Charitable practices

Christ appointed His ministers to do a job and provide the services of Pure Religion through charitable practices, freely giving what was freely received like the Levites who were the Church in the Wilderness. They were public servants of a free government of, for, and by the virtue of the people and the ministries of His Church. Providing welfare through the state where men may call themselves benefactors creates a social compact with a corporate body that exercises authority which makes the word of God to none effect and snares the people as surety for debt. They gave up personal wealth being "called out" and relied upon charity. They were not mendicant which would be contrary to the early Church. They were to be in one accord, One Body, as the true Church. 1000 years later in the days of Lady Godiva the Church would look to the Benefactors who exercise authority and the Fathers of the earth becoming entangled in the elements of the world. It is time to repent!

"Feed my sheep!" Before Jesus was able to provide the people with loaves and fishes in Mark 6:39 He "commanded" His disciples to "make" the people sit down in companies upon companies in divisions and "ranks" of "in fifties and hundreds". Your ministers are not rulers but servants because Christ came to serve. Every man should be led by the Holy Spirit. The minister is supposed to be serving by making the people voluntarily organize themselves in Companies of tens, fifties and hundreds, and thousands so that people may love one another into the practice of Pure Religion.

The early Church was a voluntary Networks which provided a daily ministration through charity rather than force like the benefactors of the world governments. The pattern which they used in that Network congregants and ministers was often called the tens, hundreds, and thousands. We must not only ask, "Why ministers?", but also must ask, "What kind of ministers should we be seeking?" Most modern Christians have a distorted view of religion. They also have a false view of what the role of a minister is meant to be.

According to Peter, it is through covetous practices that the people are entangled again in the pollution of the world and brought back into bondage and made merchandise. It should be clear to everyone seeking the kingdom of God and His righteousness that those who covet the wages of unrighteousness are idolaters and fornicators and have no "inheritance in the kingdom of Christ and of God"' and preachers who tell you that you do are deceiving you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. And were are further instructed not to be "partakers with them "if we are going to walk in the light as children of light.

The tables of rulers and the table of the righteous are both systems that share the wealth for those in need. One is based on force and begets force and the other is based on charity or love begets more charity and love. To avoid the "snare and trap" of the mire of the world we should set the table of the Lord though charitable practices under the perfect law of liberty.

Christians should not be applying to benefactors, who exercise authority one over the other. They should not be seeking the gifts, gratuities, and benefits provided at the expense of their neighbor through covetous practices because that is not righteous and forbidden by Christ. The people should be gathering in free assemblies as commanded by Christ so that they may provide a daily ministration through the practice of Pure Religion.

The true Christian fellowship will only come as we strive to create the voluntary network required to provide a Eucharistic communion of welfare for those near and far from you. If people come together in the name of Christ He will produce in them the character and independence to grow amongst the people which will allow them to overcome all forms of tyranny. But if they "continue with an appetite for benefits and the habit of receiving them by way of a rule of force and violence" through the exercising authority of their government benefactors. It is because the people have grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others and their willingness to bite one another has caused each new generation to "degenerate again into perfect savages and find once more a master and monarch"

Like the early Church who came into the Christian conflict with Rome and their Temples of social welfare. People have become merchandise or human resources because they have loved their personal social security and benefits provided by force more than they loved their neighbor. We must repent and learn to care for one another in charity including the principles of the Sacrifice of the red heifer.

To love one another, not just those who love you, you must gather together with one another in meaningful ways and a practical Living Network like the early Church bound by a communion of love and sacrifice in the name of Christ.

If people will repent and Congregate like the early Church seeking the Kingdom of God and His righteousness according to the purposes and love of Christ everything they need will come with His Grace including the power to overcome the world.

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Once you begin to form a network of non denominational love and charity you can institute many charitable practices as congregations countering the covetous practices of the past. Repentance is a process requiring giving and forgiving.

There are lots of ways a Network of people seeking the kingdom of God and His righteousness may do that:

I. Develop a list of local charities.

• A. Google search “list of charities” city state
  • i. Sort list by type of charity
    • a. Food banks
    • b. Visit the sickness
      • 1. Institutions
      • 2. Private homes
    • c. Clean up areas
    • d. Emergency assistance
    • e. Justice
  • ii. Volunteer as a congregation working as a team
  • iii. Record names and contact information
• B. Homeschooling families and groups and private schools
• C. Prisons and jails and families
• D. Refuges and Homes
  • i. Abortion prevention and trauma
    • a. Unwed mothers shelters and homes
    • b. Assistance for life
  • ii. Battered and abused
  • iii. McDonald house type
• E. Caregivers, and hospitals
• F. Recovery programs, AA, drugs etc

II. Contact, find out and record information:

• A. When they meet – How often
  • i. Scheduled events
• B. Where activities take place
• C. What their goals are
• D. Meet with the heads of those charities
  • i. Other workers with Group
  • ii. Other volunteers and contacts with Group
  • iii. Develop relationships
• E. Find out what they need most
  • i. What type of services and aid do they need
    • a. What are the qualifications and skills
  • ii. Form strategies to provide what they need.
  • iii. What materials, equipment and goods do they need
    • a. When, amounts, quality checks...

III. Develop a list of people that want to assist the community charities or individual

• A. Make a list of volunteers
  • i. What are their skills and resources
  • ii. Availability
  • iii. Resources
  • iv. training centers for

IV. Coordinate volunteers and aid to charities and institutions

• A. Sync the assistance of those who want to help with those who need help
  • i. This may require training and preparation
  • ii. Make list of important hints and helps (do and don'ts) for each charity
• B. Resources for materials and goods.
  • i. food doner list
  • ii. Gardners, fruit trees, pantries
  • iii. Gleaners
• C. Follow up with feed back from volunteers
  • i. Connect volunteers as teams and fellowships
• D. Inform the resources of distribution of goods and services
• E. Organize visitors of sick and shut ins to provide continuous connection
• F. Organize assistance for activities for home schoolers
• G. Connect emergency workers with volunteers
  • i. Classes, training, field trips
    • a. emergency,
    • b. health
    • a. gardening???

• 1 Peter 5:2 "Feed the flock of God which is among you, taking the oversight [thereof], not by constraint, but willingly; not for filthy lucre, but of a ready mind;"

• 1 Peter 4:8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

Christians took care of all the social welfare of their society by Freewill offerings.

Their Daily ministration was tended to by a network of Church ministers. The ordained minister of Christ must waive a right to the benefits of the world to become a disciple of Christ. They did this by their charity alone, freewill giving in The Living Network of Christ.

There was lots of Government welfare through the temple of the Pharisees and Herod and of course Rome had an extensive welfare system through their Temples but you had to sign up under an oath where the contributions were to be compelled by civil law.

While Peter is saying above all things have fervent charity James said above all things swear not

This is where the Christian conflict brought persecution. Christians would not apply to men who called themselves Benefactors but exercised authority, even if it meant death. Modern Christians do that in every country even though it is coveting their neighbor's goods and contrary to the instructions of Christ.

Real Christians strive to keep the commandments of Christ because they actually love the real Christ and His doctrines.

So what can we do to preach Christ in word and deed?

Every congregation who becomes a part of The Living Network is also a part of the Faith Emergency Ministry Auxiliary of the Church, the FEMA of Christ.

To develop your FEMA skills you must practice and develop the Body of Christ by attending to the Weightier matters of the law, judgment, mercy, and faith which include caring for the needs of our neighbors and the widows and orphans of our society through Pure Religion in matters of health, education, and welfare. We are NOT to provide for the needy of society through the Covetous Practices and the men who call themselves benefactors but who exercise authority one over the other like the socialists do.

The Way of Christ was like neither the way of the world of Rome nor the governments of the gentiles who depend on those fathers of the earth through force, fear and fealty who deliver the people back in bondage again like they were in Egypt. Christ's ministers and true Christians do not depend upon systems of social welfare that force the contributions of the people like the corban of the Pharisees which made the word of God to none effect. Many people have been deceived to go the way of Balaam and the Nicolaitan and out of The Way of Christ and have become workers of iniquity.

The Christian conflict with Rome in the first century Church appointed by Christ was because they would not apply to the fathers of the earth for their free bread but instead relied upon a voluntary network providing a daily ministration to the needy of society through Faith, Hope, and Charity by way of freewill offerings of the people, for the people, and by the people through the perfect law of liberty in Free Assemblies according to the ancient pattern of Tuns or Tens as He commanded.

The modern Christians are in need of repentance.

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"Follow me!" —Jesus the Christ.

• One of the most important things to do is to become involved in a network of Charitable Practices. Everyone should want to join a Living Network of Love and Charity.

• If you think you have a calling to be a Minister of God or you might want to dedicate your life to Christ as an Ordained Minister of His Holy Church, contact us to start the process of discipleship and become the benefactors who exercise only love, NOT authority.

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The multitude of sins

Someone on the Network asked:

"Does this include charity expressed in tithings and other contributions...? That is, if the one receiving them is doing the work of Christ of course. Can these expressions of love cover a persons sins...? Is that what this verse means...?"

Paul said in 1 Corinthians 13:3 "And though I bestow all my goods to feed [the poor], and though I give my body to be burned, and have not charity, it profiteth me nothing."

By this we know that simply giving what we have does not mean that we have "charity" in the sense Paul is using the word. That is because the word we see translated charity is not just about giving.

The word charity is the word translated love more than 86 times and charity only 27 times. It is translated charity mostly when Paul uses it and love when Christ used it.

Paul often mentions love and faith together

So it is love not merely giving that covers a multitude of sins. Love may include giving and tithing but also includes forgiveness and keeping the commandments.

We see Jesus say in John 15:10 "If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love."

And in:

1 John 2:5 "But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him."

1 John 5:3 "For this is the love of God, that we keep his commandments: and his commandments are not grievous."

Jude 1:21 "Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life."

Coveting and selfishness is one of those sins but so is unforgiveness and sloth. Tithing is evidence of love but it is not proof but fortunately God sees the heart. We only have to seek the kingdom of God and His righteousness.

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