Wave offering: Difference between revisions
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We are told that a [[wave offering]] was "a sacrificial offering by the ancient Jews that was elevated and swung to and fro and then reserved for the personal use of the priestly families" and became the ''property'' of the priests. | We are told that a [[wave offering]] was "a sacrificial offering by the ancient Jews that was elevated and swung to and fro and then reserved for the personal use of the priestly families" and became the ''property'' of the priests. | ||
Is it about a charitable act of a | Is it about enriching the priesthood and someone in fancy robes waving things in the air in a ritual performance for all to see? | ||
Or is there a practical and functional purpose behind the instructions of Moses? | |||
The heave and wave offerings were about a charitable network of public redistribution of the [[heave offering]]s on a national level at the discretion of the high priests. The truth is this ''waving'' was a public act where the people could see what the priest did with the [[heave offering]] that ''came up'' to them through a network of free will giving and national service. The term wave offering is from the word ''nuwph'' (נוּף)<Ref name="nuwph">{{05130}}</Ref> meaning ''to move to and fro'' or "to shed abroad". It had to be publicly done as a matter of record so that secret bribes and influence could be detected in this free form of government of the people, for the people and by the people. | |||
The [[heave offering]] תְּרומָה (t’rumah)<Ref name="tëruwmah">{{08641}}</Ref> and [[wave offering]] תְּנופָה (t’nuphah)<Ref name="tënuwphah">{{08573}}</Ref> worked together to formed part of the provisions for a nation that made them a [[peculiar people]] that if fully understood would demonstrate the uniformity of and agreement between [[Moses]] and [[Jesus]] the [[Christ]]. It would also indict the [[modern Church]] and [[false religion]] just as Jesus accused the [[pharisees]] of His day.<Ref>[[John 5]]:46 For had ye believed Moses, ye would have believed me: for he wrote of me.</Ref> | |||
The Levites were taken for the Lord's service as the [[church in the wilderness]], instead of the firstborn in Israel. The Levites did not bring a burnt-offering and sin-offering, but were some how waved by Aaron as an offering themselves. Aaron is said to "wave the Levites before the Lord ... that they may execute the service of the Lord.” <Ref>[[Numbers 8]]:11 And Aaron shall offer the Levites before the LORD [for] an (wave) offering of the children of Israel, that they may execute the service of the LORD. | |||
12 And the Levites shall lay their hands upon the heads of the bullocks: and thou shalt offer the one [for] a sin offering, and the other [for] a burnt offering, unto the LORD, to make an atonement for the Levites.''' | |||
13 And thou shalt set the Levites before Aaron, and before his sons, and offer them [for] an offering unto the LORD..16 For they [are] wholly given unto me from among the children of Israel; instead of such as open every womb, [even instead of] the firstborn of all the children of Israel, have I taken them unto me. | |||
17 For all the firstborn of the children of Israel [are] mine, [both] man and beast: on the day that I smote every firstborn in the land of Egypt I sanctified them for myself. 18 And I have taken the Levites for all the firstborn of the children of Israel.</Ref> | |||
The [[Levites]] actually belonged to God. They were part of the property of God like those things dedicated or consecrated to God.<Ref>Numbers 8:14 Thus shalt thou separate the Levites from among the children of Israel: and the Levites shall be mine.</Ref> | |||
The Levites did "the service of the tabernacle of the congregation"<Ref>[[Numbers 8]]:15 And after that shall the Levites go in to do the service of the tabernacle of the congregation: and thou shalt cleanse them, and offer them [for] an offering. </Ref> which meant they served the tents of the congregations. | |||
On that day all the Levites were publicly consecrated to God's service of the nation in place of all the firstborn in Israel which belonged to God.<Ref>[[Exodus 13]]:2 Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, [both] of man and of beast: it [is] mine.</Ref> | |||
=== Purpose or Pomp === | |||
Is all this describing mere pomp and ceremony or was this about the purposes of God to teach the people who to love one another in a nation where [[pure religion]] was about how you take [[care]] of a nation of people bound by the [[social bonds]] of [[love]]? | |||
[[Exodus 29]]:27 And thou shalt sanctify the breast<Ref name="chazeh">{{02373}}</Ref> of the [[wave offering]]<Ref name="tënuwphah">{{08573}}</Ref>, and the shoulder<Ref name="showq">{{07785}}</Ref> of the [[heave offering]]<Ref name="tëruwmah">{{08641}}</Ref>, which is waved<Ref name="nuwph">{{05130}}</Ref>, and which is heaved up<Ref name="ruwm">{{07311}}</Ref>, of the ram of the consecration, [even] of [that] which [is] for Aaron, and of [that] which is for his sons: | [[Exodus 29]]:27 And thou shalt sanctify the breast<Ref name="chazeh">{{02373}}</Ref> of the [[wave offering]]<Ref name="tënuwphah">{{08573}}</Ref>, and the shoulder<Ref name="showq">{{07785}}</Ref> of the [[heave offering]]<Ref name="tëruwmah">{{08641}}</Ref>, which is waved<Ref name="nuwph">{{05130}}</Ref>, and which is heaved up<Ref name="ruwm">{{07311}}</Ref>, of the ram of the consecration, [even] of [that] which [is] for Aaron, and of [that] which is for his sons: | ||
The word shoulder [[07785]] (שׁוּק) here is the same as | The word shoulder [[07785]] (שׁוּק) here is the same as 07784 (שׁוּק) street, and 07783 (שׁוּק) give abundance. | ||
And the word for breast (חֹזֶה) chazeh<Ref name="chazeh">{{02373}}</Ref> is the same word for something that is ''seen or agreed to [[02374]] | And the word for ''breast'' (חֹזֶה) chazeh<Ref name="chazeh">{{02373}}</Ref> is the same word for something that is ''seen or agreed to (חֹזֶה) chozeh<Ref name="chozeh">{{02374}}</Ref>[[02374]] but it is also the same as (חֹזֶה) chazah<Ref name="chazah">{{02372}}</Ref>[[02372]] which is ''to see'' and "provide" something in the sense of ''providing with intelligence''. | ||
If Moses had set up a national [[social safety net]] made of the [[lively stones]] of a living temple then: | If Moses had set up a national [[social safety net]] made of the [[Lively Stones of a Living Altar|lively stones]] of a living temple then: | ||
: Those [[wave offering]]s that came to the priest first were openly held up and redistributed by the priests to other priests where it was thought they would be best needed. At which time they were empowering their fellow priests(also stones) to be able to serve the people through the year through charity which promotes the [[social bonds]] of society. | : Those [[wave offering]]s that came to the priest first were openly held up and redistributed by the priests to other priests where it was thought they would be best needed. At which time they were empowering their fellow priests(also stones) to be able to serve the people through the year through charity which promotes the [[social bonds]] of society. | ||
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[[Category:Sophistry]] | |||
[[Category:Topics]] | |||
[[Category:Words]] | |||
Latest revision as of 08:37, 29 April 2023
The phrase "wave offering" appears 14 times but the word translated wave offering appears 28 times in the biblical text, 26 of which are in the Torah.
We are told that a wave offering was "a sacrificial offering by the ancient Jews that was elevated and swung to and fro and then reserved for the personal use of the priestly families" and became the property of the priests.
Is it about enriching the priesthood and someone in fancy robes waving things in the air in a ritual performance for all to see?
Or is there a practical and functional purpose behind the instructions of Moses?
The heave and wave offerings were about a charitable network of public redistribution of the heave offerings on a national level at the discretion of the high priests. The truth is this waving was a public act where the people could see what the priest did with the heave offering that came up to them through a network of free will giving and national service. The term wave offering is from the word nuwph (נוּף)[1] meaning to move to and fro or "to shed abroad". It had to be publicly done as a matter of record so that secret bribes and influence could be detected in this free form of government of the people, for the people and by the people.
The heave offering תְּרומָה (t’rumah)[2] and wave offering תְּנופָה (t’nuphah)[3] worked together to formed part of the provisions for a nation that made them a peculiar people that if fully understood would demonstrate the uniformity of and agreement between Moses and Jesus the Christ. It would also indict the modern Church and false religion just as Jesus accused the pharisees of His day.[4]
The Levites were taken for the Lord's service as the church in the wilderness, instead of the firstborn in Israel. The Levites did not bring a burnt-offering and sin-offering, but were some how waved by Aaron as an offering themselves. Aaron is said to "wave the Levites before the Lord ... that they may execute the service of the Lord.” [5]
The Levites actually belonged to God. They were part of the property of God like those things dedicated or consecrated to God.[6]
The Levites did "the service of the tabernacle of the congregation"[7] which meant they served the tents of the congregations.
On that day all the Levites were publicly consecrated to God's service of the nation in place of all the firstborn in Israel which belonged to God.[8]
Purpose or Pomp
Is all this describing mere pomp and ceremony or was this about the purposes of God to teach the people who to love one another in a nation where pure religion was about how you take care of a nation of people bound by the social bonds of love?
Exodus 29:27 And thou shalt sanctify the breast[9] of the wave offering[3], and the shoulder[10] of the heave offering[2], which is waved[1], and which is heaved up[11], of the ram of the consecration, [even] of [that] which [is] for Aaron, and of [that] which is for his sons:
The word shoulder 07785 (שׁוּק) here is the same as 07784 (שׁוּק) street, and 07783 (שׁוּק) give abundance.
And the word for breast (חֹזֶה) chazeh[9] is the same word for something that is seen or agreed to (חֹזֶה) chozeh[12]02374 but it is also the same as (חֹזֶה) chazah[13]02372 which is to see and "provide" something in the sense of providing with intelligence.
If Moses had set up a national social safety net made of the lively stones of a living temple then:
- Those wave offerings that came to the priest first were openly held up and redistributed by the priests to other priests where it was thought they would be best needed. At which time they were empowering their fellow priests(also stones) to be able to serve the people through the year through charity which promotes the social bonds of society.
If this was all just superstitious rituals then:
- Those wave offerings were then "a sacrificial offering" by "Jews that was elevated and swung to and fro and then reserved for the personal use of the priestly families." There would be no other purpose for those offerings but to enrich the priests as it became their personal property and they became wealthy and an aloof elitists political class.
Appearances
Exodus 29:24 And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them [for] a wave offering <08573> before the LORD.
Exodus 29:26 And thou shalt take the breast of the ram of Aaron’s consecration, and wave it [for] a wave offering <08573> before the LORD: and it shall be thy part.
Exodus 29:27 And thou shalt sanctify the breast of the wave offering <08573>, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, [even] of [that] which [is] for Aaron, and of [that] which is for his sons:
Exodus 35:22 And they came, both men and women, as many as were willing hearted, [and] brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered [offered] an offering <08573> of gold unto the LORD.
Exodus 38:24 All the gold that was occupied for the work in all the work of the holy [place], even the gold of the offering <08573>, was twenty and nine talents, and seven hundred and thirty shekels, after the shekel of the sanctuary.
Exodus 38:29 And the brass of the offering <08573> [was] seventy talents, and two thousand and four hundred shekels.
Leviticus 7:30 His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, it shall he bring, that the breast may be waved [for] a wave offering <08573> before the LORD.
Leviticus 7:34 For the wave <08573> breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.
Leviticus 8:27 And he put all upon Aaron’s hands, and upon his sons’ hands, and waved them [for] a wave offering <08573> before the LORD.
Leviticus 8:29 And Moses took the breast, and waved it [for] a wave offering <08573> before the LORD: [for] of the ram of consecration it was Moses’ part; as the LORD commanded Moses.
Leviticus 9:21 And the breasts and the right shoulder Aaron waved [for] a wave offering <08573> before the LORD; as Moses commanded.
Leviticus 10:14 And the wave <08573> breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for [they be] thy due, and thy sons’ due, [which] are given out of the sacrifices of peace offerings of the children of Israel.
Leviticus 10:15 The heave shoulder and the wave <08573> breast shall they bring with the offerings made by fire of the fat, to wave [it for] a wave offering <08573> before the LORD; and it shall be thine, and thy sons’ with thee, by a statute for ever; as the LORD hath commanded.
Leviticus 14:12 And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them [for] a wave offering <08573> before the LORD:
Leviticus 14:21 And if he [be] poor, and cannot get so much; then he shall take one lamb [for] a trespass offering to be waved <08573>, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;
Leviticus 14:24 And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them [for] a wave offering <08573> before the LORD:
Leviticus 23:15 And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering <08573>; seven sabbaths shall be complete:
Leviticus 23:17 Ye shall bring out of your habitations two wave <08573> loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; [they are] the firstfruits unto the LORD.
Leviticus 23:20 And the priest shall wave them with the bread of the firstfruits [for] a wave offering <08573> before the LORD, with the two lambs: they shall be holy to the LORD for the priest.
Numbers 6:20 And the priest shall wave them [for] a wave offering <08573> before the LORD: this [is] holy for the priest, with the wave <08573> breast and heave shoulder: and after that the Nazarite may drink wine. Numbers 8:11 And Aaron shall offer the Levites before the LORD [for] an offering <08573> of the children of Israel, that they may execute the service of the LORD.
Numbers 8:13 And thou shalt set the Levites before Aaron, and before his sons, and offer them [for] an offering <08573> unto the LORD.
Numbers 8:15 And after that shall the Levites go in to do the service of the tabernacle of the congregation: and thou shalt cleanse them, and offer them [for] an offering <08573>.
Numbers 8:21 And the Levites were purified, and they washed their clothes; and Aaron offered them [as] an offering <08573> before the LORD; and Aaron made an atonement for them to cleanse them.
Numbers 18:11 And this [is] thine; the heave offering of their gift, with all the wave offerings <08573> of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.
Numbers 18:18 And the flesh of them shall be thine, as the wave <08573> breast and as the right shoulder are thine.
Isaiah 19:16 In that day shall Egypt be like unto women: and it shall be afraid and fear because of the shaking <08573> of the hand of the LORD of hosts, which he shaketh over it.
Isaiah 30:32 And [in] every place where the grounded staff shall pass, which the LORD shall lay upon him, [it] shall be with tabrets and harps: and in battles of shaking <08573> will he fight with it.
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Footnotes
- ↑ 1.0 1.1 05130 נוּף nuwph [noof] a primitive root; v; [BDB-631b] [{See TWOT on 1329 }] [{See TWOT on 1330 }] AV-wave 16, shake 7, offer 5, lift up 4, move 1, perfumed 1, send 1, sift 1, strike 1; 37
- 1) to move to and fro, wave, besprinkle
- 1a) (Qal) to besprinkle, sprinkle
- 1b) (Polel) to wave, brandish (in threat)
- 1c) (Hiphil) to swing, wield, wave
- 1c1) to wield
- 1c2) to wave or shake (the hand)
- 1c2a) to wave (hand)
- 1c2b) to shake or brandish against
- 1c2c) to swing to and fro
- 1c3) to wave (an offering), offer
- 1c4) to shed abroad
- 1d) (Hophal) to be waved
- 1) to move to and fro, wave, besprinkle
- ↑ 2.0 2.1 08641 ^המורת^ tᵉruwmah \@ter-oo-maw’\@ or ^המרת^ tᵉrumah TavReshVavMemHey (#De 12:11) \@ter-oo-maw’\@ from 07311 רוּם ruwm to rise or exalt; n f; AV-offering 51, oblation 19, heave 4, gifts 1, offered 1; 76
- 1) contribution, offering
- 1a) a heave offering (הַתְּרוּמָ֔ה, תְרוּמָ֖ה, תְּרוּמָתָ֖ם)
- 1b) any offering
- 1c) an offering to God
- 1d) an offering (of grain, money, etc)
- 1e) contribution
- 1) contribution, offering
- ↑ 3.0 3.1 08573 ^הפונת^ tᵉnuwphah \@ten-oo-faw’\@ TavNunVavPeiHey from 05130; n f; AV-wave offering 14, wave 8, offering 6, shaking 2; 30
- 1) swinging, waving, wave offering, offering :: 1a) a swinging, brandishing 1a1) of God’s hand, weapons
- 1b) waving, wave-offering (technical term of sacrifice) 1c) offering (of gold or brass)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- 1) swinging, waving, wave offering, offering :: 1a) a swinging, brandishing 1a1) of God’s hand, weapons
- ↑ John 5:46 For had ye believed Moses, ye would have believed me: for he wrote of me.
- ↑ Numbers 8:11 And Aaron shall offer the Levites before the LORD [for] an (wave) offering of the children of Israel, that they may execute the service of the LORD. 12 And the Levites shall lay their hands upon the heads of the bullocks: and thou shalt offer the one [for] a sin offering, and the other [for] a burnt offering, unto the LORD, to make an atonement for the Levites. 13 And thou shalt set the Levites before Aaron, and before his sons, and offer them [for] an offering unto the LORD..16 For they [are] wholly given unto me from among the children of Israel; instead of such as open every womb, [even instead of] the firstborn of all the children of Israel, have I taken them unto me. 17 For all the firstborn of the children of Israel [are] mine, [both] man and beast: on the day that I smote every firstborn in the land of Egypt I sanctified them for myself. 18 And I have taken the Levites for all the firstborn of the children of Israel.
- ↑ Numbers 8:14 Thus shalt thou separate the Levites from among the children of Israel: and the Levites shall be mine.
- ↑ Numbers 8:15 And after that shall the Levites go in to do the service of the tabernacle of the congregation: and thou shalt cleanse them, and offer them [for] an offering.
- ↑ Exodus 13:2 Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, [both] of man and of beast: it [is] mine.
- ↑ 9.0 9.1 02373 חָזֶה chazeh [khaw-zeh’] from 02372 חָזָה chazah to see, perceive, look, behold, prophesy, provide; n m; [BDB-303b] [{See TWOT on 634 @@ "634a" }] AV-breast 13; 13
- 1) breast (of animals), breast of an animal sacrifice
- ↑ 07785 שׁוֹק showq [shoke] from 07783 שׁוּק shuwq to be abundant (meaning probable), to give abundance to; n f; [BDB-1003a] [{See TWOT on 2350 @@ "2350a" }] AV-shoulder 13, legs 4, hip 1, thigh 1; 19
- 1) leg, thigh
- 1a) of man; specifically the lower leg (calf) as opposed to the thigh
- 1b) of sacrificial animal; specifically the thigh, upper leg, hind leg, as the portion eaten
- 1) leg, thigh
- ↑ 07311 ^םור^ ruwm \@room\@ a primitive root ReishVavMem; v; AV-(lift, hold, etc … ) up 63, exalt 47, high 25, offer 13, give 5, heave 3, extol 3, lofty 3, take 3, tall 3, higher 2, misc 24; 194
- 1) to rise, rise up, be high, be lofty, be exalted
- 1a) (Qal)
- 1a1) to be high, be set on high
- 1a2) to be raised, be uplifted, be exalted
- 1a3) to be lifted, rise
- 1b) (Polel)
- 1b1) to raise or rear (children), cause to grow up
- 1b2) to lift up, raise, exalt
- 1b3) to exalt, extol
- 1c) (Polal) to be lifted up
- 1d) (Hiphil)
- 1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high
- 1d2) to lift up (and take away), remove
- 1d3) to lift off and present, contribute, offer, contribute
- 1e) (Hophal) to be taken off, be abolished
- 1f) (Hithpolel) to exalt oneself, magnify oneself
- 1a) (Qal)
- 2) (Qal) to be rotten, be wormy
- 1) to rise, rise up, be high, be lofty, be exalted
- ↑ 02374 חֹזֶה chozeh [kho-zeh’] active participle of 02372; n m; [BDB-302b] [{See TWOT on 633 @@ "633b" }] AV-seer 16, see 3, agreement 1, prophets 1, stargazers 1; 22
- 1) seer
- 1a) seer
- 1b) vision
- 1) seer
- ↑ 02372 חָזָה chazah [khaw-zaw’] ChetZayinHey a primitive root; v; [BDB-302a] [{See TWOT on 633 }] AV-see 38, behold 7, look 3, prophesy 2, provide 1; 51
- 1) to see, perceive, look, behold, prophesy, provide
- 1a) (Qal)
- 1a1) to see, behold
- 1a2) to see as a seer in the ecstatic state
- 1a3) to see, perceive
- 1a3a) with the intelligence
- 1a3b) to see (by experience)
- 1a3c) to provide
- 1a) (Qal)
- 1) to see, perceive, look, behold, prophesy, provide