Theology

Theology the study of the nature of God and religious belief about God or gods but it was not religion. Religion originally the performance of a duty to God and your fellowman.

The word theology comes from two Greek words. The theo has to do with a god or ruling judge and ology has to do with study.

It may include other studioes:

Apologetics is the whole of the consensus of the views of those who defend a position in an argument of long standing.

Ecclesiology usually now refers to the theological study of the Christian Church.

Biblical cosmology is the biblical writers' conception of the Cosmos as an organised, structured entity, including its origin, order, meaning and destiny.

Eschatology the part of theology concerned with death, judgment, and the final destiny of the soul and of humankind.

Sophiology (from Greek Σοφία "sophia", wisdom) is a philosophical concept regarding wisdom, as well as a theological concept regarding the wisdom of God.

Supersessionism, also called replacement theology or fulfillment theology, is a doctrine that holds that the early Christian Church has succeeded the Israelites as the definitive people of God. This view directly contrasts with dual-covenant theology which holds that the Mosaic covenant remains valid for Jews.

Many Early Church commentators taught that Israel was replaced (superseded) by the Church:

• Justin Martyr (about 100 to 165): "For the true spiritual Israel ... are we who have been led to God through this crucified Christ."[21]
• Hippolytus of Rome (martyred 13 August 235): "[The Jews] have been darkened in the eyes of your soul with a darkness utter and everlasting."[22]
• Tertullian (c. 155 – c. 240 AD): “Who else, therefore, are understood but we, who, fully taught by the new law, observe these practices,—the old law being obliterated, the coming of whose abolition the action itself demonstrates ... Therefore, as we have shown above that the coming cessation of the old law and of the carnal circumcision was declared, so, too, the observance of the new law and the spiritual circumcision has shone out into the voluntary observances of peace.”[23]
• Augustine (354–430) follows these views of the earlier Church Fathers, but he emphasizes the importance to Christianity of the continued existence of the Jewish people: "The Jews ... are thus by their own Scriptures a testimony to us that we have not forged the prophecies about Christ."

Roman Catholicism

Salvation, in Christianity, is the saving of the soul from sin and its consequences. It may also be called "deliverance" or "redemption" from sin and its effects.

Christian soteriology ranges from exclusive salvation to universal reconciliation concepts.

The term "exotheology" was coined in the 1960s or early 1970s[1] for the examination of theological issues as they pertain to extraterrestrial intelligence.

Repentance is about not only thinking another way but being compelled by what we now understand to be true to live another way. Truly repenting will include turning around and going another way. Faith is not just thinking another theology or accepting intellectual study of God. If Christ is in us we want to serve others because we care about others as much if not more than ourselves.

To attempt to create whole Theologies and Eschatology about God, and then imagining that is being faithful, when many of the same people are not even doing the basics of the Gospel of the Kingdom and the directive of Christ ... this is piteous, and such ones who imagine that way are often merely getting absolutely lost in the tree of knowledge.

"Ever learning, and never able to come to the knowledge of the truth." 2 Timothy 3:7

The Gospel is simple. We should be seeking the Kingdom of God and His righteousness and Judge not.

We should be loving one another as he loved us and tending to the Weightier matters of the law, judgment, mercy, and faith which include caring for the needs of our neighbors and the widows and orphans of our society through Pure Religion in matters of health, education, and welfare. We are NOT to provide for the needy of society through the Covetous Practices and the men who call themselves benefactors but who exercise authority one over the other like the socialists do.

The Way of Christ was like neither the way of the world of Rome nor the governments of the gentiles who depend on those fathers of the earth through force, fear and fealty who deliver the people back in bondage again like they were in Egypt. Christ's ministers and true Christians do not depend upon systems of social welfare that force the contributions of the people like the corban of the Pharisees which made the word of God to none effect. Many people have been deceived to go the way of Balaam and the Nicolaitan and out of The Way of Christ and have become workers of iniquity.

The Christian conflict with Rome in the first century Church appointed by Christ was because they would not apply to the fathers of the earth for their free bread but instead relied upon a voluntary network providing a daily ministration to the needy of society through Faith, Hope, and Charity by way of freewill offerings of the people, for the people, and by the people through the perfect law of liberty in Free Assemblies according to the ancient pattern of Tuns or Tens as He commanded.

The modern Christians are in need of repentance.

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"Follow me!" —Jesus the Christ.

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