Ecclesiastes 5: Difference between revisions
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| Ecclesiastes 5 warns against a ''[[foolish]] sacrifices'' of the temple which began with [[Saul]]. Everyone needs to understand without [[fervent charity]] at the [[altars]] of of God life will [[degenerate]]. The vision of Moses in Exodus was not mindlessly rituals but the [[song of Moses]] which is in harmony with the [[Song of the | | Ecclesiastes 5 warns against a ''[[foolish]] sacrifices'' of the temple which began with [[Saul]]. Everyone needs to understand without [[fervent charity]] at the [[altars]] of of God life will [[degenerate]]. The vision of Moses in Exodus was not mindlessly rituals but the [[song of Moses]] which is in harmony with the [[Song of the Lamb]]. | ||
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| | | V1 "Keep thy foot" - ''attend to the way I go''... "house of God" - ''bayith (BeitYodTav) elohim'' ... "be more ready to hear" - ''qarab'' (קָרַב) draw near '''''li'''šmōa'' (לִשְׁמֹ֔עַ) to hearken, obey... "than to give the sacrifice of fools(הַכְּסִילִ֖ים hakkəsîlîm)<Ref name="këciyl">{{03684}}</Ref> for they consider not that they do [[evil]]."<Ref name="ra1">{{07451}}</Ref> | ||
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| | | V3 A dream comes because "multitude of business" which is that the people have become ''accustomed to [[covetous practices]] so that "they consider not that they do [[evil]]". | ||
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| | | V4 If "thou vowest... pay that which thou hast vowed." Jesus explained to the people in [[Matthew 22]]:17-21, Mark 12:14-17, and [[Luke 20]]:22-26 | ||
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| | | V5 But it would be better if you did not vow. See [[Swear not]]. | ||
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| | | V7 Are the multitude of dreams [divers] vanities? Are they [[Guru theories]] void of understanding? | ||
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| | | V8 Is there "oppression of the poor, and violent perverting of judgment and justice" today. This is because you have vowed to give the ''sacrifice of fools'' to get [[benefits]] at the expense of your neighbor in [[covetous practices]] and [[dainties]] at hand of rulers<Ref name="exauth">{{exauth}}</Ref> which is [[idolatry]].<Ref name="Isidolatry">{{Isidolatry}}</Ref> | ||
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| | | V9-13 Riches are not the "sore evil" but "riches kept for the owners" is the swamp of a selfish heart. | ||
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| | | When we see that the '''[[Mark of the Beast]]''' is the number of those who vow to give the ''sacrifice of fools'' going back into the [[bondage of Egypt]] and [[the mire]]. | ||
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| | | When the rich choose the "oppression of the poor, and ''to be'' violent perverting of judgment and justice" you should know that "the [[wrath]] of her [[fornication]]" of "the merchants of the earth... shall weep and mourn over her... for by thy sorceries were all nations deceived."<Ref>[[Revelation 18]]:3 For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. | ||
Revelation 18:11 And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more: | |||
Revelation 18:23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.</Ref> | |||
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| The rich who are for themselves "labor for the wind" and "eat in darkness" | |||
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| V18 All a man's labor should be his but if he desires life more abundant than riches he must lay down one for the other. | |||
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|'''Questions''' | |||
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| Does man own all [[employ|his labor]]? | |||
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| Have you [[Corban|vowed to make the sacrifice of fools]]? | |||
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|[[https://www.blueletterbible.org/kjv/ecc/5/1/s_660001]] | |[[https://www.blueletterbible.org/kjv/ecc/5/1/s_660001]] | ||
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== Sacrifice of fools: == | == Sacrifice of fools: == | ||
1 ¶ Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the [[sacrifice]] of [[foolish|fools]]: for they consider not that they do evil. | 1 ¶ Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the [[sacrifice]] of [[foolish|fools]]: for they consider not that they do ''evil''. | ||
2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few. | 2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few. | ||
3 For a dream cometh through the multitude of business; and a fool’s voice is known by multitude of words. | 3 For a dream cometh through the multitude of business; and a fool’s voice is known by multitude of words. | ||
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7 For in the multitude of dreams and many words there are also divers vanities: but fear thou God. | 7 For in the multitude of dreams and many words there are also divers vanities: but fear thou God. | ||
8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they. | 8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they. | ||
== The Vanity of Wealth and Honor == | |||
9 ¶ Moreover the profit of the earth is for all: the king himself is served by the field. | 9 ¶ Moreover the profit of the earth is for all: the king himself is served by the field. | ||
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16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind? | 16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind? | ||
17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness. | 17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness. | ||
== Enjoy all his labor == | |||
18 ¶ Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion. | 18 ¶ Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion. | ||
Revision as of 08:52, 17 June 2023
 |
| Comments |
| Ecclesiastes 5 warns against a foolish sacrifices of the temple which began with Saul. Everyone needs to understand without fervent charity at the altars of of God life will degenerate. The vision of Moses in Exodus was not mindlessly rituals but the song of Moses which is in harmony with the Song of the Lamb. |
| V1 "Keep thy foot" - attend to the way I go... "house of God" - bayith (BeitYodTav) elohim ... "be more ready to hear" - qarab (קָרַב) draw near lišmōa (לִשְׁמֹ֔עַ) to hearken, obey... "than to give the sacrifice of fools(הַכְּסִילִ֖ים hakkəsîlîm)[1] for they consider not that they do evil."[2] |
| V3 A dream comes because "multitude of business" which is that the people have become accustomed to covetous practices so that "they consider not that they do evil". |
| V4 If "thou vowest... pay that which thou hast vowed." Jesus explained to the people in Matthew 22:17-21, Mark 12:14-17, and Luke 20:22-26 |
| V5 But it would be better if you did not vow. See Swear not. |
| V7 Are the multitude of dreams [divers] vanities? Are they Guru theories void of understanding? |
| V8 Is there "oppression of the poor, and violent perverting of judgment and justice" today. This is because you have vowed to give the sacrifice of fools to get benefits at the expense of your neighbor in covetous practices and dainties at hand of rulers[3] which is idolatry.[4] |
| V9-13 Riches are not the "sore evil" but "riches kept for the owners" is the swamp of a selfish heart. |
| When we see that the Mark of the Beast is the number of those who vow to give the sacrifice of fools going back into the bondage of Egypt and the mire. |
| When the rich choose the "oppression of the poor, and to be violent perverting of judgment and justice" you should know that "the wrath of her fornication" of "the merchants of the earth... shall weep and mourn over her... for by thy sorceries were all nations deceived."[5] |
| The rich who are for themselves "labor for the wind" and "eat in darkness" |
| V18 All a man's labor should be his but if he desires life more abundant than riches he must lay down one for the other. |
| Questions |
| Does man own all his labor? |
| Have you vowed to make the sacrifice of fools? |
| [[1]] |
Sacrifice of fools:
1 ¶ Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. 2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few. 3 For a dream cometh through the multitude of business; and a fool’s voice is known by multitude of words.
4 ¶ When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. 5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay. 6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands? 7 For in the multitude of dreams and many words there are also divers vanities: but fear thou God. 8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
The Vanity of Wealth and Honor
9 ¶ Moreover the profit of the earth is for all: the king himself is served by the field. 10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. 11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? 12 The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep. 13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt. 14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand. 15 As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand. 16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind? 17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.
Enjoy all his labor
18 ¶ Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.
19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.
20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
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- ↑ 03684 ^ליסכ^ kᵉciyl \@kes-eel’\@ from 03688; n m; {See TWOT on 1011 @@ "1011c"} AV-fool 61, foolish 9; 70
- 1) fool, stupid fellow, dullard, simpleton, arrogant one
- ↑ 07451 ^ער^ ra‘ ReishAyin \@rah\@ or fem. ^הער^ ra‘ah from 07489 the verb 07490 (Aramic)ReishAyinAyin evil (to crush); AV-evil 442, wickedness 59, wicked 25, mischief 21, hurt 20, bad 13, trouble 10, sore 9, affliction 6, ill 5, adversity 4, favoured 3, harm 3, naught 3, noisome 2, grievous 2, sad 2, misc 34; 663
- adj
- 1) bad, evil
- 1a) bad, disagreeable, malignant
- 1b) bad, unpleasant, evil (giving pain, unhappiness, misery)
- 1c) evil, displeasing
- 1d) bad (of its kind-land, water, etc)
- 1e) bad (of value)
- 1f) worse than, worst (comparison)
- 1g) sad, unhappy
- 1h) evil (hurtful)
- 1i) bad, unkind (vicious in disposition)
- 1j) bad, evil, wicked (ethically)
- 1j1) in general, of persons, of thoughts
- 1j2) deeds, actions
- n m
- 2) evil, distress, misery, injury, calamity
- 2a) evil, distress, adversity
- 2b) evil, injury, wrong
- 2c) evil (ethical)
- n f
- 3) evil, misery, distress, injury
- 3a) evil, misery, distress
- 3b) evil, injury, wrong
- 3c) evil (ethical)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
- ↑ Not exercise authority
- Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."
- Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."
- Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
- ↑ Covetousness is idolatry
- Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"
- Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."
- 1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
- For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.
- ↑ Revelation 18:3 For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. Revelation 18:11 And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more: Revelation 18:23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.