Kingdom at hand: Difference between revisions
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: John 19:21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.</Ref> | : John 19:21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.</Ref> | ||
The Apostles were all Jews and thousands of Jews including the citizens of Judea accepted Jesus as the Christ, | The Apostles were all Jews and thousands and thousands of Jews including thousands of the citizens of Judea and abroad accepted Jesus as the [[Christ]], the anointed king of Judea.<Ref>: Acts 2:41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. | ||
: Acts 4:4 Howbeit many of them which heard the word believed; and the number of the men was about five thousand. | : Acts 4:4 Howbeit many of them which heard the word believed; and the number of the men was about five thousand. | ||
: Acts 21:20 And when they heard [it], they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:</Ref> | : Acts 21:20 And when they heard [it], they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:</Ref> | ||
The [[Pharisees]] did not accept Jesus but they left the [[Kingdom of God]] saying Caesar was their king.<Ref>John 19:15 But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.</Ref> | |||
Anyone who said [[Jesus]] was the [[Christ]] was saying that he was the anointed king and the [[Pharisees]] would cast them out of the [[Corban]] system set up by [[Herod]]'s [[Baptism]].<Ref>John 9:22 These [words] spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.</Ref> | Anyone who said [[Jesus]] was the [[Christ]] was saying that he was the anointed king and the [[Pharisees]] would cast them out of the [[Corban]] system set up by [[Herod]]'s [[Baptism]].<Ref>John 9:22 These [words] spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.</Ref> | ||
Revision as of 10:34, 10 August 2015
Over and over we are told the the kingdom of God is at hand[1]
We were told that it was everlasting and from generation to generation.[2]
We are told that it would be taken from one group of people and appointed to another.[3]
We were told that Jesus was the anointed king, the Messiah and Christ, the highest son of David[4] and the everlasting descendent to that throne for those who claim him as their king.[5]
He was proclaimed king by kings and shepherds, angels and prophets.[6]
The Apostles were all Jews and thousands and thousands of Jews including thousands of the citizens of Judea and abroad accepted Jesus as the Christ, the anointed king of Judea.[7]
The Pharisees did not accept Jesus but they left the Kingdom of God saying Caesar was their king.[8]
Anyone who said Jesus was the Christ was saying that he was the anointed king and the Pharisees would cast them out of the Corban system set up by Herod's Baptism.[9]
They proclaimed far and wide that their king was Jesus and it was his decrees they must obey even if they find themselves contrary to the decrees of Caesar.[10]
This is where we see the Christian conflict.
We are told that the kingdom is come.[11]
We were told to seek that kingdom. [12]
It was not a particular place but you could eat and drink there while you were on the earth.[13]
We are told that everyone will not just come into the kingdom because they want to. [14]
We were told that John and Jesus and the apostles preached it and we were to do the same.[15]
The kingdom as a real government was taken from the Pharisees by their own words[16] and given to another.[17]
They were appointed the princes of the kingdom but were not rule over the people like the governments of the world of the Gentiles or other nations.[18]
The procurator of Rome, Pontius Pilate, issued a royal proclamation agreeing he was the king of the Jews and would not retract it.[19]
We see these men who were appointed a kingdom by Christ and accepted Jesus as another king[20] taking care of the Daily ministration instead of the governments of the Pharisees which they were cast out of when they received the Baptism of Jesus and professed him as the Anointed.
They were also persecuted by the Roman government and others because they would not sign up for government welfare. This was a major Christian conflict with the governments of the world.
We were told to follow him but people had many excuses why they could not do as Jesus asked.[21]
One of the major reasons Jesus took the kingdom form the Pharisees and appointed it to His little flock was because they did not attend to the Weightier matters of the law, judgment, mercy, and faith which include caring for the needs of our neighbors and the widows and orphans of our society through Pure Religion in matters of health, education, and welfare. We are NOT to provide for the needy of society through the Covetous Practices and the men who call themselves benefactors but who exercise authority one over the other like the socialists do.
The Way of Christ was like neither the way of the world of Rome nor the governments of the gentiles who depend on those fathers of the earth through force, fear and fealty who deliver the people back in bondage again like they were in Egypt. Christ's ministers and true Christians do not depend upon systems of social welfare that force the contributions of the people like the corban of the Pharisees which made the word of God to none effect. Many people have been deceived to go the way of Balaam and the Nicolaitan and out of The Way of Christ and have become workers of iniquity.
The Christian conflict with Rome in the first century Church appointed by Christ was because they would not apply to the fathers of the earth for their free bread but instead relied upon a voluntary network providing a daily ministration to the needy of society through Faith, Hope, and Charity by way of freewill offerings of the people, for the people, and by the people through the perfect law of liberty in Free Assemblies according to the ancient pattern of Tuns or Tens as He commanded.
The modern Christians are in need of repentance.
"Follow me!" —Jesus the Christ.
- One of the most important things to do is to become involved in a network of Charitable Practices. Everyone should want to join a Living Network of Love and Charity.
- If you think you have a calling to be a Minister of God or you might want to dedicate your life to Christ as an Ordained Minister of His Holy Church, contact us to start the process of discipleship and become the benefactors who exercise only love, NOT authority.[22]
.
Christ was proclaimed highest son of David and rightful heir by the people.
It was prophesied that the government would be upon His shoulders[23] but he rules through the hearts and minds of those who will receive Him[24] in spirit[25] and in truth by love for one another.
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Isaiah 8:19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead? 20 To the law and to the testimony: if they speak not according to this word, it is because there is no light in them. 21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward. 22 And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.
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== Footnotes ==
- ↑ Kingdom of God
- Luke 21:31 So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.
- Matthew 3:2 And saying, Repent ye: for the kingdom of heaven is at hand.
- Matthew 4:17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
- Matthew 10:7 And as ye go, preach, saying, The kingdom of heaven is at hand.
- Mark 1:15 And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the
- ↑
- Psalms 145:13 Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations.
- How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.
- Daniel 4:34 And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:
- Daniel 7:27 And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
- 2 Peter 1:11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
- ↑ Matthew 21:43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
- ↑ Matthew 21:9 And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. Matthew 21:15 And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased, Mark 11:9 And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord: Mark 11:10 Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest. John 12:13 Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
- ↑ : Luke 4:18 The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
- Acts 10:38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
- ↑
- Matthew 2:2 Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
- Matthew 27:11 And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
- Matthew 27:29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
- Matthew 27:37 And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
- Mark 15:2 And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.
- Mark 15:9 But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
- Mark 15:12 And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
- Mark 15:18 And began to salute him, Hail, King of the Jews!
- Mark 15:26 And the superscription of his accusation was written over, THE KING OF THE JEWS.
- Luke 23:3 And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
- Luke 23:37 And saying, If thou be the king of the Jews, save thyself.
- Luke 23:38 And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
- John 18:33 Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
- John 18:39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
- John 19:3 And said, Hail, King of the Jews! and they smote him with their hands.
- John 19:19 And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
- John 19:21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
- ↑ : Acts 2:41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
- Acts 4:4 Howbeit many of them which heard the word believed; and the number of the men was about five thousand.
- Acts 21:20 And when they heard [it], they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
- ↑ John 19:15 But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
- ↑ John 9:22 These [words] spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
- ↑ Acts 17:7 Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, [one] Jesus.
- ↑
- Matthew 12:28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
- Luke 10:9 And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
- Luke 10:11 Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
- Luke 11:20 But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
- ↑
- Matthew 6:33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
- Matthew 13:45 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
- Luke 12:31 But rather seek ye the kingdom of God; and all these things shall be added unto you.
- Luke 9:60 Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.
- ↑
- Luke 14:15 ¶ And when one of them that sat at meat with him heard these things, he said unto him, Blessed [is] he that shall eat bread in the kingdom of God.
- Mark 14:25 Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.
- Luke 24:40 And when he had thus spoken, he shewed them [his] hands and [his] feet. 41 And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?
- John 21:9 As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread. John 21:10 Jesus saith unto them, Bring of the fish which ye have now caught.
- ↑
- Matthew 19:24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
- Matthew 21:31 Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
- Mark 9:47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
- Mark 10:14 But when Jesus saw [it], he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. 10:15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
- Mark 10:23 And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
- ↑
- Mark 1:14 ¶ Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
- ↑ John 19:15 But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
- ↑ : Matthew 21:43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
- Luke 12:32 Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.
- Luke 22:29 And I appoint unto you a kingdom, as my Father hath appointed unto me;
- ↑
- Matthew 20:25 But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:...
- Mark 10:42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:...
- Luke 22:25 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.
- Luke 22:29 And I appoint unto you a kingdom, as my Father hath appointed unto me;
- ↑ : Luke 23:3 And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
- Luke 23:38 And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
- Matthew 27:11 ¶ And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
- John 18:33 Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
- John 19:12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar.
- Matthew 27:37 And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
- Mark 15:2 And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.
- Mark 15:9 But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
- Mark 15:26 And the superscription of his accusation was written over, THE KING OF THE JEWS.
- John 19:19 And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
- ↑ : Acts 17:7 Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, [one] Jesus.
- ↑
- Luke 9:59 And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.
- 60 Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.
- 62 And Jesus said unto him, No man, having put his hand to the plough, and : looking back, is fit for the kingdom of God.
- ↑ Matthew 20:25-26 But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister;
Mark 10:42-43 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you: but whosoever will be great among you, shall be your minister:
Luke 22:25-26 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. - ↑ Isaiah 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
- ↑ Jeremiah 31:33 But this [shall be] the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
- Hebrews 8:10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: 11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
- ↑ : Hebrews 10:15 [Whereof] the Holy Ghost also is a witness to us: for after that he had said before,
- Hebrews 10:16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;