The Ten Laws: Difference between revisions

Revision as of 16:00, 4 April 2015

Laws and Orders

All forms of governments have laws to establish some sort of order. Some form of discipline is asserted from above to those below. In the kingdom of God the one who is above is the creator of all. The Ruling Judge or God of the kingdom works through the hearts and minds of every man. Every man has rights because he exercise personal responsibility for themselves and their families and to the neighbor by a communion of faith, hope, and charity under the precepts of the perfect law of liberty.

They maintain their rights because they exercise their responsibilities. The Church is composed of a brotherhood of ministers who come together as extended families giving up some rights so that others may be free. This is the spirit of Christ, the Holy Spirit of God. If the ministers of your government and of your Church do not have that Spirit then liberty under God will die.

The word Commandment appears several times in the Bible but is from different Hebrew words.

The first time is the word mitsvah ^[1] which comes from the word tsavah ^[2] meaning to command or appoint or ordain.

Another word translated commandment is peh ^[3] which related to something spoken out of your mouth.

Another word is dabar ^[4] which means speech.

The word we are dealing with in the Ten Commandments is mitsvah הוצמ which is the word tsavah הוצ with the letter Mem מ added which has to do with the flow and completion of a commandment.

So we know that old and new Testaments talks about fruits, they talk about Sacrifice and Freewill offerings which is Charity.

So by their fruits you shall know them we are told. Are people keeping the Ten Commandments? If they are not it is likely they are off the path and not seeking eternal life, Christ or the will of God.

Bound by the Directives of our Lord

So are we Doers of the Word?

Are we attending to the Weightier matters of the law, judgment, mercy, and faith which include caring for the needs of our neighbors and the widows and orphans of our society through Pure Religion in matters of health, education, and welfare. We are NOT to provide for the needy of society through the Covetous Practices and the men who call themselves benefactors but who exercise authority one over the other like the socialists do.

The Way of Christ was like neither the way of the world of Rome nor the governments of the gentiles who depend on those fathers of the earth through force, fear and fealty who deliver the people back in bondage again like they were in Egypt. Christ's ministers and true Christians do not depend upon systems of social welfare that force the contributions of the people like the corban of the Pharisees which made the word of God to none effect. Many people have been deceived to go the way of Balaam and the Nicolaitan and out of The Way of Christ and have become workers of iniquity.

The Christian conflict with Rome in the first century Church appointed by Christ was because they would not apply to the fathers of the earth for their free bread but instead relied upon a voluntary network providing a daily ministration to the needy of society through Faith, Hope, and Charity by way of freewill offerings of the people, for the people, and by the people through the perfect law of liberty in Free Assemblies according to the ancient pattern of Tuns or Tens as He commanded.

The modern Christians are in need of repentance.

"Follow me!" —Jesus the Christ.

One of the most important things to do is to become involved in a network of Charitable Practices. Everyone should want to join a Living Network of Love and Charity.

If you think you have a calling to be a Minister of God or you might want to dedicate your life to Christ as an Ordained Minister of His Holy Church, contact us to start the process of discipleship and become the benefactors who exercise only love, NOT authority.^[5]

Christ called out and appointed ministers of a kingdom to feed His Sheep in Spirit and in Truth. Their spiritual life and their temporal state are linked in the life and blood of Christ. Ministers of His Church, as titular leaders, appointed by Christ to serve, we are bound by His laws to exercise piety concerning all things written in our hearts and minds by the Father, and prohibited from exercising authority^[6] in the service of Christ, one over another in brotherhood, or the people in free associations.^[7] As Ambassadors we may not bind the people under any authority, nor diminish the people's rights nor deliver them into any bondage like that of Egypt.^[8] The ministers and members of the Church are bound by the Law of God, justice and mercy, charity and love as it was in the beginning, is now and shall ever after be.

From The Laws of God

I. We shall have no other ruling judges in the place of God, the Creator of Heaven and Earth.

II. We shall not institute systems as a substitute for the ruling of our hearts and minds by God.

III. We shall not go under the authority of another name, but remain the LORD's..

IV. We shall strive to labor before we enter our rest living by faith, hope, and charity. Not in debt.

V. We shall honor our Father by returning everyman to his natural Family and possessions.

VI. We shall not take by force nor cunning any proper part of another Man’s life or liberty.

VII. We shall strive to not violate or defile our body or any part of the body of Christ.

VIII. We must not take by force or deception the use or benefit of anything that belongs to another.

IX. We must always bear witness to the truth, never doing harm by any falsehood or deception.

X. We shall not desire the rights or dominion over that which is within any other man’s Family.

==Footnotes==

↑ 04687 ^הוצמ^ mitsvah \@mits-vaw’\@ from 06680; n f; AV-commandments 173, precept 4, commanded 2, law 1, ordinances 1; 181 1) commandment 1a) commandment (of man) 1b) the commandment (of God) 1c) commandment (of code of wisdom)
↑ 06680 ^הוצ^ tsavah \@tsaw-vaw’\@ a primitive root; v; AV-command 514, charge 39, commandment 9, appoint 5, bade 3, order 3, commander 1, misc 4; 494 1) to command, charge, give orders, lay charge, give charge to, order 1a) (Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
↑ 06310 ^הפ^ peh \@peh\@ from 06284; n m; AV-mouth 340, commandment 37, edge 35, according 22, word 15, hole 6, end 3, appointment 2, portion 2, tenor 2, sentence 2, misc 32; 498 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end 2) a weight equal to one third of a shekel, occurs only in #1Sa 13:21
↑ 01697 ^רבד^ dabar \@daw-baw’\@ from 01696; n m; AV-word 807, thing 231, matter 63, acts 51, chronicles 38, saying 25, commandment 20, misc 204; 1439 1) speech, word, speaking, thing 1a) speech 1b) saying, utterance 1c) word, words 1d) business, occupation, acts, matter, case, something, manner (by extension)
↑ Matthew 20:25-26 But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister;
Mark 10:42-43 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you: but whosoever will be great among you, shall be your minister:
Luke 22:25-26 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
↑ Deuteronomy 17:15, Numbers 20:8, Judges 8:23, Matthew 20:25, Mark 10:42, Luke 22:25
↑ Jeremiah 31:33 , Hebrews 8:10, Hebrews 10:16
↑ Deuteronomy 17:17 Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold.

[1] 04687 ^הוצמ^ mitsvah \@mits-vaw’\@ from 06680; n f; AV-commandments 173, precept 4, commanded 2, law 1, ordinances 1; 181 1) commandment 1a) commandment (of man) 1b) the commandment (of God) 1c) commandment (of code of wisdom)

[2] 06680 ^הוצ^ tsavah \@tsaw-vaw’\@ a primitive root; v; AV-command 514, charge 39, commandment 9, appoint 5, bade 3, order 3, commander 1, misc 4; 494 1) to command, charge, give orders, lay charge, give charge to, order 1a) (Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded

[3] 06310 ^הפ^ peh \@peh\@ from 06284; n m; AV-mouth 340, commandment 37, edge 35, according 22, word 15, hole 6, end 3, appointment 2, portion 2, tenor 2, sentence 2, misc 32; 498 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end 2) a weight equal to one third of a shekel, occurs only in #1Sa 13:21

[4] 01697 ^רבד^ dabar \@daw-baw’\@ from 01696; n m; AV-word 807, thing 231, matter 63, acts 51, chronicles 38, saying 25, commandment 20, misc 204; 1439 1) speech, word, speaking, thing 1a) speech 1b) saying, utterance 1c) word, words 1d) business, occupation, acts, matter, case, something, manner (by extension)

[5] Matthew 20:25-26 But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister;
Mark 10:42-43 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you: but whosoever will be great among you, shall be your minister:
Luke 22:25-26 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

[6] Deuteronomy 17:15, Numbers 20:8, Judges 8:23, Matthew 20:25, Mark 10:42, Luke 22:25

[7] Jeremiah 31:33 , Hebrews 8:10, Hebrews 10:16

[8] Deuteronomy 17:17 Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold.

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@@ Line 29: / Line 29: @@
 Bound by the Directives of our Lord
+So are we [[Doers of the Word]]?
+Are we attending to the {{Template:Weightier matters}}
 Christ called out and appointed ministers of a kingdom to feed His Sheep in Spirit and in Truth. Their spiritual life and their temporal state are linked in the life and blood of Christ. Ministers of His Church, as titular leaders, appointed by Christ to serve, we are bound by His laws to exercise piety concerning all things written in our hearts and minds by the Father, and prohibited from exercising authority<Ref>Deuteronomy 17:15, Numbers 20:8, Judges 8:23, Matthew 20:25, Mark 10:42, Luke 22:25</Ref> in the service of Christ, one over another in brotherhood, or the people in free associations.<Ref>Jeremiah 31:33 , Hebrews 8:10, Hebrews 10:16</Ref> As Ambassadors we may not bind the people under any authority, nor diminish the people's rights nor deliver them into any bondage like that of Egypt.<Ref>Deuteronomy 17:17 Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold.</Ref> The ministers and members of the Church are bound by the Law of God, justice and mercy, charity and love as it was in the beginning, is now and shall ever after be.

The Ten Laws: Difference between revisions

Revision as of 16:00, 4 April 2015

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