Jeremiah 10: Difference between revisions
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[[https://www.blueletterbible.org/kjv/jer/10/1/s_755001]] ¶ Hear ye the word which the LORD speaketh unto you, O house of Israel: | {| class="wikitable" style="float:right; margin-left: 10px;" width="35%" | ||
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| Who is the real [[Jesus]]? Εν αρχή ην ο λόγος, "In the beginning was the Word"<Ref>[[John 1]]:1-2 "In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God." This was clearly a reference to [[Genesis 1]]:1 In the beginning God created the heaven and the earth.</Ref> that word was made flesh and according to many Jews at that time He was considered to be the Messiah (Maschiach in Hebrew) = the Anointed One, the Chosen One = the [[Christ]], χρίσμα in Greek or ΙησουΣ ΧριστοΣ, which is Greek for ''Jesus the Christ'' or '''Yeshua the Anointed One'''. Philo of Alexandria seems to be the first to associate the phrase "ο λόγος"(The ''logos'') which could be translate ''the reason'' or in Hebrew might appear as Wisdom (ChetKafMemHey חָכְמָה). We see this in [[Jeremiah 10]]:12 and [[Jeremiah 51]]:15 as בְּחָכְמָת֑וֹ bə-ḥā-ḵə-mā-ṯōw or “by His Wisdom” "and at His discretion" or "by His understanding" וּבִתְבוּנָת֖וֹ ū-ḇiṯ-ḇū-nā-ṯōw "has stretched out" or "has extended the heavens" from what we call the spiritual realms. Using this "wisdom" God brings forth creation in [[Psalms 104]]:24 and 30. | |||
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| [[File:brutishpastors.jpg|center|250px|thumb| What does it mean to be a [[brutish]] pastor or even be brutish as a people we see the word used in [[Jeremiah 10]].]] | |||
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1 ¶ Hear ye the word which the LORD speaketh unto you, O house of Israel: | |||
2 Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them. | 2 Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them. | ||
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[[Category:Jeremiah]] |
Latest revision as of 07:30, 22 September 2023
Comments |
Who is the real Jesus? Εν αρχή ην ο λόγος, "In the beginning was the Word"[1] that word was made flesh and according to many Jews at that time He was considered to be the Messiah (Maschiach in Hebrew) = the Anointed One, the Chosen One = the Christ, χρίσμα in Greek or ΙησουΣ ΧριστοΣ, which is Greek for Jesus the Christ or Yeshua the Anointed One. Philo of Alexandria seems to be the first to associate the phrase "ο λόγος"(The logos) which could be translate the reason or in Hebrew might appear as Wisdom (ChetKafMemHey חָכְמָה). We see this in Jeremiah 10:12 and Jeremiah 51:15 as בְּחָכְמָת֑וֹ bə-ḥā-ḵə-mā-ṯōw or “by His Wisdom” "and at His discretion" or "by His understanding" וּבִתְבוּנָת֖וֹ ū-ḇiṯ-ḇū-nā-ṯōw "has stretched out" or "has extended the heavens" from what we call the spiritual realms. Using this "wisdom" God brings forth creation in Psalms 104:24 and 30. |
Questions |
[[1]] |
1 ¶ Hear ye the word which the LORD speaketh unto you, O house of Israel:
2 Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.
3 For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.
4 They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.
5 They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
6 Forasmuch as there is none like unto thee, O LORD; thou art great, and thy name is great in might.
7 Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.
8 But they are altogether brutish and foolish: the stock is a doctrine of vanities.
9 Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men.
10 But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.
11 Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.
12 He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion.
13 When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures.
14 Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.
15 They are vanity, and the work of errors: in the time of their visitation they shall perish.
16 The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance: The LORD of hosts is his name.
17 Gather up thy wares out of the land, O inhabitant of the fortress.
18 For thus saith the LORD, Behold, I will sling out the inhabitants of the land at this once, and will distress them, that they may find it so.
19 Woe is me for my hurt! my wound is grievous: but I said, Truly this is a grief, and I must bear it.
20 My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.
21 For the pastors are become brutish, and have not sought the LORD: therefore they shall not prosper, and all their flocks shall be scattered.
22 Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah desolate, and a den of dragons.
23 O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.
24 O LORD, correct me, but with judgment; not in thine anger, lest thou bring me to nothing.
25 Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate.
Jeremiah | Jeremiah 1 | Jeremiah 2 | Jeremiah 3 | Jeremiah 4 | Jeremiah 5 | Jeremiah 6 | Jeremiah 7 | Jeremiah 8 | Jeremiah 9 | Jeremiah 10 | Jeremiah 11 | Jeremiah 12 | Jeremiah 13 | Jeremiah 14 | Jeremiah 15 | Jeremiah 16 | Jeremiah 17 | Jeremiah 18 | Jeremiah 19 | Jeremiah 20 | Jeremiah 21 | Jeremiah 22 | Jeremiah 23 | Jeremiah 24 | Jeremiah 25 | Jeremiah 26 | Jeremiah 27 | Jeremiah 28 | Jeremiah 29 | Jeremiah 30 | Jeremiah 31 | Jeremiah 32 | Jeremiah 33 | Jeremiah 34 | Jeremiah 35 | Jeremiah 36 | Jeremiah 37 | Jeremiah 38 | Jeremiah 39 | Jeremiah 40 | Jeremiah 41 | Jeremiah 42 | Jeremiah 43 | Jeremiah 44 | Jeremiah 45 | Jeremiah 46 | Jeremiah 47 | Jeremiah 48 | Jeremiah 49 | Jeremiah 50 | Jeremiah 51 | Jeremiah 52 | Bible Index
Preceded by: Isaiah - Followed by: Lamentations
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