FEMA: Difference between revisions

From PreparingYou
Jump to navigation Jump to search
No edit summary
No edit summary
Line 35: Line 35:
[[Image:disaster2.jpg|left]]
[[Image:disaster2.jpg|left]]


This idea of taking from your neighbor to provide even good benefits for the people was forbidden by Christ and in truth also by Moses and Abraham and even Buddha but the modern societies and [[religion]]s and belief systems of that day and today think it is okay to covet their neighbor's goods to get what they desire as long as you do it through government. [[Image:disaster3.jpg|right]]
This idea of taking from your neighbor to provide even good benefits for the people was forbidden by Christ and in truth also by Moses and Abraham and even Buddha but the modern societies and [[religion]]s and belief systems of that day and today think it is okay to covet their neighbor's goods to get what they desire as long as you do it through government.  
 


We do not.
We do not.
Line 42: Line 43:


{{Template:Network}}  
{{Template:Network}}  
[[Image:disaster3.jpg|center]]


All the prophets from Abraham to Paul said that we should not covet. Unless the [[benefactors]] of our society operate through systems of voluntarism and free will offerings there will be no peace or security.
All the prophets from Abraham to Paul said that we should not covet. Unless the [[benefactors]] of our society operate through systems of voluntarism and free will offerings there will be no peace or security.

Revision as of 10:31, 7 October 2014

Faith Emergency Ministry Auxiliary

We believe that the Church in the first century and for centuries to follow was the Faith Emergency Ministry Auxiliary of, for and by the people in a network of volunteers who actually did the will of the Father.

What does that look like. It looks like people helping people. It looks like people caring about people and being of assistance to them because they love them, not only their family but also their neighbor and even the strangers in their midst.

And love righteousness and desire to righteousness for their neighbor as much as themselves.

This is the way it was meant to be from the beginning. This was what Christ and John the Baptist taught the people and it is what the early Church did and the Church in America a hundred years ago.

When people created the Mercury One, their goal was to recreate the American spirit that existed in the 1920s. Of course you cannot create spirit. You must live it and those who love that spirit will be drawn to it.

But the social environment of today weakens the people but those who want to do something that will strengthen society and lead back to liberty is only for those willing to seek self government under God.

Some people want a list, guidelines. We have many but for the beginner there are things you can seek to do that will change you and therefore society.

The First to do List But you will need a CORE of like minded people working together to make that a reality.


CORE | Free Assemblies | Congregations | Congregants | Elders | Fractal Network
Why Congregate | Why we gather | Why Minister | Church | Why Church | COM | MORE |
Congregations of Rebuke | Tips on forming a CORE | CORE Solution | CORE Off Track |
First to do List | Why did Jesus Say | Society and community | Feasts | Celebrate | Network |

In the wake of the devastating tornadoes that rocked the Midwest there was a report that FEMA trucks came rolling down the road into one of the church parking lots, and the church and the people met them at the parking lot and the said, ‘Turn your trucks around. We don’t want you here.’” “We got it covered. Our community has come together. "We have it covered."

Does your community have it covered?

Is your church at the core of your survival and service plan?

Who will you pray to for your benefits?

There were lots of people around who called themselves benefactors but they exercised authority one over the other to obtain the funds to aid and benefit society. These forced contributions by something called government was not the only form of government in man's history.

This idea of one class of citizen forcing another to contribute in One purse is actually rare in man's history according to numerous historians today.

This idea of taking from your neighbor to provide even good benefits for the people was forbidden by Christ and in truth also by Moses and Abraham and even Buddha but the modern societies and religions and belief systems of that day and today think it is okay to covet their neighbor's goods to get what they desire as long as you do it through government.


We do not.

Tend to the Weightier matters of the law, judgment, mercy, and faith which include caring for the needs of our neighbors and the widows and orphans of our society through Pure Religion in matters of health, education, and welfare. We are NOT to provide for the needy of society through the Covetous Practices and the men who call themselves benefactors but who exercise authority one over the other like the socialists do.

The Way of Christ was like neither the way of the world of Rome nor the governments of the gentiles who depend on those fathers of the earth through force, fear and fealty who deliver the people back in bondage again like they were in Egypt. Christ's ministers and true Christians do not depend upon systems of social welfare that force the contributions of the people like the corban of the Pharisees which made the word of God to none effect. Many people have been deceived to go the way of Balaam and the Nicolaitan and out of The Way of Christ and have become workers of iniquity.

The Christian conflict with Rome in the first century Church appointed by Christ was because they would not apply to the fathers of the earth for their free bread but instead relied upon a voluntary network providing a daily ministration to the needy of society through Faith, Hope, and Charity by way of freewill offerings of the people, for the people, and by the people through the perfect law of liberty in Free Assemblies according to the ancient pattern of Tuns or Tens as He commanded.

The modern Christians are in need of repentance.


"Follow me!" —Jesus the Christ.



If you need help:

Or want to help others:

Join The Living Network of The Companies of Ten
The Living Network | Join Local group | About | Purpose | Guidelines | Network Removal
Contact Minister | Fractal Network | Audacity of Hope | Network Links

All the prophets from Abraham to Paul said that we should not covet. Unless the benefactors of our society operate through systems of voluntarism and free will offerings there will be no peace or security.

We believe that mankind has another option when it comes to the benefits of government and governing themselves. Diligent students of history will and have found that alternative. During times of natural, economic or social disasters men will often discover the practicality of coming together for the sake of each other, but to do that before an emergency or disaster takes place is preparing.

Join the living Network

Become a part of the solution.

Emergency Homekits

Prepare with HHC

Love thy neighbor protection

Signs in the Sun

North Dakota Earthship Mission 2014


Amateur Radio Network
Main page | Invite | Team | Equipment | Links | Local Network | Email Group |

  1. Matthew 20:25-26 But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister;
    Mark 10:42-43 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you: but whosoever will be great among you, shall be your minister:
    Luke 22:25-26 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.