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[1] God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
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[2] Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
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[3] Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
|[[File:Hebrew.jpg|center|200px|thumb|This is the Papyrus 46 which is the oldest copy. Papyrus 13 is also available from the 3rd or 4th century AD. It contains the Epistle to the Hebrews in the original Koine Greek.]]
[4] Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
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[5] For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
| '''Comments'''
[6] And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.
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[7] And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.
| [[Caesar]] and [[Jesus]] were both Called the [[Son of God]].
[8] But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
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[9] Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
| V8 Caesar's scepter was one of [[force]] and an [[exercise authority|exercising authority]] but Jesus' "[[righteousness]] is the sceptre of thy kingdom."
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| V9 God "loved [[righteousness]], and hated [[iniquity]]" which the deeds of the [[Nicolaitan]]s he also hates. The [[Foolish virgins]] fao; tp hhave enough of the "the oil of gladness" because they have not the deeds of [[righteousness]].
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| '''Questions'''
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| Did Jesus [[appoint]] a kingdom to His [[little flock]]?
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| Who shall "[[Not inherit the kingdom]]?
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| What is the [[footstool]] in verse 13?
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| What is the "express image <Ref name="Character">{{5481}}</Ref>of his person<Ref name="hupostasis">{{5287}}</Ref>"?
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|-
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== Hebrews 1 ==
 
=== The Supremacy of God's Son ===
 
 
[1] God, who at sundry times and in divers manners spake in time past unto the fathers by the [[prophets]],
[2] Hath in these last days spoken unto us by his Son, whom he hath [[appoint]]ed heir of all things, by whom also he made the worlds<[[165]]>;
[3] Who being the brightness of his glory<Ref name="glory">{{1391}}</Ref>, and the express image <Ref name="Character">{{5481}}</Ref>of his person<Ref name="hupostasis">{{5287}}</Ref>, and upholding all things by the word<Ref name="Rhema">{{4487}}</Ref> of his power<Ref name="power">{{1411}}</Ref>, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
[4] Being made so much better than the angels, as he hath by inheritance obtained a more excellent [[name]] than they.
[5] For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a [[Father]], and he shall be to me a Son?
[6] And again, when he bringeth in the firstbegotten into the world<[[3265]]>, he saith, And let all the angels of God [[worship]] him.
[7] And of the angels he saith, Who maketh his angels spirits, and his ministers<Ref>{{3011}}</Ref> a flame of fire.
[8] But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of [[righteousness]] is the sceptre of thy kingdom.
[9] Thou hast loved [[righteousness]], and hated [[iniquity]]; therefore God, even thy God, hath [[anoint]]ed thee with the oil of gladness above thy fellows.
[10] And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
[10] And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
[11] They shall perish; but thou remainest; and they all shall wax old as doth a garment;
[11] They shall perish; but thou remainest; and they all shall wax old as doth a garment;
[12] And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
[12] And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
[13] But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?
[13] But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy [[footstool]]?
[14] Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
[14] Are they not all ministering<Ref>{{3010}}</Ref> spirits, sent forth to minister for them who shall be heirs of [[salvation]]<Ref>{{4991}}</Ref>?


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== Footnotes ==
<references />
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[[Category:Hebrews]]

Latest revision as of 10:28, 21 May 2024

This is the Papyrus 46 which is the oldest copy. Papyrus 13 is also available from the 3rd or 4th century AD. It contains the Epistle to the Hebrews in the original Koine Greek.
Comments
Caesar and Jesus were both Called the Son of God.
V8 Caesar's scepter was one of force and an exercising authority but Jesus' "righteousness is the sceptre of thy kingdom."
V9 God "loved righteousness, and hated iniquity" which the deeds of the Nicolaitans he also hates. The Foolish virgins fao; tp hhave enough of the "the oil of gladness" because they have not the deeds of righteousness.
Questions
Did Jesus appoint a kingdom to His little flock?
Who shall "Not inherit the kingdom?
What is the footstool in verse 13?
What is the "express image [1]of his person[2]"?


Hebrews 1

The Supremacy of God's Son

[1] God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, [2] Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds<165>; [3] Who being the brightness of his glory[3], and the express image [1]of his person[2], and upholding all things by the word[4] of his power[5], when he had by himself purged our sins, sat down on the right hand of the Majesty on high; [4] Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. [5] For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? [6] And again, when he bringeth in the firstbegotten into the world<3265>, he saith, And let all the angels of God worship him. [7] And of the angels he saith, Who maketh his angels spirits, and his ministers[6] a flame of fire. [8] But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. [9] Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows. [10] And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: [11] They shall perish; but thou remainest; and they all shall wax old as doth a garment; [12] And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail. [13] But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool? [14] Are they not all ministering[7] spirits, sent forth to minister for them who shall be heirs of salvation[8]?

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Footnotes

  1. ↑ 1.0 1.1 5481 χαρακτήρ charakter [khar-ak-tare’] from the same as 5482; n m; TDNT-9:418,1308; [{See TDNT 842 }] AV-express image 1; 1
    1) the instrument used for engraving or carving
    2) the mark stamped upon that instrument or wrought out on it
    2a) a mark or figure burned in (#Le 13:28) or stamped on, an impression
    2b) the exact expression (the image) of any person or thing, marked likeness, precise reproduction in every respect, i.e facsimile
  2. ↑ 2.0 2.1 5287 ὑπόστασις hupostasis [hoop-os’-tas-is] from a compound of 5259 and 2476; n f; TDNT-8:572,1237; [{ See TDNT 820 }] AV-confidence 2, confident 1, person 1, substance 1; 5
    1) a setting or placing under
    1a) thing put under, substructure, foundation
    2) that which has foundation, is firm
    2a) that which has actual existence
    2a1) a substance, real being
    2b) the substantial quality, nature, of a person or thing
    2c) the steadfastness of mind, firmness, courage, resolution
    2c1) confidence, firm trust, assurance
  3. ↑ 1391 ~δόξα~ doxa \@dox’-ah\@ from the base of 1380 (think); TDNT-2:233,178; {See TDNT 197} n f AV-glory 145, glorious 10, honour 6, praise 4, dignity 2, worship 1; 168
    1) opinion, judgment, view
    2) opinion, estimate, whether good or bad concerning someone
    2a) in the NT always a good opinion concerning one, resulting in praise, honour, and glory
    3) splendour, brightness
    3a) of the moon, sun, stars
    3b) magnificence, excellence, preeminence, dignity, grace
    3c) majesty
    3c1) a thing belonging to God, the kingly majesty which belongs to him as supreme ruler, majesty in the sense of the absolute perfection of the deity
    3c2) a thing belonging to Christ
    3c2a) the kingly majesty of the Messiah
    3c2b) the absolutely perfect inward or personal excellency of Christ; the majesty
    3c3) of the angels
    3c3a) as apparent in their exterior brightness
    4) a most glorious condition, most exalted state
    4a) of that condition with God the Father in heaven to which Christ was raised after he had achieved his work on earth
    4b) the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour’s return from heaven
    Doxa is a Greek word meaning common belief or popular opinion. Used by the Greek rhetoricians as a tool for the formation of argument by using common opinions, the doxa was often manipulated by sophists to persuade the people. The word doxa picked up a new meaning between the 3rd and 1st centuries BC when the Septuagint translated the Hebrew word for "glory" (כבוד, kavod) as doxa.
  4. ↑ 4487 ῥῆμα rhema [hray’-mah] from 4483 Rheo speak; n n; TDNT-4:69,505; [{See TDNT 431 }] AV-word 56, saying 9, thing 3, no thing + 3756 1, not tr 1; 70
    1) that which is or has been uttered by the living voice, thing spoken, word
    1a) any sound produced by the voice and having definite meaning
    1b) speech, discourse
    1b1) what one has said
    1c) a series of words joined together into a sentence (a declaration of one’s mind made in words)
    1c1) an utterance
    1c2) a saying of any sort as a message, a narrative
    1c2a) concerning some occurrence
    2) subject matter of speech, thing spoken of
    2a) so far forth as it is a matter of narration
    2b) so far as it is a matter of command
    2c) a matter of dispute, case at law
    • distinctly different than the word logos.
  5. ↑ 1411 ~δύναμις~ dunamis \@doo’-nam-is\@ from 1410 meaning to be able; TDNT-2:284,186; {See TDNT 201} n f AV-power 77, mighty work 11, strength 7, miracle 7, might 4, virtue 3, mighty 2, misc 9; 120
    1) strength power, ability
    1a) inherent power, power residing in a thing by virtue of its nature, or which a person or thing exerts and puts forth
    1b) power for performing miracles
    1c) moral power and excellence of soul
    1d) the power and influence which belong to riches and wealth
    1e) power and resources arising from numbers
    1f) power consisting in or resting upon armies, forces, hosts
    For Synonyms see entry 5820
  6. ↑ 3011 ~λειτουργός~ leitourgos \@li-toorg-os’\@ from a derivative of 2992 Laos/people and 2041 ergon work, deed, laborer; TDNT-4:229,526; {See TDNT 434} n m AV-minister 4, he that ministers 1; 5 [see also liturgy, 3008, 3009, 3010, & 3011.]
    1) a public minister, a servant of the state
    2) a minister, servant
    2a) so of military labourers
    2b) of the temple
    2b1) of one busied with holy things
    2b2) of a priest
    2c) of the servants of a king
  7. ↑ 3010 ~λειτουργικός~ leitourgikos \@li-toorg-ik-os’\@ from the same as 3008; TDNT-4:231,526; {See TDNT 434} adj AV-ministering 1; 1 [see also liturgy, 3008, 3009, 3010, & 3011.]
    1) relating to the performance of service, employed in ministering
  8. ↑ 4991 ~σωτηρία~ soteria \@so-tay-ree’-ah\@ feminine of a derivative of 4990 as (properly, abstract) noun; TDNT-7:965,1132; {See TDNT 779} n f AV-salvation 40, the (one) be saved 1, deliver + 1325 1, health 1, saving 1, that (one) be saved + 1519 1; 45
    1) deliverance, preservation, safety, salvation
    1a) deliverance from the molestation of enemies
    1b) in an ethical sense, that which concludes to the souls safety or salvation
    1b1) of Messianic salvation
    2) salvation as the present possession of all true Christians
    3) future salvation, the sum of benefits and blessings which the Christians, redeemed from all earthly ills, will enjoy after the visible return of Christ from heaven in the consummated and eternal kingdom of God.
    • Fourfold salvation: saved from the penalty, power, presence and most importantly the pleasure of sin. (A.W. Pink)


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