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|[[File:script-cor.jpg|thumb|center|250px|The two-volumes of Luke include both the [[Luke|Gospel of Luke]] and the [[Acts|Acts of the Aposles]]. The text of Luke-Act was used for instruction concerning [[The Way]]. The events show the record of an international [[network]] of [[ministers]] and a multinational intentional community of congregations bound by a common [[communion]] of [[fervent charity]]. As a [[peculiar people]] this [[kingdom of heaven]] consisted of intimate congregants of [[elders]] of [[family|families]] working together in the [[love]] of [[Christ]]. <Br>The [[early Church]] is seen providing emergency aid and [[welfare]] assistance in a [[daily ministration]] of [[Pure Religion]] through [[charity]] alone all over the Empire without the [[benefits]] of the [[legal charity]] and [[dainties]] of those [[benefactors]] of the [[world]] who [[exercise authority]]. The ideology that the use of [[force]] to compell the [[sacrifices]] of the [[citizen]] to provid the [[Social welfare]] of [[public religion]] [[degenerate]]s the [[masses]] and destroys [[liberty]].<Ref name="desliberty">{{desliberty}}</Ref> ]]
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[1] And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
[1] And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
[2] And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
[2] And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
[3] Give us day by day our daily bread.
 
[3] Give us day by day our daily bread.<Ref name="feast">{{feast}}</Ref>
 
[4] And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
[4] And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
[5] And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;
[5] And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;
[6] For a friend of mine in his journey is come to me, and I have nothing to set before him?
[6] For a friend of mine in his journey is come to me, and I have nothing to set before him?
[7] And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
[7] And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
[8] I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
[8] I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
[9] And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
[9] And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
[10] For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
[10] For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
[11] If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?
[11] If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?
[12] Or if he shall ask an egg, will he offer him a scorpion?
[12] Or if he shall ask an egg, will he offer him a scorpion?
[13] If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
[13] If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
[14] And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.
[14] And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.
[15] But some of them said, He casteth out devils through Beelzebub the chief of the devils.
[15] But some of them said, He casteth out devils through Beelzebub the chief of the devils.
[16] And others, tempting him, sought of him a sign from heaven.
[16] And others, tempting him, sought of him a sign from heaven.
[17] But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.
[17] But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.
[18] If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.
[18] If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.
[19] And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.
[19] And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.
[20] But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
[20] But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
[21] When a strong man armed keepeth his palace, his goods are in peace:
 
[22] But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
[21] When a strong man armed keepeth his palace, his goods are in peace<Ref name="kpeacen">{{kpeacen}}</Ref>:
 
[22] But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour<Ref name="armourf">{{armourf}}</Ref> wherein he trusted, and divideth his spoils.
 
[23] He that is not with me is against me: and he that gathereth not with me scattereth.
[23] He that is not with me is against me: and he that gathereth not with me scattereth.
[24] When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
[24] When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
[25] And when he cometh, he findeth it swept and garnished.
[25] And when he cometh, he findeth it swept and garnished.
[26] Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
[26] Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
[27] And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.
[27] And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.
[28] But he said, Yea rather, blessed are they that hear the word of God, and keep it.
[28] But he said, Yea rather, blessed are they that hear the word of God, and keep it.
[29] And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
[29] And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
[30] For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.
[30] For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.
[31] The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
[31] The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
[32] The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
[32] The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
[33] No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
[33] No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
[34] The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.
[34] The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.
[35] Take heed therefore that the light which is in thee be not darkness.
[35] Take heed therefore that the light which is in thee be not darkness.
[36] If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.
[36] If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.
[37] And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.
[37] And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.
[38] And when the Pharisee saw it, he marvelled that he had not first washed before dinner.
[38] And when the Pharisee saw it, he marvelled that he had not first washed before dinner.
[39] And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
[39] And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
[40] Ye fools, did not he that made that which is without make that which is within also?
[40] Ye fools, did not he that made that which is without make that which is within also?
[41] But rather give alms of such things as ye have; and, behold, all things are clean unto you.
[41] But rather give alms of such things as ye have; and, behold, all things are clean unto you.
[42] But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
 
[42] But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God<Ref name="weightmat">{{weightmat}}</Ref>: these ought ye to have done, and not to leave the other undone.
 
[43] Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
[43] Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
[44] Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
[44] Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
[45] Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
[45] Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
[46] And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
 
[46] And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne<Ref name="Handwrit">{{Handwrit}}</Ref>, and ye yourselves touch not the burdens with one of your fingers.
 
[47] Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.
[47] Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.
[48] Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
[48] Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
[49] Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:
[49] Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:
[50] That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
[50] That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
[51] From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
[51] From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
[52] Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
 
[52] Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.<Ref name="shamed">{{shamed}}</Ref>
 
[53] And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
[53] And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
[54] Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
[54] Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.


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{{Template:Religion}}
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[[Category:Luke]]

Latest revision as of 09:40, 29 October 2024

The two-volumes of Luke include both the Gospel of Luke and the Acts of the Aposles. The text of Luke-Act was used for instruction concerning The Way. The events show the record of an international network of ministers and a multinational intentional community of congregations bound by a common communion of fervent charity. As a peculiar people this kingdom of heaven consisted of intimate congregants of elders of families working together in the love of Christ.
The early Church is seen providing emergency aid and welfare assistance in a daily ministration of Pure Religion through charity alone all over the Empire without the benefits of the legal charity and dainties of those benefactors of the world who exercise authority. The ideology that the use of force to compell the sacrifices of the citizen to provid the Social welfare of public religion degenerates the masses and destroys liberty.[1]
Comments
Questions

[1] And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.

[2] And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

[3] Give us day by day our daily bread.[2]

[4] And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

[5] And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;

[6] For a friend of mine in his journey is come to me, and I have nothing to set before him?

[7] And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.

[8] I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.

[9] And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.

[10] For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

[11] If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?

[12] Or if he shall ask an egg, will he offer him a scorpion?

[13] If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

[14] And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.

[15] But some of them said, He casteth out devils through Beelzebub the chief of the devils.

[16] And others, tempting him, sought of him a sign from heaven.

[17] But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.

[18] If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.

[19] And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.

[20] But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.

[21] When a strong man armed keepeth his palace, his goods are in peace[3]:

[22] But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour[4] wherein he trusted, and divideth his spoils.

[23] He that is not with me is against me: and he that gathereth not with me scattereth.

[24] When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.

[25] And when he cometh, he findeth it swept and garnished.

[26] Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.

[27] And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.

[28] But he said, Yea rather, blessed are they that hear the word of God, and keep it.

[29] And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.

[30] For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.

[31] The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

[32] The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

[33] No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.

[34] The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.

[35] Take heed therefore that the light which is in thee be not darkness.

[36] If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.

[37] And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.

[38] And when the Pharisee saw it, he marvelled that he had not first washed before dinner.

[39] And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

[40] Ye fools, did not he that made that which is without make that which is within also?

[41] But rather give alms of such things as ye have; and, behold, all things are clean unto you.

[42] But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God[5]: these ought ye to have done, and not to leave the other undone.

[43] Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.

[44] Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

[45] Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.

[46] And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne[6], and ye yourselves touch not the burdens with one of your fingers.

[47] Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.

[48] Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.

[49] Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:

[50] That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;

[51] From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.

[52] Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.[7]

[53] And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:

[54] Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

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  1. ↑ Destroyers of liberty
    "That the man who first ruined the Roman people twas he who first gave them treats and gratuities. But this mischief crept secretly and gradually in, and did not openly make it's appearance in Rome for a considerable time." Plutarch's Life of Coriolanus (c. 100 AD.) This would include Julius Caesar and eventually Augustus Caesar which is why Plutarch also reported, “The real destroyers of the liberties of the people is he who spreads among them bounties, donations, and benefits.” This was a major theme of the Bible:
    There were tables of welfare which were both snares and a traps as David and Paul stated and Peter warned would make us merchandise and curse children. Proverbs 23 told us not to not eat the "dainties" offered at those tables of Rulers and Paul says in 1 Corinthians 10 we cannot eat of those tables and the table of the Lord. We are not to consent to their covetous systems of One purse or Corban which makes the word of God to none effect.
    We know when the masses become accustomed to those benefits of legal charity which are the rewards of unrighteousness provided by benefactors who exercise authority and the Fathers of the earth through the covetous practices that makes men merchandise and curse children as a surety for debt.
  2. ↑ Feast
    Numbers 29:6 Beside the burnt offering of the month, and his meat offering, and the daily burnt offering, and his meat offering, and their drink offerings, according unto their manner, for a sweet savour, a sacrifice made by fire unto the LORD.
    Deuteronomy 15:7 If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother: 15:8 But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, [in that] which he wanteth. 9 Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee. 10 Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto. 11 For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
    Ezra 3:4 They kept also the feast of tabernacles, as [it is] written, and [offered] the daily burnt offerings by number, according to the custom, as the duty of every day required;
    Esther 9:22 As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.
    Matthew 6:11 Give us this day our daily bread.
    Luke 9:23 And he said to [them] all, If any [man] will come after me, let him deny himself, and take up his cross daily, and follow me.
    Luke 11:3 Give us day by day our daily bread.
    Luke 14:13 But when thou makest a feast, call the poor, the maimed, the lame, the blind:
    Acts 2:46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
    Hebrews 10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
    James 2:15 If a brother or sister be naked, and destitute of daily food, 16 And one of you say unto them, Depart in peace, be [ye] warmed and filled; notwithstanding ye give them not those things which are needful to the body; what [doth it] profit? 17 Even so faith, if it hath not works, is dead, being alone. 18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. 19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble. 20 But wilt thou know, O vain man, that faith without works is dead?
    Matthew 10:42 And whosoever shall give to drink unto one of these little ones a cup of cold [water] only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
  3. ↑ Keep Peace
    Psalms 83:1 «A Song [or] Psalm of Asaph.» Keep not thou silence, O God: hold not thy peace<charash 02790>, and be not still, O God.
    Isaiah 26:3 Thou wilt keep [him] in perfect peace<shalowm07965>, [whose] mind [is] stayed [on thee]: because he trusteth in thee.
    Isaiah 62:6 I have set watchmen upon thy walls, O Jerusalem, [which ] shall never hold their peace<chashah 02814> day nor night: ye that make mention of the LORD, keep not silence,
    Nahum 1:15 Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace<shalowm 07965>! O : Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.
    Luke 11:21 When a strong man armed keepeth his palace, his goods are in peace<1515 eirene>:
    Acts 16:36 And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.
    Ephesians 4:3 Endeavouring to keep the unity of the Spirit in the bond of peace.
    Philippians 4:7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
  4. ↑ Full Armour
    Ezekiel 38:4-8 “‭4 And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords: ‭5 Persia, Ethiopia, and Libya with them; all of them with shield and helmet: {Libya: or, Phut} ‭6 Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: and many people with thee. ‭7 Be thou prepared, and prepare for thyself, thou, and all thy company that are assembled unto thee, and be thou a guard unto them. ‭8 After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them."
    Luke 11:21-22 “‭21 When a strong man armed keepeth his palace, his goods are in peace: ‭22 But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.”
    Romans 13:10-14:1 “‭10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. ‭11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. ‭12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. ‭13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. {honestly: or, decently} ‭14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. ‭1 Him that is weak in the faith receive ye, but not to doubtful disputations. {not…: or, not to judge his doubtful thoughts}”
    2 Corinthians 6:6-10 “‭6 By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, ‭7 By the word of truth, by the power of God (dunamis), by the armour of righteousness on the right hand and on the left, ‭8 By honour and dishonour, by evil report and good report: as deceivers, and yet true; ‭9 As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; ‭10 As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.”
    Ephesians 6:10-18 “‭10 Finally, my brethren, be strong in the Lord, and in the power (kratos) of his might. ‭11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. ‭12 For we wrestle not against flesh and blood, but against principalities, against powers (exousia), against the rulers of the darkness of this world, against spiritual wickedness in high places. {flesh…: Gr. blood and flesh} {spiritual…: or, wicked spirits} {high: or, heavenly} ‭13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. {having…: or, having overcome all} ‭14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; ‭15 And your feet shod with the preparation of the gospel of peace; ‭16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. ‭17 And take the helmet of salvation (soterion defender), and the sword of the Spirit, which is the word (rhema) of God: ‭18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;”
  5. ↑ Weightier matters
    • "Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier [matters] of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone." Matthew 23:23
    • "But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone." Luke 11:42
    • "For they bind heavy burdens and grievous to be borne, and lay [them] on men’s shoulders; but they [themselves] will not move them with one of their fingers." Matthew 23:4
    • "Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment. 39 And the second [is] like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets." Matthew 22:37-40
    • "But ye say, If a man shall say to his father or mother, [It is] Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; [he shall be free]. 12 And ye suffer him no more to do ought for his father or his mother; 13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye." Mark 7:11
    "And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth." Luke 12:15
    • "For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings." Hosea 6:6
    • He hath shewed thee, O man, what [is] good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?" Micah 6:8
    • "But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23 Meekness, temperance: against such there is no law." Galatians 5:22
    • "Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach [them], the same shall be called great in the kingdom of heaven. 20 For I say unto you, That except your righteousness shall exceed [the righteousness] of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven." Matthew 5:19
  6. ↑ Handwritten Ordinances
    Colossians 2:14-15 “‭14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; ‭15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.”
    Matthew 23:2-4 “‭2 Saying, The scribes and the Pharisees sit in Moses’ seat: ‭3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not. ‭4 For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.”
    Luke 11:45-46 “‭45 Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also. ‭46 And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.”
    Matthew 21:43 "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof." See Corban.
  7. ↑ Shamed
    Matthew 3:7 "But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?"
    Matthew 12:34 "O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh."
    Matthew 23:33 "[Ye] serpents, [ye] generation of vipers, how can ye escape the damnation of hell?
    Luke 3:7 Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?"
    Luke 10:13 "Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes."
    Luke 11:42 "But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone. 43 Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets. 44 Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over [them] are not aware [of them].45 Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest <5195> us also. 46 And he said, Woe unto you also, [ye] lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. 47 Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them."
    Luke 11:52 "Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered."
    Luke 13:17 And when he had said these things, all his adversaries were ashamed <2617>: and all the people rejoiced for all the glorious things that were done by him.
    Matthew 11:21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
    Matthew 18:7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
    Matthew 23:13 "But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in. 14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation. 15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves. 16 Woe unto you, [ye] blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! 17 [Ye] fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold? 18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty. 19 [Ye] fools and blind: for whether [is] greater, the gift, or the altar that sanctifieth the gift? 20 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon. 21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein. 22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon. 23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier [matters] of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. 24 [Ye] blind guides, which strain at a gnat, and swallow a camel. 25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. 26 [Thou] blind Pharisee, cleanse first that [which is] within the cup and platter, that the outside of them may be clean also. 27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead [men’s] bones, and of all uncleanness. 28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,"
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