Mark 3: Difference between revisions
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[15] And to have power to heal sicknesses, and to cast out devils: | [15] And to have power to heal sicknesses, and to cast out devils: | ||
[16] And Simon he surnamed Peter; | [16] And Simon he surnamed '''Peter'''; | ||
[17] And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder: | [17] And '''James''' the son of Zebedee, and '''John''' the brother of James; and he surnamed them Boanerges, which is, The sons of thunder: | ||
[18] And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite, | [18] And '''Andrew''', and '''Philip''', and '''Bartholomew''', and '''Matthew''', and '''Thomas''', and '''James''' the son of [[Alphaeus]], and '''Thaddaeus''', and '''Simon''' the Canaanite, | ||
[19] And Judas Iscariot, which also betrayed him: and they went into an house. | [19] And '''Judas Iscariot''', which also betrayed him: and they went into an house. | ||
=== the multitude === | |||
[20] And the multitude cometh together again, so that they could not so much as eat bread. | [20] And the multitude cometh together again, so that they could not so much as eat bread. | ||
[21] And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself. | [21] And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself. | ||
== Beelzebub == | |||
[22] And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils. | [22] And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils. | ||
[23] And he called them unto him, and said unto them in parables, How can [[Satan]] cast out Satan? | [23] And he called them unto him, and said unto them in parables, <span style="color:red">'''How can [[Satan]] cast out [[Satan]]?'''</span> | ||
[24] <span style="color:red">'''And if a kingdom be divided against itself, that kingdom cannot stand.'''</span> | |||
[ | [25] <span style="color:red">'''And if a house be divided against itself, that house cannot stand.'''</span> | ||
[ | [26] <span style="color:red">'''And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.'''</span> | ||
[ | [27] <span style="color:red">'''No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.'''</span> | ||
[ | [28] <span style="color:red">'''Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall [[blaspheme]]:'''</span> | ||
[ | [29] <span style="color:red">'''But he that shall blaspheme against the [[Holy Ghost]] hath never [[forgiveness]], but is in danger of eternal damnation:'''</span> | ||
=== they said === | |||
[30] Because they said, He hath an unclean spirit. | [30] Because they said, He hath an unclean spirit. | ||
== Mother and brethren == | |||
[31] There came then his brethren and his mother, and, standing without, sent unto him, calling him. | [31] There came then his brethren and his mother, and, standing without, sent unto him, calling him. | ||
[32] And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee. | [32] And the multitude sat about him, and they said unto him, '''Behold, thy mother and thy brethren without seek for thee.''' | ||
[33] And he answered them, saying, Who is my mother, or my brethren? | [33] And he answered them, saying, <span style="color:red">'''Who is my mother, or my brethren?'''</span> | ||
[34] And he looked round about on them which sat about him, and said, Behold my mother and my brethren! | [34] And he looked round about on them which sat about him, and said, <span style="color:red">'''Behold my mother and my brethren!'''</span> | ||
[35] For whosoever shall do the will of God, the same is my brother, and my sister, and mother.<br> | [35] <span style="color:red">'''For whosoever shall do the will of God, the same is my brother, and my sister, and mother.'''</span><br> | ||
<br> | <br> | ||
{{Template:Mark}} | {{Template:Mark}} | ||
Revision as of 18:52, 7 July 2024
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| Comments⁹# | |
| V5 Because He looked with "wrath"[1], being grieved[2] for the hardness of their hearts caused to hold their piece. | |
| The hearts of the Pharisees were more withered than the hand of the crippled man in their own system of synagogues. | |
| The Levites had provided all the the social welfare foŕ the nation of Israel serving the tabernacle of the congregations through freewill offerings since the days of Moses. | |
| Questions | |
The Withered hand
[1] And he entered again into the synagogue; and there was a man there which had a withered hand.
Withered hearts
[2] And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
[3] And he saith unto the man which had the withered hand, Stand forth.
Held their peace
[4] And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
[5] And when he had looked round about on them with anger[1], being grieved[2] for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
Conspired to destroy
[6] And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.
Jesus withdrew
[7] But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,
[8] And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
[9] And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.
healed many
[10] For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.
Charged spirits
[11] And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
[12] And he straitly charged[3] them that they should not make him known.
Ordained twelve
[13] And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.
[14] And he ordained[4] twelve, that they should be with him, and that he might send them forth to preach,
[15] And to have power to heal sicknesses, and to cast out devils:
[16] And Simon he surnamed Peter;
[17] And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
[18] And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,
[19] And Judas Iscariot, which also betrayed him: and they went into an house.
the multitude
[20] And the multitude cometh together again, so that they could not so much as eat bread.
[21] And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
Beelzebub
[22] And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
[23] And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
[24] And if a kingdom be divided against itself, that kingdom cannot stand.
[25] And if a house be divided against itself, that house cannot stand.
[26] And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
[27] No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
[28] Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:
[29] But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:
they said
[30] Because they said, He hath an unclean spirit.
Mother and brethren
[31] There came then his brethren and his mother, and, standing without, sent unto him, calling him.
[32] And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.
[33] And he answered them, saying, Who is my mother, or my brethren?
[34] And he looked round about on them which sat about him, and said, Behold my mother and my brethren!
[35] For whosoever shall do the will of God, the same is my brother, and my sister, and mother.
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- ↑ 1.0 1.1 3709 ὀργή orge [or-gay’] from 3713; n f; TDNT-5:382,716; [{See TDNT 560 }] AV-wrath 31, anger 3, vengeance 1, indignation 1; 36
- 1) anger, the natural disposition, temper, character
- 2) movement or agitation of the soul, impulse, desire, any violent emotion, but esp. anger
- 3) anger, wrath, indignation
- 4) anger exhibited in punishment, hence used for punishment itself
- 4a) of punishments inflicted by magistrates
- ↑ 2.0 2.1 4818 συλλυπέω syllypoumenos being grieved From sun with and lupeo pain; to afflict jointly, i.e. (passive) sorrow at (on account of) someone -- be grieved
- 1. to affect with grief together: Aristotle, eth. Nic. 9, 11, 4, p. 1171b, 7.
- 2. Passive, present participle; to grieve with oneself(see σύν, II. 4 (so Fritzsche, DeWette, others; but others regard the Σιν as 'sympathetic'; cf. Meyer, Weiss, Morison, on Mark as below)), be inwardly grieved (Herodotus, Plato, Polybius, Diodorus): of the pain of indignation, ἐπί τίνι, Mark 3:5.
- ↑ 2008 ἐπιτιμάω epitimao [ep-ee-tee-mah’-o] from 1909 and 5091; v; TDNT-2:623,249; [{See TDNT 252 }] AV-rebuke 24, charge 4, straightly charge 1; 29
- 1) to show honour to, to honour
- 2) to raise the price of
- 3) to adjudge, award, in the sense of merited penalty
- 4) to tax with fault, rate, chide, rebuke, reprove, censure severely
- 4a) to admonish or charge sharply
- For Synonyms see entry 5884
- ↑ 4160 ποιέω poieō poy-eh'-o, a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct); TDNT entry: 13:38,9; Thayer Definition:
- 1. to make
- a. with the names of things made, to produce, construct, form, fashion, etc.
- b. to be the authors of, the cause
- c. to make ready, to prepare
- d. to produce, bear, shoot forth
- e. to acquire, to provide a thing for one's self
- f. to make a thing out of something
- g. to (make, i.e.) render one anything
- 1. to (make, i.e.) constitute or appoint one anything, to appoint or ordain one that
- 2. to (make, i.e.) declare one anything
- h. to put one forth, to lead him out
- 1i. to make one do something
- i. to be the authors of a thing (to cause, bring about)
- 2. to do
- a. to act rightly, do well
- 1. to carry out, to execute
- b. to do a thing unto one
- 1. to do to one
- c. with designation of time: to pass, spend
- d. to celebrate, keep
- 1. to make ready, and so at the same time to institute, the celebration of the passover
- e. to perform: to a promise
- a. to act rightly, do well
- 1. to make