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| He that dasheth in pieces" divides the people breaking their righteous [[the bands|bonds]] that makes them stonge and fortifies society.
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| V2 The word for ''ruined'' is [[Shin]]Hey[[Tav]][[Vav]] like in [[Hosea 9]]:9 we see "They have ''deeply corrupted [themselves]'', as in the days"
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| V4 streets<Ref name="street">{{02351}} the word is seen as בַּֽחוּצוֹת֙ <Br>* beginning with {Beit}}<Br> and ending with {{Vav}} <Br> And {{Tav}}</Ref>
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| The word ''rage''<Ref name="rage">{{01984}} with additional letters  יִתְהוֹלְל֣וּ VavLamedLamedVavHeyTavYod<Br>
* {{Vav}]
* {{Lamed}}
* {{Lamed}}
* {{Vav}}
* {{Hey}}
* {{Tav}}
* {{Yod}}
</Ref>  is not just  HeyLamedLamed but with additional letters  יִתְהוֹלְל֣וּ VavLamedLamedVavHeyTavYod
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| "they shall justle one against another" <Ref>{{08264}}</Ref> is from a unique word only in Nahum. יִֽשְׁתַּקְשְׁק֖וּן YodShinTavKafshinKafVavNun<Ref>"they shall justle one against another"
* {{Yod}}
* {{Shin}}
* {{Tav}}
* {{Kaf}}
* {{shin}}
* {{Kaf}}
* {{Vav}}
* {{Nun}}</Ref> in ''the broad way'', like [[Bite|biting one another]].
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| v5 "they shall stumble in their walk;" Who is they? The word is  AlefDelathYodReish<Ref>{{0117}}</Ref> which is from the root AlefDelathReish ''honorable''<Ref>{{0117}}</Ref> with a Yod before the Reish but here Nahum adds YodVav producing "AlefDaletYodReishYodVav"<Ref>"they shall stumble in their walk"
* {{Alef}}
* {{Dalet}}
* {{Yod}}
* {{Reish}}
* {{Yod}}
* {{Vav}}</Ref>
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| There are numerous letters and words in the text<Ref>2:5 Hebrew OT: Westminster Leningrad Codex<Br>
יִזְכֹּר֙ אַדִּירָ֔יו יִכָּשְׁל֖וּ [בַהֲלִכֹותָם כ] (בַּהֲלִֽיכָתָ֑ם ק) יְמַֽהֲרוּ֙ חֹֽומָתָ֔הּ וְהֻכַ֖ן הַסֹּכֵֽךְ׃</Ref> that are either not translated or unaccounted for<Ref>like [בַהֲלִכֹותָם כ] that are untranslated but contain the VavTavMem combination that suggest something that ''cuts off the flow of faith''. And (בַּהֲלִֽיכָתָ֑ם ק) ''in their walk'' or ba·hă·lî·ḵā·ṯām BeitHeyLamedYodKafTavMem Kaf all from the root word [[01980|''halak'']] HeyLamedKaf meaning ''walk or go''</Ref> in common official interpretations which are often the "private" interpretations of men who [[exercise authority]]. 
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| The letter '''[[Tav]]''' is often added to words by Nahum including the word for ''wall''<Ref>{{02346}}</Ref> which is ChetVavMemHey but is חֽוֹמָתָ֔הּ ḥō-w-mā-ṯāh, HeyVavMemTavHey in the text of Nahum the prophet.
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| v7 And Huzzab<Ref name="stand">Only in [[Nahum]] we see '''[[Vav]][[Hey]]'''TzadikBeit
: {{05324}}</Ref> which means to take a ''stand'' in an upright or righteous position is lead away.
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| v9 "Take ye the spoil of silver, take the spoil of gold:"
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| v10 & 11 But ye are empty and lions devour because ye [[bite]] one another
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| They go about and devour who they will because ye are a scattered flock.
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| [[1 Peter 5]]:8  Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:1 Peter 5:9  Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.
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1 ¶ He that dasheth in pieces is come up before thy face: keep the munition, watch the way, make thy loins strong, fortify thy power mightily.
 
1 ¶ He that dasheth in pieces<Ref name="scatter">'''[[Mem]]'''Pei'''[[Yod]]''']Tzadik appears once from {{06327}}</Ref> is come up before thy face: keep the munition<Ref name="fort">{{04694}}</Ref>, watch [[the way]], make thy loins<Ref name="loin">MemTavNun'''[[Yod]][[Mem]]''' {{04975}}</Ref> strong, fortify thy power mightily.
 
2  
2  
For the LORD hath turned away the excellency of Jacob, as the excellency of Israel: for the emptiers have emptied them out, and marred their vine branches.
For the LORD hath turned away the excellency of Jacob, as the excellency of Israel: for the emptiers have emptied them out<Ref name="empty">BeitKufKuf[[Vav]][[Mem]] and BeitKufKuf[[Yod]] [[Mem]] repeated in [[Nahum 2]] {{01238}}</Ref>, and marred<Ref name="ruin">ShinChetTav is also translated ''ruined'' but here it is from ShinChetTavVav which only appears here in [[Nahum 2]]:2 and in [[Hosea 9]]:9. {{07843}}</Ref> their vine branches.
 
3  
3  
The shield of his mighty men is made red, the valiant men are in scarlet: the chariots shall be with flaming torches in the day of his preparation, and the fir trees shall be terribly shaken.
The shield of his mighty men is made red, the valiant men are in scarlet: the chariots shall be with flaming torches in the day of his preparation, and the fir trees shall be terribly shaken.
4  
4  
The chariots shall rage in the streets, they shall justle one against another in the broad ways: they shall seem like torches, they shall run like the lightnings.
The chariots shall rage in the streets, they shall justle one against another in the broad ways:<Ref>Matthew 7:13  Enter ye in at the strait gate: for wide [is] the gate, and broad [is] the way, that leadeth to destruction, and many there be which go in thereat: 14  Because strait [is] the gate, and narrow [is] the way, which leadeth unto life, and few there be that find it.
: 15 Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.
16  Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?</Ref> they shall seem like torches, they shall run like the lightnings.
 
5  
5  
He shall recount his worthies: they shall stumble in their walk; they shall make haste to the wall thereof, and the defence shall be prepared.
He shall recount his worthies: they shall stumble in their walk; they shall make haste to the wall thereof, and the defence shall be prepared.
6  
6  
The gates of the rivers shall be opened, and the palace shall be dissolved.
The gates of the rivers shall be opened, and the palace shall be dissolved.
7  
7  
And Huzzab shall be led away captive, she shall be brought up, and her maids shall lead her as with the voice of doves, tabering upon their breasts.
And Huzzab<Ref name="stand">Only in [[Nahum]] we see '''[[Vav]][[Hey]]'''TzadikBeit
: {{05324}}</Ref> shall be led away captive<Ref name="naked">Only in Nahum we see Gimel'''[[Lamed]]'''TavHey {{01540}}</Ref>, she shall be brought up, and her maids shall lead her as with the voice of doves, tabering upon their breasts.
 
8  
8  
But Nineveh is of old like a pool of water: yet they shall flee away. Stand, stand, shall they cry; but none shall look back.
But [[Nineveh]]<Ref name="Nineveh">[[Nineveh]] was the capital of [[Assyria]] which is associated with [[Babylon]] and the [[bondage of Egypt]].<Br>Ninus was in the Recognitions of Clementine's literature and was [[Nimrod]], who taught the Persians to ''worship fire'' on their type of [[Altars]] of [[force]]. In the Hebrew text of [[Genesis 10]], it is ''[[Nimrod]]'' who in the same [[Torah]] verse as naming Ashur or [[Asuras]] (Assyria).  <Br>{{05210}}</Ref> is of old<Ref name="day">MemYodMemYod suggest the ''flow'' of days or time like water {{03117}}
: We see a similar word MemYodMemYodMem in [[Ezekiel 38]]:8 "After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them."
</Ref> like a pool<Ref name="pool">KafBeitReishKafTav{{01295}} </Ref> of water<Ref name="water">Water is MemYodMem Like the word we see for days or time.
: {{04325}}</Ref>: yet they shall flee away. Stand, stand,<Ref name="halt">AyinMemDaletVav repeated  AyinMemDaletVav {{05975}}</Ref> ''shall they [[cry out|cry]]''; but none shall look back.
 
9  
9  
Take ye the spoil of silver, take the spoil of gold: for there is none end of the store and glory out of all the pleasant furniture.
Take ye the spoil of silver, take the spoil of gold:<Ref>[[Ezekiel 7]]:19  They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: because it is the stumblingblock of their [[iniquity]].</Ref> for there is none end of the store<Ref>Treasure '''[[Lamed]]'''TavKafVavNunHey
: {{08498}}</Ref> and glory out of all the pleasant furniture.<Ref>[[Revelation 18]]:11  And the merchants of the earth shall weep and mourn over her; for no man buyeth their [[merchandise]] any more: 12  The [[merchandise]] (''Gomos'' cargo) of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,
: 2 Peter 2:3  And through [[covetousness]] shall they with feigned words make merchandise<[[1710]]> of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.</Ref>
 
10  
10  
She is empty, and void, and waste: and the heart melteth, and the knees smite together, and much pain is in all loins, and the faces of them all gather blackness.
She is empty, and void, and waste: and the heart melteth, and the knees smite together, and much pain is in all loins, and the faces of them all gather blackness.
----
11  
11  
Where is the dwelling of the lions, and the feedingplace of the young lions, where the lion, even the old lion, walked, and the lion's whelp, and none made them afraid?
Where is the dwelling of the lions, and the feedingplace of the young lions, where the lion, even the old lion, walked, and the lion's whelp, and none made them afraid?
12  
12  
The lion did tear in pieces enough for his whelps, and strangled for his lionesses, and filled his holes with prey, and his dens with ravin.
The lion did tear in pieces enough for his whelps, and strangled for his lionesses, and filled his holes with prey, and his dens with ravin.
13  
13  
Behold, I am against thee, saith the LORD of hosts, and I will burn her chariots in the smoke, and the sword shall devour thy young lions: and I will cut off thy prey from the earth, and the voice of thy messengers shall no more be heard.
Behold, I am against thee, saith the LORD of hosts, and I will burn her chariots in the smoke, and the sword shall devour thy young lions: and I will cut off thy prey from the earth,<Ref name="job4">[[Job 4]]:7-12... "Remember, I pray thee, who [ever] perished, being innocent? or where were the righteous cut off? 8  Even as I have seen, they that plow iniquity, and sow wickedness, reap the same. 9  By the blast of God they perish, and by the breath of his nostrils are they consumed. 10  The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken. 11  The old lion perisheth for lack of prey, and the stout lion’s whelps are scattered abroad..."</Ref> and the voice of thy messengers shall no more be heard.
 
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== Footnotes ==
== Footnotes ==


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[[Category:Nahum]]

Latest revision as of 20:46, 13 October 2023

Comments
He that dasheth in pieces" divides the people breaking their righteous bonds that makes them stonge and fortifies society.
V2 The word for ruined is ShinHeyTavVav like in Hosea 9:9 we see "They have deeply corrupted [themselves], as in the days"
V4 streets[1]
The word rage[2] is not just HeyLamedLamed but with additional letters יִתְהוֹלְל֣וּ VavLamedLamedVavHeyTavYod
"they shall justle one against another" [3] is from a unique word only in Nahum. יִֽשְׁתַּקְשְׁק֖וּן YodShinTavKafshinKafVavNun[4] in the broad way, like biting one another.
v5 "they shall stumble in their walk;" Who is they? The word is AlefDelathYodReish[5] which is from the root AlefDelathReish honorable[6] with a Yod before the Reish but here Nahum adds YodVav producing "AlefDaletYodReishYodVav"[7]
There are numerous letters and words in the text[8] that are either not translated or unaccounted for[9] in common official interpretations which are often the "private" interpretations of men who exercise authority.
The letter Tav is often added to words by Nahum including the word for wall[10] which is ChetVavMemHey but is חֽוֹמָתָ֔הּ ḥō-w-mā-ṯāh, HeyVavMemTavHey in the text of Nahum the prophet.
v7 And Huzzab[11] which means to take a stand in an upright or righteous position is lead away.
v9 "Take ye the spoil of silver, take the spoil of gold:"
v10 & 11 But ye are empty and lions devour because ye bite one another
They go about and devour who they will because ye are a scattered flock.
1 Peter 5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:1 Peter 5:9 Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.
[1]

1 ¶ He that dasheth in pieces[12] is come up before thy face: keep the munition[13], watch the way, make thy loins[14] strong, fortify thy power mightily.

2 For the LORD hath turned away the excellency of Jacob, as the excellency of Israel: for the emptiers have emptied them out[15], and marred[16] their vine branches.

3 The shield of his mighty men is made red, the valiant men are in scarlet: the chariots shall be with flaming torches in the day of his preparation, and the fir trees shall be terribly shaken.

4 The chariots shall rage in the streets, they shall justle one against another in the broad ways:[17] they shall seem like torches, they shall run like the lightnings.

5 He shall recount his worthies: they shall stumble in their walk; they shall make haste to the wall thereof, and the defence shall be prepared.

6 The gates of the rivers shall be opened, and the palace shall be dissolved.

7 And Huzzab[11] shall be led away captive[18], she shall be brought up, and her maids shall lead her as with the voice of doves, tabering upon their breasts.

8 But Nineveh[19] is of old[20] like a pool[21] of water[22]: yet they shall flee away. Stand, stand,[23] shall they cry; but none shall look back.

9 Take ye the spoil of silver, take the spoil of gold:[24] for there is none end of the store[25] and glory out of all the pleasant furniture.[26]

10 She is empty, and void, and waste: and the heart melteth, and the knees smite together, and much pain is in all loins, and the faces of them all gather blackness.

11 Where is the dwelling of the lions, and the feedingplace of the young lions, where the lion, even the old lion, walked, and the lion's whelp, and none made them afraid?

12 The lion did tear in pieces enough for his whelps, and strangled for his lionesses, and filled his holes with prey, and his dens with ravin.

13 Behold, I am against thee, saith the LORD of hosts, and I will burn her chariots in the smoke, and the sword shall devour thy young lions: and I will cut off thy prey from the earth,[27] and the voice of thy messengers shall no more be heard.

Summary of Nahum Chapter 2

Something has come that divides and scatters the people[28] which was seen in the story of Nimrod and Babylon.[19] We are warned to watch the way and strengthen our loins.[14] This is done by living by the ways of love, charity, and hope., not force, fear, and fealty under Assyrian contracts which ruins[16] and empties[15] the fruit of vine.[29]

They cast their wealth away[30] and the lion's prey on society.[27] And God will not hear them because they will not hear the cries of one another so that the "the sword shall devour thy young lions".[31]

Without Repentance and a return to a daily ministration of Pure Religion through charity and the perfect law of liberty the people will be devoured and ruined.

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Footnotes

  1. ↑ 02351 חוּץ‎ chuwts [khoots] ChetVavTzadik or (shortened) חץ‎ chuts [khoots] (both forms fem. in the pl.) from an unused root meaning to sever; n m; [BDB-299b] [{See TWOT on 627 @@ "627a" }] AV-without 70, street 44, abroad 21, out 17, outside 2, fields 2, forth 2, highways 1, Kirjathhuzoth + 07155 1, more 1, out of 1, outward 1, utter 1; 164
    1) outside, outward, street, the outside
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    • צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90) the word is seen as בַּֽחוּצוֹת֙
      * beginning with {Beit}}
      and ending with ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
      And ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
  2. ↑ 01984 ^ללה^ halal \@haw-lal’\@ a primitive root, Greek 239 ~αλληλουια~; v; AV-praise 117, glory 14, boast 10, mad 8, shine 3, foolish 3, fools 2, commended 2, rage 2, celebrate 1, give 1, marriage 1, renowned 1; 165
    1) to shine
    1a) (Qal) to shine (fig. of God’s favour)
    1b) (Hiphil) to flash forth light
    2) to praise, boast, be boastful
    2a) (Qal)
    2a1) to be boastful
    2a2) boastful ones, boasters (participle)
    2b) (Piel)
    2b1) to praise
    2b2) to boast, make a boast
    2c) (Pual)
    2c1) to be praised, be made praiseworthy, be commended, be worthy of praise
    2d) (Hithpael) to boast, glory, make one’s boast
    2e) (Poel) to make a fool of, make into a fool
    2f) (Hithpoel) to act madly, act like a madman with additional letters יִתְהוֹלְל֣וּ VavLamedLamedVavHeyTavYod
    • {{Vav}]
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
  3. ↑ 08264 שָׁקַק‎ shaqaq [shaw-kak’] ShinKufKuf a primitive root; v; [BDB-1055a] [{See TWOT on 2460 }] AV-run to and fro 1, longing 1, ranging 1, appetite 1, run 1, justle one against another 1; 6
    1) to run, run about, rush, run to and fro, be eager or greedy or thirsty
    1a) (Qal) roving, ranging, longing, rush out upon (participle)
    1b) (Hithpalpel) to rush to and fro, rush back and forth
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
  4. ↑ "they shall justle one against another"
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    • כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
  5. ↑ 0117 אַדִּיר‎ ‘addiyr [ad-deer’] from 0142 AlefDelathReish honorable; adj/subst; [BDB-12a] [{See TWOT on 28 @@ "28b" }] AV-nobles 7, excellent 4, mighty 5, principal 3, famous 2, gallant 1, glorious 1, goodly 1, lordly 1, noble one 1, worthies 1; 27
    1) great, majestic
    1a) of waters of sea
    1b) of a tree
    1c) of kings, nations, gods
    L 2) great one, majestic one
    2a) of nobles, chieftains, servants
  6. ↑ 0117 אַדִּיר‎ ‘addiyr [ad-deer’] from 0142 AlefDelathReish honorable; adj/subst; [BDB-12a] [{See TWOT on 28 @@ "28b" }] AV-nobles 7, excellent 4, mighty 5, principal 3, famous 2, gallant 1, glorious 1, goodly 1, lordly 1, noble one 1, worthies 1; 27
    1) great, majestic
    1a) of waters of sea
    1b) of a tree
    1c) of kings, nations, gods
    L 2) great one, majestic one
    2a) of nobles, chieftains, servants
  7. ↑ "they shall stumble in their walk"
    • א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
    • ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
  8. ↑ 2:5 Hebrew OT: Westminster Leningrad Codex
    יִזְכֹּר֙ אַדִּירָ֔יו יִכָּשְׁל֖וּ [בַהֲלִכֹותָם כ] (בַּהֲלִֽיכָתָ֑ם ק) יְמַֽהֲרוּ֙ חֹֽומָתָ֔הּ וְהֻכַ֖ן הַסֹּכֵֽךְ׃
  9. ↑ like [בַהֲלִכֹותָם כ] that are untranslated but contain the VavTavMem combination that suggest something that cuts off the flow of faith. And (בַּהֲלִֽיכָתָ֑ם ק) in their walk or ba·hă·lî·ḵā·ṯām BeitHeyLamedYodKafTavMem Kaf all from the root word halak HeyLamedKaf meaning walk or go
  10. ↑ 02346 חוֹמָה‎ chowmah [kho-maw’] primitive root ChetVavMemHey; n f; [BDB-327a] [{See TWOT on 674 @@ "674c" }] AV-wall 131, walled 2; 133
    1) wall
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
  11. ↑ 11.0 11.1 Only in Nahum we see VavHeyTzadikBeit
    05324 נָצַב‎ natsab [naw-tsab’] a primitive root NunTzadikBeit ; v; [BDB-662a] [{See TWOT on 1398 }] AV-stand 34, set 12, officers 6, set up 7, upright 2, appointed 1, deputy 1, erected 1, establish 1, Huzzab 1, misc 9; 75
    1) to stand, take one’s stand, stand upright, be set (over), establish
    1a) (Niphal)
    1a1) to station oneself, take one’s stand
    1a2) to stand, be stationed
    1a3) to stand, take an upright position
    1a4) to be stationed, be appointed
    1a5) deputy, prefect, appointed, deputed (subst)
    1a6) to stand firm
    1b) (Hiphil)
    1b1) to station, set
    1b2) to set up, erect
    1b3) to cause to stand erect
    1b4) to fix, establish
    1c) (Hophal) to be fixed, be determined, be stationary
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    • צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)
    • ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
  12. ↑ MemPeiYod]Tzadik appears once from 06327 פוּץ‎ puwts [poots] a primitive root PeiVavTzadik ; v; [BDB-806b, BDB-807a, BDB-822b] [{See TWOT on 1745 }] [{See TWOT on 1746 }] [{See TWOT on 1800 }] AV-scatter 48, scatter abroad 6, disperse 3, spread abroad 2, cast abroad 2, drive 1, break to pieces 1, shake to pieces 1, dash to pieces 1, retired 1; 67
    1) to scatter, be dispersed, be scattered
    1a) (Qal) to be dispersed, be scattered
    1b) (Niphal)
    1b1) to be scattered
    1b2) to be spread abroad
    1c) (Hiphil) to scatter
    1d) Hithpael) scatter
    2) (Qal) to flow, overflow
    3) to break
    3a) (Polel) to shatter
    3b) (Pilpel) to dash to pieces
    • פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    • צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)
  13. ↑ 04694 מְצוּרָה‎ MemTzadikVavReishHey mëtsuwrah [mets-oo-raw’] or מצרה‎ mëtsurah [mets-oo-raw’] from 04692 siege... strong tower; n f; [BDB-849a] [{See TWOT on 1898 @@ "1898b" }] AV-fenced 5, strong holds 1, forts 1, munitions 1; 8
    1) siege-works, stronghold, rampart
    1a) siege-works
    1b) rampart
  14. ↑ 14.0 14.1 MemTavNunYodMem 04975 מֹתֶן‎ mothen MemTavNun [mo’-then] from an unused root meaning to be slender; n m; [BDB-608a] [{See TWOT on 1267 @@ "1267a" }] AV-loins 42, side 4, greyhound 1; 47
    1) loins, hips
    1a) used with 02223 in #Pr 30:31; perhaps an extinct animal, exact meaning unknown Cite error: Invalid <ref> tag; name "loin" defined multiple times with different content
  15. ↑ 15.0 15.1 BeitKufKufVavMem and BeitKufKufYod Mem repeated in Nahum 2 01238 בָּקַק‎ BeitKufKuf baqaq [baw-kah’] a primitive root; v; [BDB-132b] [{See TWOT on 273 }] AV-empty 5, make void 1, emptiers 1, fail 1, utterly (inf for emphasis; 9
    1) to empty
    1a) (Qal)
    1a1) to empty, lay waste
    1a2) to make void (fig.)
    1b) (Niphal) to be emptied
    1c) (Polel) to empty out, devastate
    2) to be profuse, abundant
    2a) (Qal) luxuriant
    • ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
    • ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
    • ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100) Cite error: Invalid <ref> tag; name "empty" defined multiple times with different content
  16. ↑ 16.0 16.1 ShinChetTav is also translated ruined but here it is from ShinChetTavVav which only appears here in Nahum 2:2 and in Hosea 9:9. 07843 ^תחשׁ^ shachath \@shaw-khath’\@ a primitive root;ShinChetTav with the addition of other letters a word meaning will change v; {See TWOT on 2370} AV-destroy 96, corrupt 22, mar 7, destroyer 3, corrupters 2, waster 2, spoilers 2, battered 1, corruptly 1, misc 11; 147
    1) to destroy, corrupt, go to ruin, decay
    1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted
    1b) (Piel)
    1b1) to spoil, ruin
    1b2) to pervert, corrupt, deal corruptly (morally)
    1c) (Hiphil)
    1c1) to spoil, ruin, destroy
    1c2) to pervert, corrupt (morally)
    1c3) destroyer (participle)
    1d) (Hophal) spoiled, ruined (participle)
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
  17. ↑ Matthew 7:13 Enter ye in at the strait gate: for wide [is] the gate, and broad [is] the way, that leadeth to destruction, and many there be which go in thereat: 14 Because strait [is] the gate, and narrow [is] the way, which leadeth unto life, and few there be that find it.
    15 Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.
    16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
  18. ↑ Only in Nahum we see GimelLamedTavHey 01540 גֶּלֶה‎ galah [gaw-law’] GimelLamedHey a primitive root; v; [BDB-162b] [{See TWOT on 350 }] AV-uncover 34, discover 29, captive 28, carry away 22, reveal 16, open 12, captivity 11, shew 9, remove 6, appear 3, misc 18; 188
    1) to uncover, remove
    1a) (Qal)
    1a1) to uncover
    1a2) to remove, depart
    1a3) to go into exile
    1b) (Niphal)
    1b1) (reflexive)
    1b1a) to uncover oneself
    1b1b) to discover or show oneself
    1b1c) to reveal himself (of God)
    1b2) (passive)
    1b2a) to be uncovered
    1b2b) to be disclosed, be discovered
    1b2c) to be revealed
    1b3) to be removed
    1c) (Piel)
    1c1) to uncover (nakedness)
    1c1a) nakedness
    1c1b) general
    1c2) to disclose, discover, lay bare
    1c3) to make known, show, reveal
    1d) (Pual) to be uncovered
    1e) (Hiphil) to carry away into exile, take into exile
    1f) (Hophal) to be taken into exile
    1g) (Hithpael)
    1g1) to be uncovered
    1g2) to reveal oneself
    • ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
  19. ↑ 19.0 19.1 Nineveh was the capital of Assyria which is associated with Babylon and the bondage of Egypt.
    Ninus was in the Recognitions of Clementine's literature and was Nimrod, who taught the Persians to worship fire on their type of Altars of force. In the Hebrew text of Genesis 10, it is Nimrod who in the same Torah verse as naming Ashur or Asuras (Assyria).
    05210 נִינְוֵה‎ Niynëveh [nee-nev-ay’] of foreign origin, Greek 3535 Νινευι; n pr loc; [BDB-644a] [{See TWOT on 1326 @@ "1326a" }] AV-Nineveh 17; 17 Nineveh= "abode of Ninus"
    1) capital of the ancient kingdom of Assyria; located on the east bank of the Tigris river, 550 miles (880 km) from its mouth and 250 miles (400 km) north of Babylon
  20. ↑ MemYodMemYod suggest the flow of days or time like water 03117 יוֹם‎ YodVavMem yowm [yome] from an unused root meaning to be hot; n m; [BDB-398a] [{See TWOT on 852 }] AV-day 2008, time 64, chronicles + 01697 37, daily 44, ever 18, year 14, continually 10, when 10, as 10, while 8, full 8 always 4, whole 4, alway 4, misc 44; 2287
    1) day, time, year
    1a) day (as opposed to night) [{#Ge 7:4,12 8:22 31:39,40 Ex 24:18 34:28 Nu 11:32 Jos 10:13 De 9:9,11,18,25 10:10 Ge 1:5,14,16,18 1Sa 30:12 Jud 19:8,9,11 Am 5:8 1Ki 8:29 19:8 Ne 4:22 Ec 8:16 2Sa 3:35 }]
    1a1) the heat of the day [{#Ge 18:1 1Sa 11:11 2Sa 4:5 }]
    1a2) the day is still high [{#Ge 29:7 }]
    1a3) cool of the day [{#Ge 3:8 }]
    1a4) from dawn until midday [{#Ne 8:3 }]
    1a5) growing lighter and lighter until the full day [{#Pr 4:18 }]
    1a6) until the declining of the day [{#Jud 19:8 }]
    1a7) the day has sunk down and become evening [{#Jud 19:9 }]
    1b) day (24 hour period)
    1b1) as defined by evening and morning in Genesis 1
    1b2) as a division of time
    1b2a) a working day, a day’s journey
    1c) days, lifetime (pl.)
    1d) time, period (general)
    1e) year
    1f) temporal references
    1f1) today
    1f2) yesterday
    1f3) tomorrow
    We see a similar word MemYodMemYodMem in Ezekiel 38:8 "After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them."
  21. ↑ KafBeitReishKafTav01295 בְּרֵכָה‎ BeitReishKafHey bërekah [ber-ay-kaw’] from 01288 BeitReishKaf Bless or curse; n f; [BDB-140a] [{See TWOT on 285 @@ "285c" }] AV-pool 16, fishpools 1; 17
    1) pool, pond
  22. ↑ Water is MemYodMem Like the word we see for days or time.
    04325 מַיִם‎ MemYodMem mayim [mah’-yim] dual of a primitive noun (but used in a singular sense); n m; [BDB-555b, BDB-565a] [{See TWOT on 1188 }] AV-water 571, piss 2, waters + 06440 2, watersprings 2, washing 1, watercourse + 04161 1, waterflood 1, watering 1, variant 1; 582
    1) water, waters
    1a) water
    1b) water of the feet, urine
    1c) of danger, violence, transitory things, refreshment (fig.)
  23. ↑ AyinMemDaletVav repeated AyinMemDaletVav 05975 ^דמע^ AyinMemDalet ‘amad \@aw-mad’\@ a primitive root; v; AV-stood 171, stand 137, (raise, stand … ) up 42, set 32, stay 17, still 15, appointed 10, standing 10, endure 8, remain 8, present 7, continue 6, withstand 6, waited 5, establish 5, misc 42; 521
    1) to stand, remain, endure, take one’s stand
    1a) (Qal)
    1a1) to stand, take one’s stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of
    1a2) to stand still, stop (moving or doing), cease
    1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast
    1a4) to make a stand, hold one’s ground
    1a5) to stand upright, remain standing, stand up, rise, be erect, be upright
    1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against
    1a7) to stand with, take one’s stand, be appointed, grow flat, grow insipid
    • ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
  24. ↑ Ezekiel 7:19 They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: because it is the stumblingblock of their iniquity.
  25. ↑ Treasure LamedTavKafVavNunHey
    08498 תְּכוּנָה‎ TavKafVavNunHey tëkuwnah [tek-oo-naw’] pass part of 08505 a verb TavKafNun to regulate, measure, estimate,; n f; [BDB-467b] [{See TWOT on 964 @@ "964e" }] AV-fashion 1, store 1; 2
    1) arrangement, preparation, fixed place
    1a) arrangement, disposition
    1b) preparation
    1c) fixed place
  26. ↑ Revelation 18:11 And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more: 12 The merchandise (Gomos cargo) of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,
    2 Peter 2:3 And through covetousness shall they with feigned words make merchandise<1710> of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
  27. ↑ 27.0 27.1 Job 4:7-12... "Remember, I pray thee, who [ever] perished, being innocent? or where were the righteous cut off? 8 Even as I have seen, they that plow iniquity, and sow wickedness, reap the same. 9 By the blast of God they perish, and by the breath of his nostrils are they consumed. 10 The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken. 11 The old lion perisheth for lack of prey, and the stout lion’s whelps are scattered abroad..." Cite error: Invalid <ref> tag; name "job4" defined multiple times with different content
  28. ↑ Genesis 11:4 And they said, Go to, let us build us a city and a tower, whose top [may reach] unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
    5 ¶ And the LORD came down to see the city and the tower, which the children of men builded. 6 And the LORD said, Behold, the people [is] one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.7 Go to, let us go down, and there confound their language, that they may not understand one another’s speech. 8 So the LORD scattered them abroad( נָפ֖וּץ NunPeiVavTzadik)from thence upon the face of all the earth: and they left off to build the city. 9 Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth.
  29. ↑ Proverbs 11:4 ¶ Riches profit not in the day of wrath: but righteousness delivereth from death.
  30. ↑ Ezekiel 7:19 They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: because it is the stumblingblock of their iniquity.
  31. ↑ 1 Peter 5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:
    Revelation 10:3 And cried with a loud voice, as [when] a lion roareth: and when he had cried, seven thunders uttered their voices.
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