John 2: Difference between revisions
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|[[File:Johannes-Ruebens.jpg|center|px250|thumb|Ruben's painting of the beloved disciple. The Gospel of John is a uniquely written scripture from the "Johannine" society.]] | |[[File:Johannes-Ruebens.jpg|center|px250|thumb|Ruben's painting of the beloved disciple. The Gospel of John is a uniquely written scripture from the "Johannine" society.]] | ||
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| | |[http://www.hisholychurch.net/audio/20240127John02.mp3 Download Recording #2 John 2]<Br> or press play<Br> <html><audio controls src="http://www.hisholychurch.net/audio/20240127John02.mp3"></audio></html><Br> | ||
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| '''Comments''' | | '''Comments''' | ||
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:A. The Wedding at Cana 1-12 | |||
In the other '''Gospel of Matthew Jesus left for 40 days to fast after his [[baptism]]'''.<Ref>[[Matthew 4]]:1 ¶ Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. 2 And when he had fasted forty days and forty nights, he was afterward an hungred.</Ref> But here it would appear the sequence of events in this Gospel from the [[Johannine society]] was to go to '''a wedding on ''the third day''''' in a place identified as Cana<Ref>The ''Cana at Galilee'' (in John 2:1, 11, John 4:46,John 21:2) may not be the traditional site with Cana meaning "place of reeds". Khirbet Cana or Khirbet Qana translated “the ruins of Cana” is found in lower Galilee in 1998 and has some good evidence for its authenticity. Flavius [[Josephus]] mentions several place named Cana.</Ref> | |||
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| This was no small wedding nor was it the house of a poor man. There were servants. But more than that there were 6 waterpots made of stone with a capacity of ''two or three firkins''. A firkin was about 9 gallons some say precisely 8 7/8 gallons. So if these stone pots each held 2-3 firkins they could have held more than 30 to 35 gallons a piece. Container and its content could way more than 250 pounds a piece and all 6 together if ''filled to the brim'' could hold 150 to 200 gallons or 750 to more than a 1000 bottles of wine. And this was the second bath made available for the guests. | |||
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| It appears the [[John#Sources|source]] for John included many of the written accounts circulating and in the possession of the Johannine society. It is up to us to determine the message of the [[Holy Spirit]] coming by way of our [[heart and mind]]. | |||
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| | | [[2 Thessalonians 2]]:10 "And with all '''deceivableness'''<Ref name="apate">{{539}}</Ref> of [[unrighteousness]]<Ref name="adikia">{{93}}</Ref> in them that perish; because they received not the [[love]] of the [[truth]], that they [[might be saved]]. 11 And for this cause God shall send them '''[[strong delusion]]''', that they should believe a [[lie]]: 12 That they all might be damned<Ref name="krino">{{2919}}</Ref> who believed not the [[truth]], but had pleasure<Ref name="eudokeo">{{2106}}</Ref> in [[unrighteousness]].<Ref name="adikia">{{93}}</Ref>" | ||
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| | | Jesus Cleanses the Temple 13-22 | ||
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| | | '''V16''' mentions <span style="color:red">...an house of [[merchandise]].(emporia)<Ref name="emporia">{{1711}}</Ref>'''</span> | ||
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| | |[[Moneychangers]] are making the house of God a house of [[merchandise]] and Peter uses the same verb in [[2 Peter 2]]:3 when he warns people that they will become [[merchandise]]<Ref name="emporeuomai">{{1710}}</Ref> because of their [[covetous practices]]. | ||
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| | | To understand the problem in the temple we need to understand what [[Pure religion]] was and how it was at the core of the [[Christian conflict]] with the [[Public religion]] of [[Rome]]. <Br>Why the [[Corban]] of the [[Pharisees]] was making the word of God to none effect? <Br>How the [[table]] of [[rulers]] that should have been for your [[welfare]] was a [[snare]]? Why was [[covetousness]]<Ref name="jesuscovet">{{jesuscovet}}</Ref> called [[idolatry]]? <Ref name="Isidolatry">{{Isidolatry}}</Ref><Br>Why the [[Baptism]] of John or [[Christ]] would get Christian [[put out]] of the temple and its [[welfare]] system of [[false religion]] and what that means. | ||
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| | |The envious and contentious that the system of Charity offended those [[masses]] who became accustomed to living at the expense of others and the process that [[degenerate]]s the [[masses]] and opens the door to [[despotism]]. | ||
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| | |Destroy this temple (v. 22) Jesus was talking about his own body. They were never to have a stone temple. In these [[temples]] there were often a [[treasury]], resources for [[welfare]], government documents, birth registration records for those who signed up for the [[dainties]] of the the [[mammon]] of unrighteousness and its [[wages of unrighteousness]]. | ||
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| | |Jesus Knows What Is in Man | ||
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=== Moneychangers === | === Moneychangers === | ||
14 And found in the temple those that sold oxen and sheep and doves, and the changers of money(''kermatistes'')<Ref name="kermatistes">{{2773}}</Ref> sitting: | 14 And found in the temple those that sold oxen and sheep and doves, and the [[moneychangers|changers of money]](''kermatistes'')<Ref name="kermatistes">{{2773}}</Ref> sitting: | ||
15 And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the | 15 And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the [[moneychangers|changers]]’(''kollubistes'')<Ref name="kollubistes">{{2855}}</Ref> money<Ref name="kerma">{{2772}}</Ref>, and overthrew the [[tables]]<Ref name="trapeza">{{5132}}</Ref>; | ||
16 And said unto them that sold doves, <span style="color:red">'''Take these things hence; make not my Father’s house an house of merchandise.(emporion)'''</span> | 16 And said unto them that sold doves, <span style="color:red">'''Take these things hence; make not my Father’s house an house of [[merchandise]].(emporion)<Ref name="emporia">{{1711}}</Ref>'''</span> | ||
=== The envious and contentious === | === The envious and contentious === | ||
Latest revision as of 14:50, 7 February 2024
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| Download Recording #2 John 2 or press play |
| Comments |
In the other Gospel of Matthew Jesus left for 40 days to fast after his baptism.[1] But here it would appear the sequence of events in this Gospel from the Johannine society was to go to a wedding on the third day in a place identified as Cana[2] |
| This was no small wedding nor was it the house of a poor man. There were servants. But more than that there were 6 waterpots made of stone with a capacity of two or three firkins. A firkin was about 9 gallons some say precisely 8 7/8 gallons. So if these stone pots each held 2-3 firkins they could have held more than 30 to 35 gallons a piece. Container and its content could way more than 250 pounds a piece and all 6 together if filled to the brim could hold 150 to 200 gallons or 750 to more than a 1000 bottles of wine. And this was the second bath made available for the guests. |
| It appears the source for John included many of the written accounts circulating and in the possession of the Johannine society. It is up to us to determine the message of the Holy Spirit coming by way of our heart and mind. |
| 2 Thessalonians 2:10 "And with all deceivableness[3] of unrighteousness[4] in them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God shall send them strong delusion, that they should believe a lie: 12 That they all might be damned[5] who believed not the truth, but had pleasure[6] in unrighteousness.[4]" |
| Jesus Cleanses the Temple 13-22 |
| V16 mentions ...an house of merchandise.(emporia)[7] |
| Moneychangers are making the house of God a house of merchandise and Peter uses the same verb in 2 Peter 2:3 when he warns people that they will become merchandise[8] because of their covetous practices. |
| To understand the problem in the temple we need to understand what Pure religion was and how it was at the core of the Christian conflict with the Public religion of Rome. Why the Corban of the Pharisees was making the word of God to none effect? How the table of rulers that should have been for your welfare was a snare? Why was covetousness[9] called idolatry? [10] Why the Baptism of John or Christ would get Christian put out of the temple and its welfare system of false religion and what that means. |
| The envious and contentious that the system of Charity offended those masses who became accustomed to living at the expense of others and the process that degenerates the masses and opens the door to despotism. |
| Destroy this temple (v. 22) Jesus was talking about his own body. They were never to have a stone temple. In these temples there were often a treasury, resources for welfare, government documents, birth registration records for those who signed up for the dainties of the the mammon of unrighteousness and its wages of unrighteousness. |
| Jesus Knows What Is in Man |
The Wedding at Cana
1 ¶ And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: 2 And both Jesus was called, and his disciples, to the marriage.
3 And when they wanted wine, the mother of Jesus saith unto him, They have no wine.
4 Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
5 His mother saith unto the servants, Whatsoever he saith unto you, do it.
6 And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
7 Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.
8 And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.
9 When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
10 And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.
11 This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.
Jesus Cleanses the Temple
12 ¶ After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.
13 And the Jews’ passover was at hand, and Jesus went up to Jerusalem,
Moneychangers
14 And found in the temple those that sold oxen and sheep and doves, and the changers of money(kermatistes)[11] sitting:
15 And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’(kollubistes)[12] money[13], and overthrew the tables[14];
16 And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise.(emporion)[7]
The envious and contentious
17 And his disciples remembered that it was written, The zeal[15] of thine house hath eaten me up.
18 Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?
Destroy this temple
19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
20 Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
21 But he spake of the temple of his body.
22 When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.
Jesus Knows What Is in Man
23 ¶ Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.
24 But Jesus did not commit himself unto them, because he knew all men,
25 And needed not that any should testify of man: for he knew what was in man.
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- ↑ Matthew 4:1 ¶ Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. 2 And when he had fasted forty days and forty nights, he was afterward an hungred.
- ↑ The Cana at Galilee (in John 2:1, 11, John 4:46,John 21:2) may not be the traditional site with Cana meaning "place of reeds". Khirbet Cana or Khirbet Qana translated “the ruins of Cana” is found in lower Galilee in 1998 and has some good evidence for its authenticity. Flavius Josephus mentions several place named Cana.
- ↑ 539 ~ἀπάτη~ apate \@ap-at’-ay\@ from 538; TDNT-1:385,65; {See TDNT 82} n f AV-deceitfulness 3, deceitful 1, deceit 1, deceivableness 1, deceivings 1; 7
- 1) deceit, deceitfulness
- ↑ 4.0 4.1 93 ~ἀδικία~ adikia \@ad-ee-kee’-ah\@ from 94; TDNT-1:153,22; {See TDNT 23} n f AV-unrighteousness 16, iniquity 6, unjust 2, wrong 1; 25
- 1) injustice, of a judge
- 2) unrighteousness of heart and life
- 3) a deed violating law and justice, act of unrighteousness
- ↑ 2919 ~κρίνω~ krino \@kree’-no\@ perhaps a primitive word; TDNT-3:921,469; {See TDNT 412} v AV-judge 88, determine 7, condemn 5, go to law 2, call in question 2, esteem 2, misc 8; 114
- 1) to separate, put asunder, to pick out, select, choose
- 2) to approve, esteem, to prefer
- 3) to be of opinion, deem, think, to be of opinion
- 4) to determine, resolve, decree
- 5) to judge
- 5a) to pronounce an opinion concerning right and wrong
- 5a1) to be judged, i.e. summoned to trial that one’s case may be examined and judgment passed upon it
- 5b) to pronounce judgment, to subject to censure
- 5b1) of those who act the part of judges or arbiters in matters of common life, or pass judgment on the deeds and words of others
- 5a) to pronounce an opinion concerning right and wrong
- 6) to rule, govern
- 6a) to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to passjudgment
- 7) to contend together, of warriors and combatants
- 7a) to dispute
- 7b) in a forensic sense
- 7b1) to go to law, have suit at law
- ↑ 2106 εὐδοκέω eudokeo [yoo-dok-eh’-o] from 2095 and 1380; v; TDNT-2:738,273; [{See TDNT 269 }] AV-be well pleased 7, please 5, have pleasure 4, be willing 2, be (one’s) good pleasure 1, take pleasure 1, think good 1; 21
- 1) it seems good to one, is one’s good pleasure
- 1a) think it good, choose, determine, decide
- 1b) to do willingly
- 1c) to be ready to, to prefer, choose rather
- 2) to be well pleased with, take pleasure in, to be favourably inclined towards one
- 1) it seems good to one, is one’s good pleasure
- ↑ 7.0 7.1 1711 ἐμπορία emporia [em-por-ee’-ah] from 1713; n f; AV-merchandise 1; 1
- 1) trade, merchandise
- ↑ 1710 ἐμπορεύομαι emporeuomai [em-por-yoo’-om-ahee] from 1722 and 4198; v; AV-buy and sell 1, make merchandise 1, vr buy and sell 1; 3
- 1) to go a trading, to travel for business, to traffic, trade
- 2) of a thing, to import for sale
- 3) to deal in
- 4) to use a person or a thing for gain
- ↑ Jesus against covetousness
- Mark 7:9 "And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition." See Corban.
- Mark 7:20 "And he said, That which cometh out of the man, that defileth the man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man."
- Luke 12:15 "And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth."
- Luke 16:14 "And the Pharisees also, who were covetous, heard all these things: and they derided him. 15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God."
- Luke 21:34 "And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth."
- Matthew 19:17 "And he said unto him, Why callest thou me good? [there is] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments."
- John 14:15 "If ye love me, keep my commandments."
- John 14:21 "He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him."
- John 15:10 "If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love."
- ↑ Covetousness is idolatry
- Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"
- Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."
- 1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
- For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.
- ↑ 2773 κερματιστής kermatistes [ker-mat-is-tace’] from a derivative of 2772 kerma a small piece of money; n m; AV-changer of money 1; 1
- 1) a money changer, money broker
- In the court of the Gentiles in the temple of Jerusalem were the seats of those who sold such animals for sacrifice as had been selected, examined, and approved, together with incense, oil, and other things needed in making offerings and in worship; and the magnitude of this traffic had introduced the banker’s or broker’s business.
- ↑ 2855 κολλυβιστής kollubistes [kol-loo-bis-tace’] from a presumed derivative of kollubos (a small coin-probably akin to 2854); n m; AV-moneychanger 2, charger 1; 3
- 1) a money-changer, banker
- ↑ 2772 κέρμα kerma [ker’-mah] from 2751 keiro shearing; n n; AV-money 1; 1
- 1) small pieces of money, small coin, change, money
- ↑ 5132 ~τράπεζα~ trapeza \@trap’-ed-zah\@ probably contracted from 5064 and 3979; TDNT-8:209,1187; {See TDNT 795} n f AV-table 13, bank 1, meat 1; 15
- 1) a table
- 1a) a table on which food is placed, an eating place
- 1a1) the table in the temple at Jerusalem on which the consecrated loaves were placed
- 1b) equiv. to the food placed upon the table
- 1b1) to set a table
- 1b2) put food before one
- 1c) a banquet, feast
- 1a) a table on which food is placed, an eating place
- 2) the table or stand of a money changer, where he sits, exchanging different kinds of money for a fee (agio), and paying back with interest loans or deposits
- 1) a table
- ↑ 2205 ~ζῆλος~ zelos \@dzay’-los\@ from 2204 be fervent; TDNT-2:877,297; {See TDNT 284} n m/n AV-zeal 6, envying 5, indignation 2, envy 1, fervent mind 1, jealousy 1, emulation 1; 17
- 1) excitement of mind, ardour, fervour of spirit
- 1a) zeal, ardour in embracing, pursuing, defending anything
- 1a1) zeal in behalf of, for a person or thing
- 1a2) the fierceness of indignation, punitive zeal
- 1a) zeal, ardour in embracing, pursuing, defending anything
- 1b) an envious and contentious rivalry, jealousy
- 1) excitement of mind, ardour, fervour of spirit