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[[File:lol.jpg|right|350px|thumb|[[Satan]] [[LOL|Laughs Out Loud]] at the many who [[strong delusion|think they are saved]] [[believer]]s when they are actually [[workers of iniquity]].<Br>The God, by His nature is '''the unmoved mover''', the originator of the [[Logos]], the Creator of all '''that is existing''', creates life and gives that life agency and choice. Some choose to use their choice life according to their own [[wisdom]] and reject the divine design/ [[the way]] of the divine designer or creator. <Br>That rejection often appears as passive which may be called disobedience but also may be aggressively enlisting and recruiting more living creatures to support these errant ways. That would be adversarial, ergo [[Satan]]ic.<br> The [[Mark of the Beast|Beast systems]] of the [[world]] become devouring monsters because [[covetous]]<Ref name="Isidolatry">{{Isidolatry}}</Ref> people sell themselves to adversaries of God to obtain [[benefits]] by [[biting one another]] like [[Zombies]]. [[LOL|Evil laughs]] at the [[Foolishly|foolish]] who choose to think they are free from his [[bondage]] and chuckles at the rebel who is cut from the same mold as he.]] | |||
== The adversary == | |||
The word "[[satan]]" in the Old Testament the word we see is "[[satan]]"<Ref>{{07854}}</Ref> which was meant to be someone who is or "acts as an adversary, resist, oppose." In the New Testament we see the Greek word "Satanas"<Ref>{{4567}}</Ref> which is also defined as an "adversary (one who opposes another in purpose or act)". His voice is contrary to the [[voice]] of the [[Lord]] and his words are full of [[sophistry]] and [[lie]]s.<Br>The [[Fathers]] of the earth and the [[Benefactors]] of the [[world]] were often acting as the adversary of Christ and [[The Way]]. The [[Pharisees]] with their system of [[Corban]] were also the adversaries of the [[Corban]] of [[Christ]], which provided a [[daily ministration]] through [[faith]], [[hope]], and [[charity]] rather than [[force]], fear and [[taxation]] or [[tribute]]. | |||
== The Serpent == | |||
From the beginning the [[serpent]]<Ref name="nachash">{{05175}}</Ref> of the garden was the ''adversary'' of God and His choice to give [[dominion]] to man. From the days before [[John the Baptist]] most nations used [[force]]d offerings of the people to provide [[public welfare]] through [[public religion]]. [[Early Christians]] used [[Pure Religion]] to "rightly divide the [[free bread|bread]] from house to house" through a [[network]]ing system of [[Charity]]. | |||
It was this fundamental difference between the [[public welfare]] of the [[Socialist]] [[welfare]] state and its [[public religion]] and the [[Pure Religion]] of the [[Early Church]] which produced the [[persecution]] of the [[Christian conflict]]. Even the [[Pharisees]] with their [[wages of unrighteousness]], [[false religion]] and forced [[Corban]] would be called the [[Synagogue of Satan]]. | |||
== Behind me == | == Behind me == | ||
: [[Matthew 16]]:23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men. | : [[Matthew 16]]:23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men. | ||
: [[Mark 8]]:33 But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men. | : [[Mark 8]]:33 But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men. | ||
: [[Luke 4]]:8 And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. | : [[Luke 4]]:8 And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. | ||
Jesus had a following and he had support but to go to Jerusalem was dangerous. It is always a temptation to protect your personal self interest and the adversaries of truth and justice and mercy in the world always tempt us to put ourselves first. | And then in Revelation 2:9 "I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the [[synagogue of Satan]]." | ||
Jesus had a following and he had support but to go to Jerusalem was dangerous. It is always a temptation to protect your personal self-interest and the adversaries of truth and justice and mercy in the world always tempt us to put ourselves first. | |||
But there is no [[Grace|grace]] if we only love those who love us. Christ came that the whole [[World|world]] might be saved. He preached a [[Kingdom of God]] at hand and that Kingdom which God rules is within you and is preached, manifested and established by [[The Way]] you live and what you do. | But there is no [[Grace|grace]] if we only love those who love us. Christ came that the whole [[World|world]] might be saved. He preached a [[Kingdom of God]] at hand and that Kingdom which God rules is within you and is preached, manifested and established by [[The Way]] you live and what you do. | ||
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Jesus understood that tendency and told Peter that he was going to face that selfish nature and that Jesus would pray for him. | Jesus understood that tendency and told Peter that he was going to face that selfish nature and that Jesus would pray for him. | ||
: [[Matthew 16]]:24 ¶ Then said Jesus unto his disciples, If any [man] will come after me, let him deny himself, and take up his cross, and follow me. | : [[Matthew 16]]:24 ¶ Then said Jesus unto his disciples, If any [man] will come after me, let him deny himself, and take up his cross, and follow me. 25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. 26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? 27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. 28 Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom. | ||
25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. | |||
26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? | |||
27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. | |||
28 Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom. | |||
It was only six days later that Peter was taken with James and John to receive a unique revelation about Christ. | It was only six days later that Peter was taken with James and John to receive a unique revelation about Christ. | ||
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Latest revision as of 23:15, 26 February 2024
The adversary
The word "satan" in the Old Testament the word we see is "satan"[2] which was meant to be someone who is or "acts as an adversary, resist, oppose." In the New Testament we see the Greek word "Satanas"[3] which is also defined as an "adversary (one who opposes another in purpose or act)". His voice is contrary to the voice of the Lord and his words are full of sophistry and lies.
The Fathers of the earth and the Benefactors of the world were often acting as the adversary of Christ and The Way. The Pharisees with their system of Corban were also the adversaries of the Corban of Christ, which provided a daily ministration through faith, hope, and charity rather than force, fear and taxation or tribute.
The Serpent
From the beginning the serpent[4] of the garden was the adversary of God and His choice to give dominion to man. From the days before John the Baptist most nations used forced offerings of the people to provide public welfare through public religion. Early Christians used Pure Religion to "rightly divide the bread from house to house" through a networking system of Charity.
It was this fundamental difference between the public welfare of the Socialist welfare state and its public religion and the Pure Religion of the Early Church which produced the persecution of the Christian conflict. Even the Pharisees with their wages of unrighteousness, false religion and forced Corban would be called the Synagogue of Satan.
Behind me
- Matthew 16:23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
- Mark 8:33 But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
- Luke 4:8 And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
And then in Revelation 2:9 "I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan."
Jesus had a following and he had support but to go to Jerusalem was dangerous. It is always a temptation to protect your personal self-interest and the adversaries of truth and justice and mercy in the world always tempt us to put ourselves first.
But there is no grace if we only love those who love us. Christ came that the whole world might be saved. He preached a Kingdom of God at hand and that Kingdom which God rules is within you and is preached, manifested and established by The Way you live and what you do.
Peter was seemingly a good guy and loved by Christ and seem to love Christ but he was not above being influenced by thoughts of self preservation but self preservation is about self and the kingdom message is about saving others and not just those near us and love us but often far from us.
Jesus understood that tendency and told Peter that he was going to face that selfish nature and that Jesus would pray for him.
- Matthew 16:24 ¶ Then said Jesus unto his disciples, If any [man] will come after me, let him deny himself, and take up his cross, and follow me. 25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. 26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? 27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. 28 Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
It was only six days later that Peter was taken with James and John to receive a unique revelation about Christ.
Peter would go on to deny Christ and yet come back to repentance. These events dug deep into the soul of Peter so that through forgiveness and sacrifice and acceptance of the truth about himself he could grow in Spirit and in Truth.
The same is true for all of us. We must face our own personal demons and see the darkness that creeps into our hearts and minds if we are to be free souls under God.
In order to do that we are often rebuked by God. This rebuke may come from our enemies, from authoritarian governments and even from those who love us.[5]
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Footnotes
- ↑ Covetousness is idolatry
- Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"
- Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."
- 1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
- For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.
- ↑ 07854 ^ןטשׂ^ satan \@saw-tawn’\@ from 07853, Greek 4566 ~σαταν~ and Satanas 4567 ; n m; {See TWOT on 2252 @@ "2252a"} AV-Satan 19, adversary 7, withstand 1; 27
- 1) adversary, one who withstands
- 1a) adversary (in general-personal or national)
- 2) superhuman adversary
- 2a) Satan (as noun pr)
- 1) adversary, one who withstands
- ↑ 4567 ~Σατανᾶς~ Satanas \@sat-an-as’\@ of Aramaic origin corresponding to 4566 (with the definite affix); TDNT-7:151,1007; {See TDNT 703} n pr m AV-Satan 36; 36
- 1) adversary (one who opposes another in purpose or act), the name given to
- 1a) the prince of evil spirits, the inveterate adversary of God and Christ
- 1a1) he incites apostasy from God and to sin
- 1a2) circumventing men by his wiles
- 1a3) the worshippers of idols are said to be under his control
- 1a4) by his demons he is able to take possession of men and inflict them with diseases
- 1a5) by God’s assistance he is overcome
- 1a6) on Christ’s return from heaven he will be bound with chains for a thousand years, but when the thousand years are finished he will walk the earth in yet greater power, but shortly after will be given over to eternal punishment
- 1b) a Satan-like man
- 1a) the prince of evil spirits, the inveterate adversary of God and Christ
- 1) adversary (one who opposes another in purpose or act), the name given to
- ↑ 05175 ^שׁחנ^ NunChetShin nachash \@naw-khawsh’\@ from 05172 שׁחנ nachash enchantment, to practice divination, ; n m; AV-serpent 31; 31
- 1) serpent, snake
- 1a) serpent
- 1b) image (of serpent)
- 1c) fleeing serpent (mythological)
- Genesis 3 we see וְהַנָּחָשׁ֙ wə-han-nā-ḥāš VavHeyNunChetYodShin
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- 1) serpent, snake
- ↑ Proverbs 9:8 Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.
- Proverbs 27:5 Open rebuke is better than secret love.
- Revelation 3:19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.