1 Corinthians 8: Difference between revisions

Revision as of 07:39, 10 September 2022

Offered unto idols

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The word idol is also the same idols Paul says we should have "no agreement with" in verse 16 of 2 Corinthians 6.
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To really understand what and why of eating of thing offered to idols you need to understand the covetous system of Corban used by many of the government Temples at that time
It would also help to understand the Christian conflict with Rome and other city States at that time.
The early Church had their own daily ministration to rightly divide the bread from house to house. They did not depend upon the free bread of the Roman or Pharisaical Temples. Not only were they a snare but those systems made the word of God to none effect. To eat or take the benefits of those Temples of the world would "spot" their practice of religion and no be Pure Religion
The Church legally defined and appointed by Christ is one form of government.
The public servants of the kingdom of God do not exercise authority one over the other. They do provide a daily ministration through pure Religion.
"This Bible is for the Government of the People, by the People, and for the People." ^[1]
Jesus came to set the Captive free that he might be saved if he will seek the kingdom of God and His righteousness.
We know the dainties of ruler is decietful meats and what they say is for your ][welfare]] is a snare and if you cover those wages of unrighteousness you will become merchandise, curse children, become a surety for debt and entangled in bondage again.
What is the Greek word for liberty^[2] in verse 9?
Where else is that word used? Romans 13
The Corban Christ taught was based on freewill offerings based on charity.
Jesus as king is seen instructing ministers in the gazophulakion, the public treasury. Mark 12:41, 43, Luke 21:1, John 8:20
The free bread of Rome was provided through the government temples of Rome and other city states did the same.
In the early Republic these systems of social welfare were funded by charity and the contributions of those who were well to do.
Gius Julius Caesar funded the temples with the spoils of wars including selling almost a million Gauls into the slave markets.
To register at those government temples or apply for those benefits was considered desiring things "offered to idols" because the were provide by the taking of "blood, and from strangling" others. The Temple of Diana or Artemis, or the Parthenos was not the Bride of Christ.
To register with those systems which were based on force and fealty was a form of "fornication." Herod set up similar systems with the help of the Pharisees. John the Baptist preached against that legal charity and promoted fervent charity.

1 ¶ Now as touching things offered unto idols,^[3] we know that we all have knowledge. Knowledge puffeth up, but charity^[4] edifieth. 2 And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know. 3 But if any man love God, the same is known of him.

Eating at the welfare table of the world

4 ¶ As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. 5 For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) 6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

What liberty is a stumblingblock

7 ¶ Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience^[5] being weak is defiled. 8 But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse. 9 But take heed lest by any means this liberty^[6] of yours become a stumblingblock to them that are weak. 10 For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols; 11 And through thy knowledge shall the weak brother perish, for whom Christ died? 12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ. 13 Wherefore, if meat make my brother to offend, I will eat no flesh^[7] while the world [aion] standeth, lest I make my brother to offend.

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↑ Prologue to the John Wycliffe Bible translation of 1384, as quoted in Lincoln at Gettysburg : An Address (1906) by Clark Ezra Carr, p. 75. [1]
↑ 1849 ~ἐξουσία~ exousia \@ex-oo-see’-ah\@ from 1832 (in the sense of ability); n f AV-power 69, authority 29, right 2, liberty 1, jurisdiction 1, strength 1; 103 See Romans 13
1) power of choice, liberty of doing as one pleases
1a) leave or permission

2) physical and mental power
2a) the ability or strength with which one is endued, which he either possesses or exercises

3) the power of authority (influence) and of right (privilege)

4) the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)
4a) universally
4a1) authority over mankind

4b) specifically
4b1) the power of judicial decisions

4b2) of authority to manage domestic affairs

4c) metonymically
4c1) a thing subject to authority or rule
4c1a) jurisdiction

4c2) one who possesses authority

4c2a) a ruler, a human magistrate

4c2b) the leading and more powerful among created beings superior to man, spiritual potentates

4d) a sign of the husband’s authority over his wife
4d1) the veil with which propriety required a women to cover herself

4e) the sign of regal authority, a crown

For Synonyms see entry 5820
↑ 1494 ~εἰδωλόθυτον~ eidolothuton \@i-do-loth’-oo-ton\@ neuter of a compound of 1497 and a presumed derivative of 2380; TDNT-2:378,202; {See TDNT 214} adj AV-things offered unto idols 4, things offered in sacrifice to idols 3, things sacrificed unto idols 2, meats offered to idols 1; 10
1) sacrificed to idols, the flesh left over from the heathen sacrifices
1a) it was either eaten at the feasts or sold (by the poor and the miserly) in the market
↑
26 ~ἀγάπη~ agape \@ag-ah’-pay\@ from 25; n f AV-love 86, charity 27, dear 1, charitably+ 2596 1, feast of charity 1; 116
1) {Singular} brotherly love, affection, good will, love, benevolence {#Joh 15:13 Ro 13:10 1Jo 4:18}
1a) Of the love of men to men; esp. Christians towards Christians which is enjoined and prompted by their religion, whether the love be viewed as in the soul or expressed {#Mt 14:12 1Co 13:1-4,8 14:1 2Co 2:4 Ga 5:6 Phm 5,7 1Ti 1:5 Heb 6:10 10:24 1Jo 4:7 Re 2:4,19} &c

1b) Of the love of men towards God {#Lu 11:42 Joh 5:42 1Jo 2:15 3:17 4:12 5:3}

1c) Of the love of God towards man {#Ro 5:8 8:39 2Co 13:14}

1d) Of the love of God towards Christ {#Joh 15:10 17:26}

1e) Of the love of Christ towards men {#Joh 15:8-13 2Co 5:14 Ro 8:35 Eph 3:19}

2) {plural} love feasts expressing and fostering mutual love which used to be held by Christians before the celebration of the Lord’s supper, and at which the poorer Christians mingled with the wealthier and partook in common with the rest of the food provided at the expense of the wealthy. {#Jude 12 2Pe 2:13 Ac 2:42,46 1Co 11:17-34}
- Syn.: ~φιλία~ 5373 ~ἀγάπη~, signifying properly (v. s. ~αγαραω~ 25) love which chooses its object, is taken from the LXX, where its connotation is more general, into the NT, and there used exclusively to express that spiritual bond of love between God and man and between man and man, in Christ which is characteristic of Christianity. It is thus distinct from ~φιλία~, \@friendship\@ (#Jas 4:4 only), ~στοργη~, \@natural affection\@ (in the NT only in its compounds, v. s. ~ἄστοργος~ 794) and ~ερως~ \@sexual love,\@ which is not used in the NT, in its place being taken by ~επιηυμια~ 1939.
↑ 4893 ~συνείδησις~ suneidesis \@soon-i’-day-sis\@ from a prolonged form of 4894 "to understand with others"; n f AV-conscience 32; 32
1) the consciousness of anything

2) the soul as distinguishing between what is morally good and bad, prompting to do the former and shun the latter, commending one, condemning the other
2a) the conscience
↑ 1849 ~ἐξουσία~ exousia \@ex-oo-see’-ah\@ from 1832 (in the sense of ability); n f AV-power 69, authority 29, right 2, liberty 1, jurisdiction 1, strength 1; 103 See Romans 13
1) power of choice, liberty of doing as one pleases
1a) leave or permission

2) physical and mental power
2a) the ability or strength with which one is endued, which he either possesses or exercises

3) the power of authority (influence) and of right (privilege)

4) the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)
4a) universally
4a1) authority over mankind

4b) specifically
4b1) the power of judicial decisions

4b2) of authority to manage domestic affairs

4c) metonymically
4c1) a thing subject to authority or rule
4c1a) jurisdiction

4c2) one who possesses authority

4c2a) a ruler, a human magistrate

4c2b) the leading and more powerful among created beings superior to man, spiritual potentates

4d) a sign of the husband’s authority over his wife
4d1) the veil with which propriety required a women to cover herself

4e) the sign of regal authority, a crown

For Synonyms see entry 5820
↑ 2907 ~κρέας~ kreas \@kreh’-as\@ perhaps a primary word; ; n n AV-flesh 2; 2
1) (the) flesh (of a sacrificed animal)

[1] Prologue to the John Wycliffe Bible translation of 1384, as quoted in Lincoln at Gettysburg : An Address (1906) by Clark Ezra Carr, p. 75. [1]

[2] 1849 ~ἐξουσία~ exousia \@ex-oo-see’-ah\@ from 1832 (in the sense of ability); n f AV-power 69, authority 29, right 2, liberty 1, jurisdiction 1, strength 1; 103 See Romans 13
1) power of choice, liberty of doing as one pleases
1a) leave or permission

2) physical and mental power
2a) the ability or strength with which one is endued, which he either possesses or exercises

3) the power of authority (influence) and of right (privilege)

4) the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)
4a) universally
4a1) authority over mankind

4b) specifically
4b1) the power of judicial decisions

4b2) of authority to manage domestic affairs

4c) metonymically
4c1) a thing subject to authority or rule
4c1a) jurisdiction

4c2) one who possesses authority

4c2a) a ruler, a human magistrate

4c2b) the leading and more powerful among created beings superior to man, spiritual potentates

4d) a sign of the husband’s authority over his wife
4d1) the veil with which propriety required a women to cover herself

4e) the sign of regal authority, a crown

For Synonyms see entry 5820

[3] 1494 ~εἰδωλόθυτον~ eidolothuton \@i-do-loth’-oo-ton\@ neuter of a compound of 1497 and a presumed derivative of 2380; TDNT-2:378,202; {See TDNT 214} adj AV-things offered unto idols 4, things offered in sacrifice to idols 3, things sacrificed unto idols 2, meats offered to idols 1; 10
1) sacrificed to idols, the flesh left over from the heathen sacrifices
1a) it was either eaten at the feasts or sold (by the poor and the miserly) in the market

[4] 26 ~ἀγάπη~ agape \@ag-ah’-pay\@ from 25; n f AV-love 86, charity 27, dear 1, charitably+ 2596 1, feast of charity 1; 116
1) {Singular} brotherly love, affection, good will, love, benevolence {#Joh 15:13 Ro 13:10 1Jo 4:18}
1a) Of the love of men to men; esp. Christians towards Christians which is enjoined and prompted by their religion, whether the love be viewed as in the soul or expressed {#Mt 14:12 1Co 13:1-4,8 14:1 2Co 2:4 Ga 5:6 Phm 5,7 1Ti 1:5 Heb 6:10 10:24 1Jo 4:7 Re 2:4,19} &c

1b) Of the love of men towards God {#Lu 11:42 Joh 5:42 1Jo 2:15 3:17 4:12 5:3}

1c) Of the love of God towards man {#Ro 5:8 8:39 2Co 13:14}

1d) Of the love of God towards Christ {#Joh 15:10 17:26}

1e) Of the love of Christ towards men {#Joh 15:8-13 2Co 5:14 Ro 8:35 Eph 3:19}

2) {plural} love feasts expressing and fostering mutual love which used to be held by Christians before the celebration of the Lord’s supper, and at which the poorer Christians mingled with the wealthier and partook in common with the rest of the food provided at the expense of the wealthy. {#Jude 12 2Pe 2:13 Ac 2:42,46 1Co 11:17-34}

Syn.: ~φιλία~ 5373 ~ἀγάπη~, signifying properly (v. s. ~αγαραω~ 25) love which chooses its object, is taken from the LXX, where its connotation is more general, into the NT, and there used exclusively to express that spiritual bond of love between God and man and between man and man, in Christ which is characteristic of Christianity. It is thus distinct from ~φιλία~, \@friendship\@ (#Jas 4:4 only), ~στοργη~, \@natural affection\@ (in the NT only in its compounds, v. s. ~ἄστοργος~ 794) and ~ερως~ \@sexual love,\@ which is not used in the NT, in its place being taken by ~επιηυμια~ 1939.

[5] Syn.: ~φιλία~ 5373 ~ἀγάπη~, signifying properly (v. s. ~αγαραω~ 25) love which chooses its object, is taken from the LXX, where its connotation is more general, into the NT, and there used exclusively to express that spiritual bond of love between God and man and between man and man, in Christ which is characteristic of Christianity. It is thus distinct from ~φιλία~, \@friendship\@ (#Jas 4:4 only), ~στοργη~, \@natural affection\@ (in the NT only in its compounds, v. s. ~ἄστοργος~ 794) and ~ερως~ \@sexual love,\@ which is not used in the NT, in its place being taken by ~επιηυμια~ 1939.

[5] 4893 ~συνείδησις~ suneidesis \@soon-i’-day-sis\@ from a prolonged form of 4894 "to understand with others"; n f AV-conscience 32; 32
1) the consciousness of anything

2) the soul as distinguishing between what is morally good and bad, prompting to do the former and shun the latter, commending one, condemning the other
2a) the conscience

[6] 1849 ~ἐξουσία~ exousia \@ex-oo-see’-ah\@ from 1832 (in the sense of ability); n f AV-power 69, authority 29, right 2, liberty 1, jurisdiction 1, strength 1; 103 See Romans 13
1) power of choice, liberty of doing as one pleases
1a) leave or permission

2) physical and mental power
2a) the ability or strength with which one is endued, which he either possesses or exercises

3) the power of authority (influence) and of right (privilege)

4) the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)
4a) universally
4a1) authority over mankind

4b) specifically
4b1) the power of judicial decisions

4b2) of authority to manage domestic affairs

4c) metonymically
4c1) a thing subject to authority or rule
4c1a) jurisdiction

4c2) one who possesses authority

4c2a) a ruler, a human magistrate

4c2b) the leading and more powerful among created beings superior to man, spiritual potentates

4d) a sign of the husband’s authority over his wife
4d1) the veil with which propriety required a women to cover herself

4e) the sign of regal authority, a crown

For Synonyms see entry 5820

[7] 2907 ~κρέας~ kreas \@kreh’-as\@ perhaps a primary word; ; n n AV-flesh 2; 2
1) (the) flesh (of a sacrificed animal)

[1]

[2]

[3]

[4]

[5]

[6]

[7]

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1 Corinthians 8: Difference between revisions

Revision as of 07:39, 10 September 2022

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Offered unto idols

Eating at the welfare table of the world

What liberty is a stumblingblock

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1 Corinthians 8: Difference between revisions

Revision as of 07:39, 10 September 2022

Offered unto idols

Eating at the welfare table of the world

What liberty is a stumblingblock

Corinthians Index

Acts

Bible

Footnotes

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