Mark 1: Difference between revisions

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[21] And they went into Capernaum; and straightway on the sabbath day he entered into the [[synagogue]], and taught.
[21] And they went into Capernaum; and straightway on the sabbath day he entered into the [[synagogue]], and taught.


[22] And they were astonished at [[Doctrine of Jesus|his doctrine]]: for he taught them as one that had authority<Ref name="exousia">{{1849}}</Ref>, and not as the scribes.
[22] And they were astonished at [[Doctrine of Jesus|his doctrine]]: for he taught them as one that had authority<Ref name="exousia">{{1849}}</Ref>, and not as the [[scribe|scribes]].


=== Unclean spirit ===
=== Unclean spirit ===


[23] And there was in their [[synagogue]]  a man with an unclean spirit; and he cried out,
[23] And there was in their [[synagogue]]  a man with an unclean<Ref name="akathartos">{{169}}</Ref> spirit; and he cried out,


[24] Saying, ''Let us alone; what have we to do with thee, thou Jesus of [[Nazareth]]? art thou come to destroy<Ref name="apollumi">{{622}}</Ref> us? I know thee who thou art, the Holy One of God.''
[24] Saying, ''Let us alone; what have we to do with thee, thou Jesus of [[Nazareth]]? art thou come to destroy<Ref name="apollumi">{{622}}</Ref> us? I know thee who thou art, the Holy One of God.''

Revision as of 11:30, 29 June 2024

Comments
V3 Cross reference Isaiah 40:3 "The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God."; Matthew 3:3 "For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight." ; Mark 1:3; Luke 3:3-6; John 1:23.
Concerning "prepare": Isaiah_57:14-15; Malachi_3:1; Luke_1:17, Luke_1:76
V6 in Matthew 3:4 we see John's "raiment of camel's hair" was likely made of Bactrian camel's hair which was common in Parthia, the hereditary enemy of Rome.
And there was "a leathern girdle about his loins" also suggests Parthian priest[1] who was known to wear a "Hemyan" belt. [2]
Also the idea of "his meat was locusts and wild honey" is not about eating bugs but Carob.[3]


The wise men of Matthew 2 seems to be the Megistanes[4] who saw Jesus as the descendent of Phares, King David, and Matthan the technical heir to the Parthian throne.
Soba was said to be the daughter of Matthan and mother of Elisabeth, who was the mother of John the Baptist. This also made Joseph "Mary’s first cousin, once removed, as they shared the same grandfather, Matthan" See (Matthew 1:15)This made them descended from both Judean and Parthian royalty." See Jesus

Questions

The gospel of Jesus

[1] The beginning of the gospel of Jesus Christ, the Son of God;

[2] As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way[5] before thee.

[3] The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths[6] straight.

[4] John did baptize in the wilderness, and preach the baptism of repentance for the remission[7] of sins.

Priest of Parthia

[5] And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.

[6] And John was clothed with camel's hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;

Not worthy

[7] And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.

[8] I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.[8]

[9] And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.

Out of the water

[10] And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him:

[11] And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.

The wilderness

[12] And immediately the Spirit driveth him into the wilderness.

[13] And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.

John in prison

[14] Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,

[15] And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.

Walked by the sea

[16] Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.

[17] And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.

[18] And straightway they forsook their nets, and followed him.

[19] And when he had gone a little further thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.

[20] And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.

Capernaum

[21] And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.

[22] And they were astonished at his doctrine: for he taught them as one that had authority[9], and not as the scribes.

Unclean spirit

[23] And there was in their synagogue a man with an unclean[10] spirit; and he cried out,

[24] Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy[11] us? I know thee who thou art, the Holy One of God.

[25] And Jesus rebuked[12] him, saying, Hold thy peace, and come out of him.

[26] And when the unclean spirit had torn[13] him, and cried with a loud voice, he came out of him.

Amazed

[27] And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.

Fame spread

[28] And immediately his fame spread abroad throughout all the region round about Galilee.

[29] And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.

Simon's mother

[30] But Simon's wife's mother lay sick of a fever, and anon[14] they tell him of her.

[31] And he came and took her by the hand, and lifted her up; and immediately[14] the fever left her, and she ministered unto them.

[32] And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.[15]

[33] And all the city was gathered together at the door.

[34] And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.

In the morning

[35] And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.

[36] And Simon and they that were with him followed after him.

[37] And when they had found him, they said unto him, All men seek for thee.

[38] And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.

[39] And he preached in their synagogues throughout all Galilee, and cast out devils.

A leper

[40] And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.

[41] And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.

[42] And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.

[43] And he straitly charged him, and forthwith sent him away;

[44] And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.

[45] But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.


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  1. ↑ The Parthian Empire stretched from central Asia to Mesopotamia, and from the Caucasus to the Persian Gulf, and kept Roman expansionism in check for roughly 400 Years.
  2. ↑ "Geo Widengren distinguishes between the Parthian kamar, a sword or tunic belt, and the hemyān, or sacred girdle worn by priests (Widengren, p. 254)." “BELTS,” Encyclopaedia Iranica, IV/2, pp. 130-136.
  3. ↑ The eastern Mediterranean region has a tree, cultivated from the pea family (Fabaceae), called Carob (Ceratonia siliqua) produces an edible pod identified as a "locust" bean or what is called "St. John's bread". So, carob was not a bug and the honey may be what was called "date honey".
  4. ↑ Matthew 2:10 When they saw the star, they rejoiced with exceeding great <3173> joy.
    Matthew 4:16 The people which sat in darkness saw great <3173> light; and to them which sat in the region and shadow of death light is sprung up.
  5. ↑ 3598 ~ὁδός~ hodos \@hod-os’\@ apparently a root word; TDNT-5:42,666; {See TDNT 535} n f AV-way 83, way side 8, journey 6, highway 3, misc 2; 102
    1) properly
    1a) a way
    1a1) a travelled way, road
    1b) a travellers way, journey, travelling
    2) metaph.
    2a) a course of conduct
    2b) a way (i.e. manner) of thinking, feeling, deciding
    • figuratively, a mode or mean (means and method): —  journey, (high-)way.
  6. ↑ 5147 τρίβος tribos [tree’-bos] from tribo (to "rub," akin to teiro, truo, and the base of 5131, 5134); n f; AV-path 3; 3
    1) a worn way, a path
  7. ↑ 859 ~ἄφεσις~ aphesis \@af’-es-is\@ from 863; TDNT-1:509,88; {See TDNT 115} n f AV-remission 9, forgiveness 6, deliverance 1, liberty 1; 17
    1) release from bondage or imprisonment
    2) forgiveness or pardon, of sins (letting them go as if they had never been committed), remission of the penalty
  8. ↑ Baptism of water and spirit
    John 1:26 John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; 28 These ... the same is he which baptizeth with the Holy Ghost.
    Matthew 3:11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
    Mark 1:7-8 "And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose. 8 I indeed have baptized you with water: but he shall baptize you with the Holy Ghost."
    Luke 3:16 "John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:"
    John 3: "5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God."
  9. ↑ 1849 ~ἐξουσία~ exousia \@ex-oo-see’-ah\@ from 1832 (in the sense of ability); n f AV-power 69, authority 29, right 2, liberty 1, jurisdiction 1, strength 1; 103 See Romans 13
    1) power of choice, liberty of doing as one pleases
    1a) leave or permission
    2) physical and mental power
    2a) the ability or strength with which one is endued, which he either possesses or exercises
    3) the power of authority (influence) and of right (privilege)
    4) the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)
    4a) universally
    4a1) authority over mankind
    4b) specifically
    4b1) the power of judicial decisions
    4b2) of authority to manage domestic affairs
    4c) metonymically
    4c1) a thing subject to authority or rule
    4c1a) jurisdiction
    4c2) one who possesses authority
    4c2a) a ruler, a human magistrate
    4c2b) the leading and more powerful among created beings superior to man, spiritual potentates
    4d) a sign of the husband’s authority over his wife
    4d1) the veil with which propriety required a women to cover herself
    4e) the sign of regal authority, a crown
    For Synonyms see entry 5820
  10. ↑ 169 ἀκάθαρτος akathartos [ak-ath’-ar-tos] from 1 (as a negative particle) and a presumed derivative of 2508 (meaning cleansed); adj; TDNT-3:427,381; [{See TDNT 342 }] AV-unclean 28, foul 2; 30
    1) not cleansed, unclean
    1a) in a ceremonial sense: that which must be abstained from according to the levitical law
    1b) in a moral sense: unclean in thought and life
  11. ↑ 622 ~ἀπόλλυμι~ apollumi \@ap-ol’-loo-mee\@ from 575 apo from in the sense of separation and the base of 3639 ("ólethros" ("ruination") however does not imply "extinction" (annihilation). Rather it emphasizes the consequent loss that goes with the complete "undoing."); v AV-perish 33, destroy 26, lose 22, be lost 5, lost 4, misc 2; 92
    1) to destroy
    1a) to put out of the way entirely, abolish, put an end to ruin
    1b) render useless
    1c) to kill
    1d) to declare that one must be put to death
    1e) metaph. to devote or give over to eternal misery in hell
    1f) to perish, to be lost, ruined, destroyed
    2) to destroy
    2a) to lose
  12. ↑ 2008 ἐπιτιμάω epitimao [ep-ee-tee-mah’-o] from 1909 and 5091; v; TDNT-2:623,249; [{See TDNT 252 }] AV-rebuke 24, charge 4, straightly charge 1; 29
    1) to show honour to, to honour
    2) to raise the price of
    3) to adjudge, award, in the sense of merited penalty
    4) to tax with fault, rate, chide, rebuke, reprove, censure severely
    4a) to admonish or charge sharply
    • For Synonyms see entry 5884
  13. ↑ 4682 σπαράσσω sparasso [spar-as’-so] prolongation from spairo (to grasp, apparently strengthened from 4685 to draw out (sword) through the idea of spasmodic contraction); v; AV-tear 3, rend 1; 4
    1) to convulse, tear
  14. ↑ 14.0 14.1 2112 εὐθέως eutheos [yoo-theh’-oce] from 2117; adv; AV-immediately 35, straightway 32, forthwith 7, misc 6; 80
    1) straightway, immediately, forthwith
  15. ↑ 1139 δαιμονίζομαι daimonizomai [dahee-mon-id’-zom-ahee] middle voice from 1142 daimon, a noun trans. devils meaning "a god, a goddess", or 1140 daimonion also devil or god, 1141 adj. daimoniodes devilish; v; TDNT-2:19,137; [{See TDNT 169 }] AV-possessed with devils 4, possessed with the devil 3, of the devils 2, vexed with a devil 1, possessed with a devil 1, have a devil 1; 13
    1) to be under the power of a demon.
    In the NT, these are persons, afflicted with especially severe diseases, either bodily or mentally, (such as paralysis, blindness, deafness, loss of speech, epilepsy, melancholy, insanity, etc.) whose bodies in the opinion of the Jews demons had entered, and so held possession of them as not only to afflict them with ills, but also to dethrone the reason and take its place themselves; accordingly the possessed were wont to express the mind and consciousness of the demons dwelling in them; and their cure was thought to require the expulsion of the demon.
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