John 18: Difference between revisions
No edit summary |
No edit summary |
||
| Line 44: | Line 44: | ||
== John 18 == | == John 18 == | ||
== Betrayal and Arrest of Jesus == | |||
1 ¶ When Jesus had spoken these words<Ref name="tauta">{{5023}}</Ref>, he went forth with his [[disciples]] over the brook Cedron, where was a garden, into the which he entered, and his disciples. | 1 ¶ When Jesus had spoken these words<Ref name="tauta">{{5023}}</Ref>, he went forth with his [[disciples]] over the brook Cedron, where was a garden, into the which he entered, and his disciples. | ||
Revision as of 08:23, 11 May 2024
 |
| Comments |
| V1 Cedron was a brook between the Mt Olives and the Dead Sea. The garden was according to Matthew 26:36, a garden of the estate of Gethsemane (the oil press). The owner must be conceived as being friendly to Jesus. |
| V2 Jesus often gathered.[1] |
| V3 Judas tookin hand[2] a band[3] and officers[4] from the chief priests[5] and the elders[6] of the Pharisees who came with weapons and staves[7]. |
| V4 Jesus, knowing asked, Whom seek ye? |
| V5-6 I am he. and they fell backward to the ground. |
| V7 is a repeat of V4-5 |
| V8 Jesus's repeating himself is so they will let these go their way: |
| Questions |
| Was Jesus' kingdom at hand, on the planet, but ust not of the world of Rome? |
John 18
Betrayal and Arrest of Jesus
1 ¶ When Jesus had spoken these words[8], he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.
2 And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted[1] thither with his disciples.
3 Judas then, having received[2] a band[3] of men and officers[4] from the chief priests[5] and Pharisees, cometh thither with lanterns and torches and weapons.
Whom do you seek?
4 Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
5 They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.
6 As soon then as he had said unto them, I am he, they went backward, and fell to the ground.
7 Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.
8 Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:
9 That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.
Peter strikes
10 Then Simon Peter having a sword drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.
11 Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?
Jesus Faces Annas and Caiaphas
12 Then the band and the captain and officers of the Jews took Jesus, and bound him,
13 ¶ And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.
14 Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
Peter Denies Jesus
15 And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.
16 But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.
17 Then saith the damsel that kept the door unto Peter, Art not thou also one of this man’s disciples? He saith, I am not.
18 And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.
The High Priest Questions Jesus
19 The high priest then asked Jesus of his disciples, and of his doctrine.
20 Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
21 Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.
22 And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
23 Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
24 Now Annas had sent him bound unto Caiaphas the high priest.
Peter Denies Jesus Again
25 And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
26 One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?
27 Peter then denied again: and immediately the cock crew.
Jesus Before Pilate
28 ¶ Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
29 Pilate then went out unto them, and said, What accusation bring ye against this man?
30 They answered and said unto him, If he were not a malefactor[9], we would not have delivered him up unto thee.
31 Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
32 That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
My Kingdom Is Not of This World
33 Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?[10]
34 Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
35 Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
37 Pilate therefore said unto him, Art thou a king then?[10] Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
40 Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber[11].
John
John 1 | John 2 | John 3 | John 4 | John 5 |
John 6 | John 7 | John 8 | John 9 | John 10 |
John 11 | John 12 | John 13 | John 14 |
John 15 | John 16 | John 17 | John 18 |
John 19 | John 20 | John 21 | Bible
Bible |
Bible Index |
Bible References |
Biblical bunch |
Sophistry |
Modern Christians |
Whosoever believeth |
Religion |
Bible_terms |
Early non Bible authors
Athenagoras of Athens | Methodius of Olympus | Theophilus or Ignatius of Antioch
Hippolytus of Rome | Justin the Martyr | Jerome | Augustine of Hippo |
Epistle of Mathetes | Gospel of James | The Gospel of Thomas |
Philo Judaeus or Philo of Alexandria and The Allegories of the Sacred Laws
Polybius | Plutarch | Seneca | Tacitus | Suetonius |
Marcus Tullius Cicero | Celsus | Diotrephes |
People in the Bible
Paul the Apostle |
Melchizedek |
Moses |
Cain |
Caesar |
Herod |
Jesus |
John the Baptist |
Matthew |
Mark |
Luke |
John |
Nimrod |
Abraham |
Essenes |
Pharisees |
Sadducees |
Zealots |
Julius Caesar | Augustus Caesar | Tiberius | Nero |
Historical People
Buddha |
Constantine |
Eusebius |
Ambrose |
Augustine of Canterbury |
Lady Godiva |
Vespian |
Diocletian |
Manichaeism |
John Wycliffe |
Footnotes
- ↑ 1.0 1.1 4863 ~συνάγω~ sunago \@soon-ag’-o\@ from 4862 (with) and 71 (bring); ; v AV-gather 15, be gathered together 12, gather together 9, come together 6, be gathered 4, be assembled 3, take in 3, misc 10; 62
- 1) to gather together, to gather
- 1a) to draw together, collect
- 1a1) of fishes
- 1a2) of a net in which they are caught
- 1a) to draw together, collect
- 2) to bring together, assemble, collect
- 2a) to join together, join in one (those previously separated)
- 2b) to gather together by convoking
- 2c) to be gathered i.e. come together, gather, meet
- 3) to lead with one’s self
- 3a) into one’s home, i.e. to receive hospitably, to entertain
- 1) to gather together, to gather
- ↑ 2.0 2.1 2983 λαμβάνω lambano [lam-ban’-o] a prolonged form of a primary verb, which is use only as an alternate in certain tenses; v; TDNT-4:5,495; [{See TDNT 424 }] AV-receive 133, take 106, have 3, catch 3, not tr 1, misc 17; 263
- 1) to take
- 1a) to take with the hand, lay hold of, any person or thing in order to use it
- 1a1) to take up a thing to be carried
- 1a2) to take upon one’s self
- 1b) to take in order to carry away
- 1b1) without the notion of violence, i,e to remove, take away
- 1c) to take what is one’s own, to take to one’s self, to make one’s own
- 1c1) to claim, procure, for one’s self
- 1c1a) to associate with one’s self as companion, attendant
- 1c2) of that which when taken is not let go, to seize, to lay hold of, apprehend
- 1c3) to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud
- 1c4) to take to one’s self, lay hold upon, take possession of, i.e. to appropriate to one’s self
- 1c5) catch at, reach after, strive to obtain
- 1c6) to take a thing due, to collect, gather (tribute)
- 1c1) to claim, procure, for one’s self
- 1d) to take
- 1d1) to admit, receive
- 1d2) to receive what is offered
- 1d3) not to refuse or reject
- 1d4) to receive a person, give him access to one’s self, 1d41) to regard any one’s power, rank, external
- 1a) to take with the hand, lay hold of, any person or thing in order to use it
- 1e) to take, to choose, select
- 1f) to take beginning, to prove anything, to make a trial of, to experience
- 2) to receive (what is given), to gain, get, obtain, to get back
- 1) to take
- ↑ 3.0 3.1 4686 σπεῖρα speira [spi’-rah] of immed. Latin origin, but ultimately a derivative of 138 haireomai to choose or elect in the sense of its cognate 1507 heilisso role together; n f; AV-band 7; 7
- 1) anything rolled into a circle or ball, anything wound, rolled up, folded together
- 2) a military cohort
- 2a) the tenth part of legion
- 2a1) about 600 men i.e. legionaries
- 2a2) if auxiliaries either 500 or 1000
- 2a3) a maniple, or the thirtieth part of a legion
- 2a) the tenth part of legion
- 2b) any band, company, or detachment, of soldiers
- ↑ 4.0 4.1 5257 ~ὑπηρέτης~ huperetes \@hoop-ay-ret’-ace\@ from 5259 and a derivative of eresso (to row); n m AV-officer 11, minister 5, servant 4; 20
- 1) servant
- 1a) an underrower, subordinate rower
- 1b) any one who serves with hands: a servant
- 1b1) in the NT of the officers and attendants of magistrates as — of the officer who executes penalties
- 1b2) of the attendants of a king, servants, retinue, the soldiers of a king, of the attendant of a synagogue
- 1b3) of any one ministering or rendering service
- 1c) any one who aids another in any work
- 1c1) an assistant
- 1c2) of the preacher of the gospel
- For Synonyms see entry 5834 & 5928
- 1) servant
- ↑ 5.0 5.1 749 ἀρχιερεύς archiereus [ar-khee-er-yuce’] from 746 and 2409; n m; TDNT-3:265,349; [{See TDNT 325 }] AV-chief priest 64, high priest 58, chief of the priest 1; 123
- 1) chief priest, high priest
- He above all others was honoured with the title of priest, the chief of priests. It was lawful for him to perform the common duties of the priesthood; but his chief duty was, once a year on the day of atonement, to enter into the Holy of Holies (from which the other priests were excluded) and offer sacrifices for his own sins and the sins of the people, and to preside over the Sanhedrin, or Supreme Council, when convened for judicial deliberations. According to Mosaic law, no one could aspire to the high priesthood unless he were of the tribe of Aaron and descended from a high priestly family; and he on whom the office was conferred held it till death. But from the time of Antiochus Epiphanes, when the kings of Seleucideae and afterwards the Herodian princes and the Romans arrogated to themselves the power of appointing the high priests, the office neither remained vested in the pontifical family nor was conferred on any for life; but it became venal, and could be transferred from one to another according to the will of civic or military rulers. Hence it came to pass, that during the one hundred and seven years intervening between Herod the Great and the destruction of the holy city, twenty-eight persons held the pontifical dignity.
- 2) the high priests, these comprise in addition to one holding the high priestly office, both those who had previously discharged it and although disposed, continued to have great power in the State, as well as the members of the families from which high priest were created, provided that they had much influence in public affairs.
- 3) Used of Christ because by undergoing a bloody death he offered himself as an expiatory sacrifice to God, and has entered into the heavenly sanctuary where he continually intercedes on our behalf.
- ↑ Matthew 26:47 ¶ And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
- Mark 14:43 ¶ And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.
- Luke 22:47 ¶ And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.... Luke 22:52 Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?
- ↑ 3586 ξύλον xulon [xoo’-lon] from another form of the base of 3582 xestes a holding vessel; n n; TDNT-5:37,665; [{ See TDNT 533 }] AV-tree 10, staff 5, wood 3, stocks 1; 19
- 1) wood
- 1a) that which is made of wood
- 1a1) as a beam from which any one is suspended, a gibbet, a cross
- 1a2) a log or timber with holes in which the feet, hands, neck of prisoners were inserted and fastened with thongs
- 1a3) a fetter, or shackle for the feet
- 1a4) a cudgel, stick, staff
- 1a) that which is made of wood
- 2) a tree
- 1) wood
- ↑ 5023 ταῦτα tauta [tow’-tah] or τα αυτα nominative or accusative case neuter plural of 3778 houtos this, these; pron; [{ See TDNT 784 }] AV-these things 158, these 26, thus 17, that 7, these words 7, this 6, afterwards + 3326 4, misc 22; 247
- 1) these
- ↑ 268 ~ἁμαρτωλός~ hamartolos \@ham-ar-to-los’\@ from 264 ἁμαρτάνω hamartano, without a share; adj AV-sinner 43, sinful 4; 47
- 1) devoted to sin, a sinner
- 1a) not free from sin
- 1b) pre-eminently sinful, especially wicked
- 1b1) all wicked men
- 1b2) specifically of men stained with certain definite vices or crimes
- 1b2a) tax collectors, heathen
- 1) devoted to sin, a sinner
- ↑ 10.0 10.1 Another King
- Acts 17:7 "Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus."
- Matthew 2:1 "Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, 2 Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him."
- Matthew 27:11 "And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest."
- Matthew 27:37 "And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS."
- Mark 15:26 "And the superscription of his accusation was written over, THE KING OF THE JEWS."
- John 6:15 "When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone."
- John 17:6-18“6 I have manifested thy name unto the men which thou gavest me out of the world: ... 9 I pray for them: I pray not for the world, ... 11 And now I am no more in the world, but these are in the world, ... 12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. 13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. 14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. 15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. 16 They are not of the world, even as I am not of the world. 17 Sanctify them through thy truth: thy word is truth. 18 As thou hast sent me into the world, even so have I also sent them into the world.”
- John 18:33 "Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?... 36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. 37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice."
- John 19:19 "And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS."
- ↑ 3027 λῃστής lestes [lace-tace’] from leizomai (to plunder); n m; TDNT-4:257,532; [{See TDNT 442 }] AV-thief 11, robber 4; 15
- 1) a robber, plunderer, freebooter, brigand
- For Synonyms see entry 5856 one who steals by stealth and deception. To lurk privily as we see in Proverbs 1:11
- lēstēs is translated as "an insurrectionist". "is a thief who also plunders and pillages – an unscrupulous marauder (malefactor), exploiting the vulnerable without hesitating to use violence." The Discovery Bible