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[[Image:altarabel.jpg|link=Altars|280px|right|thumb|Are the [[Altars]] of [[Clay and Stone]] an [[allegory]] describing a social structure through [[freewill offerings|freewill sacrifice]] to bind society through the practice of [[faith]], [[hope]] and [[charity]] according to the [[perfect law of liberty]]?<Br>'''[[Exodus 35]] and 36'''<Br>[https://www.hisholychurch.org/audio/20230429Exodus-35-36-37.mp3 Download Recording which speaks of offerings?] <Br>or press play<Br> <html><audio controls src="https://www.hisholychurch.org/audio/20230429Exodus-35-36-37.mp3"></audio></html><Br>]] | |||
== Burnt Offerings == | == Burnt Offerings == | ||
[http://www.hisholychurch.org/media/books/TKC/TKCc3-1AltarsofClay.html Burnt Offerings]<Ref name="olah">{{05930}}</Ref> are understood by considering what happens from the viewpoint of the one who presents the offering. When his offering is burnt suggests that the offering turns to ashes. This means there was a change in the status and rights of the one who offered funds, garden produce, or land that previously belonged to him - he no longer owns even a small part of that property, and he has no rights to it. He totally gave his gift at the altar. | |||
In reality, his offering is not set on fire. Nobody lights a hot fire to burn the man's contribution check or to literally turn his garden produce into a pile of ashes. | |||
=== burnt to you === | |||
These are metaphors, and to unmoor their meaning is [[sophistry]]. We see term ''burnt'' is used as a metaphor to indicate the process of what happens to property rights related to the offering. The one who is freely giving the power to manage that property which by nature and his production of it has willingly severed his rights to it by the power of his own [[choice]], and he is no longer the manager of it. He has made a [[freewill offering]] and it is now ''burnt'' up to him and has become a part of a [[social welfare]] system which is not a [[snare]] but sets the [[captive]] free. | |||
The word we see most commonly translated "burnt offering" is ‘olah (עֹלָה) <Ref name="olah">{{05930}}</Ref> is defined "''whole burnt offering''" but also "''ascent, stairway, steps''." It is from the root word ‘alah (עֹלָה)<Ref name="‘alah">{{05927}}</Ref> which is spelled the same but defined "to go up, ascend, climb". | |||
There are portions of this offering which ''goes up by steps'' but the [[Levites]] do not go up by [[steps]]. Portions of these burnt offerings of the people goes up through the [[network]] by [[freewill offerings]] through the [[tens]]. They can also go laterally in the network according to the [[Holy Spirit]] which like the wind blowing the smoke from the offering according to that spirit. But there is no actual '''fire''' nor actual smoke because these terms are metaphors. To take [[care]] of the needy of society in any other way may become ''[[strange fire]]''. | |||
=== Laying down life === | |||
A burnt offering is meant to fulfill the principles of laying down your life<Ref>[[John 10]]:10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have [it] more abundantly. | |||
: [[John 10]]:15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. | |||
: [[John 10]]:17 Therefore doth my Father love me, because I lay down my life, that I might take it again. | |||
: John 13:37 Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake. | |||
: [[John 13]]:38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice. | |||
: [[John 15]]:13 Greater love hath no man than this, that a man lay down his life for his friends. | |||
: [[1 John 3]]:16 Hereby perceive we the love [of God], because he laid down his life for us: and we ought to lay down [our] lives for the brethren.</Ref> so that you may pick it up more abundantly. | |||
From the beginning the people of God do freely [[give]] to take [[care]] of the needs of their society through [[pure Religion]].<Ref>[[Matthew 10]]:8 Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. | |||
: [[Luke 6]]:38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.</Ref> | |||
After the offering is burnt, it becomes the property of the one to whom it was offered, and a burnt offering brought to the altar of Christ becomes an item of property belonging to Jesus Christ. After it is burnt, it will be managed by a steward, whom we call a [[minister of record]]ed elders ([[MORE]]). | |||
Every un[[hewn]] stone of the [[altar]] was a minister of service who does not go up by [[steps]], but he may pass a portion of the "offerings" he received up the network of living altars of men who were unregulated from the top down and depended upon ''[[freewill offerings]]'' and not controlled by others. | |||
The power to give begins with the individual people. Once they give their power of choice over an offering, that power is entrusted to the minister in hope of his choosing wisely to give to others. The minister will give to others in good [[faith]] and [[hope]] . | |||
=== Clerks and clergy === | |||
The minister in a [[civil government]] is often called a 'clerk'<Ref>Old English ''cleric, clerc'' (in the sense ‘ordained minister, literate person’), from ecclesiastical Latin clericus ‘[[clergy]]man’ (see cleric); reinforced by Old French ''clerc'', from the same source. </Ref> or an 'official' providing services to the people. | |||
The minister has duties connected with the altar<Ref>The altar in a civil government office is not merely the counter behind which the clerk stands. The civil altar includes the computer system used for the work. It includes the administrative codes by which the clerk does his job. It includes all elements of a system for providing [[welfare]] [[benefits]] to the public. [[public religion]]</Ref>, and he can only stand at the altar while he is trusted to serve according to his prescribed duties. | |||
The minister does not have complete property rights over the property which came as a burnt offering. In the view of the minister, the item which came to the altar is an item of value, and if he acts according to his good conscience, he dares not steal it from its rightful owner (the superior being or corporation for whom he acts as a trustee). | |||
In the case of a church minister, he has the duty to commune with the [[Father]] in heaven, to do His [[Divine will]] regarding the offering which came to him as a burnt offering, and this is just the same Jesus did, during His earthly ministry, as He was doing the will of the Father. The Father did not lead Jesus to dole out [[benefits]] to those who refused to consider and do according to the Law of the Almighty in heaven. And the church minister carefully weighs the situation before he administers [[welfare]] assistance, using items from the altar of Christ as provisions and benefits given out freely (with no strings attached, and without exercising authority over the recipient of the benefit). | |||
The church minister may use a computer system, or he may use a handwritten system for keeping records. He will need to consider guidelines while he interacts with those who approach the altar of Christ. He certainly has [[Religion|religious]] duties related to [[Private welfare|welfare]] and the [[Daily ministration]]. He is also a singer<ref> One who announces. This is the idea of a news broadcaster. In the ancient days, this was accomplished by the town crier or the runner. This was a trustworthy one, who repeated accurately what he heard said by he king (for example). He put the burden upon himself to get the news to its intended destination, come what may. He encountered perils, on his journey. So be it, he is faithful to his duty, and he fends for himself. He was a tough guy! He would run in the rain and snow, just to deliver the news. It could save lives, if it was news about an approaching enemy. | |||
How many ministers act like that when they present the gospel? | |||
The singer is a preacher or even your newsman. Some singers use a melody with their message, but Jesus was a preacher (we have no record showing He preached with a melody and rhythm), and He was a singer in the sense of being a bearer of good news.</ref> who [[Why did Jesus Say#PREACH|proclaims the good news]]. | |||
Look what Jesus did in [[Luke 9]]<ref>[[Luke 9]]:1 Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases. 2 And he sent them to preach the [[kingdom of God]], and to heal the sick. 3 And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece. 4 And whatsoever house ye enter into, there abide, and thence depart. 5 And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them. 6 And they departed, and went through the towns, preaching the gospel, and healing every where. </Ref>. He asked His disciples to go preach the [[kingdom of God]], because that was part of the Father's business. | |||
Did they load up the stuff which came to the altar? | |||
No, they traveled without lots of stuff, and when they were greeted by kingdom seekers, they were given what they needed on their journey. That which was given to them was [[Charity|charity]], to support the work of the disciples during their journey. It was not a burnt offering, in that case, since it was given by the seeker directly to the disciple for his own use. | |||
What, then, is the proper use of items that came to the altar? And how is the burnt offering delivered? | What, then, is the proper use of items that came to the altar? | ||
And how is the burnt offering delivered? | |||
It is for purposes of [[Pure Religion|pure religion]]. | It is for purposes of [[Pure Religion|pure religion]]. | ||
It is given in the context of a [[Sacred Purpose Trust|trust]], with its trustee (deacon/minister) standing at his place to oversee all burnt offerings. A righteous manner of giving becomes the altar of Christ. If it is given by a manner of [['strange fire']], the good trustee rejects it, and he does not let it touch the altar of Christ, so that the altar may remain pure and holy. | It is given in the context of a [[Sacred Purpose Trust|trust]], with its trustee ([[deacon]]/minister) standing at his place to oversee all burnt offerings. A righteous manner of giving becomes the altar of Christ. If it is given by a manner of [['strange fire']], the good trustee rejects it, and he does not let it touch the altar of Christ, so that the altar may remain pure and holy. | ||
-------------------- | -------------------- | ||
The reason for gathering together in a congregation of record includes purposes of drawing nearer to God, and He wants His children to come with them some of the blessings He has graced upon them along the way in their journey of life. We are to cast them upon the waters<ref> | == Corban of offerings == | ||
In [[Numbers 28]], we find words like ''offering'' and ''burnt offering''. The word for ''offering'' in the Hebrew is [[Corban|qorban]]. The word for ''burnt offering'' is olah. Both words indicate sacrifice, but the latter includes the idea of holocaust (going up in smoke). Another Hebrew word, ''ishshah'', also indicates burnt offering, since it is made by fire. | |||
: "Command the children of Israel, and say unto them, My offering [qorban], and my bread for my sacrifices made by ''fire'' [ishshah], for a sweet savour unto me, shall ye observe to offer [qarab] unto me in their due season." [[Numbers 28]]:2 | |||
''[[Qorban]]'' and ''qarab'' both have the idea of ''coming near''. <ref> [[Jeramiah 30]]:21, 22 And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart to approach unto me? saith the LORD. And ye shall be my people, and I will be your God. | |||
: [[Hebrews 10]]:22 - 25 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) and let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. </Ref> | |||
The reason for gathering together in a ''congregation of record'' includes purposes of drawing nearer to God, and He wants His children to come with them some of the blessings He has graced upon them along the way in their journey of life. We are to cast them upon the waters<ref>[[Ecclesiastes 11]]:1 Cast thy bread upon the waters: for thou shalt find it after many days. Ecc 11:2 Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth. </ref>, which is to say, we are to share them, to make them available whenever a minister discovers a worthy soul who needs healing or comfort or assistance to get him back onto the path of diligence and righteousness. The burnt offering is at hand when the minister discovers, in the moment, it is time to distribute from the altar of Christ in the manner of ministry which is pleasing to the [[Father]]. | |||
The manner of casting this bread upon the waters includes these aspects: | The manner of casting this bread upon the waters includes these aspects: | ||
| Line 44: | Line 89: | ||
These aspects, together with all aspects of justice and humility, are innately part of the ''holy fire'' which make the burnt offering acceptable. | These aspects, together with all aspects of justice and humility, are innately part of the ''holy fire'' which make the burnt offering acceptable. | ||
''This page is a work-in-progress.'' | |||
{{Template:Offerings}} | |||
== Footnotes == | |||
<references /> | |||
Latest revision as of 09:15, 4 March 2024
Exodus 35 and 36
Download Recording which speaks of offerings?
or press play
Burnt Offerings
Burnt Offerings[1] are understood by considering what happens from the viewpoint of the one who presents the offering. When his offering is burnt suggests that the offering turns to ashes. This means there was a change in the status and rights of the one who offered funds, garden produce, or land that previously belonged to him - he no longer owns even a small part of that property, and he has no rights to it. He totally gave his gift at the altar.
In reality, his offering is not set on fire. Nobody lights a hot fire to burn the man's contribution check or to literally turn his garden produce into a pile of ashes.
burnt to you
These are metaphors, and to unmoor their meaning is sophistry. We see term burnt is used as a metaphor to indicate the process of what happens to property rights related to the offering. The one who is freely giving the power to manage that property which by nature and his production of it has willingly severed his rights to it by the power of his own choice, and he is no longer the manager of it. He has made a freewill offering and it is now burnt up to him and has become a part of a social welfare system which is not a snare but sets the captive free.
The word we see most commonly translated "burnt offering" is ‘olah (עֹלָה) [1] is defined "whole burnt offering" but also "ascent, stairway, steps." It is from the root word ‘alah (עֹלָה)[2] which is spelled the same but defined "to go up, ascend, climb".
There are portions of this offering which goes up by steps but the Levites do not go up by steps. Portions of these burnt offerings of the people goes up through the network by freewill offerings through the tens. They can also go laterally in the network according to the Holy Spirit which like the wind blowing the smoke from the offering according to that spirit. But there is no actual fire nor actual smoke because these terms are metaphors. To take care of the needy of society in any other way may become strange fire.
Laying down life
A burnt offering is meant to fulfill the principles of laying down your life[3] so that you may pick it up more abundantly.
From the beginning the people of God do freely give to take care of the needs of their society through pure Religion.[4]
After the offering is burnt, it becomes the property of the one to whom it was offered, and a burnt offering brought to the altar of Christ becomes an item of property belonging to Jesus Christ. After it is burnt, it will be managed by a steward, whom we call a minister of recorded elders (MORE).
Every unhewn stone of the altar was a minister of service who does not go up by steps, but he may pass a portion of the "offerings" he received up the network of living altars of men who were unregulated from the top down and depended upon freewill offerings and not controlled by others.
The power to give begins with the individual people. Once they give their power of choice over an offering, that power is entrusted to the minister in hope of his choosing wisely to give to others. The minister will give to others in good faith and hope .
Clerks and clergy
The minister in a civil government is often called a 'clerk'[5] or an 'official' providing services to the people.
The minister has duties connected with the altar[6], and he can only stand at the altar while he is trusted to serve according to his prescribed duties.
The minister does not have complete property rights over the property which came as a burnt offering. In the view of the minister, the item which came to the altar is an item of value, and if he acts according to his good conscience, he dares not steal it from its rightful owner (the superior being or corporation for whom he acts as a trustee).
In the case of a church minister, he has the duty to commune with the Father in heaven, to do His Divine will regarding the offering which came to him as a burnt offering, and this is just the same Jesus did, during His earthly ministry, as He was doing the will of the Father. The Father did not lead Jesus to dole out benefits to those who refused to consider and do according to the Law of the Almighty in heaven. And the church minister carefully weighs the situation before he administers welfare assistance, using items from the altar of Christ as provisions and benefits given out freely (with no strings attached, and without exercising authority over the recipient of the benefit).
The church minister may use a computer system, or he may use a handwritten system for keeping records. He will need to consider guidelines while he interacts with those who approach the altar of Christ. He certainly has religious duties related to welfare and the Daily ministration. He is also a singer[7] who proclaims the good news.
Look what Jesus did in Luke 9[8]. He asked His disciples to go preach the kingdom of God, because that was part of the Father's business.
Did they load up the stuff which came to the altar?
No, they traveled without lots of stuff, and when they were greeted by kingdom seekers, they were given what they needed on their journey. That which was given to them was charity, to support the work of the disciples during their journey. It was not a burnt offering, in that case, since it was given by the seeker directly to the disciple for his own use.
What, then, is the proper use of items that came to the altar?
And how is the burnt offering delivered?
It is for purposes of pure religion.
It is given in the context of a trust, with its trustee (deacon/minister) standing at his place to oversee all burnt offerings. A righteous manner of giving becomes the altar of Christ. If it is given by a manner of 'strange fire', the good trustee rejects it, and he does not let it touch the altar of Christ, so that the altar may remain pure and holy.
Corban of offerings
In Numbers 28, we find words like offering and burnt offering. The word for offering in the Hebrew is qorban. The word for burnt offering is olah. Both words indicate sacrifice, but the latter includes the idea of holocaust (going up in smoke). Another Hebrew word, ishshah, also indicates burnt offering, since it is made by fire.
- "Command the children of Israel, and say unto them, My offering [qorban], and my bread for my sacrifices made by fire [ishshah], for a sweet savour unto me, shall ye observe to offer [qarab] unto me in their due season." Numbers 28:2
Qorban and qarab both have the idea of coming near. [9]
The reason for gathering together in a congregation of record includes purposes of drawing nearer to God, and He wants His children to come with them some of the blessings He has graced upon them along the way in their journey of life. We are to cast them upon the waters[10], which is to say, we are to share them, to make them available whenever a minister discovers a worthy soul who needs healing or comfort or assistance to get him back onto the path of diligence and righteousness. The burnt offering is at hand when the minister discovers, in the moment, it is time to distribute from the altar of Christ in the manner of ministry which is pleasing to the Father.
The manner of casting this bread upon the waters includes these aspects:
- It is a voluntary gift, given from a cheerful heart by one who gladly shares his wealth;
- it is a gift given for reasons of repentance, gratitude, love and mercy;
- it is a gift that is useful (i.e, it is not rubbish, in the eyes of the giver);
- it is a gift which, from God's way of seeing it, is not blemished;
- it is an item which the giver owned, until the time he gave it as a burnt offering.
These aspects, together with all aspects of justice and humility, are innately part of the holy fire which make the burnt offering acceptable.
This page is a work-in-progress.
Firstfruit |
Freewill offerings |
Burnt offering |
Sin offering |
Corban |
Heave offering |
Wave offering |
Meat offering or
Grain offering |
Trespass offering |
Drink offering |
Peace offering |
Sweet savour |
Charity |
Fervent charity |
Legal charity |
Sophistry |
Leaven |
Altars |
Milk and meat |
Fire |
Kidney |
Liver |
Breeches |
Naked |
Religion |
Red Heifer |
Hebrew word Offer and offering |
Footnotes
- ↑ 1.0 1.1 05930 (הלע) `olah \@o-law'\@ or ^hlwe^ `owlah \@o-law'\@ fact part of 05927 "to go up, ascend, climb"; n f; {See TWOT on 1624 @@ "1624c"} {See TWOT on 1624 @@ "1624d"} AV-burnt offering 264, burnt sacrifice 21, ascent 1, go up 1; 289
- 1) whole burnt offering
- 2) ascent, stairway, steps
- ↑ 05927 עָלָה `alah \@aw-law'\@ a primitive root AyinLamedHey; v; {See TWOT on 1624} AV-(come, etc...) up 676, offer 67, come 22, bring 18, ascend 15, go 12, chew 9, offering 8, light 6, increase 4, burn 3, depart 3, put 3, spring 2, raised 2, arose 2, break 2, exalted 2, misc 33; 889
- 1) to go up, ascend, climb
- 1a) (Qal)
- 1a1) to go up, ascend
- 1a2) to meet, visit, follow, depart, withdraw, retreat
- 1a3) to go up, come up (of animals)
- 1a4) to spring up, grow, shoot forth (of vegetation)
- 1a5) to go up, go up over, rise (of natural phenomenon)
- 1a6) to come up (before God)
- 1a7) to go up, go up over, extend (of boundary)
- 1a8) to excel, be superior to
- 1b) (Niphal)
- 1b1) to be taken up, be brought up, be taken away
- 1b2) to take oneself away
- 1b3) to be exalted
- 1c) (Hiphil)
- 1c1) to bring up, cause to ascend or climb, cause to go up
- 1c2) to bring up, bring against, take away
- 1c3) to bring up, draw up, train
- 1c4) to cause to ascend
- 1c5) to rouse, stir up (mentally)
- 1c6) to offer, bring up (of gifts)
- 1c7) to exalt
- 1c8) to cause to ascend, offer
- 1d) (Hophal)
- 1d1) to be carried away, be led up
- 1d2) to be taken up into, be inserted in
- 1d3) to be offered
- 1e) (Hithpael) to lift oneself
- 1a) (Qal)
- 1) to go up, ascend, climb
- ↑ John 10:10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have [it] more abundantly.
- John 10:15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
- John 10:17 Therefore doth my Father love me, because I lay down my life, that I might take it again.
- John 13:37 Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.
- John 13:38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.
- John 15:13 Greater love hath no man than this, that a man lay down his life for his friends.
- 1 John 3:16 Hereby perceive we the love [of God], because he laid down his life for us: and we ought to lay down [our] lives for the brethren.
- ↑ Matthew 10:8 Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
- Luke 6:38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
- ↑ Old English cleric, clerc (in the sense ‘ordained minister, literate person’), from ecclesiastical Latin clericus ‘clergyman’ (see cleric); reinforced by Old French clerc, from the same source.
- ↑ The altar in a civil government office is not merely the counter behind which the clerk stands. The civil altar includes the computer system used for the work. It includes the administrative codes by which the clerk does his job. It includes all elements of a system for providing welfare benefits to the public. public religion
- ↑ One who announces. This is the idea of a news broadcaster. In the ancient days, this was accomplished by the town crier or the runner. This was a trustworthy one, who repeated accurately what he heard said by he king (for example). He put the burden upon himself to get the news to its intended destination, come what may. He encountered perils, on his journey. So be it, he is faithful to his duty, and he fends for himself. He was a tough guy! He would run in the rain and snow, just to deliver the news. It could save lives, if it was news about an approaching enemy. How many ministers act like that when they present the gospel? The singer is a preacher or even your newsman. Some singers use a melody with their message, but Jesus was a preacher (we have no record showing He preached with a melody and rhythm), and He was a singer in the sense of being a bearer of good news.
- ↑ Luke 9:1 Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases. 2 And he sent them to preach the kingdom of God, and to heal the sick. 3 And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece. 4 And whatsoever house ye enter into, there abide, and thence depart. 5 And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them. 6 And they departed, and went through the towns, preaching the gospel, and healing every where.
- ↑ Jeramiah 30:21, 22 And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart to approach unto me? saith the LORD. And ye shall be my people, and I will be your God.
- Hebrews 10:22 - 25 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) and let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
- ↑ Ecclesiastes 11:1 Cast thy bread upon the waters: for thou shalt find it after many days. Ecc 11:2 Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.