John 13: Difference between revisions

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| V4-5 prepared to wash the [[disciples]]’ feet in an act of humility.
| V4-5 prepared to wash the [[disciples]]’ feet in an act of humility.
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| The washing of the feet of the Apostles has set the pattern for the [[appoint]]ed ministers of Christ.<Ref name="Appointk">{{Appointk}}</Ref> <Br>Many have asked the question did ''Jesus want a two tiered<Ref name="tiered">Tiered having or arranged in tiers, rows, or layers. Something that is arranged in a series of levels or layers is tiered. Towering wedding cakes are often tiered, with the smallest layer at the very top.</Ref> church''. <Br>The concept of a separately ''[[ordain|ordained]]'' or ''[[appoint]]ed'' ministry is not new to the [[kingdom of God]]. But a [[Clergy#The_%22Clergy/Laity%22_Distinction_of_Zens|Clergy]] as a [[hierarchy]] of authority would be the reverse of what Christ seemed to [[appoint]]<Ref name="exauth">{{exauth}}</Ref> and certainly the opposite of [[Abraham]] who was blessed by the priest [[Melchizedek]] and [[Moses]]'s [[Levites]]. The present common clergy seems similar to the governments of the [[world]] like [[Nimrod]], [[Pharaoh]], [[Saul]], and [[Caesar]].  
| The washing of the feet of the Apostles has set the pattern of [[Humble|humility]] and [[Servants|service]] for the [[appoint]]ed ministers of Christ.<Ref name="Appointk">{{Appointk}}</Ref> <Br>Many have asked the question did ''Jesus want a two tiered<Ref name="tiered">Tiered having or arranged in tiers, rows, or layers. Something that is arranged in a series of levels or layers is tiered. Towering wedding cakes are often tiered, with the smallest layer at the very top.</Ref> church''. <Br>The concept of a separately ''[[ordain|ordained]]'' or ''[[appoint]]ed'' ministry is not new to the [[kingdom of God]]. But a [[Clergy#The_%22Clergy/Laity%22_Distinction_of_Zens|Clergy]] as a [[hierarchy]] of authority would be the reverse of what Christ seemed to [[appoint]]<Ref name="exauth">{{exauth}}</Ref> and certainly the opposite of [[Abraham]] who was blessed by the priest [[Melchizedek]] and [[Moses]]'s [[Levites]]. The present common clergy seems similar to the governments of the [[world]] like [[Nimrod]], [[Pharaoh]], [[Saul]], and [[Caesar]].  
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Revision as of 10:24, 17 April 2024

Ruben's painting of the beloved disciple. The Gospel of John is a uniquely written scripture from the "Johannine" society.
Comments
V1 before the feast of the passover Jesus knew he should depart having loved his own which were in the world.
V2 Supper being ended[come to pass, "being prepared", "being served"][1], the devil[2] put into the heart of Judas to betray[3] him;
V4-5 prepared to wash the disciples’ feet in an act of humility.
The washing of the feet of the Apostles has set the pattern of humility and service for the appointed ministers of Christ.[4]
Many have asked the question did Jesus want a two tiered[5] church.
The concept of a separately ordained or appointed ministry is not new to the kingdom of God. But a Clergy as a hierarchy of authority would be the reverse of what Christ seemed to appoint[6] and certainly the opposite of Abraham who was blessed by the priest Melchizedek and Moses's Levites. The present common clergy seems similar to the governments of the world like Nimrod, Pharaoh, Saul, and Caesar.
Questions


Jesus Washes the Disciples' Feet

1 ¶ Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

2 And supper being ended[come to pass], the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him;

3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;

4 He riseth from supper, and laid aside his garments; and took a towel, and girded himself.

5 After that he poureth water into a bason, and began to wash the disciples’ feet[7], and to wipe them with the towel wherewith he was girded.

6 Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?

7 Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.

8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.

9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.

Not all clean

10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.

11 For he knew who should betray him; therefore said he, Ye are not all clean.

12 So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?

13 Ye call me Master[8] and Lord[9] : and ye say well; for so I am.

14 If I then, your Lord[9] and Master[8], have washed your feet; ye also ought to wash one another’s feet.

15 For I have given you an example, that ye should do as I have done to you.

Servant not greater

16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.

17 If ye know these things, happy are ye if ye do them.

Against me

18 ¶ I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me[10] hath lifted up his heel against me.[11]

19 Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.

20 Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.


One of You Will Betray Me

21 When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.

22 Then the disciples looked one on another, doubting of whom he spake.

23 Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved.

24 Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.

25 He then lying on Jesus’ breast saith unto him, Lord, who is it?

26 Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.

27 And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.

28 Now no man at the table knew for what intent he spake this unto him.

29 For some of them thought, because Judas had the bag[12], that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.

30 He then having received the sop went immediately out: and it was night.


A New Commandment

31 ¶ Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him. 32 If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him. 33 Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.

34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. 35 By this shall all men know that ye are my disciples, if ye have love one to another.

Jesus Foretells Peter's Denial

36 ¶ Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards. 37 Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake. 38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.


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  1. 1096 γίνομαι ginomai [ghin’-om-ahee] a prolongation and middle voice form of a primary verb; v; TDNT- 1:681,117; [{See TDNT 156 }] AV-be 255, come to pass 82, be made 69, be done 63, come 52, become 47, God forbid + 3361 15, arise 13, have 5, be fulfilled 3, be married to 3, be preferred 3, not tr 14, misc 4, vr done 2; 678
    1) to become, i.e. to come into existence, begin to be, receive being
    2) to become, i.e. to come to pass, happen
    2a) of events
    3) to arise, appear in history, come upon the stage
    3a) of men appearing in public
    4) to be made, finished
    4a) of miracles, to be performed, wrought
    5) to become, be made
  2. 1228 διάβολος diabolos [dee-ab’-ol-os] from 1225; adj; TDNT-2:72,150; [{See TDNT 185 }] AV-devil 35, false accuser 2, slanderer 1; 38
    1) prone to slander, slanderous, accusing falsely
    1a) a calumniator, false accuser, slanderer,
    2) metaph. applied to a man who, by opposing the cause of God, may be said to act the part of the devil or to side with him
    • Satan the prince of the demons, the author of evil, persecuting good men, estranging mankind from God and enticing them to sin, afflicting them with diseases by means of demons who take possession of their bodies at his bidding.
  3. 3860 ~παραδίδωμι~ paradidomi \@par-ad-id’-o-mee\@ from 3844 and 1325; TDNT-2:169,166; {See TDNT 191} v AV-deliver 53, betray 40, deliver up 10, give 4, give up 4, give over 2, commit 2, misc 6; 121
    1) to give into the hands (of another)
    2) to give over into (one’s) power or use
    2a) to deliver to one something to keep, use, take care of, manage
    2b) to deliver up one to custody, to be judged, condemned, punished, scourged, tormented, put to death
    2c) to deliver up treacherously
    2c1) by betrayal to cause one to be taken
    2c2) to deliver one to be taught, moulded
    3) to commit, to commend
    4) to deliver verbally
    4a) commands, rites
    4b) to deliver by narrating, to report
    5) to permit allow
    5a) when the fruit will allow that is the time when its ripeness permits
    5b) gives itself up, presents itself
  4. Appoint a kingdom
    Matthew 21:43 "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof."
    Luke 12:32 "Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom."
    Luke 22:29 "And I appoint unto you a kingdom, as my Father hath appointed unto me;"
    John 19:15 But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
  5. Tiered having or arranged in tiers, rows, or layers. Something that is arranged in a series of levels or layers is tiered. Towering wedding cakes are often tiered, with the smallest layer at the very top.
  6. Not exercise authority
    Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."
    Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."
    Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
  7. See Leviticus 8:6-11 "6 And Moses brought Aaron and his sons, and washed them with water....and anointed the altar and all his vessels, both the laver and his foot,
  8. 8.0 8.1 1320 ~διδάσκαλος~ didaskalos \@did-as’-kal-os\@ from the verb to teach 1321; n m AV-Master (Jesus) 40, teacher 10, master 7, doctor 1; 58
    1) a teacher
    2) in the NT one who teaches concerning the things of God, and the duties of man
    1a) one who is fitted to teach, or thinks himself so
    1b) the teachers of the Jewish religion
    1c) of those who by their great power as teachers draw crowds around them i.e. John the Baptist, Jesus
    1d) by preeminence used of Jesus by himself, as one who showed men the way of salvation
    1e) of the apostles, and of Paul
    1f) of those who in the religious assemblies of the Christians, undertook the work of teaching, with the special assistance of the Holy Spirit
    1g) of false teachers among Christians
  9. 9.0 9.1 2962 ~κύριος~ kurios \@koo’-ree-os\@ from kuros (supremacy); TDNT-3:1039,486; {See TDNT 418} n m AV-Lord 667, lord 54, master 11, sir 6, Sir 6, misc 4; 748
    1) he to whom a person or thing belongs, about which he has power of deciding; master, lord
    1a) the possessor and disposer of a thing
    1a1) the owner; one who has control of the person, the master
    1a2) in the state: the sovereign, prince, chief, the Roman emperor
    1b) is a title of honour expressive of respect and reverence, with which servants greet their master
    1c) this title is given to: God, the Messiah
    • For Synonyms see entry 5830
  10. He that eateth bread with me - To eat with one was a proof of friendship. See 2 Samuel 9:11; Matthew 9:11; Genesis 43:32.
  11. John 6:70 "Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
  12. 1101 γλωσσόκομον glossokomon [gloce-sok’-om-on] from 1100 glossa meaning tongue and the base of 2889 world; n n; AV-bag 2; 2
    1) a case in which to keep mouth-pieces of wind instruments
    2) a small box for other uses
    2a) esp. a casket, a purse to keep money in
    • 905 βαλάντιον balantion a purse