Proverbs 30: Difference between revisions
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[10] Accuse not a servant unto his master, lest he curse thee, and thou be found guilty. | [10] Accuse not a servant unto his master, lest he curse thee, and thou be found guilty. | ||
[11] There is a generation that curseth their father, and doth not bless their mother. | [11] There is a generation that curseth their father, and doth not bless their mother.<Ref name="honorfm">{{honorfm}}</Ref> | ||
[12] There is a generation that are pure in their own eyes, and yet is not washed from their filthiness. | [12] There is a generation that are pure in their own eyes, and yet is not washed from their filthiness. |
Revision as of 08:55, 2 October 2024
Comments |
V20-23 the adulterous woman is the Harlot of unrighteousness who commits whordom. |
V30-33 is about the cause and effect of the wrath that comes when we dives wickedness and iniquity. |
[[1]] |
1 ¶ The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal,
[2] Surely I am more brutish than any man, and have not the understanding of a man.
[3] I neither learned wisdom, nor have the knowledge of the holy.
[4] Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?
[5] Every word of God is pure: he is a shield unto them that put their trust in him.
[6] Add thou not unto his words, lest he reprove thee, and thou be found a liar.
[7] Two things have I required of thee; deny me them not before I die:
[8] Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:
[9] Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.
[10] Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.
[11] There is a generation that curseth their father, and doth not bless their mother.[1]
[12] There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.
[13] There is a generation, O how lofty are their eyes! and their eyelids are lifted up.
[14] There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.
[15] The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:
[16] The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.
[17] The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
[18] There be three things which are too wonderful for me, yea, four which I know not:
[19] The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.
[20] Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.
[21] For three things the earth is disquieted, and for four which it cannot bear:
[22] For a servant when he reigneth; and a fool when he is filled with meat;
[23] For an odious woman when she is married; and an handmaid that is heir to her mistress.
[24] There be four things which are little upon the earth, but they are exceeding wise:
[25] The ants are a people not strong, yet they prepare their meat in the summer;
[26] The conies are but a feeble folk, yet make they their houses in the rocks;
[27] The locusts have no king, yet go they forth all of them by bands;
[28] The spider taketh hold with her hands, and is in kings' palaces.
[29] There be three things which go well, yea, four are comely in going:
[30] A lion which is strongest among beasts, and turneth not away for any;
[31] A greyhound; an he goat also; and a king, against whom there is no rising up.
32 "If thou hast done foolishly<nabel>[2] in lifting up thyself, or if thou hast thought evil<ZaMaM>[3], [lay] thine hand upon thy mouth.
33 Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
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- ↑ Honour thy father and thy mother
- Exodus 20:12 "Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee."
- Deuteronomy 5:16 "Honour thy father and thy mother, as the LORD thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the LORD thy God giveth thee."
- Exodus 21:17 "And he that curseth his father, or his mother, shall surely be put to death."
- Proverbs 20:20 "Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness."
- Proverbs 30:11 "[There is] a generation [that] curseththeir father, and doth not bless their mother."
- Matthew 15:4 "For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. 5 But ye say, Whosoever shall say to [his] father or [his] mother, [It is] a gift, by whatsoever thou mightest be profited by me; 6 And honour not his father or his mother, [he shall be free]. Thus have ye made the commandment of God of none effect by your tradition."
- Matthew 19:19 "Honour thy father and [thy] mother: and, Thou shalt love thy neighbour as thyself."
- Mark 7:10 "For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: 11 But ye say, If a man shall say to his father or mother, [It is] Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; [he shall be free]. 12 And ye suffer him no more to do ought for his father or his mother; 13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye."
- Mark 10:19 "Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother."
- Luke 18:20 "Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother."
- Ephesians 6:2 "Honour thy father and mother; (which is the first commandment with promise;) 3 That it may be well with thee, and thou mayest live long on the earth."
- ↑ 05034 ^לבנ^ NunBeitLamed nabel \@naw-bale’\@ a primitive root; v; AV-fade 8, fade away 3, wear away 2, wither 2, disgrace 1, surely 1, dishonoureth 1, fall down 1, esteemed 1, falling 1, foolishly 1, come to nought 1, fall off 1, surely 1, make vile 1; 25
- 1) to be senseless, be foolish
- 1a) (Qal) to be foolish
- 1b) (Piel)
- 1b1) to regard or treat as foolish
- 1b2) to treat with contempt
- 2) to sink or drop down, languish, wither and fall, fade
- 2a) (Qal)
- 2a1) to sink or drop down
- 2a2) to fall, wither and fall, fade
- 2a3) to droop
- 2a) (Qal)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- 1) to be senseless, be foolish
- ↑ 02161 זָמַם zamam [zaw-mam’] a primitive root; v; [BDB-273a] [{See TWOT on 556 }] AV-thought 5, devise 3, consider 1, purpose 1, imagine 1, plot 1; 13
- 1) to have a thought, devise, plan, consider, purpose
- 1a) (Qal)
- 1a1) to consider, fix thought upon
- 1a2) to purpose, devise
- 1a3) to plot (of evil intent)
- 1a) (Qal)
- 1) to have a thought, devise, plan, consider, purpose