Exodus 34: Difference between revisions
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Revision as of 13:23, 14 April 2023
 But because the people desired benefits from men who call themselves Benefactors we have returned to bondage. We were told to 'never return to the bondage of Egypt but people did under Herod and Rome, and in the United States under FDR. It was also called a corvee system of statutory labor or the bondage of Egypt. Jesus told us to think a different way and to seek the Kingdom of God and His righteousness. Are we in need of learning the lessons of Exodus? |
| Comments |
| 12 "Take heed to thyself, lest thou make a covenant lest it be for a snare[1]." |
| We will see something about horns on Moses in Exodus 34 of the Douay-Rheims Bible translates the Vulgate as, " knew not that his face was horned", specifically verses 29, 30 and 35 |
| [1] |
Come up again but others no
1 And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest.
2 And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount.
3 And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.
Two tables
4 And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded[2] him, and took in his hand the two tables of stone.
5 And the LORD descended in the cloud, and stood with him there, and proclaimed[3] the name[4] of the LORD.
The LORD God
6 And the LORD passed by before him, and proclaimed[3], The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,
7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear[5] the guilty; visiting[6] the iniquity[7] of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.
8 And Moses made haste, and bowed his head toward the earth, and worshipped.[8]
Take us for thine inheritance
9 And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.[9]
10 And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee.
observe
11 Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.
12 Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare[1] in the midst of thee:
13 But ye shall destroy their altars, break their images, and cut down their groves:
14 For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God:
15 Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice;
16 And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.
17 Thou shalt make thee no molten gods.
18 The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out from Egypt.
19 All that openeth the matrix is mine; and every firstling among thy cattle, whether ox or sheep, that is male.
20 But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem him not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me empty.
21 Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.
22 And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year's end.
23 Thrice in the year shall all your men children appear before the Lord GOD, the God of Israel.
24 For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the LORD thy God thrice in the year.
25 Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left unto the morning.
26 The first of the firstfruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk.
27 And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.
Second copy
28 And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.
29 And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.
30 And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.
31 And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them.
32 And afterward all the children of Israel came nigh: and he gave them in commandment all that the LORD had spoken with him in mount Sinai.
33 And till Moses had done speaking with them, he put a vail on his face.
34 But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded.
35 And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the vail upon his face again, until he went in to speak with him.
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- ↑ 1.0 1.1 04170 ^שׁקומ^ mowqesh \@mo-kashe’\@ or ^שׁקמ^ moqesh \@mo-kashe’\@ from 03369; n m; AV-snare 20, gin 3, trap 2, ensnared 1, snared 1; 27 1) bait, lure, snare
- ↑ 06680 ^הוצ^ tsavah \@tsaw-vaw’\@ a primitive root Hebrew letters TzadikVavHey; if you add a Mem 04687 ^הוצמ^ mitsvah v; AV-command 514, charge 39, commandment 9, appoint 5, bade 3, order 3, commander 1, misc 4; 494
- 1) to command, charge, give orders, lay charge, give charge to, order
- 1a) (Piel)
- 1a1) to lay charge upon
- 1a2) to give charge to, give command to
- 1a3) to give charge unto
- 1a4) to give charge over, appoint
- 1a5) to give charge, command
- 1a6) to charge, command
- 1a7) to charge, commission
- 1a8) to command, appoint, ordain (of divine act)
- 1b) (Pual) to be commanded
- 1a) (Piel)
- 1) to command, charge, give orders, lay charge, give charge to, order
- ↑ 3.0 3.1 07121 קָרָא qara’ [kaw-raw’] a primitive root [rather identical with 07122 through the idea of accosting a person met]; v; [BDB-894b] [{See TWOT on 2063 }] AV-call 528, cried 98, read 38, proclaim 36, named 7, guests 4, invited 3, gave 3, renowned 3, bidden 2, preach 2, misc 11; 735
- 1) to call, call out, recite, read, cry out, proclaim
- 1a) (Qal)
- 1a1) to call, cry, utter a loud sound
- 1a2) to call unto, cry (for help), call (with name of God)
- 1a3) to proclaim
- 1a4) to read aloud, read (to oneself), read
- 1a5) to summon, invite, call for, call and commission, appoint, call and endow
- 1a6) to call, name, give name to, call by
- 1b) (Niphal)
- 1b1) to call oneself
- 1b2) to be called, be proclaimed, be read aloud, be summoned, be named
- 1c) (Pual) to be called, be named, be called out, be chosen
- 1a) (Qal)
- 1) to call, call out, recite, read, cry out, proclaim
- ↑ 08034 שֵׁם shem [shame] a primitive word [perhaps rather from 07760 שׂוּם to put, place, set, appoint, make, through the idea of definite and conspicuous position; n m; [BDB-1027b] [{See TWOT on 2405 }] AV-name 832, renown 7, fame 4, famous 3, named 3, named + 07121 2, famous + 07121 1, infamous + 02931 1, report 1, misc 10; 864
- 1) name
- 1a) name
- 1b) reputation, fame, glory
- 1c) the Name (as designation of God)
- 1d) memorial, monument
- 1) name
- ↑ 05392 נֶשֶׁךְ neshek [neh’-shek] from 05391 נָשַׁךְ nashak to bite; n m; [BDB-675a] [{See TWOT on 1430 @@ "1430a" }] AV-usury 12; 12
- 1) interest, usury
- ↑ 06485 ^דקפ^ paqad \@paw-kad’\@ a primitive root; v; AV-number 119, visit 59, punish 31, appoint 14, commit 6, miss 6, set 6, charge 5, governor 5, lack 4, oversight 4, officers 4, counted 3, empty 3, ruler 3, overseer 3, judgment 2, misc 28; 305 v
- 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for
- 1a) (Qal)
- 1a1) to pay attention to, observe
- 1a2) to attend to
- 1a3) to seek, look about for
- 1a4) to seek in vain, need, miss, lack
- 1a5) to visit
- 1a6) to visit upon, punish
- 1a7) to pass in review, muster, number
- 1a8) to appoint, assign, lay upon as a charge, deposit
- 1b) (Niphal)
- 1b1) to be sought, be needed, be missed, be lacking
- 1b2) to be visited
- 1b3) to be visited upon
- 1b4) to be appointed
- 1b5) to be watched over
- 1c) (Piel) to muster, call up
- 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account
- 1e) (Hiphil)
- 1e1) to set over, make overseer, appoint an overseer
- 1e2) to commit, entrust, commit for care, deposit
- 1f) (Hophal)
- 1f1) to be visited
- 1f2) to be deposited
- 1f3) to be made overseer, be entrusted
- 1g) (Hithpael) numbered
- 1h) (Hothpael) numbered
- n m pl abstr
- 2) musterings, expenses</Ref>
- 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for
- ↑ 05771 ^ןוע^ ‘avon \@aw-vone’\@ or ^ןווע^ ‘avown (#2Ki 7:9; Ps 51:5) \@aw-vone’\@ from AyinVavNun05753 Bend or twist; the verb iniquity; n m; AV-iniquity 220, punishment 5, fault 2, Iniquities + 01697 1, mischief 1, sin 1; 230
- 1) perversity, depravity, iniquity, guilt or punishment of iniquity
- 1a) iniquity
- 1b) guilt of iniquity, guilt (as great), guilt (of condition)
- 1c) consequence of or punishment for iniquity
- ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- 1) perversity, depravity, iniquity, guilt or punishment of iniquity
- ↑ 07812 ^החשׁ^ shachah ShinChetHey \@shaw-khaw’\@ a primitive root; v; {See TWOT on 2360} AV-worship 99, bow 31, bow down 18, obeisance 9, reverence 5, fall down 3, themselves 2, stoop 1, crouch 1, misc 3; 172
- 1) to bow down
- 1a) (Qal) to bow down
- 1b) (Hiphil) to depress (fig)
- 1c) (Hithpael)
- 1c1) to bow down, prostrate oneself
- 1c1a) before superior in homage
- 1c1b) before God in worship
- 1c1c) before false gods
- 1c1d) before angel
- 1c1) to bow down, prostrate oneself
- The word worshipper does not appear in the Old Testament except as a translation of abad which clearly means to serve. The common word for worship is shachah. Study Aboda.
- In the New Testament, the word for worship is proskuneo.
- 1) to bow down
- ↑ 05157 נָחַל nachal [naw-khal’] a primitive root; v; [BDB-635b] [{See TWOT on 1342 }] AV-inherit 30, inheritance 19, possess 5, have 2, divide 1, heritage 1, possession 1, strong’s synonym 2; 61
- 1) to get as a possession, acquire, inherit, possess
- 1a) (Qal)
- 1a1) to take possession, inherit
- 1a2) to have or get as a possession or property (fig.)
- 1a3) to divide the land for a possession
- 1a4) to acquire (testimonies) (fig.)
- 1b) (Piel) to divide for a possession
- 1c) (Hithpael) to possess oneself of
- 1d) (Hiphil)
- 1d1) to give as a possession
- 1d2) to cause to inherit, give as an inheritance
- 1e) (Hophal) to be allotted, be made to possess
- 1a) (Qal)
- 1) to get as a possession, acquire, inherit, possess