John 3: Difference between revisions
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== Hateth the light == | == Hateth the light == | ||
19 <span style="color:red">'''And this is the condemnation, that light is come into the [[world]], and men loved '''[[darkness]]''' rather than light, because their deeds were evil.'''<span> (πονηρος, poneros).<Ref name="poneros">{{4190}}</Ref> | 19 <span style="color:red">'''And this is the condemnation, that light<Ref name="thelight">{{thelight}}</Ref is come into the [[world]], and men loved '''[[darkness]]'''<Ref name="darkened">{{darkened}}</Ref> rather than light, because their deeds were evil.'''<span> (πονηρος, poneros).<Ref name="poneros">{{4190}}</Ref> | ||
20 <span style="color:red">'''For every one that doeth evil (φαυλος phaulos).<Ref name="phaulos">{{5337}}</Ref> hateth the light, neither cometh to the light, lest his deeds should be reproved.'''<span> | 20 <span style="color:red">'''For every one that doeth evil (φαυλος phaulos).<Ref name="phaulos">{{5337}}</Ref> hateth the light, neither cometh to the light, lest his deeds should be reproved.'''<span> | ||
21 <span style="color:red">'''But he that doeth [[truth]](aletheia).<Ref name="aletheia">{{225}}</Ref> cometh to the light, that his deeds may be made manifest, that they are wrought in God.'''<span> | 21 <span style="color:red">'''But he that [[doeth]] [[truth]](aletheia).<Ref name="aletheia">{{225}}</Ref> cometh to the light, that his deeds may be made manifest, that they are wrought in God.'''<span> | ||
== Baptized == | == Baptized == | ||
Revision as of 03:10, 16 January 2024
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| The idea of being born again is not new in man's history. There was a convergence of the Sumerian and Akkadian people in the third millennium BC which produced the kingdom of Sumer and the earliest known civilization in the historical region of southern Mesopotamia. It was not only a crossroads of language but also of the philosophies, religions, and cultures of societies from the Indus Valley and Egypt. |
| Over centuries the conflict between rulers of these civilizations and individual rights was common. This often produced a "bitter struggle for power between the temple and the palace---the “church” and the “state”--- with the citizens ... taking the side of the temple." Of course the problem seldom begins with palace but with Eople. During the reign of Urukagina[1] there was opposition to "the wealth and criminality of the tamkarum [merchant-moneylenders]" who had enslaved the people. It is in the historical cuneiform "document that we find the word “freedom” used for the first time in man's recorded history; the word is amargi..." which may literally be translated "return to the mother" or her womb[2] an idea that suggest the born again comments of Jesus. |
| The term ama-argi or ama-gi produced the idea of "freedom", as well as "manumission", "exemption from debts or obligations", "reversion to a previous state" Akk. anduraāru.[3] That liberty was only found in the kingdom of God and His righteousness. |
| "Redemption is deliverance from the power of an alien dominion and the enjoyment of the resulting freedom. It involves the idea of restoration to one who possesses a more fundamental right or interest. The best example of redemption in the Old Testament was the deliverance of the children of Israel from bondage, from the dominion of the alien power in Egypt." [4] |
| Seeking the Kingdom of God is about the individual becoming both the "temple and the Palace(State)" under God alone. This cannot be done accept by the power of the ][Holy Spirit]] which according to V8 listeth where it will. |
| Seeking the righteousness of God is process where we may be drawn to that Holy Spirit through which God's spirit may be reborn in us. |
| Whereas the Corban of the state administered by the Pharisees made the "word of God," to none effect the Corban of Christ allows the drawing near of the Holy Spirit whereby the power of the Temple and the State may be born again within us. |
| We find some of the most abused scripture in the Bible in John 3. Verses should never be held up as creating doctrine out of the context of the rest of the things that He says. In V15 we see the claim, "That whosoever believeth in him should not perish, but have eternal life." And V16 & 17 tells us that Christ was sent that we "might be saved". It is not automatic by what we say nor just by what we may think in our minds. |
| Let us not be under a strong delusion. |
| Questions |
| “Are men the property of the state? Or are they free souls under God? This same battle continues throughout the world?”[6] |
| Abraham, Moses and Christ came to set us free in spirit and truth from the sins that brought into bondage to the Cains, Nimrods, Pharaohs, and Caesars of the world. |
| In the Kingdom of God the people are "free soul under God" but when the people are of the world they are often little more than merchandise, surety for debt, snared in a system of bondage by way of their sloth and covetous practices. |
| Can we claim hope in the kingdom without the breath of the sacrifice of Christ within us? |
| Will we receive the forgiveness of God without forgiveness for others? |
| If we will not have mercy for other in a daily ministration of charity by the practice of pure Religion shall we receive mercy from the Father who gives life? |
JOHN CHAPTER 3
Nicodemus by night
1 ¶ There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
Born again
5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
7 Marvel not that I said unto thee, Ye must be born again.
Spirit listeth
8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
9 Nicodemus answered and said unto him, How can these things be?
10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. whosoever believeth
14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
Whosoever believeth
15 That whosoever believeth in him should not perish, but have eternal life.
16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
Hateth the light
19 And this is the condemnation, that lightCite error: Closing </ref> missing for <ref> tag rather than light, because their deeds were evil. (πονηρος, poneros).[7]
20 For every one that doeth evil (φαυλος phaulos).[8] hateth the light, neither cometh to the light, lest his deeds should be reproved.
21 But he that doeth truth(aletheia).[9] cometh to the light, that his deeds may be made manifest, that they are wrought in God.
Baptized
22 After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.[10]
23 And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.
24 For John was not yet cast into prison.
25 Then there arose a question between some of John’s disciples and the Jews about purifying.
26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.[10]
Not the Christ
27 John answered and said, A man can receive nothing, except it be given him from heaven.
28 Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.
30 He must increase, but I must decrease.
31 He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.
32 And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.
33 He that hath received his testimony hath set to his seal that God is true.
34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.
35 The Father loveth the Son, and hath given all things into his hand.
Believeth not
36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.[11]
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Footnotes
- ↑ Urukagina was King of the city-states of Lagash and Girsu in Mesopotamia (a Sumerian city), and the last ruler of the 1st Dynasty of Lagash. He assumed the title of king, claiming to have been divinely appointed, upon the downfall of his corrupt predecessor, Lugalanda.
- ↑ The Sumerians: Their History, Culture, and Character By Samuel Noah Kramer documents of 2350 in the reign of Urukagina
- ↑ http://psd.meum.upenn.edu/epsd/e324.html
- ↑ Redemption according to Zondervan's Pictorial Encyclopedia of the Bible.
- ↑ John 14:15 If ye love me, keep my commandments.
- John 15:10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.
- 1 John 5:2 By this we know that we love the children of God, when we love God, and keep his commandments.
- 1 John 5:3 For this is the love of God, that we keep his commandments: and his commandments are not grievous.
- ↑ Cecil B. DeMille in “The Ten Commandments.”
- ↑ 4190 ~πονηρός~ poneros \@pon-ay-ros’\@ from a derivative of 4192; adj AV-evil 51, wicked 10, wicked one 6, evil things 2, misc 7; 76
- 1) full of labours, annoyances, hardships
- 1a) pressed and harassed by labours
- 1b) bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble
- 2) bad, of a bad nature or condition
- 2a) in a physical sense: diseased or blind
- 2b) in an ethical sense: evil wicked, bad
- For Synonyms see entry 5908
- 1) full of labours, annoyances, hardships
- ↑ 5337 φαῦλος phaulos [fow’-los] apparently a primary word; adj; AV-evil 4; 4
- 1) easy, slight, ordinary, mean, worthless, of no account
- 2) ethically, bad, base, wicked
- For Synonyms see entry 5908
- ↑ 225 ἀλήθεια aletheia [al-ay’-thi-a] from 227 alethes true, loving the truth,; n f; TDNT-1:232,37; [{See TDNT 49 }] AV-truth 107, truly + 1909 1, true 1, verity 1; 110
- 1) objectively
- 1a) what is true in any matter under consideration
- 1a1) truly, in truth, according to truth
- 1a2) of a truth, in reality, in fact, certainly
- 1b) what is true in things appertaining to God and the duties of man, moral and religious truth
- 1b1) in the greatest latitude
- 1b2) the true notions of God which are open to human reason without his supernatural intervention
- 1c) the truth as taught in the Christian religion, respecting God and the execution of his purposes through Christ, and respecting the duties of man, opposing alike to the superstitions of the Gentiles and the inventions of the Jews, and the corrupt opinions and precepts of false teachers even among Christians
- 2) subjectively
- 2a) truth as a personal excellence
- 2a1) that candour of mind which is free from affection, pretence, simulation, falsehood, deceit
- 1a) what is true in any matter under consideration
- 1) objectively
- ↑ 10.0 10.1 John inserts a unique clause in John 4:2 to counter a false report that went to the Pharisees that Jesus was baptizing all these people similar to what John had done. Jesus was to take John's place but he was also the king, also (priest and king). To understand why Jesus would leave Judea because of this report we need to understand that "Baptism" was as much political as religious. While Jesus may have baptized earlier we see no scene where he was physically baptizing except the washing of the feet of his little flock. Jesus was to baptize with the Holy Spirit like we see with Moses and the seventy in Numbers 11:16 and 17. Even Paul was not called to baptize as we see in 1 Corinthians 1:17. And warns against becoming sectarian as if anyone is baptized from the top down creating divisions and denominations. 1 Corinthians 3:4 For while one saith, I am of Paul; and another, I [am] of Apollos; are ye not carnal? 5 Who then is Paul, and who [is] Apollos, but ministers by whom ye believed, even as the Lord gave to every man? 6 I have planted, Apollos watered; but God gave the increase.
- 1 Corinthians 3:22 Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
- 1 Corinthians 4:6 And these things, brethren, I have in a figure transferred to myself and [to] Apollos for your sakes; that ye might learn in us not to think [of men] above that which is written, that no one of you be puffed up for one against another.
- ↑ “5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.” John 15:5
- “6 He that saith he abideth in him ought himself also so to walk, even as he walked. 7 Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. 8 Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. 9 He that saith he is in the light, and hateth his brother, is in darkness even until now. 10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. 11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.” 1 John 2:6-11
- “14 I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one. 15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. 16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. 17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.” 1John 2:14-17
- “8 Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. 9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. 10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: 11 For he that biddeth him God speed is partaker of his evil deeds.” 2John 1:8-11
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