Ecclesiastes 6: Difference between revisions
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| | | The common [[evil]] is the [[covetous practices]] of the vain. | ||
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| | | V2 If a stranger eats of your [[table]] because the people chose to eat of a strangers table and has been [[snare]]d as [[merchandise]]. | ||
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| | | V3-4 If your house is full but your soul is empty/[[vanities]] you will be "covered in darkness". | ||
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| | | V7 The riches will not satisfy. | ||
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| | | V9 Better to see the whole truth and provide for it than pursue the desires of the beast. | ||
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| | | V9 You cannot defeat the [[Pharaoh]]s of the world but if you [[repent]] and [[seek]] the [[Kingdom of God]] and His [[righteousness]] God will part the sea and fight the battle and set the [[captive]] free. This is the [[Song of Moses]]. | ||
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| | | ''The Dragon shall not prevail and the serpent's head will be crushed by the bride.'' | ||
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== Common evil == | |||
1 ¶ There is an evil which I have seen under the sun, and it is common among men: | 1 ¶ There is an evil which I have seen under the sun, and it is common among men: | ||
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7 All the labour of man is for his mouth, and yet the appetite is not filled. | 7 All the labour of man is for his mouth, and yet the appetite is not filled. | ||
== Not full filled == | |||
8 For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living? | 8 For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living? | ||
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10 That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he. | 10 That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he. | ||
== Increase vanity == | |||
11 Seeing there be many things that increase vanity, what is man the better? | 11 Seeing there be many things that increase vanity, what is man the better? |
Revision as of 08:10, 17 June 2023
Comments |
The common evil is the covetous practices of the vain. |
V2 If a stranger eats of your table because the people chose to eat of a strangers table and has been snared as merchandise. |
V3-4 If your house is full but your soul is empty/vanities you will be "covered in darkness". |
V7 The riches will not satisfy. |
V9 Better to see the whole truth and provide for it than pursue the desires of the beast. |
V9 You cannot defeat the Pharaohs of the world but if you repent and seek the Kingdom of God and His righteousness God will part the sea and fight the battle and set the captive free. This is the Song of Moses. |
The Dragon shall not prevail and the serpent's head will be crushed by the bride. |
[[1]] |
Common evil
1 ¶ There is an evil which I have seen under the sun, and it is common among men:
2 A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
3 If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
4 For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.
5 Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.
6 Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?
7 All the labour of man is for his mouth, and yet the appetite is not filled.
Not full filled
8 For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?
9 Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.
10 That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.
Increase vanity
11 Seeing there be many things that increase vanity, what is man the better?
12 For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
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