Mark 1: Difference between revisions
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| [[File:script-cor.jpg|center|250px|thumb|The earliest written gospel material was anonymous but attributed to a man named [[Mark]].]] | |||
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| '''Comments''' | | '''Comments''' | ||
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| V3 Cross reference [[Isaiah 40]]:3 "The voice of him that crieth in the wilderness, Prepare ye [[the way]] of the LORD, make straight in the desert a highway for our God."; [[Matthew 3]]:3 "For this is he that was spoken of by the prophet Esaias, saying, '''The voice of one crying in the wilderness, Prepare ye [[the way]] of the Lord, make his paths straight."''' ; [[Mark 1]]:3; [[Luke 3]]:3-6; [[John 1]]:23. | | '''V1''' As the [[Christ]], Jesus was the [[righteous]] king of [[peace]] like [[Melchizedek]] and therefore also was called the [[Son of God]]. And he would tell is that we should ''call no man [[Father]]'' and only pray to our common ''Creator Father'' in heaven. | ||
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| '''V2''' [[The way|The Way]] was different than the way of the [[world]] because of the ''means and methods'' employed. | |||
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| '''V3''' Cross reference [[Isaiah 40]]:3 "The voice of him that crieth in the wilderness, Prepare ye [[the way]] of the LORD, make straight in the desert a highway for our God."; [[Matthew 3]]:3 "For this is he that was spoken of by the prophet Esaias, saying, '''The voice of one crying in the wilderness, Prepare ye [[the way]] of the Lord, make his paths straight."''' ; [[Mark 1]]:3; [[Luke 3]]:3-6; [[John 1]]:23. | |||
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|Concerning "prepare": [[Isaiah_57]]:14-15; [[Malachi_3]]:1; [[Luke_1]]:17, [[Luke_1]]:76 | | Concerning "prepare": [[Isaiah_57]]:14-15; [[Malachi_3]]:1; [[Luke_1]]:17, [[Luke_1]]:76 | ||
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| | | '''V5''' Suddenly John is out there and people were coming to hear and be receive his [[Baptism]] rather than [[Herod]] and the [[pharisees]] back in [[Jerusalem]]. | ||
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| '''V6''' in [[Matthew 3]]:4 we see John's "raiment of camel's hair" was likely made of Bactrian camel's hair which was common in [[Parthia]], the hereditary enemy of [[Rome]]. <Br> And there was "a leathern girdle about his loins" also suggests Parthian priest<Ref>The [[Parthia]]n Empire stretched from central Asia to Mesopotamia, and from the Caucasus to the Persian Gulf, and kept Roman expansionism in check for roughly 400 Years.</Ref> who was known to wear a "'''Hemyan'''" belt. <Ref>"Geo Widengren distinguishes between the [[Parthia]]n '''kamar''', a sword or tunic belt, and the '''hemyān''', or sacred girdle worn by priests (Widengren, p. 254)." “BELTS,” Encyclopaedia Iranica, IV/2, pp. 130-136.</Ref> <Br>Also the idea of "his meat was locusts and wild honey" is not about eating bugs but Carob.<Ref>The eastern Mediterranean region has a tree, cultivated from the pea family (Fabaceae), called Carob (Ceratonia siliqua) produces an edible pod identified as a "locust" bean or what is called "St. John's bread". So, carob was not a bug and the honey may be what was called "date honey".</Ref> | | '''V6''' in [[Matthew 3]]:4 we see John's "raiment of camel's hair" was likely made of Bactrian camel's hair which was common in [[Parthia]], the hereditary enemy of [[Rome]]. <Br> And there was "a leathern girdle about his loins" also suggests Parthian priest<Ref>The [[Parthia]]n Empire stretched from central Asia to Mesopotamia, and from the Caucasus to the Persian Gulf, and kept Roman expansionism in check for roughly 400 Years.</Ref> who was known to wear a "'''Hemyan'''" belt. <Ref>"Geo Widengren distinguishes between the [[Parthia]]n '''kamar''', a sword or tunic belt, and the '''hemyān''', or sacred girdle worn by priests (Widengren, p. 254)." “BELTS,” Encyclopaedia Iranica, IV/2, pp. 130-136.</Ref> <Br>Also the idea of "his meat was locusts and wild honey" is not about eating bugs but Carob.<Ref>The eastern Mediterranean region has a tree, cultivated from the pea family (Fabaceae), called Carob (Ceratonia siliqua) produces an edible pod identified as a "[[locust]]" bean or what is called "St. John's bread". So, carob was not a bug and the honey may be what was called "date honey".</Ref> | ||
<Br>'''The wise men''' of [[Matthew 2]] seems to be the Megistanes<Ref>Matthew 2:10 When they saw the star, they rejoiced with exceeding great <[[3173]]> joy.<Br> | <Br>'''The wise men''' of [[Matthew 2]] seems to be the Megistanes<Ref>[[Matthew 2]]:10 When they saw the star, they rejoiced with exceeding great <[[3173]]> joy.<Br> | ||
[[Matthew 4]]:16 The people which sat in [[darkness]] saw great <[[3173]]> light; and to them which sat in the region and shadow of death light is sprung up.</Ref> who saw Jesus as the descendent of Phares, King David, and Matthan the technical heir to the [[Parthia]]n throne. <Br>Soba was said to be the daughter of Matthan and mother of Elisabeth, who was the mother of [[John the Baptist]]. This also made Joseph "Mary’s first cousin, once removed, as they shared the same grandfather, [[Matthan]]" See ([[Matthew 1]]:15)This made them descended from both Judean and [[Parthia]]n royalty." See [[Jesus]] | [[Matthew 4]]:16 The people which sat in [[darkness]] saw great <[[3173]]> light; and to them which sat in the region and shadow of death light is sprung up.</Ref> who saw Jesus as the descendent of Phares, King David, and Matthan the technical heir to the [[Parthia]]n throne. <Br>Soba was said to be the daughter of Matthan and mother of Elisabeth, who was the mother of [[John the Baptist]]. This also made Joseph "Mary’s first cousin, once removed, as they shared the same grandfather, [[Matthan]]" See ([[Matthew 1]]:15)This made them descended from both Judean and [[Parthia]]n royalty." See [[Jesus]] | ||
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| | | '''V7''' He says there is another that comes mightier<Ref name="ischuros">{{2478}}</Ref>date | ||
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| The water Baptismwasan outward symbol of changing from the way of the [[world]] to [[The way|The Way]] of the [[Christ]] and His [[Logos]] which is the ''word''. | |||
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| '''V10-12''' After his [[Baptism]] and the arrival of the [[Holy Spirit]] like a dove he moved by its leading. | |||
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| '''V13''' In the wilderness forty days there were '''[[Temptations]]''' by someone called [[Satan]] | |||
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| '''V14-15'''John is put in prison and Jesus says, <span style="color:red">'''time is fulfilled, and the [[kingdom of God]] is at hand'''</span> and people need to [[Repent|think different]] than [[Cain]], [[Nimrod]], the wicked [[Pharaoh]], [[Caesar]], [[FDR]] or [[LBJ]] and other [[rulers]] ''who will call themselves [[Benefactors]] but [[exercise authority]].'' | |||
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| '''V18-19''' Jesus Calls his disciples | |||
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| '''V20''' In Capernaum he preached an ''astonishing<Ref name="ekplesso">{{1605}}</Ref> doctrine'' with ''authority''<Ref name="exousia">{{1849}}</Ref> See [[Romans 13]]. | |||
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| | | '''V24''' An unclean spirit "Cried out"<Ref name="anakrazo">{{349}}</Ref> | ||
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| ''' | | '''V24-26''' The Holy One<Ref name="hagios">{{40}}</Ref> of God Is ''separated to God'' with the ''characteristic of God'' and ''wrenched''<Ref name="sparasso">{{4682}}</Ref> the spirit from the man. | ||
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| | |'''V30-34'''Peter's mother-in-law is healed. | ||
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| | | '''V35-39''' After Jesus [[Prayer|prayed]] in a solitary place He is lead to go out through Galilee. The [[disciples]] had too look for him... [[Seek]] him. | ||
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| | |'''V40-45'' the approach and healing of the leper. He was told to ''say nothing to any man'' but the high priest but he disobeyed because he had not truly [[repent]]ed yet. | ||
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== The gospel of Jesus == | == The gospel of Jesus == | ||
[1] The beginning of the gospel of [[ Christ|Jesus Christ]], the [[Son of God]]; | [1] The beginning of the gospel of [[ Christ|Jesus Christ]], the [[Son of God]]; | ||
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[4] [[John the Baptist|John did baptize]] in the wilderness, and preach the [[baptism]] of [[repentance]] for the remission<Ref name="aphesis">{{859}}</Ref> of [[sin]]s. | [4] [[John the Baptist|John did baptize]] in the wilderness, and preach the [[baptism]] of [[repentance]] for the remission<Ref name="aphesis">{{859}}</Ref> of [[sin]]s. | ||
[5] And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, [[confess]]ing their [[sin]]s. | === Priest of Parthia === | ||
[5] And there went out unto him all the land of Judaea, and they of [[Jerusalem]], and were all baptized of him in the river of Jordan, [[confess]]ing their [[sin]]s. | |||
[6] And John was clothed with camel's hair, and with a girdle of a skin about his loins; and he did eat [[locust|locusts]] and wild honey; | [6] And John was clothed with camel's hair, and with a girdle of a skin about his loins; and he did eat [[locust|locusts]] and wild honey; | ||
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== Out of the water == | == Out of the water == | ||
[10] And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him: | [10] And straightway<Ref name="eutheos">{{2112}}</Ref> coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him: | ||
[11] And there came a voice from heaven, saying,<span style="color:red">''' Thou art my beloved Son, in whom I am well pleased.''</span> | [11] And there came a voice from heaven, saying,<span style="color:red">''' Thou art my beloved Son, in whom I am well pleased.'''</span> | ||
== The wilderness == | == The wilderness == | ||
[12] And immediately the Spirit driveth him into the wilderness. | [12] And immediately<Ref name="euthus">{{2117}}</Ref> the Spirit driveth him into the wilderness. | ||
[13] And he was there in the wilderness forty days, [[Temptations|tempted]] of [[Satan]]; and was with the wild beasts; and the angels ministered unto him. | [13] And he was there in the wilderness forty days, [[Temptations|tempted]] of [[Satan]]; and was with the wild beasts; and the angels ministered unto him. | ||
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[14] Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the [[kingdom of God]], | [14] Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the [[kingdom of God]], | ||
[15] And saying, The time is fulfilled, and the [[kingdom of God]] is at hand: [[repent]] ye, and believe the gospel. | [15] And saying, <span style="color:red">'''The time is fulfilled, and the [[kingdom of God]] is at hand: [[repent]] ye, and believe the gospel.'''</span> | ||
== Walked by the sea == | == Walked by the sea == | ||
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[16] Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers. | [16] Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers. | ||
[17] And Jesus said unto them, Come ye after me, and I will make you to become fishers of men. | [17] And Jesus said unto them, <span style="color:red">'''Come ye after me, and I will make you to become fishers of men.'''</span> | ||
[18] And straightway they forsook their nets, and followed him. | [18] And straightway<Ref name="eutheos">{{2112}}</Ref> they forsook their nets, and followed him. | ||
[19] And when he had gone a little further thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets. | [19] And when he had gone a little further thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets. | ||
[20] And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him. | [20] And straightway<Ref name="eutheos">{{2112}}</Ref> he called them: and they left their father Zebedee in the ship with the hired servants, and went after him. | ||
== Capernaum == | |||
[21] And they went into Capernaum; and straightway<Ref name="eutheos">{{2112}}</Ref> on the [[sabbath]] day he entered into the [[synagogue]], and taught. | |||
[22] And they were astonished at [[Doctrine of Jesus|his doctrine]]: for he taught them as one that had authority<Ref name="exousia">{{1849}}</Ref>, and not as the [[scribe|scribes]]. | |||
=== Unclean spirit === | |||
[ | [23] And there was in their [[synagogue]] a man with an unclean<Ref name="akathartos">{{169}}</Ref> spirit; and he cried out<Ref name="anakrazo">{{349}}</Ref>, | ||
[ | [24] Saying, ''Let us alone; what have we to do with thee, thou Jesus of [[Nazareth]]? art thou come to destroy<Ref name="apollumi">{{622}}</Ref> us? I know thee who thou art, the Holy One<Ref name="hagios">{{40}}</Ref> of God.'' | ||
[ | [25] And Jesus rebuked<Ref name="epitimao">{{2008}}</Ref> him, saying, <span style="color:red">'''Hold thy peace, and come out of him.'''</span> | ||
[ | [26] And when the unclean spirit had torn<Ref name="sparasso">{{4682}}</Ref> him, and cried with a loud voice, he came out of him. | ||
=== Amazed === | |||
[27] And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him. | [27] And they were all amazed, insomuch that they questioned among themselves, saying, '''What thing is this? what new doctrine is this? for with authority<Ref name="exousia">{{1849}}</Ref> commandeth he even the unclean spirits, and they do obey him.''' | ||
=== Fame spread === | |||
[ | [28] And immediately<Ref name="euthus">{{2117}}</Ref> his fame spread abroad throughout all the region round about Galilee. | ||
[ | [29] And forthwith<Ref name="eutheos">{{2112}}</Ref>, when they were come out of the [[synagogue]], they entered into the house of Simon and Andrew, with James and John. | ||
=== Simon's mother === | |||
[32] And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils. | [30] But Simon's wife's mother lay sick of a fever, and anon<Ref name="eutheos">{{2112}}</Ref> they tell him of her. | ||
[31] And he came and took her by the hand, and lifted her up; and immediately<Ref name="eutheos">{{2112}}</Ref> the fever left her, and she ministered unto them. | |||
[32] And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.<Ref name="daimonizomai">{{1139}}</Ref> | |||
[33] And all the city was gathered together at the door. | [33] And all the city was gathered together at the door. | ||
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[34] And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him. | [34] And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him. | ||
[35] And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed. | === In the morning === | ||
[35] And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there [[Prayer|prayed]]. | |||
[36] And Simon and they that were with him followed after him. | [36] And Simon and they that were with him followed after him. | ||
[37] And when they had found him, they said unto him, All men seek for thee. | [37] And when they had found him, they said unto him, '''All men seek for thee.''' | ||
[38] And he said unto them, <span style="color:red">'''Let us go into the next towns, that I may preach there also: for therefore came I forth.'''</span> | |||
[ | [39] And he preached in their [[synagogue]]s throughout all Galilee, and cast out devils. | ||
== A leper == | |||
[40] And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean. | [40] And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, '''If thou wilt, thou canst make me clean.''' | ||
[41] And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean. | [41] And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, <span style="color:red">'''I will; be thou clean.'''</span> | ||
[42] And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed. | [42] And as soon as he had spoken, immediately<Ref name="eutheos">{{2112}}</Ref> the leprosy departed from him, and he was cleansed. | ||
[43] And he straitly charged him, and forthwith sent him away; | [43] And he straitly charged<Ref name="embrimaomai">{{1690}}</Ref> him, and forthwith<Ref name="eutheos">{{2112}}</Ref> sent him away; | ||
[44] And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them. | [44] And saith unto him, <span style="color:red">'''See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which [[Moses]] commanded, for a testimony unto them.'''</span> | ||
[45] But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.<br> | [45] But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.<br> | ||
Latest revision as of 17:32, 30 June 2024
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| Comments |
| V1 As the Christ, Jesus was the righteous king of peace like Melchizedek and therefore also was called the Son of God. And he would tell is that we should call no man Father and only pray to our common Creator Father in heaven. |
| V2 The Way was different than the way of the world because of the means and methods employed. |
| V3 Cross reference Isaiah 40:3 "The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God."; Matthew 3:3 "For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight." ; Mark 1:3; Luke 3:3-6; John 1:23. |
| Concerning "prepare": Isaiah_57:14-15; Malachi_3:1; Luke_1:17, Luke_1:76 |
| V5 Suddenly John is out there and people were coming to hear and be receive his Baptism rather than Herod and the pharisees back in Jerusalem. |
| V6 in Matthew 3:4 we see John's "raiment of camel's hair" was likely made of Bactrian camel's hair which was common in Parthia, the hereditary enemy of Rome. And there was "a leathern girdle about his loins" also suggests Parthian priest[1] who was known to wear a "Hemyan" belt. [2] Also the idea of "his meat was locusts and wild honey" is not about eating bugs but Carob.[3]
|
| V7 He says there is another that comes mightier[5]date |
| The water Baptismwasan outward symbol of changing from the way of the world to The Way of the Christ and His Logos which is the word. |
| V10-12 After his Baptism and the arrival of the Holy Spirit like a dove he moved by its leading. |
| V13 In the wilderness forty days there were Temptations by someone called Satan |
| V14-15John is put in prison and Jesus says, time is fulfilled, and the kingdom of God is at hand and people need to think different than Cain, Nimrod, the wicked Pharaoh, Caesar, FDR or LBJ and other rulers who will call themselves Benefactors but exercise authority. |
| V18-19 Jesus Calls his disciples |
| V20 In Capernaum he preached an astonishing[6] doctrine with authority[7] See Romans 13. |
| V24 An unclean spirit "Cried out"[8] |
| V24-26 The Holy One[9] of God Is separated to God with the characteristic of God and wrenched[10] the spirit from the man. |
| V30-34Peter's mother-in-law is healed. |
| V35-39 After Jesus prayed in a solitary place He is lead to go out through Galilee. The disciples had too look for him... Seek him. |
| 'V40-45 the approach and healing of the leper. He was told to say nothing to any man but the high priest but he disobeyed because he had not truly repented yet. |
The gospel of Jesus
[1] The beginning of the gospel of Jesus Christ, the Son of God;
[2] As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way[11] before thee.
[3] The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths[12] straight.
[4] John did baptize in the wilderness, and preach the baptism of repentance for the remission[13] of sins.
Priest of Parthia
[5] And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.
[6] And John was clothed with camel's hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;
Not worthy
[7] And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
[8] I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.[14]
[9] And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.
Out of the water
[10] And straightway[15] coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him:
[11] And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.
The wilderness
[12] And immediately[16] the Spirit driveth him into the wilderness.
[13] And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.
John in prison
[14] Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
[15] And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
Walked by the sea
[16] Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.
[17] And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.
[18] And straightway[15] they forsook their nets, and followed him.
[19] And when he had gone a little further thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.
[20] And straightway[15] he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.
Capernaum
[21] And they went into Capernaum; and straightway[15] on the sabbath day he entered into the synagogue, and taught.
[22] And they were astonished at his doctrine: for he taught them as one that had authority[7], and not as the scribes.
Unclean spirit
[23] And there was in their synagogue a man with an unclean[17] spirit; and he cried out[8],
[24] Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy[18] us? I know thee who thou art, the Holy One[9] of God.
[25] And Jesus rebuked[19] him, saying, Hold thy peace, and come out of him.
[26] And when the unclean spirit had torn[10] him, and cried with a loud voice, he came out of him.
Amazed
[27] And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority[7] commandeth he even the unclean spirits, and they do obey him.
Fame spread
[28] And immediately[16] his fame spread abroad throughout all the region round about Galilee.
[29] And forthwith[15], when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.
Simon's mother
[30] But Simon's wife's mother lay sick of a fever, and anon[15] they tell him of her.
[31] And he came and took her by the hand, and lifted her up; and immediately[15] the fever left her, and she ministered unto them.
[32] And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.[20]
[33] And all the city was gathered together at the door.
[34] And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.
In the morning
[35] And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.
[36] And Simon and they that were with him followed after him.
[37] And when they had found him, they said unto him, All men seek for thee.
[38] And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.
[39] And he preached in their synagogues throughout all Galilee, and cast out devils.
A leper
[40] And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.
[41] And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.
[42] And as soon as he had spoken, immediately[15] the leprosy departed from him, and he was cleansed.
[43] And he straitly charged[21] him, and forthwith[15] sent him away;
[44] And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
[45] But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
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- ↑ The Parthian Empire stretched from central Asia to Mesopotamia, and from the Caucasus to the Persian Gulf, and kept Roman expansionism in check for roughly 400 Years.
- ↑ "Geo Widengren distinguishes between the Parthian kamar, a sword or tunic belt, and the hemyān, or sacred girdle worn by priests (Widengren, p. 254)." “BELTS,” Encyclopaedia Iranica, IV/2, pp. 130-136.
- ↑ The eastern Mediterranean region has a tree, cultivated from the pea family (Fabaceae), called Carob (Ceratonia siliqua) produces an edible pod identified as a "locust" bean or what is called "St. John's bread". So, carob was not a bug and the honey may be what was called "date honey".
- ↑ Matthew 2:10 When they saw the star, they rejoiced with exceeding great <3173> joy.
Matthew 4:16 The people which sat in darkness saw great <3173> light; and to them which sat in the region and shadow of death light is sprung up. - ↑ 2478 ἰσχυρός ischuros [is-khoo-ros’] from 2479 ability, strength; adj; TDNT-3:397,378; [{See TDNT 338 }] AV-mighty 10, strong 9, strong man 5, boisterous 1, powerful 1, valiant 1; 27
- 1) strong, mighty
- 1a) of living beings
- 1a1) strong either in body or in mind
- 1a2) of one who has strength of soul to sustain the attacks of Satan, strong and therefore exhibiting many excellences
- 1b) on inanimate things
- 1b1) strong, violent, forcibly uttered, firm, sure
- 1a) of living beings
- 1) strong, mighty
- ↑ 1605 ἐκπλήσσω ekplesso [ek-place’-so] from 1537 and 4141; v; AV-be astonished 10, be amazed 3; 13
- 1) to strike out, expel by a blow, drive out or away
- 2) to cast off by a blow, to drive out
- 2a) commonly, to strike one out of self-possession, to strike with panic, shock, astonish
- 3) to be struck with amazement, astonished, amazed
- For Synonyms see entry 5841
- See also Hebrew verb nakah.
- ↑ 7.0 7.1 7.2 1849 ~ἐξουσία~ exousia \@ex-oo-see’-ah\@ from 1832 (in the sense of ability); n f AV-power 69, authority 29, right 2, liberty 1, jurisdiction 1, strength 1; 103 See Romans 13
- 1) power of choice, liberty of doing as one pleases
- 1a) leave or permission
- 2) physical and mental power
- 2a) the ability or strength with which one is endued, which he either possesses or exercises
- 3) the power of authority (influence) and of right (privilege)
- 4) the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)
- 4a) universally
- 4a1) authority over mankind
- 4b) specifically
- 4b1) the power of judicial decisions
- 4b2) of authority to manage domestic affairs
- 4c) metonymically
- 4c1) a thing subject to authority or rule
- 4c1a) jurisdiction
- 4c2) one who possesses authority
- 4c2a) a ruler, a human magistrate
- 4c2b) the leading and more powerful among created beings superior to man, spiritual potentates
- 4c1) a thing subject to authority or rule
- 4d) a sign of the husband’s authority over his wife
- 4d1) the veil with which propriety required a women to cover herself
- 4e) the sign of regal authority, a crown
- 4a) universally
- For Synonyms see entry 5820
- 1) power of choice, liberty of doing as one pleases
- ↑ 8.0 8.1 349 ἀνακράζω anakrazo [an-ak-rad’-zo] from 303 and 2896; v; TDNT-3:898,465; [{See TDNT 408 }] AV-cry out 5; 5
- 1) to raise a cry from the depth of the throat, to cry out
- ↑ 9.0 9.1 40 ~ἅγιος~ hagios \@hag’-ee-os\@ from hagos (an awful thing) [cf 53, 2282]; adj AV-holy 161, saints 61, Holy One 4, misc 3; 229 \@Holy,\@ characteristic of God, separated to God, worthy of veneration
- 1) Its highest application is to God himself, in his purity, majesty and glory. {#Lu 1:49 Joh 17:11 Re 4:8}
- 1a) Of things and places which have a claim to reverence as sacred to God, e.g. the Temple: {#Mt 24:15 Heb 9:1}
- 1b) Of persons employed by him, as angels: {#1Th 3:13 marg.} prophets, {#Lu 1:70} apostles, {#Eph 3:5}
- 2) Applied to persons as separated to God’s service:
- 2a) Of Christ: {#Mr 1:24 Ac 4:30}
- 2b) Of Christians: {#Ac 9:13 Ro 1:7 Heb 6:10 Re 5:8}
- 3) In the moral sense of sharing God’s purity: {#Mr 6:20 Joh 17:11 Ac 3:14 Re 3:7}
- 4) Of pure, clean sacrifices and offerings: {#1Co 7:14 Eph 1:4}
- For Synonyms see entry 5878
- 1) Its highest application is to God himself, in his purity, majesty and glory. {#Lu 1:49 Joh 17:11 Re 4:8}
- ↑ 10.0 10.1 4682 σπαράσσω sparasso [spar-as’-so] prolongation from spairo (to grasp, apparently strengthened from 4685 to draw out (sword) through the idea of spasmodic contraction); v; AV-tear 3, rend 1; 4
- 1) to convulse, tear
- ↑ 3598 ~ὁδός~ hodos \@hod-os’\@ apparently a root word; TDNT-5:42,666; {See TDNT 535} n f AV-way 83, way side 8, journey 6, highway 3, misc 2; 102
- 1) properly
- 1a) a way
- 1a1) a travelled way, road
- 1b) a travellers way, journey, travelling
- 1a) a way
- 2) metaph.
- 2a) a course of conduct
- 2b) a way (i.e. manner) of thinking, feeling, deciding
- figuratively, a mode or mean (means and method): — journey, (high-)way.
- 1) properly
- ↑ 5147 τρίβος tribos [tree’-bos] from tribo (to "rub," akin to teiro, truo, and the base of 5131, 5134); n f; AV-path 3; 3
- 1) a worn way, a path
- ↑ 859 ~ἄφεσις~ aphesis \@af’-es-is\@ from 863; TDNT-1:509,88; {See TDNT 115} n f AV-remission 9, forgiveness 6, deliverance 1, liberty 1; 17
- 1) release from bondage or imprisonment
- 2) forgiveness or pardon, of sins (letting them go as if they had never been committed), remission of the penalty
- See 858
- ↑ Baptism of water and spirit
- John 1:26 John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; 28 These ... the same is he which baptizeth with the Holy Ghost.
- Matthew 3:11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
- Mark 1:7-8 "And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose. 8 I indeed have baptized you with water: but he shall baptize you with the Holy Ghost."
- Luke 3:16 "John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:"
- John 3: "5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God."
- See Born again.
- ↑ 15.0 15.1 15.2 15.3 15.4 15.5 15.6 15.7 15.8 2112 εὐθέως eutheos [yoo-theh’-oce] from 2117; adv;
AV-immediately 35, straightway 32, forthwith 7, misc 6; 80
- 1) straightway, immediately, forthwith
- ↑ 16.0 16.1 2117 εὐθύς euthus [yoo-thoos’] perhaps from 2095 well and 5087 to set; adj; AV-straight 5, right 3, immediately 3, straightway 2, anon 1, by and by 1, forthwith 1; 16
- 1) straight, level
- 2) straight forward, upright, true, sincere
- 3) straightway, immediately, forthwith
- ↑ 169 ἀκάθαρτος akathartos [ak-ath’-ar-tos] from 1 (as a negative particle) and a presumed derivative of 2508 (meaning cleansed); adj; TDNT-3:427,381; [{See TDNT 342 }] AV-unclean 28, foul 2; 30
- 1) not cleansed, unclean
- 1a) in a ceremonial sense: that which must be abstained from according to the levitical law
- 1b) in a moral sense: unclean in thought and life
- 1) not cleansed, unclean
- ↑ 622 ~ἀπόλλυμι~ apollumi \@ap-ol’-loo-mee\@ from 575 apo from in the sense of separation and the base of 3639 ("ólethros" ("ruination") however does not imply "extinction" (annihilation). Rather it emphasizes the consequent loss that goes with the complete "undoing."); v AV-perish 33, destroy 26, lose 22, be lost 5, lost 4, misc 2; 92
- 1) to destroy
- 1a) to put out of the way entirely, abolish, put an end to ruin
- 1b) render useless
- 1c) to kill
- 1d) to declare that one must be put to death
- 1e) metaph. to devote or give over to eternal misery in hell
- 1f) to perish, to be lost, ruined, destroyed
- 2) to destroy
- 2a) to lose
- 1) to destroy
- ↑ 2008 ἐπιτιμάω epitimao [ep-ee-tee-mah’-o] from 1909 and 5091; v; TDNT-2:623,249; [{See TDNT 252 }] AV-rebuke 24, charge 4, straightly charge 1; 29
- 1) to show honour to, to honour
- 2) to raise the price of
- 3) to adjudge, award, in the sense of merited penalty
- 4) to tax with fault, rate, chide, rebuke, reprove, censure severely
- 4a) to admonish or charge sharply
- For Synonyms see entry 5884
- ↑ 1139 δαιμονίζομαι daimonizomai [dahee-mon-id’-zom-ahee] middle voice from 1142 daimon, a noun trans. devils meaning "a god, a goddess", or 1140 daimonion also devil or god, 1141 adj. daimoniodes devilish; v; TDNT-2:19,137; [{See TDNT 169 }] AV-possessed with devils 4, possessed with the devil 3, of the devils 2, vexed with a devil 1, possessed with a devil 1, have a devil 1; 13
- 1) to be under the power of a demon.
- In the NT, these are persons, afflicted with especially severe diseases, either bodily or mentally, (such as paralysis, blindness, deafness, loss of speech, epilepsy, melancholy, insanity, etc.) whose bodies in the opinion of the Jews demons had entered, and so held possession of them as not only to afflict them with ills, but also to dethrone the reason and take its place themselves; accordingly the possessed were wont to express the mind and consciousness of the demons dwelling in them; and their cure was thought to require the expulsion of the demon.
- ↑ 1690 ἐμβριμάομαι embrimaomai [em-brim-ah’-om-ahee] from ἐν en1722 in or through and brimaomai (to snort with anger); v; AV-straitly charge 2, groan 2, murmur against 1; 5
- 1) to charge with earnest admonition, sternly to charge, threatened to enjoin