Template:Weddinggarment: Difference between revisions
No edit summary |
No edit summary |
||
| (2 intermediate revisions by the same user not shown) | |||
| Line 1: | Line 1: | ||
[[Image:Lady_Godiva.jpg|right|200px|thumb|[[Lady Godiva]], what did she really take off and did she put on the [[wedding garment]]s? Are your [[wedding garment]]s woven with [[righteousness]] and the [[love]] of [[Christ]] which is the [[sacrifice]] of [[fervent charity]] or the [[wages of unrighteousness]]and the [[covetous practices]] of the [[world]]? Also see [[Matthew 22]]. ]] | [[Image:Lady_Godiva.jpg|right|200px|thumb|[[Lady Godiva]], what did she really take off and did she put on the [[wedding garment]]s? Are your [[wedding garment]]s woven with [[righteousness]] and the [[love]] of [[Christ]] which is the [[sacrifice]] of [[fervent charity]] or are your garments woven with the warp and weft of the [[wages of unrighteousness|pleasures of unrighteousness]] and the [[covetous practices]] of the [[world]] which is [[idolatry]]<Ref name="Isidolatry">{{Isidolatry}}</Ref>? Also see [[Matthew 22]]. ]] | ||
== Wedding garments == | == Wedding garments == | ||
| Line 45: | Line 45: | ||
But if they were to [[repent]] of the [[covet]]ous ways of the [[world]] and come back to the [[Father]]'s house of [[faith]], [[hope]], and [[charity]] He will [[forgive]] their [[iniquity]]. | But if they were to [[repent]] of the [[covet]]ous ways of the [[world]] and come back to the [[Father]]'s house of [[faith]], [[hope]], and [[charity]] He will [[forgive]] their [[iniquity]]. | ||
[[Isaiah 64]]:8 But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand. 9 Be not wroth very sore, O LORD, neither remember iniquity for ever: behold, see, we beseech thee, we are all thy people." | [[Isaiah 64]]:8 But now, O [[LORD]], thou art our father; we are the clay(הַחֹ֙מֶר֙)<Ref name="chomer">{{02563}}</Ref>, and thou our potter(יֹצְרֵ֔נוּ)<Ref name="yatsar">{{03335}}</Ref>; and we all are the work of thy hand. 9 Be not wroth very sore, O [[LORD]], neither remember [[iniquity]] for ever: behold, see, we beseech<Ref name="na">{{04994}}</Ref> thee, we are all thy people." | ||
Time is passing and it is time to: | Time is passing and it is time to: | ||
<blockquote> | <blockquote> | ||
"Awake, awake; put on thy strength, O Zion; put on thy '''beautiful garments''', O Jerusalem, the holy city: for henceforth there shall no more come into thee the | "Awake, awake; put on thy strength, O Zion; put on thy '''beautiful garments''', O Jerusalem, the holy city: for henceforth there shall no more come into thee the un[[circumcise]]d and the [[unclean]]. 2 Shake thyself from the dust; arise, [and] sit down, O [[Jerusalem]]: loose thyself(הִֽתְפַּתְּחִי֙)<Ref name="pathach">{{06605}}</Ref> from [[the bands]] of thy neck, O [[captive]] daughter of Zion. 3 For thus saith the [[LORD]], Ye have sold yourselves for nought; and ye shall be redeemed<Ref name="gaal">{{01305}}</Ref> without money<Ref name="keceph">{{03701}}</Ref>. 4 For thus saith the Lord GOD, My people went down aforetime into [[Egypt]] to sojourn there; and the [[Assyria]]n oppressed<Ref name="ashaq">{{06231}}</Ref> them without cause<Ref name="ephec">{{0657}}</Ref>. 5 Now therefore, what have I here, saith the [[LORD]], that my people is taken away for nought? they that rule over them make them to howl, saith the LORD; and my name continually every day [is] [[blaspheme]]d " [[Isaiah 52]] | ||
</blockquote> | </blockquote> | ||
The people needed to wake up and put on the '''beautiful garments''' | The people needed to wake up and put on the '''beautiful [[garments]]'''. They needed to ''loose'' themselves by living by [[righteousness]] and not [[iniquity]] because that is the [[keys of the Kingdom]]. They were not wearing the [[righteousness]] of God because they sold themselves for the [[wages of unrighteousness]] through [[covetous practices]] and received from those ''men who call themselves [[benefactors]] but who [[exercise authority|rule over them]]'' and have gone back into the [[bondage of Egypt]] and followed the way of [[Assyria]]. Instead of living by the perfect law of liberty through [[faith]], [[hope]] and [[charity]] and a [[daily ministration]] of [[pure Religion]] they lived by the [[covetous practices]] of [[force]], [[fear]], and [[fealty]]. Many thought they were doing great things in His name saying LORD, LORD but in fact were not [[doers]] of the word but rather [[workers of iniquity]] blaspheming his name in [[vanity]]. | ||
Latest revision as of 09:56, 11 December 2023
Wedding garments
The Hebrew word for garment which is beged[2] is also the Hebrew word for treachery[3].
"And when the king came in to see the guests, he saw there a man which had not on a wedding garment: 12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. 13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast [him] into outer darkness; there shall be weeping and gnashing of teeth. 14 For many are called, but few [are] chosen." Matthew 22:11 -14
In eastern customes the wedding clothes or garment was often provided by the host but had to be put on by the guest.
Whose garments
What are the garments of God and of treachery against God and His Way?
In Isaiah 64:6... we see, "But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away."
Augustine of Hippo said the garment was symbolizing charity but Martin Luther suggested that the garment represented Christ.
But what would that look like to put on Christ?
John Calvin says it is faith and good works because James repeatedly emphasized that faith without works is dead.[4]
"As to the wedding garment, is it faith, or is it a holy life?
This is a useless controversy; for faith cannot be separated from good works, nor do good works proceed from any other source than from faith. Christ intended only to state that the Lord calls us on the express condition of our being renewed by the Spirit ... and that, in order to our remaining permanently in his house, we must put off the old man with his pollutions ... and lead a new life." [5]
Other verses in the Old Testament is related to this one of Matthew.
In Isaiah 64:6 the condition of our garments is the result of the fact that our righteousness is actually iniquity:
- "But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away. 7 And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities."
Many say they call upon the name of the Lord but they do not make Him Lord because they do not seek the kingdom of God and His righteousness.
When they pray for their daily bread they do not pray to their Father in heaven but to the conscripted fathers of rhe earth. They seek the wages of unrighteousness that are provided through the covetous practices which Paul says is idolatry[1] and therefore iniquity.
The masses may want to deny the truth of this because they have become comfortable with extortion. They are under a Strong delusion because of their blind guides.[6]
But if they were to repent of the covetous ways of the world and come back to the Father's house of faith, hope, and charity He will forgive their iniquity.
Isaiah 64:8 But now, O LORD, thou art our father; we are the clay(הַחֹ֙מֶר֙)[7], and thou our potter(יֹצְרֵ֔נוּ)[8]; and we all are the work of thy hand. 9 Be not wroth very sore, O LORD, neither remember iniquity for ever: behold, see, we beseech[9] thee, we are all thy people."
Time is passing and it is time to:
"Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean. 2 Shake thyself from the dust; arise, [and] sit down, O Jerusalem: loose thyself(הִֽתְפַּתְּחִי֙)[10] from the bands of thy neck, O captive daughter of Zion. 3 For thus saith the LORD, Ye have sold yourselves for nought; and ye shall be redeemed[11] without money[12]. 4 For thus saith the Lord GOD, My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed[13] them without cause[14]. 5 Now therefore, what have I here, saith the LORD, that my people is taken away for nought? they that rule over them make them to howl, saith the LORD; and my name continually every day [is] blasphemed " Isaiah 52
The people needed to wake up and put on the beautiful garments. They needed to loose themselves by living by righteousness and not iniquity because that is the keys of the Kingdom. They were not wearing the righteousness of God because they sold themselves for the wages of unrighteousness through covetous practices and received from those men who call themselves benefactors but who rule over them and have gone back into the bondage of Egypt and followed the way of Assyria. Instead of living by the perfect law of liberty through faith, hope and charity and a daily ministration of pure Religion they lived by the covetous practices of force, fear, and fealty. Many thought they were doing great things in His name saying LORD, LORD but in fact were not doers of the word but rather workers of iniquity blaspheming his name in vanity.
- ↑ 1.0 1.1 Covetousness is idolatry
- Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"
- Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."
- 1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
- For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.
- ↑ 0899 ^דגב^ beged \@behg’- ed\@ from 0898 (to act treacherously, deceitfully,) of the same letters ^דגב^; n m; AV-garment 107, clothes 69, cloth 13, raiment 12, apparel 4, robe 4, wardrobe 2, very 2, clothing 1, lap 1, rags 1, vestures 1; 217
- 1) treachery, deceit
- 2) (CLBL) garment, clothing (used indiscriminately)
- Note: Why does a word ^דגב^ with the Hebrew letters BeitGimelDeleth mean garment and deceit? See Holy Spirit.
- ↑ 0898 ^דגב^ bagad \@baw-gad’\@ a primitive root also translated garment with number 0899; v; AV-treacherously 23, transgressor 10, transgress 3, deceitfully 2, treacherous dealer 3, treacherous 2, very 2 (inf. for emphasis), unfaithful man 1, treacherous men 1, offend 1, unfaithfully 1; 49
- 1) to act treacherously, deceitfully, deal treacherously
- 1a) (Qal) to act or deal treacherously, faithlessly, deceitfully, offend
- 1) to act treacherously, deceitfully, deal treacherously
- ↑ James 2:20 But wilt thou know, O vain man, that faith without works is dead?
- James 2:26 For as the body without the spirit is dead, so faith without works is dead also.
- ↑ John Calvin, Commentary on Matthew, Mark, Luke, Commentary vol.2
- ↑ False prophets and Guru theories
- Isaiah 42:16 "And I will bring the blind by a way [that] they knew not; I will lead them in paths [that] they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them. 17 They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye [are] our gods. 18 Hear, ye deaf; and look, ye blind, that ye may see."
- Isaiah 30:20 "And [though] the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers: 21 And thine ears shall hear a word behind thee, saying, This [is] the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left. 22 Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence. 23 Then shall he give the rain of thy seed,..."
- Matthew 13:13 "Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand."
- Matthew 15:14 "Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch."
- Luke 4:18 The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recoveing of sight to the blind, to set at liberty them that are bruised,
- John 9:39 ¶ "And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind."
- Luke 6:39 "And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? 40 The disciple is not above his master: but every one that is perfect shall be as his master."
- Acts 13:11 "And now, behold, the hand of the Lord [is] upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand."
- ↑ 02563 חֹמֶר chomer [kho’mer] ChetMemReish from 02560; n m; [BDB-330b] [{See TWOT on 683 @@ "683c" }] AV-clay 11, homer 11, morter 4, mire 2, heap 2; 30
- 1) cement, mortar, clay
- 1a) mortar, cement
- 1b) clay
- 1c) mire
- 2) heap
- 2a) swelling, surging (of water)
- 3) homer-a unit of dry measure about 65 imperial gallons (300 l)
- 1) cement, mortar, clay
- ↑ 03335 ^רצי^ yatsar \@yaw-tsar’\@ YodTzedekReish probably identical with 03334 to bind (through the squeezing into shape), ([compare 03331]); v; {See TWOT on 898} AV-form 26, potter 17, fashion 5, maker 4, frame 3, make 3, former 2, earthen 1, purposed 1; 62
- 1) to form, fashion, frame
- 1a) (Qal) to form, fashion
- 1a1) of human activity
- 1a2) of divine activity
- 1a2a) of creation
- 1a2a1) of original creation
- 1a2a2) of individuals at conception
- 1a2a3) of Israel as a people
- 1a2b) to frame, pre-ordain, plan (fig. of divine) purpose of a situation)
- 1a2a) of creation
- 1b) (Niphal) to be formed, be created
- 1c) (Pual) to be predetermined, be pre-ordained
- 1d) (Hophal) to be formed
- 1a) (Qal) to form, fashion
- 1) to form, fashion, frame
- ↑ 04994 נָא na’ [naw] a primitive particle of incitement and entreaty, which may usually be rendered: "I pray," "now," or "then," Greek 5614 ωσαννα; part of entreaty; [BDB-609a] [{See TWOT on 1269 }] AV-now, I beseech … , I pray … , Oh, go to; 9
- 1) I (we) pray, now, please
- 1a) used in entreaty or exhortation
- 1) I (we) pray, now, please
- ↑ 06605 פָתַח pathach [paw-thakh’] a primitive root PeiTavChet; v; [BDB-834b, BDB-836a] [{See TWOT on 1854 }] [{See TWOT on 1855 }] AV-open 107, loose 13, grave 7, wide 3, engrave 2, put off 2, out 2, appear 1, drawn 1, break forth 1, set forth 1, misc 4; 144
- 1) to open
- 1a) (Qal) to open
- 1b) (Niphal) to be opened, be let loose, be thrown open
- 1c) (Piel)
- 1c1) to free
- 1c2) to loosen
- 1c3) to open, open oneself
- 1d) (Hithpael) to loose oneself
- 2) to carve, engrave
- 2a) (Piel) to engrave
- 2b) (Pual) to be engraved
- פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- see 06605, 06606 open, 06607, 06608 entrance Psalms 119:130 "The entrance <06608> of thy words giveth light; it giveth understanding unto the simple."
- 1) to open
- ↑ 01350 גָּאַל ga’al [gaw-al’] a primitive root; v; [BDB-145a, BDB-145b] [{See TWOT on 300 }] AV-redeem 50, redeemer 18, kinsman 13, revenger 7, avenger 6, ransom 2, at all 2, deliver 1, kinsfolks 1, kinsman’s part 1, purchase 1, stain 1, wise 1; 104
- 1) to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman
- 1a) (Qal)
- 1a1) to act as kinsman, do the part of next of kin, act as kinsman-redeemer
- 1a1a) by marrying brother’s widow to beget a child for him, to redeem from slavery, to redeem land, to exact vengeance
- 1a2) to redeem (by payment)
- 1a3) to redeem (with God as subject)
- 1a3a) individuals from death
- 1a3b) Israel from Egyptian bondage
- 1a3c) Israel from exile
- 1a1) to act as kinsman, do the part of next of kin, act as kinsman-redeemer
- 1b) (Niphal)
- 1b1) to redeem oneself
- 1b2) to be redeemed
- 1a) (Qal)
- 1) to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman
- ↑ 03701 כֶּסֶף keceph [keh’-sef] from 03700; n m; [BDB-494a] [{See TWOT on 1015 @@ "1015a" }] AV-silver 287, money 112, price 3, silverlings 1; 403
- 1) silver, money
- 1a) silver
- 1a1) as metal
- 1a2) as ornament
- 1a3) as colour
- 1b) money, shekels, talents
- 1a) silver
- 1) silver, money
- ↑ 06231 ^קשׁע^ ‘ashaq AyinShinKuf \@aw-shak’\@ a primitive root (comp. 06229); v; {See TWOT on 1713} AV-oppress 23, oppressor 4, defraud 3, wrong 2, deceived 1, deceitfully gotten 1, oppression 1, drink up 1, violence 1; 37
- 1) to press upon, oppress, violate, defraud, do violence, get deceitfully, wrong, extort
- 1a) (Qal)
- 1a1) to oppress, wrong, extort
- 1a2) to oppress
- 1b) (Pual) to be exploited, be crushed
- 1a) (Qal)
- ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
- 1) to press upon, oppress, violate, defraud, do violence, get deceitfully, wrong, extort
- ↑ 0657 אֶפֶס ‘ephec [eh’-fes] from 0656; n m; [BDB-67a] [{See TWOT on 147 @@ "147a" }] AV-ends 13, no 4, none 3, not 3, nothing 2, without 2, else 2, beside 1, but 1, cause 1, howbeit 1, misc. 10; 43
- 1) ceasing, end, finality