law of liberty.

People will not be free nor should they be set free in Christ until they repent from eating the flesh of their neighbor and drinking the blood of others and set the table of the LORD in righteousness.

The Modern Christians is back in the bondage of Egypt and entangled again in the yoke of that bondage because of their covetous practices. They must now repent and seek the kingdom of God and His righteousness.

The kingdom of God appointed by Christ to His Church was one form of government where the people organized themselves in a network who cared about each other through the charitable practices of Pure Religion.

Verses Containing Flesh and Blood

Genesis 9:4 But flesh with the life thereof, which is the blood thereof, shall ye not eat.
Leviticus 6:27 Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.
Leviticus 15:19 And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.
Leviticus 16:27 And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
Leviticus 17:11 For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Leviticus 17:14 For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.
Numbers 19:5 And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:
Deuteronomy 12:23 Only be sure that thou eat not the blood: for the blood is the life; and thou mayest not eat the life with the flesh.
Deuteronomy 12:27 And thou shalt offer thy burnt offerings, the flesh and the blood, upon the altar of the LORD thy God: and the blood of thy sacrifices shall be poured out upon the altar of the LORD thy God, and thou shalt eat the flesh.
Deuteronomy 32:42 I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.
Psalms 50:13 Will I eat the flesh of bulls, or drink the blood of goats?
Isaiah 49:26 And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.
Jeremiah 51:35 The violence done to me and to my flesh be upon Babylon, shall the inhabitant of Zion say; and my blood upon the inhabitants of Chaldea, shall Jerusalem say.
Ezekiel 39:17 And, thou son of man, thus saith the Lord GOD; Speak unto every feathered fowl, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that ye may eat flesh, and drink blood.
Ezekiel 39:18 Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of Bashan.
Ezekiel 44:7 In that ye have brought into my sanctuary strangers, uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, to pollute it, even my house, when ye offer my bread, the fat and the blood, and they have broken my covenant because of all your abominations.
Zephaniah 1:17 And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the LORD: and their blood shall be poured out as dust, and their flesh as the dung.
Matthew 16:17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
John 1:13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
John 6:53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
John 6:54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
John 6:55 For my flesh is meat indeed, and my blood is drink indeed.
John 6:56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
1 Corinthians 15:50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
Galatians 1:16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
Ephesians 6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Hebrews 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Hebrews 9:13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:


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Footnotes

  1. ↑ Matthew 20:25-26 But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister;
    Mark 10:42-43 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you: but whosoever will be great among you, shall be your minister:
    Luke 22:25-26 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
  2. ↑ 01818 ^םד^ DaletMem dam \@dawm\@ from 01826דָּמַם‎ DaletMemMem silent still (compare 0119), Greek 184 ~Ακελδαμα~; n m; AV -blood 342, bloody 15, person + 05315, bloodguiltiness 1, bloodthirsty + 0582 1, vr blood 1; 361
    1) blood
    1a) of wine (fig.)
    • Micah 7:2 term blood is not merely the common DalethMem but לְדָמִ֣ים LamedDaletMemYodMem and we see the similar lə·ḏā·mām לְדָמָ֣ם LamedDaletMemMem in Proverbs 1:18
    • ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
  3. ↑ 01826 ^םמד^ DaletMemMem damam \@daw-man’\@ a prim root [compare 01724, , 01818, 01820]; v; AV-silence 6, still 6, silent 4, cut off 3, cut down 2, rest 2, cease 2, forbear 1, peace 1, quieted 1, tarry 1, wait 1; 30
    1) to be silent, be still, wait, be dumb, grow dumb
    1a) (Qal)
    1a1) to be silent
    1a2) to be still, die
    1a3) to be struck dumb
    1b) (Niphal) to be silenced, be made silent, destroyed
    1c) (Poal) to make quiet
    1d) (Hiphil) to make silent (cause to die)
    • ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
  4. ↑ Genesis 9:4 But flesh with the life thereof, [which is] the blood thereof, shall ye not eat.
  5. ↑ Leviticus 7:26 Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.
    Leviticus 7:27 Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.
    Leviticus 10:18 Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.
    Leviticus 17:10 And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.
    Leviticus 17:12 Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.
  6. ↑ 01320 ^רשׂב^ BeitShinReish basar \@baw-sawr’\@ from 01319 Basar to bear news, bear tidings, publish, preach, show forth; see also 01321 flesh; n m; AV-flesh 256, body 2, fatfleshed + 01277 2, leanfleshed + 01851 2, kin 2, leanfleshed + 07534 1, mankind + 0376 1, myself 1, nakedness 1, skin 1; 269
    1) flesh
    1a) of the body
    1a1) of humans
    1a2) of animals
    1b) the body itself
    1c) male organ of generation (euphemism)
    1d) kindred, blood-relations
    1e) flesh as frail or erring (man against God)
    1f) all living things
    1g) animals
    1h) mankind
  7. ↑ 01319 ^רשׂב^ basar \@baw-sar’\@ a primitive root; v; AV-tidings 16, show forth 3, publish 3, messenger 1, preached 1; 24
    1) to bear news, bear tidings, publish, preach, show forth
    1a) (Piel)
    1a1) to gladden with good news
    1a2) to bear news
    1a3) to announce (salvation) as good news, preach
    1b) (Hithpael) to receive good news
  8. ↑ Matthew 3:11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
    Mark 1:7 And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
    John 1:15...30 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.... He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.... This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
  9. ↑ Matthew 11:2... Now when John had heard in the prison the works of Christ, he sent two of his disciples, 3 And said unto him, Art thou he that should come, or do we look for another?...
    Luke 7:19 ¶ And John calling [unto him] two of his disciples sent [them] to Jesus, saying, Art thou he that should come? or look we for another?
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