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1 Thessalonians 1

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Followers of the Lord understood how the Corban of the Pharisees made the word of God to none effect because it was in institution of legal charity dependent upon forced contributions rather than freewill offerings.
Early Christians had turned to God from idols of the temples of Caesar as well to serve the living and true God through the practices of Pure Religion rather than the covetous practices of the welfare state of Rome and its public religion.
In order to do that the people had organized themselves in a Network of intimate congregations of Tens as Christ Commanded binding themselves together with the social bonds of a free society according to the perfect law of liberty.

1 ¶ Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians [which is] in God the Father and [in] the Lord Jesus Christ: Grace [be] unto you, and peace, from God our Father, and the Lord Jesus Christ.

Your work of faith

2 ¶ We give thanks to God always for you all, making mention of you in our prayers; 3 Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;

4 Knowing, brethren beloved, your election of God.

5 For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.

Having received the word

6 ¶ And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost:

7 So that ye were ensamples to all that believe in Macedonia and Achaia.

8 For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.

Turned from idols

9 For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols[1] to serve the living and true God;

10 And to wait for his Son from heaven, whom he raised from the dead, [even] Jesus, which delivered us from the wrath to come.


1 Thessalonians 2

1 For yourselves, brethren, know our entrance in unto you, that it was not in vain:

2 But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.

Our exhortation

3 For our exhortation[2] was not of deceit, nor of uncleanness[3], nor in guile:

Speak not pleasing men

4 But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.

Cloke of covetousness

5 For neither at any time used we flattering[4] words, as ye know, nor a cloke of covetousness;[5] God is witness:

6 Nor of men sought we glory[6], neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.

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The gospel of God was the Gospel of the Kingdom of God The King of that kingdom was Jesus who was the Christ. His ministers served the people who followed the Doctrines of Jesus, learning to live by faith, hope , and charity rather than the force, fear, and fealty of the world.
From the beginning those trusted with this gospel spoke in ways that trieth hearts without tickling ears or flattering words with a pretense of covetousness until the people are Asleep in the pew and far from The Way of righteousness.
Satan is the adversary of the way of Christ which is those advocating the covetous practices of the world which makes the word of God to none effect.
The coming of Christ is not called the "Second Coming" and may merely mean the coming of the Holy Spirit within the hearts and minds of those who follow those ways of righteousness of the Kingdom of God every man is to be seeking.
The pernicious ways we see in 2 Peter 2[7] are at the root of the Christian conflict with the world of Rome.
Those "pernicious ways" and covetous practices are clear evidence of evil and according to John 3 show they are in need of repentance and not born again.


7 But we were gentle among you, even as a nurse cherisheth her children:

8 So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.

Labouring night and day

9 For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable[8] unto any of you, we preached unto you the gospel of God.

10 Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:

11 As ye know how we exhorted[9] and comforted and charged[10] every one of you, as a father doth his children,

12 That ye would walk worthy of God, who hath called you unto his kingdom and glory.

Worketh in believers

13 For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh[11] also in you that believe.

Persecuted

14 For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:

15 Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:

16 Forbidding us to speak to the Gentiles that they might be saved[12], to fill up their sins alway: for the wrath is come upon them to the uttermost.


17 But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.

18 Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.

19 For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?

20 For ye are our glory and joy.

1 Thessalonians 3

1 Wherefore when we could no longer forbear, we thought it good to be left at Athens alone;

2 And sent Timotheus, our brother, and minister of God, and our fellowlabourer[13] you concerning your faith:

3 That no man should be moved by these afflictions: for yourselves know that we are appointed[14] thereunto.

4 For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.

5 For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter[15] have tempted you, and our labour be in vain.

Faith and Charity

6 But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:

7 Therefore, brethren, we were comforted[9] over you in all our affliction and distress by your faith:

Stand fast

8 For now we live, if ye stand fast[16] in the Lord.

‭9 For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;

10 Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?

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Our Father

11 Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.

12 And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:

13 To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.

1 Thessalonians 4

1 Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.

2 For ye know what commandments we gave you by the Lord Jesus.

3 For this is the will of God, even your sanctification, that ye should abstain from fornication[17]:

4 That every one of you should know how to possess his vessel in sanctification and honour;[1]

5 Not in the lust of concupiscence[18], even as the Gentiles which know not God:

6 That no man go beyond and defraud[19] his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.

7 For God hath not called us unto uncleanness, but unto holiness.[20]

8 He therefore that despiseth[21], despiseth not man, but God, who hath also given unto us his holy Spirit.

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Fornication is a metaph. the worship of idols or idolatry, mentioned in 1 Thessalonians 1:9 and in Colossians 3:5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
The Saul syndrome tempts all leaders who are given the power to exercise authority one over the other. Jesus faced those temptations. This is why the Bible tells us what to put a Constitutions.

Taught of God

9 But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.

10 And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;

You strive

11 And that ye study [strive][22] to be quiet[23], and to do your own business, and to work with your own hands, as we commanded you;

12 That ye may walk honestly toward them that are without, and that ye may have lack of nothing.

Be not ignorant

13 But I would not have you to be ignorant[24], brethren, concerning them which are asleep[25], that ye sorrow not, even as others which have no hope.

14 For if we believe that Jesus died and rose again, even so them also which sleep[25] in Jesus will God bring with him.

15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.[25]

16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel[26], and with the trump of God: and the dead in Christ shall rise first:

17 Then we which are alive and remain shall be caught up together with them in the clouds,[27] to meet the Lord in the air: and so shall we ever be with the Lord.

18 Wherefore comfort[9] one another with these words.

1 Thessalonians 5

1 But of the times and the seasons, brethren, ye have no need that I write unto you.

2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

Peace and safety

3 For when they shall say, Peace and safety[28]; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

4 But ye, brethren, are not in darkness, that that day should overtake you as a thief.

children of light

5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.


6 Therefore let us not sleep[25][29], as do others; but let us watch[30] and be sober.[31]

7 For they that sleep sleep[25] in the night; and they that be drunken are drunken in the night.

8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

10 Who died for us, that, whether we wake[30] or sleep[25], we should live together with him.

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2 Peter 3:10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
2 Peter 3:15 And account [that] the longsuffering of our Lord [is] salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
Wages of unrighteousness, Seeds of righteousness

11 Wherefore comfort[32] yourselves together, and edify one another, even as also ye do.

12 And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;

13 And to esteem them very highly in love for their work's sake. And be at peace among yourselves.

14 Now we exhort you, brethren, warn them that are unruly, comfort[33] the feebleminded[34], support the weak[35], be patient toward all men.

15 See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

16 Rejoice evermore.

17 Pray without ceasing.

18 In every thing give thanks: for this is the will of God in Christ Jesus concerning you.

19 Quench not the Spirit.

20 Despise not prophesyings.

21 Prove all things; hold fast that which is good.

22 Abstain from all appearance of evil[36].


23 And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.

24 Faithful is he that calleth you, who also will do it.

25 Brethren, pray for us.

26 Greet all the brethren with an holy kiss.

27 I charge you by the Lord that this epistle be read unto all the holy brethren.

28 The grace of our Lord Jesus Christ be with you. Amen.

  1. ↑ 1.0 1.1 Fornication, adultery and idolatry
    Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"
    Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."
    1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
    Psalms 106:38 And shed innocent blood, [even] the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.
    Ezekiel 16:36 Thus saith the Lord GOD; Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them;
    Proverbs 2:16 To deliver thee from the strange woman, [even] from the stranger [which] flattereth with her words;
    Proverbs 20:16 Take his garment that is surety [for] a stranger: and take a pledge of him for a strange woman.
  2. ↑ 3874 ~παράκλησις~ paraklesis \@par-ak’-lay-sis\@ from 3870 beseech or comfort even exhort; TDNT-5:773,778; {See TDNT 592} n f AV-consolation 14, exhortation 8, comfort 6, intreaty 1; 29
    1) a calling near, summons, (esp. for help)
    2) importation, supplication, entreaty
    3) exhortation, admonition, encouragement
    4) consolation, comfort, solace; that which affords comfort or refreshment
    4a) thus of the Messianic salvation (so the Rabbis call the Messiah the consoler, the comforter)
    5) persuasive discourse, stirring address
    5a) instructive, admonitory, conciliatory, powerful hortatory discourse
  3. ↑ 167 ἀκαθαρσία akatharsia [ak-ath-ar-see’-ah] from 169; n f; TDNT-3:427,381; [{See TDNT 342 }] AV-uncleanness 10; 10
    1) uncleanness
    1a) physical
    1b) in a moral sense: the impurity of lustful, luxurious, profligate living
    1b1) of impure motives
  4. ↑ 2850. κολακεια kolakeia kol-ak-i’-ah; from a derivative of κολαξ kolax (a fawner); flattery: —  X flattering.
  5. ↑ Jesus against covetousness
    Mark 7:9 "And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition." See Corban.
    Mark 7:20 "And he said, That which cometh out of the man, that defileth the man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man."
    Luke 12:15 "And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth."
    Luke 16:14 "And the Pharisees also, who were covetous, heard all these things: and they derided him. 15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God."
    Luke 21:34 "And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth."
    Matthew 19:17 "And he said unto him, Why callest thou me good? [there is] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments."
    John 14:15 "If ye love me, keep my commandments."
    John 14:21 "He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him."
    John 15:10 "If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love."
  6. ↑ 1391 ~δόξα~ doxa \@dox’-ah\@ from the base of 1380 (think); TDNT-2:233,178; {See TDNT 197} n f AV-glory 145, glorious 10, honour 6, praise 4, dignity 2, worship 1; 168
    1) opinion, judgment, view
    2) opinion, estimate, whether good or bad concerning someone
    2a) in the NT always a good opinion concerning one, resulting in praise, honour, and glory
    3) splendour, brightness
    3a) of the moon, sun, stars
    3b) magnificence, excellence, preeminence, dignity, grace
    3c) majesty
    3c1) a thing belonging to God, the kingly majesty which belongs to him as supreme ruler, majesty in the sense of the absolute perfection of the deity
    3c2) a thing belonging to Christ
    3c2a) the kingly majesty of the Messiah
    3c2b) the absolutely perfect inward or personal excellency of Christ; the majesty
    3c3) of the angels
    3c3a) as apparent in their exterior brightness
    4) a most glorious condition, most exalted state
    4a) of that condition with God the Father in heaven to which Christ was raised after he had achieved his work on earth
    4b) the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour’s return from heaven
    Doxa is a Greek word meaning common belief or popular opinion. Used by the Greek rhetoricians as a tool for the formation of argument by using common opinions, the doxa was often manipulated by sophists to persuade the people. The word doxa picked up a new meaning between the 3rd and 1st centuries BC when the Septuagint translated the Hebrew word for "glory" (כבוד, kavod) as doxa.
  7. ↑ 2 Peter 2:2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
  8. ↑ 1912. επιβαρεω epibareo ep-ee-bar-eh’-o; from 1909 and 916 burden; to be heavy upon, i.e. (pecuniarily) to be expensive to; figuratively, to be severe towards: —  be chargeable to, overcharge.
  9. ↑ 9.0 9.1 9.2 3870 ~παρακαλέω~ parakaleo \@par-ak-al-eh’-o\@ from 3844 and 2564; v AV-beseech 43, comfort 23, exhort 21, desire 8, pray 6, intreat 3, misc 4, vr besought 1; 109
    1) to call to one’s side, call for, summon
    2) to address, speak to, (call to, call upon), which may be done in the way of exhortation, entreaty, comfort, instruction, etc.
    2a) to admonish, exhort
    2b) to beg, entreat, beseech
    2b1) to strive to appease by entreaty
    2c) to console, to encourage and strengthen by consolation, to comfort
    2c1) to receive consolation, be comforted
    2d) to encourage, strengthen
    2e) exhorting and comforting and encouraging
    2f) to instruct, teach
  10. ↑ 3140 ~μαρτυρέω~ martureo \@mar-too-reh’-o\@ from 3144; v AV-bear witness 25, testify 19, bear record 13, witness 5, be a witness 2, give testimony 2, have a good report 2, misc 11; 79
    1) to be a witness, to bear witness, i.e. to affirm that one has seen or heard or experienced something, or that he knows it because taught by divine revelation or inspiration
    1a) to give (not to keep back) testimony
    1b) to utter honourable testimony, give a good report
    1c) conjure, implore
  11. ↑ ‭1754. ενεργεω energeo en-erg-eh’-o; from 1756 energes from 1722 and 2041 toil; active, operative: —  effectual, powerful.; to be active, efficient: —  do, (be) effectual (fervent), be mighty in, shew forth self, work (effectually in). ‭
  12. ↑ Might be saved
    John 3:17 “‭17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.”
    John 5:34 “‭34 But I receive not testimony from man: but these things I say, that ye might be saved.”
    Romans 10:1 “‭1 Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.”
    1 Thessalonians 2:16 “‭16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.”
    2 Thessalonians 2:10-12 “‭10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. ‭11 And for this cause God shall send them strong delusion, that they should believe a lie: ‭12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.”
  13. ↑ 4904 συνεργός sunergos [soon-er-gos’] from a presumed compound of 4862 with and the base of 2041 work; adj; TDNT- 7:871,1116; [{See TDNT 769 }] AV-fellowlabourer 4, helper 3, fellowhelper 2, fellowworkers 1, workfellow 1, labourer together with 1, companion in labour 1; 13
    1) a companion in work, fellow worker
  14. ↑ 2749 ~κεῖμαι~ keimai \@ki’-mahee\@ middle voice of a primary verb; TDNT-3:654,425; {See TDNT 378} v AV-lie 9, be laid 6, be set 6, be appointed 1, be 1, be made 1, laid up 1, there 1; 26
    1) to lie
    1a) of an infant
    1b) of one buried
    1c) of things that quietly cover some spot
    1c1) of a city situated on a hill
    1d) of things put or set in any place, in ref. to which we often use "to stand"
    1d1) of vessels, of a throne, of the site of a city, of grain and other things laid up together, of a foundation
    2) metaph.
    2a) to be (by God’s intent) set, i.e. destined, appointed
    2b) of laws, to be made, laid down
    2c) lies in the power of the evil one, i.e. is held in subjection by the devil
  15. ↑ 3985 πειράζω peirazo [pi-rad’-zo] from 3984; v; TDNT-6:23,822; [{See TDNT 613 }] AV-tempt 29, try 4, tempter 2, prove 1, assay 1, examine 1, go about 1; 39
    1) to try whether a thing can be done
    1a) to attempt, endeavour
    2) to try, make trial of, test: for the purpose of ascertaining his quality, or what he thinks, or how he will behave himself
    2a) in a good sense
    2b) in a bad sense, to test one maliciously, craftily to put to the proof his feelings or judgments
    2c) to try or test one’s faith, virtue, character, by enticement to sin
    2c1) to solicit to sin, to tempt
    1c1a) of the temptations of the devil
    2d) after the OT usage
    2d1) of God: to inflict evils upon one in order to prove his character and the steadfastness of his faith
    2d2) men are said to tempt God by exhibitions of distrust, as though they wished to try whether he is not justly distrusted
    2d3) by impious or wicked conduct to test God’s justice and patience, and to challenge him, as it were to give proof of his perfections.
  16. ↑ Stand fast in liberty
    not entangled nor snared
    Galatians 5:1 "Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage."
    Philippians 1:27 "Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;"
    Philippians 4:1 Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, [my] dearly beloved.
    1 Thessalonians 3:8 For now we live, if ye stand fast in the Lord.
    2 Thessalonians 2:15 Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
    1 Corinthians 16:13 Watch ye, stand fast in the faith, quit you like men, be strong.
    Romans 11:9 And David saith, Let their table be made a snare, and a trap, and a stumbling block, and a recompence unto them: 10 Let their eyes be darkened, that they may not see, and bow down their back alway.
    Luke 21:35 "For as a snare shall it come on all them that dwell on the face of the whole earth. 36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man."
  17. ↑ 4202 ~πορνεία~ porneia \@por-ni’-ah\@ from 4203; TDNT-6:579,918; {See TDNT 654} n f AV-fornication 26; 26
    1) illicit sexual intercourse
    1a) adultery, fornication, homosexuality, lesbianism, intercourse with animals etc.
    1b) sexual intercourse with close relatives; #Le 18:6-23
    1c) sexual intercourse with a divorced man or woman; #Mr 10:11,12
    2) metaph. the worship of idols
    2a) of the defilement of idolatry, as incurred by eating the sacrifices offered to idols
    • See as metaphors: 4202 n porneia "worship of idols", 4203 v porneuo "given to idolatry", 4204 n porne "Idolatry", 4205 n pornos from v piprasko 4097 a bribed to become the merchandise of another.
    • Benson Commentary states : "The original word, πορνεια, implies criminal conversation of any kind whatever; and is used by the LXX., and by the writers of the New Testament, in the latitude which its correspondent word hath in the Hebrew language, namely, to denote all the different kinds of uncleanness committed, whether between men and women, or between men, or with beasts. Accordingly it is used in the plural number, chap. 1 Corinthians 7:2. Here the word signifies incest joined with adultery, the woman’s husband being still living, as appears from 2 Corinthians 7:12. In the Old Testament whoredom sometimes signifies idolatry, because the union of the Israelites with God as their king being represented by God himself as a marriage, their giving themselves up to idolatry was considered as adultery."
  18. ↑ 1939 ~ἐπιθυμία~ epithumia \@ep-ee-thoo-mee’-ah\@ from 1937 epithumeo to turn upon a thing... to lust after, covet; n f AV-lust 31, concupiscence 3, desire 3, lust after 1; 38
    1) desire, craving, longing, desire for what is forbidden, lust
  19. ↑ 4122 πλεονεκτέω pleonekteo [pleh-on-cek-teh’-o] from 4123 covetous, greedy of gain; v; TDNT-6:266,864; [{See TDNT 638 }] AV-make a gain 2, defraud 2, get an advantage 1; 5
    1) to have more, or a greater part or share
    1a) to be superior, excel, surpass, have an advantage over
    2) to gain or take advantage of another, to overreach
  20. ↑ 38 ~ἁγιασμός~ hagiasmos \@hag-ee-as-mos’\@ from 37 and 40 "separated" like the "Levites" or "sacrifice"; n m AV-holiness 5, sanctification 5; 10
    1) consecration
    2) sanctification: so strictly in {#Ro 6:19,22 1Co 1:30 1Th 4:3,7 2Th 2:13 Heb 12:14 1Pe 1:2} Elsewhere it perhaps inclines to the resultant state. {#1Th 4:4 1Ti 2:15}
    Sanctification is about separation for a separate purpose.
  21. ↑ 114 ~ἀθετέω~ atheteo \@ath-et-eh’-o\@ from a compound of 1 (as a negative particle) and a derivative of 5087; TDNT-8:158,1176; v AV-despise 8, reject 4, bring to nothing 1, frustrate 1, disannul 1, cast off 1; 16
    1) to do away with, to set aside, disregard
    2) to thwart the efficacy of anything, nullify, make void, frustrate
    3) to reject, to refuse, to slight
  22. ↑ 5389 ~φιλοτιμέομαι~ philotimeomai \@fil-ot-im-eh’-om-ahee\@ middle voice from a compound of 5384 and 5092; ; v AV-strive 1, labour 1, study 1; 3
    1) to be fond of honour
    1a) to be actuated by love of honour
    1b) from a love of honour to strive to bring something to pass
    2) to be ambitious
    2a) to strive earnestly, make it one’s aim
  23. ↑ 2270 ~ἡσυχάζω~ hesuchazo \@hay-soo-khad’-zo\@ from the same as 2272; ; v AV-hold (one’s) peace 2, rest 1, cease 1, be quiet 1; 5
    1) to keep quiet
    1a) to rest, cease from labour
    1b) to lead a quiet life, said of those who are not running hither and thither, but stay at home and mind their business
    1c) to be silent, i.e. to say nothing, hold one’s peace
  24. ↑ 50 ~ἀγνοέω~ agnoeo \@ag-no-eh’-o\@ from 1 (as a negative particle) and understand 3539; TDNT-1:115,18; {See TDNT 15} v AV-be ignorant 7, ignorant 4, know not 4, understand not 3, ignorantly 2, unknown 2; 22
    1) act. to be ignorant, not to know {#Ac 13:27 17:23 Ro 10:3 2Pe 2:12} pass. not know or disregarded {#1Co 14:38}
    2) not to understand, unknown {#Mr 9:32 Lu 9:45}
    3) to err or sin through mistake, to be wrong, spoken mildly of those who are not high handed or wilful transgressors {#Heb 5:2}
  25. ↑ 25.0 25.1 25.2 25.3 25.4 25.5 2837 κοιμάω koimao [koy-mah’-o] from 2749 to lie, or set, metaphor "in the power of the evil one, i.e. is held in subjection by the devil"; v; AV-sleep 10, fall asleep 4, be asleep 2, fall on sleep 1, be dead 1; 18
    1) to cause to sleep, put to sleep
    2) metaph.
    2a) to still, calm, quiet
    2b) to fall asleep, to sleep
    2c) to die
  26. ↑ 743 ἀρχάγγελος archaggelos [ar-khang’-el-os] from 757 archo to be chief, to lead, to rule and 32 messenger, envoy,; n m; TDNT-1:87,12; [{See TDNT 13 }] AV-archangel 2; 2
    1) archangel, or chief of the angels
    • The Jews, after the exile, distinguished several orders of angels; some reckoned four angels (according to the four sides of God’s throne) of the highest rank; but the majority reckoned seven (after the pattern of the seven Amshaspands, the highest spirits of the religion of Zoroaster)
    1 Thessalonians 4:16 Jude 1:9
  27. ↑ 3507 νεφέλη nephele [nef-el’-ay] from 3509; n f; TDNT-4:902,628; [{See TDNT 518 }] AV-cloud 26; 26
    1) a cloud
    1a) used of the cloud which led the Israelites in the wilderness
    For Synonyms see entry 5866
  28. ↑ 803. ασφαλεια asphaleia as-fal’-i-ah; from 804; security (literally or figuratively): —  certainty, safety. exact truth (1), safety (1), securely (1).
  29. ↑ 2749 ~κεῖμαι~ keimai \@ki’-mahee\@ middle voice of a primary verb; TDNT-3:654,425; {See TDNT 378} v AV-lie 9, be laid 6, be set 6, be appointed 1, be 1, be made 1, laid up 1, there 1; 26
    1) to lie
    1a) of an infant
    1b) of one buried
    1c) of things that quietly cover some spot
    1c1) of a city situated on a hill
    1d) of things put or set in any place, in ref. to which we often use "to stand"
    1d1) of vessels, of a throne, of the site of a city, of grain and other things laid up together, of a foundation
    2) metaph.
    2a) to be (by God’s intent) set, i.e. destined, appointed
    2b) of laws, to be made, laid down
    2c) lies in the power of the evil one, i.e. is held in subjection by the devil
  30. ↑ 30.0 30.1 1127 γρηγορεύω gregoreuo [gray-gor-yoo’-o] from 1453 egeiro raise up; v; TDNT-2:338,195; [{See TDNT 206 }] AV-watch 21, wake 1, be vigilant 1; 23
    1) to watch
    2) metaph. give strict attention to, be cautious, active
    2a) to take heed lest through remission and indolence some destructive calamity suddenly overtake one
    • From egeiro; to keep awake, i.e. Watch (literally or figuratively) -- be vigilant, wake, (be) watch(-ful).
  31. ↑ 3525 ~νήφω~ nepho \@nay’-fo\@ of uncertain affinity; TDNT-4:936,633; {See TDNT 522} v AV-be sober 4, watch 2; 6
    1) to be sober, to be calm and collected in spirit
    2) to be temperate, dispassionate, circumspect
  32. ↑ 3870 ~παρακαλέω~ parakaleo \@par-ak-al-eh’-o\@ from 3844 and 2564; v AV-beseech 43, comfort 23, exhort 21, desire 8, pray 6, intreat 3, misc 4, vr besought 1; 109
    1) to call to one’s side, call for, summon
    2) to address, speak to, (call to, call upon), which may be done in the way of exhortation, entreaty, comfort, instruction, etc.
    2a) to admonish, exhort
    2b) to beg, entreat, beseech
    2b1) to strive to appease by entreaty
    2c) to console, to encourage and strengthen by consolation, to comfort
    2c1) to receive consolation, be comforted
    2d) to encourage, strengthen
    2e) exhorting and comforting and encouraging
    2f) to instruct, teach
  33. ↑ 3870 ~παρακαλέω~ parakaleo \@par-ak-al-eh’-o\@ from 3844 and 2564; v AV-beseech 43, comfort 23, exhort 21, desire 8, pray 6, intreat 3, misc 4, vr besought 1; 109
    1) to call to one’s side, call for, summon
    2) to address, speak to, (call to, call upon), which may be done in the way of exhortation, entreaty, comfort, instruction, etc.
    2a) to admonish, exhort
    2b) to beg, entreat, beseech
    2b1) to strive to appease by entreaty
    2c) to console, to encourage and strengthen by consolation, to comfort
    2c1) to receive consolation, be comforted
    2d) to encourage, strengthen
    2e) exhorting and comforting and encouraging
    2f) to instruct, teach
  34. ↑ 3642 ὀλιγόψυχος oligopsuchos [ol-ig-op’-soo-khos] from 3641 Small and 5590 breath of life; adj; TDNT-9:665,1342; [{See TDNT 854 }] AV-feebleminded 1; 1
    1) fainthearted
  35. ↑ 772 ἀσθενής asthenes [as-then-ace’] from 1 (as a negative particle) and the base of 4599 strong; adj; TDNT- 1:490,83; [{See TDNT 104 }] AV-weak 12, sick 6, weakness 2, weaker 1, weak things 1, impotent 1, more feeble 1, without strength 1; 25
    1) weak, infirm, feeble
  36. ↑ 4190 ~πονηρός~ poneros \@pon-ay-ros’\@ from a derivative of 4192; adj AV-evil 51, wicked 10, wicked one 6, evil things 2, misc 7; 76
    1) full of labours, annoyances, hardships
    1a) pressed and harassed by labours
    1b) bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble
    2) bad, of a bad nature or condition
    2a) in a physical sense: diseased or blind
    2b) in an ethical sense: evil wicked, bad
    For Synonyms see entry 5908
    ++++ The word is used in the nominative case in #Mt 6:13. This usually denotes a title in the Greek. Hence Christ is saying, deliver us from "The Evil," and is probably referring to Satan the adversary of The Way of God.
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