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'''Laws and Orders'''
[[File:moses.jpg|right|250px|thumb|The [[Ten Commandments]] were defining [[Natural Law]] and what happens if you do not adhere to its basic principles. It has been the foundation of law for nations but unfortunately because of religious [[Sophistry]] few understand them.]]


All forms of governments have laws to establish some sort of order. Some form of discipline is asserted from above to those below. In the kingdom of God the one who is above is the creator of all. The Ruling Judge or God of the kingdom works through the hearts and minds of every man. Every man has rights because he exercise personal responsibility for themselves and their families and to the neighbor by a communion of faith, hope, and charity under the precepts of the perfect law of liberty.
Psalms 1:1-6 KJV - Blessed [is] the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight [is] in the law of the LORD; and '''in his law doth he meditate day and night'''. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. The ungodly [are] not so: but [are] like the chaff which the wind driveth away. Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous. '''For the LORD knoweth the way of the righteous''': but the way of the ungodly shall perish.


They maintain their rights because they exercise their responsibilities. The Church is composed of a brotherhood of ministers who come together as extended families giving up some rights so that others may be free. This is the spirit of Christ, the Holy Spirit of God. If the ministers of your government and of your [[Church]] do not have that Spirit then liberty under God will die.
== Ten Natural Laws ==


The word Commandment appears several times in the [[Bible]] but is from different [[Hebrew]] words.
The [[Natural Law]] is defined as, “The divine will, or the dictate of right reason, showing the moral deformity or moral necessity that there is in any act, according to its suitableness or un-suitableness to a reasonable nature...” <Ref>http://www.hisholychurch.org/media/books/THL/naturallaw.php</Ref>


The first time is the word mitsvah <Ref>04687 ^הוצמ^ mitsvah \@mits-vaw’\@ from 06680; n f;  AV-commandments 173, precept 4, commanded 2, law 1, ordinances 1; 181 1) commandment  1a) commandment (of man)    1b) the commandment (of God)    1c) commandment (of code of wisdom)</Ref> which comes from the word tsavah  <Ref>06680 ^הוצ^ tsavah \@tsaw-vaw’\@ a primitive root; v;  AV-command 514, charge 39, commandment 9, appoint 5, bade 3,      order 3, commander 1, misc 4; 494 1) to command, charge, give orders, lay charge, give charge to, order    1a) (Piel)          1a1) to lay charge upon          1a2) to give charge to, give command to      1a3) to give charge unto      1a4) to give charge over, appoint    1a5) to give charge, command      1a6) to charge, command      1a7) to charge, commission      1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded</Ref> meaning to command or appoint or ordain.
One of the land mark documents that defines "divine will" is the [[Ten Commandments]] but many people do not really understand exactly what these laws are trying to tell you because of a long history of [[sophistry]].
Another word translated ''commandment'' is peh <Ref> 06310 ^הפ^ peh \@peh\@ from 06284; n m; AV-mouth 340, commandment 37, edge 35, according 22, word 15, hole 6,    end 3, appointment 2, portion 2, tenor 2, sentence 2, misc 32; 498 1) mouth    1a) mouth (of man)    1b) mouth (as organ of speech)    1c) mouth (of animals)    1d) mouth, opening, orifice (of a well, river, etc)    1e) extremity, end 2) a weight equal to one third of a shekel, occurs only in #1Sa 13:21</Ref> which related to something spoken out of your mouth.


Another word is ''dabar'' <Ref> 01697 ^רבד^ dabar \@daw-baw’\@ from 01696; n m;  AV-word 807, thing 231, matter 63, acts 51, chronicles 38,    saying 25, commandment 20, misc 204; 1439 1) speech, word, speaking, thing    1a) speech    1b) saying, utterance    1c) word, words    1d) business, occupation, acts, matter, case, something, manner
What does it mean not to have other [[gods]] before him?
          (by extension)</Ref> which means speech.


The word we are dealing with in the [[Ten Commandments]] is  ''mitsvah'' הוצמ which is the word  tsavah הוצ with the letter Mem מ added which has to do with the flow and completion of a commandment.
What does it mean to keep the [[Sabbath]] Holy?


So we know that old and new Testaments talks about [[Fruit|fruits]], they talk about [[Sacrifice]] and [[Freewill offerings]] which is [[Charity]].
Is it about a day or a way?
 
What does it mean to honor your [[father]] and mother?
 
And what qualifies as [[covet]]ing?
 
{{10table}}


So by their fruits you shall know them we are told.
Are people keeping the [[Ten Commandments]]?
If they are not it is likely they are off the path and not seeking eternal life, Christ or the will of God.




{{Template:Commandments}}  
{{Template:Commandments}}  




Bound by the Directives of our Lord
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Someone named Ron wrote me, "I have little or no religious education. 1. much of what is taught does not seem religious to me.... I am not aware that Jesus commanded anything, but rather he commented upon his observations and claimed that if you know me than you know the father.... "
 
To answer Ron, or at least to help him see a few things that might clarify what the ancient texts were really saying, I will add a few comments. Much of what we call ''commandments'' are really just the ''statements'' of God which we translate into [[commandments]].
 
Jesus did make some direct commands. One of my favorites and commonly ignored is:
 
: [[Luke 22]]:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called [[benefactors]]. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve."
 
 
This of course was when he [[appoint]]ed the kingdom<Ref>[[Luke 22]]:29 And I [[appoint]] unto you a kingdom, as my [[Father]] hath appointed unto me;</Ref> to the [[apostles]] like he said he was going to do back in [[Luke 12]]:32 "Fear not, little flock; for it is your [[Father]]’s good pleasure to give you the kingdom."
 
 
So these [[apostles]] were supposed to be the leaders of his government at hand and [[Benefactors]] of the people but were told not to exercise authority over them.


Christ called out and appointed ministers of a kingdom to feed His Sheep in Spirit and in Truth. Their spiritual life and their temporal state are linked in the life and blood of Christ. Ministers of His Church, as titular leaders, appointed by Christ to serve, we are bound by His laws to exercise piety concerning all things written in our hearts and minds by the Father, and prohibited from exercising authority<Ref>Deuteronomy 17:15, Numbers 20:8, Judges 8:23, Matthew 20:25, Mark 10:42, Luke 22:25</Ref> in the service of Christ, one over another in brotherhood, or the people in free associations.<Ref>Jeremiah 31:33 , Hebrews 8:10, Hebrews 10:16</Ref> As Ambassadors we may not bind the people under any authority, nor diminish the people's rights nor deliver them into any bondage like that of Egypt.<Ref>Deuteronomy 17:17 Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold.</Ref> The ministers and members of the Church are bound by the Law of God, justice and mercy, charity and love as it was in the beginning, is now and shall ever after be.  
That is what used to be a Pure  [[Republic]]  where leaders were not rulers but the leaders of the government were still [[titular]].


What Christ was doing was teaching and appointing an all voluntary government that operated by the  [[Perfect law of liberty]] in [[Free Assemblies]] through [[Faith]], [[Hope]] and [[Charity]] by way of [[Freewill offerings]] of the people, for the people and by the people.


This is what [[Moses]] was doing also. The ten commandments were the  [[The Ten Laws]] and not redundant once we understand them.


'''From The Laws of God'''
You would think that would be easy.


I. We shall have no other ruling judges in the place of God, the Creator of Heaven and Earth.
No one seems to get it that you cannot [[covet]] your neighbor's goods, land, labor or anything that is his which cuts all [[Socialism]] out of the Christian equation. With these two items alone all forced taxes and social  [[Welfare]] supported by forced contributions ends immediately if the nation is a Christian nation.


II. We shall not institute systems as a substitute for the ruling of our hearts and minds by God.
The [[Pharisees]] read the [[Torah]] and thought that it was telling them to pile up [[stones]] to make [[altars]]  and burn up sheep and kill doves and that would make God happy.


III. We shall not go under the authority of another name, but remain the LORD's..
The Essenes read the same book and did not do any of that. We know the Pharisees had it wrong so what were the [[Essenes]] doing and what did they have to do with Christ?
What [[Sophistry]] has been accepted in place of the truth?


IV. We shall strive to labor before we enter our rest living by faith, hope, and charity. Not in debt.
Did the original [[Torah]] tell us to pile up stones, kill sheep and set them on fire or '''was that view the result of [[Sophistry]]?'''


V. We shall honor our Father by returning everyman to his natural Family and possessions.
If it did not say to do those things, what else did we get wrong?
* Was the  [[Golden calf]] a central bank?
* Was the [[Red Heifer]] even a bovine at all or foreign aid?
* Were the [[Altars]] piles of stone or people and institutions of charity?
* What did  [[Religion]] mean back then or just a few hundred years ago?


VI. We shall not take by force nor cunning any proper part of another Man’s life or liberty.
Does anyone today even know what  [[Pure Religion]] was?


VII. We shall strive to not violate or defile our body or any part of the body of Christ.
[[James]] told you, but people just float right by it as if they were blind or under a [[Strong Delusion]].


VIII. We must not take by force or deception the use or benefit of anything that belongs to another.
What do you think they were doing in the [[Temples]] of [[Rome]]?


IX. We must always bear witness to the truth, never doing harm by any falsehood or deception.
Are we any different than [[Rome]]?
[[Rome vs US]]


X. We shall not desire the rights or dominion over that which is within any other man’s Family.
Have we made [[gods]] of men?


{{Template:Commandments}}  
Instead of everyone being afraid to see things a new and repent why don't we seek the truth and the [[righteousness]] of God instead of self righteous [[Bible]] thumpers who do not even know what the [[Bible]] was trying to tell you.
 
I hope and pray this helps.
 
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==Footnotes==
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[[Category:Definitions]]


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==Footnotes== <references />
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Latest revision as of 22:38, 3 December 2023

The Ten Commandments were defining Natural Law and what happens if you do not adhere to its basic principles. It has been the foundation of law for nations but unfortunately because of religious Sophistry few understand them.

Psalms 1:1-6 KJV - Blessed [is] the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight [is] in the law of the LORD; and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. The ungodly [are] not so: but [are] like the chaff which the wind driveth away. Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous. For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.

Ten Natural Laws

The Natural Law is defined as, “The divine will, or the dictate of right reason, showing the moral deformity or moral necessity that there is in any act, according to its suitableness or un-suitableness to a reasonable nature...” [1]

One of the land mark documents that defines "divine will" is the Ten Commandments but many people do not really understand exactly what these laws are trying to tell you because of a long history of sophistry.

What does it mean not to have other gods before him?

What does it mean to keep the Sabbath Holy?

Is it about a day or a way?

What does it mean to honor your father and mother?

And what qualifies as coveting?

And God spake

"And God spake all these words, saying," Exodus 20:1
No. Text Description
I. 2 I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. You did not set yourself free from the corvee system where you were employed in Egypt, but Holy Spirit set you free from the bondage of that government of Egypt.
3 Thou shalt have no other gods before me. You shall not institute systems where men become "ruling Judges" over you as a substitute for the Holy Spirit of God ruling in the hearts[2] and minds of he people. You are to give no man the power to appoint gods over you to make law and decide good and evil for you.
4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: You shall not make or institute or establish anything to be a substitute for God in your heart or mind like the Golden calf was which was the reserve fund which became covetous practices which is idolatry.[3] You will make no covenants with other gods. You shall have no other ruling judges in the place of God, the Creator of Heaven and Earth.
II. Exodus 20:5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; You should make no Contracts, Covenants, or Constitution, nor take benefits that obligate you to bow in labor or serve these other man-made gods.
6 And shewing mercy unto thousands of them that love me, and keep my commandments. Once you grasp that these gods are men who become your ruling judges who can then force you to obey their directives through the law of contract, the Bible and these Ten Commandments take on a fuller meaning.
III. Exodus 20:7 Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain. You shall not claim to be under the God of Heaven while you go under the authority of another name, father or benefactors, but remain under the LORD's authority only in liberty and righteousness.
8 Remember the sabbath day, to keep it holy. Keep in your mind the principle of working first and then enjoying the benefit of that labor, which is Sabbath.
9 Six days shalt thou labour, and do all thy work: You will work first.
10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: After you complete the work that earned the benefit of rest, you will take that rest which is the Sabbath because you worked first. To borrow is to take the benefit first and work to pay it off. Debt is the antitheses of sabbath.
11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it. This pattern of earning first is the pattern of my character and way and name. Keeping the Sabbath keeps you from the debt that makes you merchandise of others wherein you owe your service to another, for your debt is a curse your children inherit.
IV. Exodus 20:12 Honour[4] thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee. You shall honor[4] your Father by taking care of your parents in love and hope that your children will care for you, rather than to seek the Corban of unrighteousness to provide the needed care in social welfare schemes by force.
V. Exodus 20:13 Thou shalt not kill. You shall not take, by force nor cunning, any proper part of another Man’s life or liberty. You shall not allow your fierce anger to corrupt life.
VI. Exodus 20:14 Thou shalt not commit adultery. You shall strive to not violate or defile your body or any part of the body of Christ.
VII. Exodus 20:15 Thou shalt not steal. You must not take by force or deception the use or benefit of anything that belongs to another.
VIII. Exodus 20:16 Thou shalt not bear false witness against thy neighbour. We must always bear witness to the truth, never doing harm by any falsehood or deception.
IX. Exodus 20:17 Thou shalt not covet thy neighbour’s house, You shall not desire the rights nor dominion of others nor take a portion of their labor for your benefit nor bring your neighbor into the bondage of Egypt.
X. Exodus 20:17 thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s. You shall not desire power over rights or possessions of other man’s Family. No benefits should be desired that came at the expense of your neighbor's property, labor nor any system of compelled offerings.
  • Joshua 1:8 KJV - This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.

As you see in the table above, people have tried to group these commandments of God into 10 distinct statements. The Roman Catholics use one arrangement. The protestants have another. The Jews have another. Why is there not one standard way to group them into 10? Consider that the "Ten" is not about a count, but refers to whom the commandments are for. The "Ten Commandments" are the Commandments for the "Tens". They are the blueprint for God's way to live in community with one another, as is the kingdom pattern of Tens, Hundreds and Thousands as even Christ "commanded" in Mark 6:39. They are the guideposts marking God's way so we know when we are straying from the path.[5] We are not forced to follow His way but there are natural and man-made consequences for living apart from God. Just as there are rewards for remaining committed to His way.


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Someone named Ron wrote me, "I have little or no religious education. 1. much of what is taught does not seem religious to me.... I am not aware that Jesus commanded anything, but rather he commented upon his observations and claimed that if you know me than you know the father.... "

To answer Ron, or at least to help him see a few things that might clarify what the ancient texts were really saying, I will add a few comments. Much of what we call commandments are really just the statements of God which we translate into commandments.

Jesus did make some direct commands. One of my favorites and commonly ignored is:

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve."


This of course was when he appointed the kingdom[6] to the apostles like he said he was going to do back in Luke 12:32 "Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom."


So these apostles were supposed to be the leaders of his government at hand and Benefactors of the people but were told not to exercise authority over them.

That is what used to be a Pure Republic where leaders were not rulers but the leaders of the government were still titular.

What Christ was doing was teaching and appointing an all voluntary government that operated by the Perfect law of liberty in Free Assemblies through Faith, Hope and Charity by way of Freewill offerings of the people, for the people and by the people.

This is what Moses was doing also. The ten commandments were the The Ten Laws and not redundant once we understand them.

You would think that would be easy.

No one seems to get it that you cannot covet your neighbor's goods, land, labor or anything that is his which cuts all Socialism out of the Christian equation. With these two items alone all forced taxes and social Welfare supported by forced contributions ends immediately if the nation is a Christian nation.

The Pharisees read the Torah and thought that it was telling them to pile up stones to make altars and burn up sheep and kill doves and that would make God happy.

The Essenes read the same book and did not do any of that. We know the Pharisees had it wrong so what were the Essenes doing and what did they have to do with Christ? What Sophistry has been accepted in place of the truth?

Did the original Torah tell us to pile up stones, kill sheep and set them on fire or was that view the result of Sophistry?

If it did not say to do those things, what else did we get wrong?

  • Was the Golden calf a central bank?
  • Was the Red Heifer even a bovine at all or foreign aid?
  • Were the Altars piles of stone or people and institutions of charity?
  • What did Religion mean back then or just a few hundred years ago?

Does anyone today even know what Pure Religion was?

James told you, but people just float right by it as if they were blind or under a Strong Delusion.

What do you think they were doing in the Temples of Rome?

Are we any different than Rome? Rome vs US

Have we made gods of men?

Instead of everyone being afraid to see things a new and repent why don't we seek the truth and the righteousness of God instead of self righteous Bible thumpers who do not even know what the Bible was trying to tell you.

I hope and pray this helps.


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Footnotes

  1. ↑ http://www.hisholychurch.org/media/books/THL/naturallaw.php
  2. ↑ Jeremiah 31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: 32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: 33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. 34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.
  3. ↑ Covetousness is idolatry
    Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"
    Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."
    1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
  4. ↑ 4.0 4.1 03513 ^דבכ^ kabad \@kaw-bad’\@ or ^דבכ^ kabed \@kaw-bade’\@ KufBeitDalet a primitive root; v; {See TWOT on 943} AV-honour 34, glorify 14, honourable 14, heavy 13, harden 7, glorious 5, sore 3, made heavy 3, chargeable 2, great 2, many 2, heavier 2, promote 2, misc 10; 116
    1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured
    1a) (Qal)
    1a1) to be heavy
    1a2) to be heavy, be insensible, be dull
    1a3) to be honoured
    1b) (Niphal)
    1b1) to be made heavy, be honoured, enjoy honour, be made abundant
    1b2) to get oneself glory or honour, gain glory
    1c) (Piel)
    1c1) to make heavy, make dull, make insensible
    1c2) to make honourable, honour, glorify
    1d) (Pual) to be made honourable, be honoured
    1e) (Hiphil)
    1e1) to make heavy
    1e2) to make heavy, make dull, make unresponsive
    1e3) to cause to be honoured
    1f) (Hithpael)
    1f1) to make oneself heavy, make oneself dense, make oneself numerous
    1f2) to honour oneself
    See 03519 Greek Doxa 1391 See 03516 כָּבֵד‎ kabed liver 03515 כָּבֵד‎ kabed great 03514 כֹּבֶד‎ kobed heavy from 03513 כָּבַד‎ kabad honor;
  5. ↑ Romans 7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
  6. ↑ Luke 22:29 And I appoint unto you a kingdom, as my Father hath appointed unto me;
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