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John 9:22  These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue <656>.
: "These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue." [[John 9]]:22


John 12:42  Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue <656>:
The word meaning ''put out of the synogogue'' is  ''aposunagogos'' <Ref>656 ~ἀποσυνάγωγος~ aposunagogos \@ap-os-oon-ag’-o-gos\@ from 575 and 4864; adj AV-be put out of the synagogue + 1096 2,      put out of the synagogue + 4160 1; 3  1) excluded from sacred assemblies of Israelites, excommunicated</Ref> and is composed of to words including  sunagoge <Ref>4864 ~συναγωγή~ sunagoge \@soon-ag-o-gay’\@ from (the reduplicated form of) 4863;  n f AV-synagogue 55, congregation 1, assembly 1; 57
: 1) a bringing together, gathering (as of fruits), a contracting
: 2) in the NT, an assembling together of men, an assembly of men
: 3) a synagogue    3a) an assembly of Jews formally gathered together to offer          prayers and listen to the reading and expositions of the         scriptures; assemblies of that sort were held every sabbath          and feast day, afterwards also on the second and fifth days of          every week; name transferred to an assembly of Christians          formally gathered together for religious purposes    3b) the buildings where those solemn Jewish assemblies are held.          Synagogues seem to, date their origin from the Babylonian          exile. In the times of Jesus and the apostles every town, not         only in Palestine, but also among the Gentiles if it contained          a considerable number of Jewish inhabitants, had at least one          synagogue, the larger towns several or even many. These were          also used for trials and inflicting punishment.  For Synonyms see entry 5897</Ref> meaning an assembly or congregation of the people.


John 16:2  They shall put you out of the synagogues <656>: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
Judea's governmental system was centered around the temple which was a government building. These synagogues were centered around the temple and were also government buildings providing what are often thought of as government services today. Even the [[Temples]] of [[Rome]] were government buildings back then.


656 ~ἀποσυνάγωγος~ aposunagogos \@ap-os-oon-ag’-o-gos\@ from 575 and 4864; TDNT-7:848,1107; {See TDNT 764} adj
They were gathering places for ''religious purposes'' which included the [[Welfare]] systems at the time, since [[Religion]] was ''how you took care of the needy'' of your society.
 
The [[Welfare]] system set up by [[Herod]] to provide social welfare for the people was called [[Corban]] but it made the word of God to none effect because it depended on [[Benefactors]] who forced the contributions from the people in a system of [[Socialism]]. This system is what people were to [[Repent]] of when they got the [[Baptism]] of John.
 
The same was true with Jesus when he called the people to [[Repent]] and seek the [[Kingdom of God]].
   
   
AV-be put out of the synagogue + 1096 2,  put out of the synagogue + 4160 1; 3
What  [[John 9]]:22 is talking about was not just being put out of a church but being removed from that social welfare scheme of [[Herod]] that was [[Corban|making the word of God to none effect]]. To get the [[Baptism]] of [[Christ]] was to say you believe in The Way he preached. that [[Perfect law of liberty]].
 
[[Baptism]] was a way of opting out after the [[Pharisees]] made this government ruling which we would see thousands doing at [[Pentecost]].
   
   
1) excluded from sacred assemblies of Israelites, excommunicated
We even see the same word ''aposunagogos '' in [[John 12]]:42<Ref>John 12:42  Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be '''put out of the synagogue''':</Ref> some of the chief rulers of the government who saw the error of their ways wanting to change the government back to what it once was before it became a [[Roots of the Welfare State|socialist welfare state]].
 
Jesus warns the Apostles in John 16:2<Ref>[[John 16]]:2  They shall put you out of the synagogues <aposunagogos >: yea, the time cometh, that whosoever killeth you will think that he doeth God service.</Ref> that this was going to happen to them if they followed Him and sought His government.
 
This being put out of that government was not much different than being put out of Egypt. It would be like setting the people free. That freedom or liberty was only for those who would practice [[Pure Religion]] of Christ with a Daily ministration of [[Charitable Practices]] instead of the [[Covetous Practices]] that had brought them into bondage.
 
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== Footnotes ==
 
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Revision as of 08:18, 17 July 2015

"These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue." John 9:22

The word meaning put out of the synogogue is aposunagogos [1] and is composed of to words including sunagoge [2] meaning an assembly or congregation of the people.

Judea's governmental system was centered around the temple which was a government building. These synagogues were centered around the temple and were also government buildings providing what are often thought of as government services today. Even the Temples of Rome were government buildings back then.

They were gathering places for religious purposes which included the Welfare systems at the time, since Religion was how you took care of the needy of your society.

The Welfare system set up by Herod to provide social welfare for the people was called Corban but it made the word of God to none effect because it depended on Benefactors who forced the contributions from the people in a system of Socialism. This system is what people were to Repent of when they got the Baptism of John.

The same was true with Jesus when he called the people to Repent and seek the Kingdom of God.

What John 9:22 is talking about was not just being put out of a church but being removed from that social welfare scheme of Herod that was making the word of God to none effect. To get the Baptism of Christ was to say you believe in The Way he preached. that Perfect law of liberty.

Baptism was a way of opting out after the Pharisees made this government ruling which we would see thousands doing at Pentecost.

We even see the same word aposunagogos in John 12:42[3] some of the chief rulers of the government who saw the error of their ways wanting to change the government back to what it once was before it became a socialist welfare state.

Jesus warns the Apostles in John 16:2[4] that this was going to happen to them if they followed Him and sought His government.

This being put out of that government was not much different than being put out of Egypt. It would be like setting the people free. That freedom or liberty was only for those who would practice Pure Religion of Christ with a Daily ministration of Charitable Practices instead of the Covetous Practices that had brought them into bondage.

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Footnotes

  1. 656 ~ἀποσυνάγωγος~ aposunagogos \@ap-os-oon-ag’-o-gos\@ from 575 and 4864; adj AV-be put out of the synagogue + 1096 2, put out of the synagogue + 4160 1; 3 1) excluded from sacred assemblies of Israelites, excommunicated
  2. 4864 ~συναγωγή~ sunagoge \@soon-ag-o-gay’\@ from (the reduplicated form of) 4863; n f AV-synagogue 55, congregation 1, assembly 1; 57
    1) a bringing together, gathering (as of fruits), a contracting
    2) in the NT, an assembling together of men, an assembly of men
    3) a synagogue 3a) an assembly of Jews formally gathered together to offer prayers and listen to the reading and expositions of the scriptures; assemblies of that sort were held every sabbath and feast day, afterwards also on the second and fifth days of every week; name transferred to an assembly of Christians formally gathered together for religious purposes 3b) the buildings where those solemn Jewish assemblies are held. Synagogues seem to, date their origin from the Babylonian exile. In the times of Jesus and the apostles every town, not only in Palestine, but also among the Gentiles if it contained a considerable number of Jewish inhabitants, had at least one synagogue, the larger towns several or even many. These were also used for trials and inflicting punishment. For Synonyms see entry 5897
  3. John 12:42 Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
  4. John 16:2 They shall put you out of the synagogues <aposunagogos >: yea, the time cometh, that whosoever killeth you will think that he doeth God service.


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