Template:2 Peter 1

From PreparingYou
Revision as of 09:30, 30 September 2024 by Mnitsan (talk | contribs) (→‎Devise not fables)
(diff) ← Older revision | Latest revision (diff) | Newer revision → (diff)
Jump to navigation Jump to search
Download Recording of study of 2 Peter 1 and 2

Comments 2 Peter 1
Peter calls himself "a servant and an apostle of Jesus Christ". The word servant is from the Greek doulos meaning "a slave, bondman, man of servile condition"[1] Like the Levites he belonged to God.
Early Christians were partakers of the divine nature, having escaped the corruption that is in the world?
The phrase "through the knowledge of him" has to do with faith in Christ. Many claim that faith but Christ tells us many will say they come in His name but he never knew them.[2]
Peter's progression is from faith to virtue[3] and from that virtue which is action we may come to knowledge[4]and from knowledge to temperance[5] and from temperance to patience[6] and from patience to godliness.[7]...
If we are diligent[8]for Christ said we must strive for the way is narrow.
  • 2 Timothy 2:15 Study[8] to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
Without that diligent striving you may become barren or unfruitful in the knowledge[9]of our Lord Jesus Christ.
"But he that lacketh these things is blind, and cannot see afar off..."
"...rather ... give diligence[8] to make your calling and election[10] sure."
What "world" and what corruption is Peter talking about. His kingdom is not a part of that world.
Do we believe in fables?
: 1 Timothy 1:4 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
1 Timothy 4:7 But refuse profane and old wives’ fables, and exercise thyself rather unto godliness.
2 Timothy 4:4 And they shall turn away their ears from the truth, and shall be turned unto fables.
Titus 1:14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth.
What was the Christian conflict with Rome?
How does the Modern Christian Church differ from the early Church?
What Fables might we be devising through our private interpretation? The phrase private interpretation is from two words private[11] interpretation[12]
[2 Peter 1:1]

2 Peter 1

1 Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: 2 Grace and peace be multiplied unto you through the knowledge[9] of God, and of Jesus our Lord, 3 According as his divine[13] power[14] hath given unto us all things that pertain unto life[15] and godliness[16], through the knowledge[9] of him that hath called us to glory and virtue: 4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption[17] that is in the world through lust.

Peter's progression

1:5 And beside this, giving all diligence[18], add to your faith virtue; and to virtue knowledge[19]; 6 And to knowledge[19] temperance; and to temperance patience; and to patience godliness;7 And to godliness brotherly kindness; and to brotherly kindness charity. 8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge[19] of our Lord Jesus Christ. 9 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. 10 Wherefore the rather, brethren, give diligence[8] to make your calling and election[10] sure[20]: for if ye do these things, ye shall never fall: 11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

Be not Negligent

1:12 Wherefore I will not be negligent[21] to put you always in remembrance of these things, though ye know them, and be established in the present truth. 13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance; 14 Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me. 15 Moreover I will endeavour[8] that ye may be able after my decease to have these things always in remembrance.

Devise not fables

1:16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. 17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. 18 And this voice which came from heaven we heard, when we were with him in the holy mount.

1:19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: 20 Knowing this first, that no prophecy of the scripture is of any private interpretation[11][12][22]. 21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.[23]

  1. ↑ 1401 ~δοῦλος~ doulos \@doo’-los\@ from 1210 deo to bind; n AV-servant 120, bond 6, bondman 1; 127
    1) a slave, bondman, man of servile condition
    1a) a slave
    1b) metaph., one who gives himself up to another’s will, those whose service is used by Christ in extending and advancing his cause among men
    1c) devoted to another to the disregard of one’s own interests
    2) a servant, attendant
  2. ↑ Matthew 24:5 For many shall come in my name, saying, I am Christ; and shall deceive many.
    Mark 13:6 "For many shall come in my name, saying, I am [Christ]; and shall deceive many."
    Luke 13:23 "Then said one unto him, Lord, are there few that be saved? And he said unto them, 24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. Luke 13:27 But he shall say, I tell you, I know you not whence ye are; depart from me, all [ye] workers of iniquity."
  3. ↑ 703 ~ἀρέτη~ arete \@ar-et’-ay\@ from the same as 730; TDNT-1:457,77; {See TDNT 93} n f AV-virtue 4, praise 1; 5
    1) a virtuous course of thought, feeling and action
    1a) virtue, moral goodness
    2) any particular moral excellence, as modesty, purity
  4. ↑ 1108 ~γνῶσις~ gnosis \@gno’-sis\@ from 1097; TDNT-1:689,119; {See TDNT 157} n f AV-knowledge 28, science 1; 29
    1) knowledge signifies in general intelligence, understanding
    1a) the general knowledge of Christian religion
    1b) the deeper more perfect and enlarged knowledge of this religion, such as belongs to the more advanced
    1c) esp. of things lawful and unlawful for Christians
    1d) moral wisdom, such as is seen in right living
    For Synonyms see entry 5826 & 5894
  5. ↑ 1466 ~ἐγκράτεια~ egkrateia \@eng-krat’-i-ah\@ from 1468; TDNT-2:339,196; {See TDNT 208} n f AV-temperance 4; 4
    1) self-control (the virtue of one who masters his desires and passions, esp. his sensual appetites)
  6. ↑ 5281 ~ὑπομονή~ hupomone \@hoop-om-on-ay’\@ from 5278; TDNT-4:581,581; {See TDNT 481} n f AV-patience 29, enduring 1, patient continuance 1, patient waiting 1; 32
    1) steadfastness, constancy, endurance
    1a) in the NT the characteristic of a man who is not swerved from his deliberate purpose and his loyalty to faith and piety by even the greatest trials and sufferings
    1b) patiently, and steadfastly
    2) a patient, steadfast waiting for
    3) a patient enduring, sustaining, perseverance
    For Synonyms see entry 5861
  7. ↑ 2150 ~εὐσέβεια~ eusebeia \@yoo-seb’-i-ah\@ from 2152; TDNT-7:175,1010; {See TDNT 705} n f AV-godliness 14, holiness 1; 15
    1) reverence, respect
    2) piety towards God, godliness See Religion
  8. ↑ 8.0 8.1 8.2 8.3 8.4 4704 ~σπουδάζω~ spoudazo \@spoo-dad’-zo\@ from 4710; TDNT-7:559,1069; {See TDNT 735} v AV-endeavour 3, do diligence 2, be diligent 2, give diligence 1, be forward 1, labour 1, study 1; 11
    1) to hasten, make haste
    2) to exert one’s self, endeavour, give diligence
  9. ↑ 9.0 9.1 9.2 1922 ἐπίγνωσις epignosis [ep-ig’-no-sis] from 1921; n f; TDNT-1:689,119; [{See TDNT 157 }] AV-knowledge 16, acknowledging 3, acknowledgement 1; 20
    1) precise and correct knowledge
    1a) used in the NT of the knowledge of things ethical and divine
  10. ↑ 10.0 10.1 1589 ἐκλογή ekloge ek-log-ay’ from 1586; TDNT-4:176,505; {See TDNT 431 } n f AV-election 6, chosen 1; 7
    1) the act of picking out, choosing
    1a) of the act of God’s free will by which before the foundation of the world he decreed his blessings to certain persons
    1b) the decree made from choice by which he determined to bless certain persons through Christ by grace alone
    2) a thing or person chosen
    2a) of persons: God’s elect
  11. ↑ 11.0 11.1 2398 ~ἴδιος~ idios \@id’-ee-os\@ of uncertain affinity; ; adj AV-his own 48, their own 13, privately 8, apart 7, your own 6, his 5, own 5, not tr 1, misc 20; 113
    1) pertaining to one’s self, one’s own, belonging to one’s self
  12. ↑ 12.0 12.1 1955 ἐπίλυσις epilusis [ep-il’-oo-sis] from 1956 to expound; n f; TDNT-4:337,543; [{See TDNT 456 }] AV-interpretation 1; 1
    1) a loosening, unloosing
    2) metaph. interpretation
  13. ↑ 2304 θεῖος theios thi’-os from 2316; adj; TDNT-3:122,322; {See TDNT 305} AV-divine 2, Godhead 1; 3
    1) a general name of deities or divinities as used by the Greeks
    2) spoken of the only and true God, trinity
    2a) of Christ
    2b) Holy Spirit
    2c) the Father
  14. ↑ 1411 ~δύναμις~ dunamis \@doo’-nam-is\@ from 1410 meaning to be able; TDNT-2:284,186; {See TDNT 201} n f AV-power 77, mighty work 11, strength 7, miracle 7, might 4, virtue 3, mighty 2, misc 9; 120
    1) strength power, ability
    1a) inherent power, power residing in a thing by virtue of its nature, or which a person or thing exerts and puts forth
    1b) power for performing miracles
    1c) moral power and excellence of soul
    1d) the power and influence which belong to riches and wealth
    1e) power and resources arising from numbers
    1f) power consisting in or resting upon armies, forces, hosts
    For Synonyms see entry 5820
  15. ↑ 2222 ~ζωή~ zoe \@dzo-ay’\@ from 2198 zao live breath; n f AV-life 133, lifetime 1; 134  :
    1) life
    1a) the state of one who is possessed of vitality or is animate.
    1b) every living soul.
    2) life
    2a) of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic "logos" and to Christ in whom the "logos" put on human nature.
    2b) life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever.
    • According to recent lexicon edited by Arndt and Gingrich the adjective aionios is presented as having three meanings, in none of which the limiting sense of “age” is carried over from the noun. The adjective, it is claimed, means: (1) without beginning; or (2) without end; or (3) without beginning or end.
    • A. T. Robertson in his WORD PICTURES IN THE NEW TESTAMENT says the adjective “aionios . . . means either without beginning or without end or both” (vol.1, p.202).
    • In the THEOLOGICAL DICTIONARY OF THE NEW TESTAMENT Hermann Sasse admits some passages aionios "weakened”. He suggests that some passages use “the eternity formulae” as “the course of the world” perceived as “a series of smaller aiones” and simply could mean “lifelong” or “enduring”. (p.208).
  16. ↑ 2150 ~εὐσέβεια~ eusebeia \@yoo-seb’-i-ah\@ from 2152; TDNT-7:175,1010; {See TDNT 705} n f AV-godliness 14, holiness 1; 15
    1) reverence, respect
    2) piety towards God, godliness See Religion
  17. ↑ 5356 φθορά phthora [fthor-ah’] from 5351 corrupt; n f; TDNT-9:93,1259; [{See TDNT 829 }] AV-corruption 7, to perish + 1519 1, destroy 1; 9
    1) corruption, destruction, perishing
    1a) that which is subject to corruption, what is perishable
    1b) in the Christian sense, eternal misery in hell
    2) in the NT, in an ethical sense, corruption i.e. moral decay
  18. ↑ 4710 ~σπουδή~ spoude \@spoo-day’\@ from 4692; TDNT-7:559,1069; {See TDNT 735} n f AV-diligence 5, haste 2, business 1 (Romans 12:11 ), care 1, forwardness 1, earnest care 1 (2 Corinthians 8:16), carefulness 1; 12
    1) haste, with haste
    2) earnestness, diligence
    2a) earnestness in accomplishing, promoting, or striving after anything
    2b) to give all diligence, interest one’s self most earnestly
  19. ↑ 19.0 19.1 19.2 1108 ~γνῶσις~ gnosis \@gno’-sis\@ from 1097; TDNT-1:689,119; {See TDNT 157} n f AV-knowledge 28, science 1; 29
    1) knowledge signifies in general intelligence, understanding
    1a) the general knowledge of Christian religion
    1b) the deeper more perfect and enlarged knowledge of this religion, such as belongs to the more advanced
    1c) esp. of things lawful and unlawful for Christians
    1d) moral wisdom, such as is seen in right living
    For Synonyms see entry 5826 & 5894
  20. ↑ 949 ~βέβαιος~ bebaios \@beb’-ah-yos\@ from the base of 939 to walk (through the idea of basality); adj AV-stedfast 4, sure 2, firm 1, of force 1, more sure 1; 9 1) stable, fast, firm 2) metaph. sure, trusty
  21. ↑ Care not
    Genesis 19:14 "And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law."
    Psalms 106:25 "But murmured in their tents, [and] hearkened not unto the voice of the LORD."
    Proverbs 1:7 "The fear of the LORD [is] the beginning of knowledge: [but] fools despise wisdom and instruction... 24 Because I have called, and ye refused; I have stretched out my hand, and no man regarded; 25 But ye have set at nought all my counsel, and would none of my reproof:"
    Matthew 24:38 "For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, 39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. 20 And another said, I have married a wife, and therefore I cannot come."
    Luke 14:18 "And they all with one [consent] began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. 19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused... the master of the house being angry... Go out into the highways and hedges, and compel [them] to come in, that my house may be filled... none of those men which were bidden shall taste of my supper. 28 Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded... in the day when the Son of man... Remember Lot’s wife."
    1 Timothy 6:9 "But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition. 10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows."
    Romans 8:6 For to be carnally minded [is] death; but to be spiritually minded [is] life and peace."
    2 Timothy 3:1 "This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,"
    John 10:13 "The hireling fleeth, because he is an hireling, and careth <3199|melo> not for the sheep."
    Luke 10:34 The Good Samaritan, "And went to [him], and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him."
    1 John 2:15 "Love not the world, neither the things [that are] in the world. If any man love the world, the love of the Father is not in him. 16 For all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the prideboaster of life, is not of the Father, but is of the world."
    2 Peter 1:12 "Wherefore I will not be negligent <272|amelo> to put you always in remembrance of these things, though ye know [them], and be established in the present truth. 13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting [you] in remembrance;"
    1 Corinthians 12:25 "That there should be no schism in the body; but [that] the members should have the same care one for another. 26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. 27 Now ye are the body of Christ..."
  22. ↑ Interpretation of Scriptures
    2 Peter 1:20 "Knowing this first, that no prophecy of the scripture is of any private interpretation<1955>. 21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost."
    2 Timothy 3:15 "And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. 16 All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17 That the man of God may be perfect, throughly furnished unto all good works."
    Acts 1:16 "Men [and] brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus."
    John 14:26 "But the Comforter, [which is] the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you."
    John 15:26 "But when the Comforter is come, whom I will send unto you from the Father, [even] the Spirit of truth, which proceedeth from the Father, he shall testify of me:"
    John 14:16 "And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; 17 [Even] the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you."
    John 16:7 "Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you."
  23. ↑ New Prophet
    Acts 2:17 "And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:"
    2 Peter 1:21 "For the prophecy came not in old time by the will of man: but holy men of God spake [as they were] moved by the Holy Ghost."
    2 Timothy 3:16 "All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness:"
    Acts 10:45 "And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost."
    Titus 3:5 "Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;"
Retrieved from "http://preparingyou.com/wiki/index.php?title=Template:2_Peter_1&oldid=72209"