Template:JPExE13
Episode 13
"The potential negative impacts of idolatry in modern society are explored in Exodus 29, verses 43-46. The perils of choosing idolatry over the divine are discussed, as well as Moses’ role as intermediary between God and the Israelites in both Biblical and contemporary times." Daily Wire
Office of Priest
44 And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest's office.
45 And I will dwell among the children of Israel, and will be their God.
46 And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God.
There is a great deal of talk about garments and breeches but no one asks nor answers the question :
Why is the Hebrew word for garment[1] also the word for treachery?[2]
49:
Exodus 32 needs to be understood in the practical nature of men facing the difficulties of a hostile world.
Why were there so many golden calves or other golden statues?
Was it a reserve fund, was it a one purse system designed to bind the people?
What was the function of the Temples in Rome and in Egypt?
With only one tabernacle serving people all over Israel where the people seldom saw it through their day to day life and how were they sacrificing on a weekly bases and why?
Were the people superstitious?
Were the altars just a blood letting and burning flesh on a daily bases?
Why did the Essenes think the Pharisees interpretation of the Torah was a fiction and a fraud?
Why did they generally not participate in the system of Corban set up by Herod and the Pharisees?
Were the altars a system of charity funded by freewill offerings regularly sacrificed as if burnt up to the giver to care for the needy in a daily ministration of a social safety net that created the social bonds of a free and moral society with the ethics of God?
Was the corban of the Pharisees the covetous practices because once you forced the offerings of the people, degenerated them, made them merchandise.
Why did John the Baptist say to take care of the needy through freewill offerings?
50:
Exodus 32 and the Golden calf which are built with the arts of the temples in Egypt and many of the city-states by Aaron who knew those arts which included grain.
58:50:
Why a golden calf? JP asks but interrupted by question about the earthly thing put in the golden statutes but missed why there was the pooling of wealth and what it means to the minds of the people. Why is it said that they are worshipping it which is because their action are now controlled by the calf which is meant to solidified their loyalty to the body because they now have one purse of Gold.
102:
Idolatry and what it is.
They are "worshipping what they should be sacrificing."
103:
The sacrifice of the Red heifer is missed by Ben Shapiro.
107:
Again Idolatry[3] is not the image but does the image have power to rule over you because your choices are overcome by the presence of the object of worship as a ruling judge of our conscience.
The people serve the calf rather than serving God by caring for one another.
The group sees the dancing as an orgy not understanding the nakedness.
Did the people really understand what they did?
Did they really understand when they said they consented?
Dose the group understand the orgy before them and why the world is need of repentance.
1:15: JP talks about lowering the bar to get you started. The longest journey begins with the first step.
1:20
Aaron blames the people and Moses. correlating the story with Adam
"And the calf just came out"
1:22:
Moses pleads for the people even to the point of sacrificing himself.
John 15:12 "This is my commandment, That ye love one another, as I have loved you. 13 Greater love hath no man than this, that a man lay down his life for his friends."
John 10:11 I am the good shepherd: the good shepherd giveth his life for the sheep.
1:32
The massacre.
3000 vs 6000.
Death people???
137
- ↑ 0899 ^דגב^ beged \@behg’- ed\@ from 0898 (to act treacherously, deceitfully,) of the same letters ^דגב^; n m; AV-garment 107, clothes 69, cloth 13, raiment 12, apparel 4, robe 4, wardrobe 2, very 2, clothing 1, lap 1, rags 1, vestures 1; 217
- 1) treachery, deceit
- 2) (CLBL) garment, clothing (used indiscriminately)
- Note: Why does a word ^דגב^ with the Hebrew letters BeitGimelDeleth mean garment and deceit? See Holy Spirit.
- ↑ 0898 ^דגב^ bagad \@baw-gad’\@ a primitive root also translated garment with number 0899; v; AV-treacherously 23, transgressor 10, transgress 3, deceitfully 2, treacherous dealer 3, treacherous 2, very 2 (inf. for emphasis), unfaithful man 1, treacherous men 1, offend 1, unfaithfully 1; 49
- 1) to act treacherously, deceitfully, deal treacherously
- 1a) (Qal) to act or deal treacherously, faithlessly, deceitfully, offend
- 1) to act treacherously, deceitfully, deal treacherously
- ↑ Covetousness is idolatry
- Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"
- Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."
- 1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
- For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.