Psalms 109: Difference between revisions

Latest revision as of 21:28, 4 February 2024

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Psalms 109:11 The extortioner is a lenderlender^[1] in Psalms 109 and catches or ensnares^[2] all that that the wicked have and the strangers spoil his labour.



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[[1]]

Mouth of the wicked

1 ¶ Hold not thy peace, O God of my praise;

[2] For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.

[3] They compassed me about also with words of hatred; and fought against me without a cause.

[4] For my love they are my adversaries: but I give myself unto prayer.

Evil for good

[5] And they have rewarded me evil for good, and hatred for my love.

[6] Set thou a wicked man over him: and let Satan stand at his right hand.

[7] When he shall be judged, let him be condemned: and let his prayer become sin.

His days few

[8] Let his days be few; and let another take his office.

[9] Let his children be fatherless, and his wife a widow.

[10] Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.

Let extortion

[11] Let the extortioner (lender)^[1] catch(ensnare)^[2] all that he hath; and let the strangers spoil his labour.

[12] Let there be none to extend mercy unto

[‭13] Let his posterity be cut off; and in the generation following let their name be blotted out.”

[‭14] Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out.‭

[15] Let them be before the LORD continually, that he may cut off the memory of them from the earth.‭

[16] Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.‭

[17] As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.‭

[18] As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.‭

[19] Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually.‭

[20] Let this be the reward of mine adversaries from the LORD, and of them that speak evil against my soul.‭

[21] But do thou for me, O GOD the Lord, for thy name’s sake: because thy mercy is good, deliver thou me.‭

[22] For I am poor and needy, and my heart is wounded within me.

[23] I am gone like the shadow when it declineth: I am tossed up and down as the locust.

[24] My knees are weak through fasting; and my flesh faileth of fatness.

[25] I became also a reproach unto them: when they looked upon me they shaked their heads.

[26] Help me, O LORD my God: O save me according to thy mercy:

[27] That they may know that this is thy hand; that thou, LORD, hast done it.

[28] Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.

[29] Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.

[30] I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude.

[31] For he shall stand at the right hand of the poor, to save him from those that condemn his soul.

↑ ^1.0 ^1.1
05383 נשׁה NunShinHey nâshâh naw-shaw'; Verb; TWOT entry: 1427; Origin: a primitive root [rather identical with 05382 נשׁה neglect, in the sense of 05378 נשׁא usury]: Definition: to lend, be a creditor(Qal)to lendcreditor (participle) (substantive)(Hiphil) to lend
- Strong's Definition: A primitive root (rather identical with 05382, in the sense of 05378 נשׁא usury); to lend or (by reciprocity) borrow on security or interest: - creditor, exact, extortioner, lend, usurer, lend on (taker of) usury.
↑ ^2.0 ^2.1 ‭05367 שׁקַנָ naqash naw-kash’ ‭a primitive root; v; [BDB-669a] {See TWOT on 1419 ‭AV-lay a snare 2, snare 2, catch 1; 5 ‭: ‭1) to knock, strike, bring down ‭:: 1a) (Qal) to strike down ‭:: 1b) (Niphal) to be thrust after, be impelled ‭:: 1c) (Piel) to strike at, take aim at ‭:: 1d) (Hithpael) to be struck ‭: 2) (CLBL) to ensnare ‭:: 2a) (Qal) to ensnare ‭:: 2b) (Niphal) to be ensnared ‭:: 2c) (Piel) to lay snares ‭:: 2d) (Hithpael) to lay snares ‭

[nashah-1] 1.0 ^1.1 05383 נשׁה NunShinHey nâshâh naw-shaw'; Verb; TWOT entry: 1427; Origin: a primitive root [rather identical with 05382 נשׁה neglect, in the sense of 05378 נשׁא usury]: Definition: to lend, be a creditor(Qal)to lendcreditor (participle) (substantive)(Hiphil) to lend
Strong's Definition: A primitive root (rather identical with 05382, in the sense of 05378 נשׁא usury); to lend or (by reciprocity) borrow on security or interest: - creditor, exact, extortioner, lend, usurer, lend on (taker of) usury.

[2] Strong's Definition: A primitive root (rather identical with 05382, in the sense of 05378 נשׁא usury); to lend or (by reciprocity) borrow on security or interest: - creditor, exact, extortioner, lend, usurer, lend on (taker of) usury.

[naqash-2] 2.0 ^2.1 ‭05367 שׁקַנָ naqash naw-kash’ ‭a primitive root; v; [BDB-669a] {See TWOT on 1419 ‭AV-lay a snare 2, snare 2, catch 1; 5 ‭: ‭1) to knock, strike, bring down ‭:: 1a) (Qal) to strike down ‭:: 1b) (Niphal) to be thrust after, be impelled ‭:: 1c) (Piel) to strike at, take aim at ‭:: 1d) (Hithpael) to be struck ‭: 2) (CLBL) to ensnare ‭:: 2a) (Qal) to ensnare ‭:: 2b) (Niphal) to be ensnared ‭:: 2c) (Piel) to lay snares ‭:: 2d) (Hithpael) to lay snares ‭

[1]

[2]

Psalms 109: Difference between revisions

Latest revision as of 21:28, 4 February 2024

Contents

Mouth of the wicked

Evil for good

His days few

Let extortion

Navigation menu

@@ Line 53: / Line 53: @@
 == Let extortion ==
-[11] Let the [[extortion]]er(lender)<Ref name="nashah">{{05383}}<Ref> catch(ensnare)<Ref name="naqash">{{05367}}<Ref> all that he hath; and let the strangers spoil his [[employ|labour]].
+[11] Let the [[extortion]]er (lender)<Ref name="nashah">{{05383}}</Ref> catch(ensnare)<Ref name="naqash">{{05367}}</Ref> all that he hath; and let the strangers spoil his [[employ|labour]].
 [12] Let there be none to extend [[mercy]] unto
@@ Line 59: / Line 59: @@
 [‭13] Let his posterity be cut off; and in the generation following let their name be blotted out.”
-‭14 Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out.‭
+[‭14] Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out.‭
-‭
-Let them be before the LORD continually, that he may cut off the memory of them from the earth.‭
-‭
-Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.‭
-‭
-As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.‭
-‭
-As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.‭
-‭
-Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually.‭
-‭
-Let this be the reward of mine adversaries from the LORD, and of them that speak evil against my soul.‭
-‭
-But do thou for me, O GOD the Lord, for thy name’s sake: because thy mercy is good, deliver thou me.‭
+[15] Let them be before the LORD continually, that he may cut off the memory of them from the earth.‭
+[16] Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.‭
+[17] As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.‭
+[18] As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.‭
+[19] Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually.‭
+[20] Let this be the reward of mine adversaries from the LORD, and of them that speak evil against my soul.‭
+[21] But do thou for me, O GOD the Lord, for thy name’s sake: because thy mercy is good, deliver thou me.‭
 [22] For I am poor and needy, and my heart is wounded within me.
@@ Line 92: / Line 91: @@
 [29] Let mine adversaries be clothed with shame, and let them cover themselves with their own [[confusion]], as with a mantle.
- praise the LORD with my mouth; yea, I will praise him among the multitude.
+[30] I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude.
 [31] For he shall stand at the right hand of the poor, to save him from those that condemn his soul.
 {{Template:Psalms}}
 [[Category:Psalms]]

Psalms 109: Difference between revisions

Latest revision as of 21:28, 4 February 2024

Mouth of the wicked

Evil for good

His days few

Let extortion

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