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[[File:Servant.jpg|thumb|250px|The ministers of God's form of government are truly [[titular]] leaders in [[righteousness]] and servants of the people. The kingdom of heaven is like unto a net<Ref>Matthew 13:47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:</Ref> In choosing your minister for your family as you sit down in the [[tens]] you are [[network|weaving a net]] not choosing a ruler nor a guru.]] | [[File:Servant.jpg|thumb|250px|A [[Bishop]] or [[Overseer]] provide a service to the Christian community by over seeing the ministers of small congregations of [[tens|ten families]]. The head or eldest natural Father of each family group was an [[elder]] who chose their [[Minister]]. Those minister chose a minister who would be called a "[[bishop]]" and "[[overseer]]" who provided aid during [[dearth]]s whicñ plaged the people during Acts. The ministers of God's form of government are truly [[titular]] leaders in [[righteousness]] and servants of the people. The [[kingdom of heaven]] is like unto a net<Ref>Matthew 13:47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:</Ref> In choosing your minister for your family as you sit down in the [[tens]] you are [[network|weaving a net]] of [[righteousness]] through [[charity]], not choosing a ruler nor a guru.]] | ||
== Bishops and Overseers == | == Bishops and Overseers == | ||
The word ''[[overseer]]'' is translated from the same word we see as ''bishop''<Ref>{{1985}} </Ref> in the New Testament. | The word ''[[overseer]]'' is translated from the same word we see as ''[[bishop]]''<Ref>{{1985}} </Ref> in the New Testament. | ||
These terms "bishop" are used regularly in today's [[modern Church]] but what did they mean at the time | These terms like "[[bishop]]" and "[[overseer]]" are used regularly in today's [[modern Church]], but what did they mean at the time of the [[early Church|first-century Church]] by those [[early Christians]]? | ||
* '''"[[Bishop]]s, [[presbyter|presbyters]]([[Elder]]) and [[deacon]]s occupy in the [[church]] the same positions as those which were occupied by Aaron, his sons, and the [[Levites]] in the [[temple]]."''' [[Jerome]], Ep. 146 | |||
Does the [[Modern Church|modern church]] do what the first-century church did? | |||
Are modern bishops fulfilling the same purpose as the original ''bishops'' or ''overseers'' of the [[early Church]]? | Do "[[bishop]]s" and "[[overseer]]s" fulfill the same role and duties we see being done in those early days when James explained "[[pure Religion]]"? | ||
Do [[Modern Christians]] depend on the Church for its [[Daily ministration]] of [[free bread]] - ''rightly divided from house to house'' like by the [[early Church|first-century Church]], which was called the [[Eucharist]]? | |||
[[Modern Christians]] often think it is okay to go to men in ''government'' who "[[exercise authority]]"<Ref name="exauth">{{exauth}}</Ref> but that is the covetous practices condemned by [[Moses]] and [[doctrine of Jesus]], and of course by Paul and Peter [[warned]] the people that such [[covetousness]] was [[idolatry]]<Ref name="Isidolatry">{{Isidolatry}}</Ref> and would make them [[merchandise]]. | |||
The early [[bishop|bishops]] and [[deacon|deacons]] provided a righteous system of [[social welfare]] through the [[tables]] of [[charity]] and the voluntary [[network]] of of [[love]] through the Church [[appoint]]ed by [[Christ]]. | |||
Are modern bishops fulfilling the same purpose as the original ''bishops'' or ''overseers'' of the [[early Church]] in the practice of [[pure Religion]], or do [[modern Christians]] pray to the government [[benefactors]] of the [[world]] who [[exercise authority]] one over the other?<Ref name="exauth">{{exauth}}</Ref> | |||
It does not appear they are in the [[harlot]] churches that ''ride the beast''. They do not appear to teach the [[pure religion]] that is unspotted by the [[world]]. While the teach a reductionist gospel they deliver the people back in the [[yoke of bondage]] through the welfare system that Psalms, Proverbs, and Paul call a "[[snare|snare and trap]]".<Ref name="snaretrap">{{snaretrap}}</Ref> | |||
And are their [[apostle]]s among these men? | |||
And are they [[Apostle]]s of Christ or someone else? | |||
=== Titular ministers === | |||
The [[Church legally defined|Church is defined]] as ''one form of government''. For any government to function, there must be participation by the people in the supply and demand of services within and to participants of society. | The [[Church legally defined|Church is defined]] as ''one form of government''. For any government to function, there must be participation by the people in the supply and demand of services within and to participants of society. | ||
The [[titular]] leaders of a free government cannot be given power to exercise authority over how much or when the people entrust their ministers with their [[Freewill offerings|freewill offering]]. Christ commanded that His appointed ministers not “'''[[Exercises authority|exercise authority]]'''”. When people lose their daily right to choose, they are made subjects of those who have a right to choose for them. | The [[titular]] leaders of a free government cannot be given power to exercise authority over how much or when the people entrust their ministers with their [[Freewill offerings|freewill offering]]. Christ commanded that His appointed ministers not “'''[[Exercises authority|exercise authority]]'''”. | ||
When people lose their daily [[choose|right to choose]], they are made subjects of those who have a right to choose for them. | |||
=== Servants of sacrifice === | |||
What is given to a minister or bishop of the Church is given freely and completely, like a ''[[burnt offering]]'' or ''bread cast upon the water'', but the free will choice to give must remain with the people. The choice and manner of service provided by that gift must remain entirely with the minister, who is a servant of God. | What is given to a minister or bishop of the Church is given freely and completely, like a ''[[burnt offering]]'' or ''bread cast upon the water'', but the free will choice to give must remain with the people. The choice and manner of service provided by that gift must remain entirely with the minister, who is a servant of God. | ||
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In essence, this form of [[Sacred Purpose Trust|sacred purpose trust]], with the minister as the steward (a kind of trustee), is at the foundation of His Church and the [[Daily ministration]] of [[Pure Religion]]. | In essence, this form of [[Sacred Purpose Trust|sacred purpose trust]], with the minister as the steward (a kind of trustee), is at the foundation of His Church and the [[Daily ministration]] of [[Pure Religion]]. | ||
It has been customary that another group oversees the ministers in a [[network]] of service. Of course, in truth, the actual overseer of the Church is the [[Holy Spirit]] or what is sometimes called the ''Comforter''.<Ref>Parakletos translated comforter 4, advocate 1. 1) summoned, called to one’s side, esp. called to one’s aid. 1a) one who pleads another’s cause before a judge, a pleader, counsel for defense, legal assistant, an advocate.</Ref> | It has been customary that another group oversees the ministers in a [[network]] of service. But again, not as rulers one over the other. | ||
Of course, in truth, the actual overseer of the Church is the [[Holy Spirit]] or what is sometimes called the ''[[Comforter]]''.<Ref>Parakletos translated comforter 4, advocate 1. 1) summoned, called to one’s side, esp. called to one’s aid. 1a) one who pleads another’s cause before a judge, a pleader, counsel for defense, legal assistant, an advocate.</Ref> | |||
The [[Apostles]] met the requirements laid down by Christ. They were prepared to represent the [[Holy Spirit]], and when they had received the power to do so from that Spirit, they were able to go out and preach the Kingdom as the physical representatives of that Comforter. They exercised no authority by their own hand over the people but relied entirely upon the power of that [[Holy Spirit]]. | |||
The definition of overseership today might be called "the office or status of an overseer." | |||
Since a [[deacon]] was a minister to groups of [[Tens]] in a network of Christians. A [[Bishop]] was a minister of [[tens|ten ministers]]. He might be called an ''Archdeacon'' or ''Archbishop'', not because he ruled over the minister but over the responsibility of an office of service. While, these terms are still used today they originally came down to us from the [[early Church]] which provided all social [[welfare]] for Christians through [[Pure Religion]] dependent on a [[daily ministration]] of [[charity]]. | |||
<blockquote> | |||
"An Archdeacon pre-eminently a priest with pastoral gifts and spiritual maturity, able to relate to, encourage and support both clergy and laity in the archdeaconry in their fulfillment of the church's mission". [https://cofenewcastle.contentfiles.net/media/documents/document/2020/11/Catherine_Sourbut_Groves_service_of_Collation.pdf THE DIOCESE OF NEWCASTLE] | |||
</blockquote> | |||
Preaching the [[gospel of the kingdom]] does not isolate congregations under an exclusive pastoral leader or divide the "[[body of Christ]]" by [[denominations]]. The common denominator for all Christians is Christ who said we were ''not to be like the governments of the Gentiles who call themselves [[benefactors]] but [[exercise authority]] one over the other'', nor pray to ''the [[Fathers]] of the earth'' who provide [[benefits]] like [[free bread]] or the [[Corban]] of the Pharisees. | |||
The overseership of the Church established by Jesus does not divide people into isolated groups but is desiring to connect all families in a [[network]] of [[charity]] and [[love]]. | |||
Christ preached the [[kingdom of God]] at hand and if we [[repent]] and [[seek]] it and the [[righteousness]] of God it will lead us away from despotism<Ref>: “Despotism, suspicious by its very nature, views the separation of men as the best guarantee of its own permanence and usually does all it can to keep them in isolation. No defect of the human heart suits it better than egoism; a tyrant is relaxed enough to [[forgive]] his subjects for failing to love him, provided they do not [[love]] one another. He does not ask them to help him to govern the state; it is enough that they have no intention of managing it themselves. He calls those who claim to unite their efforts to create general prosperity “turbulent and restless spirits” and, twisting the normally accepted meaning of the words, he gives the name of “good citizens” to those who retreat into themselves.” | |||
: “Thus the vices fostered by tyranny are exactly those supported by equality. These two things are complementary and mutually supportive, with fatal results.” Democracy in America: And Two Essays on America, by [[Alexis de Tocqueville]] </Ref> and back to liberty under God. | |||
The [[modern Church]] is often ''[[Corban|making the word of God to none effect]]'' like the [[Pharisees]] with their state run [[Corban]] because it fails to teach the people [[The Way]] of [[Pure Religion]] and depend heavily on what was called [[public religion]] and the [[covetous practices]] of the [[world]]. These two systems were at the core of the [[Christian conflict]]. | |||
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[[Category:Articles]] | |||
[[Category:Definitions]] | |||
[[Category:Words]] | |||
Latest revision as of 08:57, 13 October 2024
Bishops and Overseers
The word overseer is translated from the same word we see as bishop[2] in the New Testament.
These terms like "bishop" and "overseer" are used regularly in today's modern Church, but what did they mean at the time of the first-century Church by those early Christians?
- "Bishops, presbyters(Elder) and deacons occupy in the church the same positions as those which were occupied by Aaron, his sons, and the Levites in the temple." Jerome, Ep. 146
Does the modern church do what the first-century church did?
Do "bishops" and "overseers" fulfill the same role and duties we see being done in those early days when James explained "pure Religion"?
Do Modern Christians depend on the Church for its Daily ministration of free bread - rightly divided from house to house like by the first-century Church, which was called the Eucharist?
Modern Christians often think it is okay to go to men in government who "exercise authority"[3] but that is the covetous practices condemned by Moses and doctrine of Jesus, and of course by Paul and Peter warned the people that such covetousness was idolatry[4] and would make them merchandise.
The early bishops and deacons provided a righteous system of social welfare through the tables of charity and the voluntary network of of love through the Church appointed by Christ.
Are modern bishops fulfilling the same purpose as the original bishops or overseers of the early Church in the practice of pure Religion, or do modern Christians pray to the government benefactors of the world who exercise authority one over the other?[3]
It does not appear they are in the harlot churches that ride the beast. They do not appear to teach the pure religion that is unspotted by the world. While the teach a reductionist gospel they deliver the people back in the yoke of bondage through the welfare system that Psalms, Proverbs, and Paul call a "snare and trap".[5]
And are their apostles among these men?
And are they Apostles of Christ or someone else?
Titular ministers
The Church is defined as one form of government. For any government to function, there must be participation by the people in the supply and demand of services within and to participants of society.
The titular leaders of a free government cannot be given power to exercise authority over how much or when the people entrust their ministers with their freewill offering. Christ commanded that His appointed ministers not “exercise authority”.
When people lose their daily right to choose, they are made subjects of those who have a right to choose for them.
Servants of sacrifice
What is given to a minister or bishop of the Church is given freely and completely, like a burnt offering or bread cast upon the water, but the free will choice to give must remain with the people. The choice and manner of service provided by that gift must remain entirely with the minister, who is a servant of God.
In essence, this form of sacred purpose trust, with the minister as the steward (a kind of trustee), is at the foundation of His Church and the Daily ministration of Pure Religion.
It has been customary that another group oversees the ministers in a network of service. But again, not as rulers one over the other.
Of course, in truth, the actual overseer of the Church is the Holy Spirit or what is sometimes called the Comforter.[6]
The Apostles met the requirements laid down by Christ. They were prepared to represent the Holy Spirit, and when they had received the power to do so from that Spirit, they were able to go out and preach the Kingdom as the physical representatives of that Comforter. They exercised no authority by their own hand over the people but relied entirely upon the power of that Holy Spirit.
The definition of overseership today might be called "the office or status of an overseer."
Since a deacon was a minister to groups of Tens in a network of Christians. A Bishop was a minister of ten ministers. He might be called an Archdeacon or Archbishop, not because he ruled over the minister but over the responsibility of an office of service. While, these terms are still used today they originally came down to us from the early Church which provided all social welfare for Christians through Pure Religion dependent on a daily ministration of charity.
"An Archdeacon pre-eminently a priest with pastoral gifts and spiritual maturity, able to relate to, encourage and support both clergy and laity in the archdeaconry in their fulfillment of the church's mission". THE DIOCESE OF NEWCASTLE
Preaching the gospel of the kingdom does not isolate congregations under an exclusive pastoral leader or divide the "body of Christ" by denominations. The common denominator for all Christians is Christ who said we were not to be like the governments of the Gentiles who call themselves benefactors but exercise authority one over the other, nor pray to the Fathers of the earth who provide benefits like free bread or the Corban of the Pharisees.
The overseership of the Church established by Jesus does not divide people into isolated groups but is desiring to connect all families in a network of charity and love.
Christ preached the kingdom of God at hand and if we repent and seek it and the righteousness of God it will lead us away from despotism[7] and back to liberty under God.
The modern Church is often making the word of God to none effect like the Pharisees with their state run Corban because it fails to teach the people The Way of Pure Religion and depend heavily on what was called public religion and the covetous practices of the world. These two systems were at the core of the Christian conflict.
- ↑ Matthew 13:47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
- ↑ 1985 ~ἐπίσκοπος~ episkopos \@ep-is’-kop-os\@ from 1909 and 4649 (in the sense of 1983); n m AV-bishop 6, overseer 1; 7
- 1) an overseer
- 1a) a man charged with the duty of seeing that things to be done by others are done rightly, any curator, guardian or superintendent
- 1b) the superintendent, elder, pastor, or overseer of a Christian church; the NT uses the term bishop, overseers, 1985 pastors, 4166 elders, and presbyters 4245 interchangeably { Acts 20:17,28; Ephesian 4:11; Titus 1:5,7; 1 Peter 5:1-4 etc.}
- 1) an overseer
- ↑ 3.0 3.1 Not exercise authority
- Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."
- Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."
- Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
- ↑ Covetousness is idolatry
- Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"
- Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."
- 1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
- For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.
- ↑ Table as a snare
- Psalms 69:22-23 “Let their table become a snare before them: and that which should have been for their welfare, let it become a trap. 23 Let their eyes be darkened, that they see not; and make their loins continually to shake."”
- Romans 11:9 “And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:”
- Proverbs 23:1 "When thou sittest to eat with a ruler, consider diligently what [is] before thee: 2 And put a knife to thy throat, if thou be a man given to appetite. 3 Be not desirous of his dainties: for they are deceitful meat."
- Exodus 23:32 "Thou shalt make no covenant with them, nor with their gods. 33 They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee."
- Exodus 34:12 "Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:"
- Deuteronomy 7:16 "And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that [will be] a snare unto thee."
- Judges 2:2 "And ye shall make no league [covenant] with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?"
- Proverbs 1:10 "My son, if sinners entice thee, consent thou not."
- Proverbs 6:2 “Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.” Swear not
- Luke 21:34 "And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth."
- 1 Timothy 6:9 "But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition. 10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows."
- "Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?" Isaiah 40:21 is about the message of John the Baptist who was "The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God" Isaiah 40:3 to avoid the "snare" of the legal charity of the welfare state which which makes the word of God to none effect bringing man back into captivity as human resources.
- ↑ Parakletos translated comforter 4, advocate 1. 1) summoned, called to one’s side, esp. called to one’s aid. 1a) one who pleads another’s cause before a judge, a pleader, counsel for defense, legal assistant, an advocate.
- ↑ : “Despotism, suspicious by its very nature, views the separation of men as the best guarantee of its own permanence and usually does all it can to keep them in isolation. No defect of the human heart suits it better than egoism; a tyrant is relaxed enough to forgive his subjects for failing to love him, provided they do not love one another. He does not ask them to help him to govern the state; it is enough that they have no intention of managing it themselves. He calls those who claim to unite their efforts to create general prosperity “turbulent and restless spirits” and, twisting the normally accepted meaning of the words, he gives the name of “good citizens” to those who retreat into themselves.”
- “Thus the vices fostered by tyranny are exactly those supported by equality. These two things are complementary and mutually supportive, with fatal results.” Democracy in America: And Two Essays on America, by Alexis de Tocqueville